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Results for 'J. Nørskov'

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  1. Extended emotion.J. Adam Carter,Emma C. Gordon &S. Orestis Palermos -2016 -Philosophical Psychology 29 (2):198-217.
    Recent thinking within philosophy of mind about the ways cognition can extend has yet to be integrated with philosophical theories of emotion, which give cognition a central role. We carve out new ground at the intersection of these areas and, in doing so, defend what we call the extended emotion thesis: the claim that some emotions can extend beyond skin and skull to parts of the external world.
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  2.  211
    Knowledge First: Approaches in Epistemology and Mind.J. Adam Carter,Emma C. Gordon &Benjamin W. Jarvis (eds.) -2017 - Oxford: Oxford University Press.
    'Knowledge-First' constitutes what is widely regarded as one of the most significant innovations in contemporary epistemology in the past 25 years. Knowledge-first epistemology is the idea that knowledge per se should not be analysed in terms of its constituent parts (e.g., justification, belief), but rather that these and other notions should be analysed in terms of the concept of knowledge. This volume features a substantive introduction and 13 original essays from leading and up-and-coming philosophers on the topic of knowledge-first philosophy. (...) The contributors' essays range from foundational issues to applications of this project to other disciplines including the philosophy of mind, the philosophy of perception, ethics and action theory. Knowledge First: Approaches in Epistemology and Mind aims to provide a relatively open-ended forum for creative and original scholarship with the potential to contribute and advance debates connected with this philosophical project. (shrink)
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  3.  714
    Nonclassical Minds and Indeterminate Survival.J. Robert G. Williams -2014 -Philosophical Review 123 (4):379-428.
    Revisionary theories of logic or truth require revisionary theories of mind. This essay outlines nonclassically based theories of rational belief, desire, and decision making, singling out the supervaluational family for special attention. To see these nonclassical theories of mind in action, this essay examines a debate between David Lewis and Derek Parfit over what matters in survival. Lewis argued that indeterminacy in personal identity allows caring about psychological connectedness and caring about personal identity to amount to the same thing. The (...) essay argues that Lewis's treatment of two of Parfit's puzzle cases—degreed survival and fission—presuppose different nonclassical treatments of belief and desire. (shrink)
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  4.  71
    What-if history of science: Peter J. Bowler: Darwin deleted: Imagining a world without Darwin. Chicago: University of Chicago Press, 2013, ix+318pp, $30.00 HB.Peter J. Bowler,Robert J. Richards &Alan C. Love -2014 -Metascience 24 (1):5-24.
    Alan C. LoveDarwinian calisthenicsAn athlete engages in calisthenics as part of basic training and as a preliminary to more advanced or intense activity. Whether it is stretching, lunges, crunches, or push-ups, routine calisthenics provide a baseline of strength and flexibility that prevent a variety of injuries that might otherwise be incurred. Peter Bowler has spent 40 years doing Darwinian calisthenics, researching and writing on the development of evolutionary ideas with special attention to Darwin and subsequent filiations among scientists exploring evolution (...) . Therefore, we would expect that when Bowler engages in a counterfactual history—imagining a world without Darwin—he is able to avoid historical injury and generate novel insights. My assessment is that the results are mixed. Before we can see why, it is necessary to walk briskly through the main contours of his argument.Bowler begins with an apologia for a counterfactual appr .. (shrink)
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  5. Relevance and Non-consequentialist Aggregation.J. Paul Kelleher -2014 -Utilitas 26 (4):385-408.
    Interpersonal aggregation involves the combining and weighing of benefits and losses to multiple individuals in the course of determining what ought to be done. Most consequentialists embrace thoroughgoing interpersonal aggregation, the view that any large benefit to each of a few people can be morally outweighed by allocating any smaller benefit to each of many others, so long as this second group is sufficiently large. This would permit letting one person die in order to cure some number of mild headaches (...) instead. Most non-consequentialists reject thoroughgoing interpersonal aggregation despite also believing it is permissible to let one person die in order to prevent many cases of paraplegia instead. Non-consequentialists defend this asymmetry largely on the basis of intuition, and some rely on the notion of relevance to formalize the grounding intuitions. This article seeks to clarify and strengthen the non-consequentialist notion of relevance by engaging with three objections to it. (shrink)
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  6. Is There a Sacrifice-Free Solution to Climate Change?J. Paul Kelleher -2015 -Ethics, Policy and Environment 18 (1):68-78.
    John Broome claims that there is a sacrifice-free solution to climate change. He says this is a consequence of elementary economics. After explaining the economic argument in somewhat more detail than Broome, I show that the argument is unsound. A main problem with it stems from Derek Parfit's ‘nonidentity effect.’ But there is hope, since the nonidentity effect underwrites a more philosophical yet more plausible route to a sacrifice-free solution. So in the end I join Broome in asking economists and (...) policymakers to help make this a reality. (shrink)
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  7. Health Inequalities and Relational Egalitarianism.J. Paul Kelleher -2016 - In Mara Buchbinder, Michele R. Rivkin-Fish & Rebecca L. Walker,Understanding Health Inequalities and Justice: New Conversations across the Disciplines. University of North Carolina Press.
    Much of the philosophical literature on health inequalities seeks to establish the superiority of one or another conception of luck egalitarianism. In recent years, however, an increasing number of self-avowed egalitarian philosophers have proposed replacing luck egalitarianism with alternatives that stress the moral relevance of distinct relationships, rather than the moral relevance of good or bad luck. After briefly explaining why I am not attracted to luck egalitarianism, I seek in this chapter to distinguish and clarify three views that have (...) been characterized in the philosophical literature as forms of relational egalitarianism. I call these three relational views equality of treatment, equality of concern, and social egalitarianism. I will explain why each claims to be a form of egalitarianism and why these three views should not be seen as competitors. I will argue that each brand of relational egalitarianism describes a plausible plank of distributive justice that bears on the evaluation of health inequalities and on the political institutions that create, sustain, or exacerbate them. To illustrate this pluralistic relational egalitarian approach, I will draw on a case study by Horton and Barker (this volume) to discuss how each of the three planks might be brought to bear on the evaluation of oral health disparities among the children of migrant Latino farmworkers in California. (shrink)
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  8.  779
    Motor Imagery and Merleau-Pontyian Accounts of Skilled Action.J. C. Berendzen -2014 -Ergo: An Open Access Journal of Philosophy 1:169-198.
    Maurice Merleau-Ponty is often interpreted as claiming that opportunities for action are directly present in perceptual experience. However, he does not provide much evidence for how or why this would occur, and one can doubt that this is an appropriate interpretation of his phenomenological descriptions. In particular, it could be argued the Merleau-Pontyian descriptions mistakenly attribute pre-perceptual or post-perceptual elements such as allocation of attention or judgment to the perceptual experience itself. This paper argues for the Merleau-Pontyian idea that opportunities (...) for action are present in perceptual experience. It further argues that the phenomenological descriptions can be supported and explained via reference to contemporary research on motor imagery. In particular, it will be argued that non-conscious, covert motor imagery is used to prepare for and regulate skilled actions, and that it is plausible that this imagery combines with perception (likely vision) to create a single experience of the environment as enabling action. The paper will also show that contemporary views on motor imagery are broadly compatible with Merleau-Ponty’s aims. (shrink)
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  9. Efficiency and Equity in Health: Philosophical Considerations.J. Paul Kelleher -2014 -Encyclopedia of Health Economics Vol. 1.
    Efficiency and equity are central concepts for the normative assessment of health policy. Drawing on the work of academic philosophers and philosophically sophisticated economists, this article identifies important philosophical questions implicated by the notions of efficiency and equity and then summarizes influential answers to them. Promising avenues for further philosophical research are also highlighted, especially in the context of health equity and its elusive ethical foundations.
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  10.  11
    Plato Opera Vol. Iii.J. Burnet (ed.) -1899 - Clarendon Press.
    (Thg., Chrm., Laches, Lysis: Euthd., Prot., Gorg., Meno; Hp. Ma. et Min., Io, Mnx.) Edited by J. Burnet.
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  11.  9
    (2 other versions)Collected Works of John Stuart Mill: Xvii. Later Letters 1848 - 1873 Vol D.J. M. Robson (ed.) -1972 - Routledge.
    _The Collected Works of John Stuart Mill_ took thirty years to complete and is acknowledged as the definitive edition of J.S. Mill and as one of the finest works editions ever completed. Mill's contributions to philosophy, economics, and history, and in the roles of scholar, politician and journalist can hardly be overstated and this edition remains the only reliable version of the full range of Mill's writings. Each volume contains extensive notes, a new introduction and an index. Many of the (...) volumes have been unavailable for some time, but the _Works_ are now again available, both as a complete set and as individual volumes. (shrink)
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  12.  30
    The Routledge Companion to Medieval Philosophy.J. T. Paasch &Richard Cross (eds.) -2020 - New York: Routledge.
    Like any other group of philosophers, scholastic thinkers from the Middle Ages disagreed about even the most fundamental of concepts. With their characteristic style of rigorous semantic and logical analysis, they produced a wide variety of diverse theories about a huge number of topics. The Routledge Companion to Medieval Philosophy offers readers an outstanding survey of many of these diverse theories, on a wide array of subjects. Its 35 chapters, all written exclusively for this Companion by leading international scholars, are (...) organized into seven parts: I Language and Logic II Metaphysics III Cosmology and Physics IV Psychology V Cognition VI Ethics and Moral Philosophy VII Political Philosophy In addition to shedding new light on the most well-known philosophical debates and problems of the medieval era, the Companion brings to the fore topics that may not traditionally be associated with scholastic philosophy, but were in fact a veritable part of the tradition. These include chapters covering scholastic theories about propositions, atomism, consciousness, and democracy and representation. The Routledge Companion to Medieval Philosophy is a helpful, comprehensive introduction to the field for undergraduate students and other newcomers as well as a unique and valuable resource for researchers in all areas of philosophy. (shrink)
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  13. Biological Principles, a Critical Study.J. H. Woodger -1930 -Mind 39 (154):221-226.
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  14. Epistemic Internalism, Content Externalism and the Subjective/Objective Justification Distinction.J. Adam Carter &S. Orestis Palermos -2016 -American Philosophical Quarterly 53 (3):231-244.
    Two arguments against the compatibility of epistemic internalism and content externalism are considered. Both arguments are shown to fail, because they equivocate on the concept of justification involved in their premises. To spell out the involved equivocation, a distinction between subjective and objective justification is introduced, which can also be independently motivated on the basis of a wide range of thought experiments to be found in the mainstream literature on epistemology. The subjective/objective justification distinction is also ideally suited for providing (...) new insights with respect to central issues within epistemology, including the internalism/externalism debate and the New Evil Demon intuition. (shrink)
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  15.  35
    Chalmers on implementation and computational sufficiency.J. Brendan Ritchie -unknown
    Chalmers argues for the following two principles: computational sufficiency and computational explanation. In this commentary I present two criticisms of Chalmers’ argument for the principle of computational sufficiency, which states that implementing the appropriate kind of computational structure suffices for possessing mentality. First, Chalmers only establishes that a system has its mental properties in virtue of the computations it performs in the trivial sense that any physical system can be described computationally to some arbitrary level of detail; further argumentation is (...) required to show that the causal topology relevant to possessing a mind actually implements computations. Second, Chalmers' account rules out plausible cases of implementation due to its requirement of an isomorphism between the state-types of a computation and the physical system implementing the computation. (shrink)
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  16.  591
    Public Health Paternalism and “Expenditure Harm”.J. Paul Kelleher -2014 -Hastings Center Report 44 (4):4.
    A commentary on “Making the Case for Health‐Enhancing Laws after Bloomberg,” in the January‐February 2014issue.
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  17. Lacan and Language. A Reader's Guide to Ecrits.J. P. MULLER -1982
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  18. The empirical quest for normative meaning: empirical methodologies for the study of business ethics.J. Weber -1992 -Business Ethics Quarterly 2 (2):137-160.
     
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  19.  66
    The criminalization of money laundering and terrorism in global contexts: a hybrid solution.J. B. Delston -2014 -Journal of Global Ethics 10 (3):326-338.
    What obligations do global actors have to prevent terrorism? Is consent required to create an international obligation, or does the correctness of its goals ground its legitimacy? In this paper, I consider these questions with respect to a subset of international law often overlooked: anti-money laundering and combating the financing of terrorism . AML/CFT comprises peaceful response to violence and terrorism, making it a significant component of international justice and diplomacy. First, I present the current legal framework for AML/CFT institutions (...) and identify two conflicting sources of justification: objective value and consent. The fix for this problem, I argue, does not come from either component alone. Objective value cannot provide the sole source of justification because it cannot settle the choice between multiple competing norms that would achieve the same objective goods were we to follow them . Consent cannot provide the sole source of justification (‘the const.. (shrink)
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  20. Proceedings of the UAI Workshop Causal Inference: Learning and Prediction.J. M. Mooij,D. Janzing,J. Peters,T. Claassen &A. Hyttinen (eds.) -2014 - CEUR-WS.
  21.  35
    Hard, soft, and fuzzy historiography.J. G. A. Pocock -2014 -Common Knowledge 20 (3):511-517.
    In this essay, the author both reviews Scott Sowerby's book Making Toleration: The Repealers and the Glorious Revolution and makes a late contribution to, or comment on, the Common Knowledge symposium “Fuzzy Studies”. Sowerby opposes the “Whig interpretation” that James II was attempting to reinstate Stuart “popery and arbitrary government” and instead presents James II's policies as aimed at liberation of the Stuart monarchy from the borough, county, and clerical elites that had brought it back to power and regarded restoration (...) of the Church of England as their instrument and identity. The king thus had his own reasons for upholding the liberty of conscience, and so James II can be found using the language of a skeptical Enlightenment, while at the same time affirming the absoluteness of his authority and incurring the suspicion of popery. How “toleration” of Catholics and dissenters came about in Britain must be told by narrating the “hard” histories of various state structures, but there is a larger and “softer” history of Enlightenment to be extracted from that of the European ancien régime, in whose history and downfall “British history” has a part that can be narrated in both “hard” and “soft” terms. The recent revisionist accounts of James II — of which Sowerby's is said in this review to be among the best — offer the king a new role at that regime's beginnings. This review concludes by arguing that the pursuit of history as it has come to be practiced is among the “softest” modes of explanation — since it consists of the unending and unlimited pursuit of the contexts in which actions, words, and processes have been situated and need to be studied — and that the more there are of these, the more meanings the actions may bear and the fewer reasons there are for the use of Occam's razor. “The notion of ‘fuzziness’ ” does not disturb historians, as it does scholars in some other disciplines, since historians have at their disposal an established contextualist “means of navigating it.”. (shrink)
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  22.  11
    Artificial Intelligence and Human Reason: A Teleological Critique.J. R. Rychlak -1991 - Columbia University Press.
    The author of the acclaimed Gay Fiction Speaks brings us new interviews with twelve prominent gay writers who have emerged in the last decade. Hear Us Out demonstrates how in recent decades the canon of gay fiction has developed, diversified, and expanded its audience into the mainstream. Readers will recognize names like Michael Cunningham, whose Pulitzer Prize-winning novel The Hours inspired the hit movie; and others like Christopher Bram, Bernard Cooper, Stephen McCauley, and Matthew Stadler. These accounts explore the vicissitudes (...) of writing on gay male themes in fiction over the last thirty years--prejudices of the literary marketplace; social and political questions; the impact of AIDS; commonalities between gay male and lesbian fiction... and even some delectable bits of gossip. (shrink)
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  23. Authors’ Response: Pragmatism and Epistemology.J. Völker &A. Scholl -2014 -Constructivist Foundations 10 (1):157-162.
    Upshot: The controversy between realism and constructivism often seems to be a matter of epistemology. However, empirical researchers are not primarily interested in solving philosophical questions but in practicing good research. It would be shortsighted to believe that there is a contradiction between epistemological and empirical questions.
     
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  24. Understanding and Fluency.J. D. Trout -2017 - In Stephen Robert Grimm,Making Sense of the World: New Essays on the Philosophy of Understanding. New York, NY, United States of America: Oxford University Press.
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  25.  20
    Frege's hidden Semantics.J. Hintikka -1979 -Revue Internationale de Philosophie 33 (130):716-722.
  26.  33
    Experiential Learning in Organizations: Applications of the Tavistock Group Relations Approach: Contributions in Honour of Eric J. Miller.Laurence J. Gould,Lionel F. Stapley &Mark Stein (eds.) -2004 - Karnac Books.
    The papers in this book address the broad issues of authority, leadership and organizational culture, whilst concentrating on other issues in-depth, such as inter-group conflict, and gender and race relations in the workplace.
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  27.  13
    Not God enough: why your small God leads to big problems.J. D. Greear -2018 - Grand Rapids, Michigan: Zondervan.
    In Not God Enough, J.D. Greear explains that the thing between you and the vibrant faith you want isn't answers to all our spiritual questions, but an escape from the small God we've imagined in place of an actual encounter with the real, awesome, glorious God of the Bible.
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  28. Problem: The Moral and Economic Reconstruction of Society as Suggested by the "Quadregesimo Anno".J. Ryan Hughes -1937 -Proceedings and Addresses of the American Philosophical Association 13:176.
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  29. Note sur la Préface de la Phénoménologie de l'Esprit et lê Thème: L'Absolu est Subject.J. La Hyppolite -1969 -Hegel-Studien. Beiheft 4:75-80.
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  30.  12
    Christian Character: Being Some Lectures on the Elements of Christian Ethics.J. R. Illingworth -2014 - Literary Licensing, LLC.
    This Is A New Release Of The Original 1905 Edition.
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  31. Benedetto Croce.W. J. W. J. -1952 -Revue de Métaphysique et de Morale 57:472.
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  32. Can wide scope ascription replace rigid designation.J. Jespersen -1998 - In TImothy Childers,The Logica Yearbook. Acadamy of Sciences of the Czech Republic. pp. 1997--71.
  33. From natural history to political economy: The enlightened mission of Domenico vandelli in late eighteenth-century portugal.L. J. -2003 -Studies in History and Philosophy of Science Part A 34 (4):781-803.
    This article presents the main features of the work of Domenico Vandelli (1735-1816), an Italian-born man of science who lived a large part of his life in Portugal. Vandelli's scientific interests as a naturalist paved the way to his activities as a reformer and adviser on economic and financial issues. The topics covered in his writings are similar to those discussed by Linnaeus, with whom Vandelli corresponded. They clearly reveal that the scientific preparation indispensable for a better knowledge of natural (...) resources was also a fundamental condition for correctly addressing problems of efficiency in their economic allocation. The key argument put forward in this article is that the relationship between natural history and the agenda for economic reform and development deserves to be further analysed. It is indeed a central element in the emergence of political economy as an autonomous scientific discourse during the last decades of the eighteenth century. (shrink)
     
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  34. Non-basic time and reductive strategies: Leibniz's theory of time.A. J. -1997 -Studies in History and Philosophy of Science Part A 28 (2):289-318.
  35. Systèmes formels et systèmes ontologiques.J. H. Johnstone -1958 -Logique Et Analyse 1 (1):24.
     
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  36. Du champ religieux au champ social.J. Joncheray -1997 -Recherches de Science Religieuse 85:67-76.
     
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  37.  18
    Toward a theory of embodied communication: Self-sustaining wild systems as embodied meaning.J. Scott Jordan -2008 - In Ipke Wachsmuth, Manuela Lenzen & Günther Knoblich,Embodied Communication in Humans and Machines. Oxford University Press. pp. 53.
  38.  48
    (1 other version)Citizen science or scientific citizenship? Disentangling the uses of public engagement rhetoric in national research initiatives.Michelle J. Patrick Woolley,Harriet L. McGowan,Victoria Coathup J. A. Teare,R. Fishman Jennifer,A. Settersten Richard,Jane Kaye Sigrid Sterckx &T. Juengst Eric -forthcoming -Most Recent Articles: Bmc Medical Ethics.
    The language of “participant-driven research,” “crowdsourcing” and “citizen science” is increasingly being used to encourage the public to become involved in research ventures as both subjects and scientists....
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  39.  13
    Gå så med glæde til dit arbejde - socialitet og sakramentalitet i Martin Luthers kaldslære.Eva Krause Jørgensen -2018 -Slagmark - Tidsskrift for Idéhistorie 76:61-74.
    THEN GO TO YOUR WORK WITH JOY - SOCIALITY AND SACRAMENTAILITY IN MARTIN LUTHER'S TEACHING OF THE CALLINGThe article investigates Martin Luther’s teaching of the calling in a social perspective. In the tradition following the pioneering work of Max Weber, the Reformation has often been interpreted a steppingstone towards processes of disenchantment, secularization and rationalization. In recent years, a growing body of literature has argued that this tradition overlooks crucial elements of reformation spirituality such as sacramentality, sociality and the affirmation (...) of ordinary life. With his conceptualization of work as a calling, Luther elevated and sanctified the everyday life and activities as a central component of the Christian life and the constitution of society. Here we might find the seed for the exceptionally high value ascribed to work in contemporary, Lutheran Nordic societies. (shrink)
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  40. (2 other versions)Bulletin archéologique.J. Kirsch -1894 -Revue Thomiste 2 (1/6):407.
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  41. Note sur le hasard, les probabilités et la finalité.J. Klein -1925 -Archives de Philosophie 3:92-105.
     
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  42. Kants synthetisch-praktischer Satz a priori und Jankélévitchs Verständnis der Vergebung.J. Kopper -1970 -Kant Studien 61 (2):238.
  43. L. W. Beck , Kant Studies Today.J. Kopper -1971 -Kant Studien 62 (3):418.
     
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  44. M.-C. et E. Ortigues, Oedipe africain.J. Kopper -1967 -Kant Studien 58 (1):121.
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  45. O strukturze poznania apriorycznego u Kanta i Husserla (P. Łaciak, Struktura i rodzaje poznania a priori w rozumieniu Kanta i Husserla).J. Kołtan -2003 -Fenomenologia 1:186-192.
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  46. In memory of the centenary of JL Fischer's birth.J. Kucirek -1995 -Filosoficky Casopis 43 (4):701-701.
     
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  47. The fundamental contradiction of communist formation.J. Kucera -1985 -Filosoficky Casopis 33 (4):481-498.
     
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  48. Esprit positif.J. Wilbois -1901 -Revue de Métaphysique et de Morale 9:579-645.
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  49. Construction and Destruction or the Devilry of War: Notes on 'the Soldiers' Pocket Book for Field Service,' by Sir G.J. Wolseley'.John J. Wilson &Garnet Joseph Wolseley -1891
     
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  50.  11
    The living will.J. R. Wernow -1993 -Ethics and Medicine: A Christian Perspective on Issues in Bioethics 10 (2):27-35.
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