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J. Morán [74]Jorge Y. C. Morán [12]José Morán [8]John W. Moran [6]
James A. Moran [5]John L. Moran [4]John P. Moran [3]Jon Moran [3]

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  1.  34
    What Can the Organization of the Brain’s Default Mode Network Tell us About Self-Knowledge?Joseph M. Moran,William M. Kelley &Todd F. Heatherton -2013 -Frontiers in Human Neuroscience 7.
  2.  105
    Intrinsic functional network organization in high-functioning adolescents with autism spectrum disorder.Elizabeth Redcay,Joseph M. Moran,Penelope L. Mavros,Helen Tager-Flusberg,John D. E. Gabrieli &Susan Whitfield-Gabrieli -2013 -Frontiers in Human Neuroscience 7.
  3.  125
    Aristotle on eudaimonia.Jerome Moran -2018 -Think 17 (48):91-99.
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  4.  60
    New models for old questions: generalized linear models for cost prediction.John L. Moran,Patricia J. Solomon,Aaron R. Peisach &Jeffrey Martin -2007 -Journal of Evaluation in Clinical Practice 13 (3):381-389.
  5.  48
    Religious Reasons and Political Argumentation.Jon Moran -2006 -Journal of Religious Ethics 34 (3):421-437.
    In "Evangelium Vitae" Pope John Paul II calls for a renewal of culture to combat the culture of death. He criticizes various aspects of a pluralistic, liberal society--a type of society that he claims is based on moral relativism and a view of democracy that becomes a substitute for moral law. He maintains that such a view trivializes moral choice. In this essay I argue that John Rawls's notion of a liberal society as an overlapping consensus of comprehensive doctrines can (...) avoid relativism while allowing for reasonable debate among opposed positions. While Rawls maintains that comprehensive doctrines, including religions, should employ a form of public reason that is not a unique feature of any one comprehensive doctrine, I argue that this requirement is too strong. One is often justified in appealing to features of comprehensive doctrines other than one's own, features that are unique to the doctrines themselves. Such an appeal does not pretend to be neutral as public reason would seem to be. In the final section of the paper I discuss some suggestions made by the Pope regarding actions in civil society that are independent of debates about legal change and suggest some ways in which they might contribute to desired cultural transformation. (shrink)
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  6.  47
    Bribery and corruption: The OECD convention on combating the bribery of foreign public officials in international business transactions.Jon Moran -1999 -Business Ethics, the Environment and Responsibility 8 (3):141–150.
    This article discusses the effects of the OECD Convention on Combating the Bribery of Foreign Public Officials, which was signed in 1997 and is due to be implemented by the signatory nation‐states this year. The Convention represents the expansion of legal measures to combat the bribery of foreign public officials by individuals or corporations, and it has been accompanied by the Organisation of American States’ Convention Against Corruption. Previously the Foreign Corrupt Practices Act , which applied only to United States (...) individuals or corporations, ‘stood alone in the world as a legal barrier to transnational bribery’ . This article proceeds in stages to evaluate implications of the Convention. Firstly the Convention is placed in the context of the increased focus on transnational business bribery in recent years. Second, the main points of the Convention are outlined. Third, the issues and problems posed by the Convention for business are discussed. Finally some themes regarding enforcement by the relevant authorities are outlined. (shrink)
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  7.  27
    La filosofía de la música de Emilio Estiú y À la recherche du temps perdu.Julio César Moran -2022 -Revista de Filosofía (La Plata) 52 (1):e036.
    Texto de la conferencia presentada en la mesa “Lecturas argentinas de Proust” en el marco del Coloquio Internacional Montevideana IV “A la recherche du temps perdu y Ulysses en ámbitos rioplatenses: lecturas, traducciones, traslaciones, diálogos”, organizado por Instituto de Letras de la Facultad de Humanidades y Ciencias de la Educación. Universidad de la República (Uruguay) - Museo Nacional de Artes Visuales (Uruguay) - Universidad de Picardie (Francia). Montevideo, 6 de julio de 2006. Las referencias bibliográficas fueron agregadas para la presente (...) publicación. (shrink)
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  8.  24
    Dostoevsky's Political Thought.Ethan Alexander-Davey,Steven D. Ealy,Khalil M. Habib,Michael Kochin,John P. Moran,Ellis Sandoz,Ron Srigley,David Walsh &Jingcai Ying (eds.) -2013 - Lexington Books.
    This book explores Dostoevsky as a political thinker from his religious and philosophical foundation to nineteenth-century European politics and how themes that he had examined are still relevant for us today.
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  9.  47
    Long‐term survival of intensive care and hospital patient cohorts compared with the general Australian population: a relative survival approach.Dhaval Ghelani,John L. Moran,Andy Sloggett,Richard J. Leeson &Sandra L. Peake -2009 -Journal of Evaluation in Clinical Practice 15 (3):425-435.
  10.  27
    Aging and identity in dementia narratives.Joe Moran -2001 -Cultural Values 5 (2):245-260.
    This article explores the way that senile dementia is represented in contemporary culture, with particular reference to texts which narrate the experience of caring for a parent or spouse with one form of the illness. These narratives raise problematic issues about the materiality of the body and its relation to individual identity, and the unstable relationship between memory and identity in postmodern culture, by drawing on the actual experience of bodily dependency and disorientating memory loss in dementia patients. These speculations (...) about the body, memory and the self are ultimately related in narratives of dementia to the inevitable process of aging and dying and the cultural meanings attached to it. The article places the representation of dementing illnesses within a Foucauldian narrative of surveillance and control in the discourse of aging and death in modern Western societies, redemptive views of illness in western culture and arguments about death in contemporary theory. (shrink)
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  11. Alpha et omega.John W. Moran -1935 - Vigornii: (Worcester) Mass., Harrigan Press.
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  12.  61
    A Parson in Revolt.John W. Moran -1938 -Thought: Fordham University Quarterly 13 (2):334-335.
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  13.  24
    Apuntes para una teología agustiniana.J. Morán -1968 -Augustinianum 8 (2):219-279.
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  14.  16
    Buber and Dewey: the Redemption of Personal Experience.James A. Moran -1974 -Philosophy Today 18 (1):32-40.
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  15.  61
    Conventional and advanced time series estimation: application to the Australian and New Zealand Intensive Care Society (ANZICS) adult patient database, 1993–2006.John L. Moran &Patricia J. Solomon -2011 -Journal of Evaluation in Clinical Practice 17 (1):45-60.
  16. Cambiar la forma de enseñar con internet transformar el aula en investigación Y comunicación.José Manuel Moran -2010 -Revista Aletheia 2 (2).
  17.  57
    Calvinism Rises from its Ashes.J. W. Moran -1937 -Thought: Fordham University Quarterly 12 (3):447-457.
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  18.  25
    EI difícil equilibrio en el problema de la predestinacIón.J. Morán -1962 -Augustinianum 2 (2):323-350.
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  19.  48
    El Dios personal de la invocación en las “confesiones” de San Agustín.José Morán -1973 -Augustinian Studies 4:141-157.
  20.  28
    En torno a la primera experiencia monástica de san Agustín.J. Morán -1967 -Augustinianum 7 (2):338-348.
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  21.  59
    John Dewey, individualismo y democracia.Juan G. MOráN -2009 -Foro Interno. Anuario de Teoría Política 9:11-42.
    La filosofía pragmatista norteamericana ha adquirido en estos últimos tiempos una gran relevancia. En ese contexto destaca particularmente la figura de John Dewey. A partir de la reciente publicación en lengua española de dos de sus obras de filosofía social y política más significativas —Viejo y nuevo individualismo y La opinión pública y sus problemas—, este trabajo repasa sus ideas sobre el individualismo, el liberalismo, la comunidad, la opinión pública y la democracia, sin perder nunca de vista su pertinencia para (...) los problemas y desafíos de nuestros días. (shrink)
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  22.  10
    La Literatura de Ernesto Sábato Como Acceso Vivencial Al Pensamiento Kierkegaardiano.José Alegría Morán -2018 -Síntesis Revista de Filosofía 7 (2):51.
    El pensamiento filosófico de Sõren Kierkegaard se construye desde problemáticas existenciales del sujeto, como la angustia, la desesperación y el ensimismamiento. La literatura de Ernesto Sábato se desenvuelve entre aquellas problemáticas. El presente artículo propone la lectura del Informe sobre Ciegos como una forma de acceder, desde una perspectiva vivencial, a la complejidad del pensamiento existencial kierkegaardiano.
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  23.  43
    La presenza di S. Agostino nel Concilio Vaticano II.José Moran -1966 -Augustinianum 6 (3):460-488.
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  24.  19
    Los primeros principios: interpretación de Polo de Aristóteles.Jorge Morán -1996 -Anuario Filosófico 29 (55):787-804.
    The author studies the theory of "first principles" at Leonardo Polo's philosophy (at the book El conocimiento habitual de los primeros principios) and Aristotle thought. He critics Polo's theory of first principles in using aristotelian concepts from Metafísica, III, IV and IX.
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  25.  12
    Las relaciones divinas, según San Agustín.José Morán -1959 -Augustinus 4 (15):353-372.
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  26.  18
    La Sociedad de la Información en España: Oportunidades, propuestas y planes.José Manuel Moran -2003 -Arbor 175 (690):953-985.
    El desarrollo de la Sociedad de la Información en España es objeto de una constante polémica, que se reproduce de forma periódica, y que hace alusión, en unos casos, al nivel de innovación de la sociedad española, y en otros a la eficacia de los planes impulsados por el Ejecutivo. Todo ello se enmarca, a su vez, en las obligaciones de medir y comparar los avances que en esta materia se acordaron a partir de los primeros pasos de las iniciativas (...) e-Europa, lanzadas por la Unión Europea desde su Consejo de Lisboa. Y que vendrían a resultar que tampoco en los ámbitos comunitarios se están obteniendo unas realidades palpables que hablen del acercamiento rápido a la Sociedad del Conocimiento, lo que permitiría a Europa ir acortando distancias en relación con Estados Unidos. A la vez que constituir una sociedad interactiva en la que tanto los sistemas productivos como el desarrollo de servicios ciudadanos tendrían un fundamento tecnológico avanzado, basado en el desarrollo de infraestructuras y servicios inteligentes, en el que las redes y aplicaciones de las telecomunicaciones jugarían un papel esencial…. (shrink)
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  27.  30
    La teoria de la “admonición” en las “Confesiones” de S. Agustin.J. Morán -1968 -Augustinianum 8 (1):147-154.
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  28.  17
    La teoria de la admonicion en los Dialogos de San Agustin.José Morán -1968 -Augustinus 13 (49-52):257-271.
  29.  73
    Mead on the Self and Moral Situations.Jon S. Moran -1973 -Tulane Studies in Philosophy 22:63-78.
  30.  101
    Modelling survival in acute severe illness: Cox versus accelerated failure time models.John L. Moran,Andrew D. Bersten,Patricia J. Solomon,Cyrus Edibam &Tamara Hunt -2008 -Journal of Evaluation in Clinical Practice 14 (1):83-93.
  31.  8
    Ps.-Plutarch's Account of the Heavenly Bodies in Anaximenes.Jerome Moran -1973 -Mnemosyne 26 (1):9-14.
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  32.  32
    ¿Puede hablarse da culto a María an San Agustín?J. Morán -1967 -Augustinianum 7 (3):514-521.
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  33. Postcard India: Teaching and Living in India.Jenny Moran &Daryl Moran -2008 -Ethos: Journal of the Society for Psychological Anthropology:16.
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  34.  29
    San Agustín y la Escolástica.J. Morán -1970 -Augustinianum 10 (1):118-141.
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  35.  73
    St. Paul’s Doctrine on the Real Presence.John W. Moran -1936 -Thought: Fordham University Quarterly 11 (2):181-193.
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  36.  34
    Sacerdocio y vida común en la perspectiva conciliar y en la agustiniana.José Morán -1967 -Augustinianum 7 (1):5-25.
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  37.  63
    Three Challenges for Environmental Philosophy.Jim Moran -2012 -Philosophy Now 88:9-11.
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  38.  64
    The Eucharistie Sacrifice in Ancient Corinth.John W. Moran -1935 -Thought: Fordham University Quarterly 10 (2):254-265.
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  39.  38
    Tunc... nunc en las Confesiones de San Agustin.J. Morán -1969 -Augustinianum 9 (1):62-90.
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  40.  30
    Thoreau’s ‘Paradise To Be Regained’.James Moran -2008 -Philosophy Now 70:6-7.
  41.  19
    The Solution of the Fist: Dostoevsky and the Roots of Modern Terrorism.John P. Moran -2009 - Lexington Books.
    The Solution of the Fist: Dostoevsky and the Roots of Modern Terrorism addresses the political and psychological aspects of terrorism as seen through the eyes of a first-generation observer of terrorism, Fyodor Dostoevsky. Through an in-depth analysis of the first novel ever written about terrorism,The Demons, this book explains Dostoevsky's uniquely privileged position in observing this modern political phenomenon.
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  42.  27
    Effects of Complex Training on Sprint, Jump, and Change of Direction Ability of Soccer Players: A Systematic Review and Meta-Analysis.Rohit K. Thapa,Danny Lum,Jason Moran &Rodrigo Ramirez-Campillo -2021 -Frontiers in Psychology 11.
    The aim of this meta-analysis was to evaluate the effects of complex training on sprint, jump, and change of direction ability among soccer players. After an electronic search, 10 peer-reviewed articles were considered in the meta-analysis. The athletes included in this meta-analysis were amateur to professional level male soccer players. These studies incorporated CT in soccer players who were compared to a control group. Significant moderate to large improvements were observed in the CT group [sprint: standard mean difference = 0.92–1.91; (...) jump: SMD = 0.96–1.58; COD: SMD = 0.97–1.49] when compared to control groups. Subgroup analysis were also conducted based on age, duration, and competitive level. The beneficial effects of CT were greater in players<18 vs. ≥18 years, after ≥8 vs.<8 weeks and among professional vs. amateur players. In conclusion, regular soccer training programs may be supplemented with CT to improve sprint, jump, and COD performance. A longer duration of CT seems to be optimal in improving the physical abilities of soccer players. Professional players and<18 years players may benefit more from CT program. (shrink)
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  43.  39
    Mediciones de potencial zeta de microesferas de vidrio en glicol de etileno y en soluciones tampón de fosfato.Juan Esteban Tibaquirá,Jeff Moran,Todd Otanicar &Jonathan D. Posner -forthcoming -Scientia.
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  44.  58
    Cancer survivorship, health insurance, and employment transitions among older workers.Kaan Tunceli,Pamela Farley Short,John R. Moran &Ozgur Tunceli -2009 -Inquiry: The Journal of Health Care Organization, Provision, and Financing 46 (1):17-32.
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  45. Mind-on-the-drive: real-time functional neuroimaging of cognitive brain mechanisms underlying driver performance and distraction.Richard A. Young,Li Hsieh,Francis X. Graydon,I. I. Richard Genik,Mark D. Benton,Christopher C. Green,Susan M. Bowyer,John E. Moran &Norman Tepley -manuscript
  46.  24
    Bergsonian Sources of Mead's Philosophy.Jon S. Moran -1996 -Transactions of the Charles S. Peirce Society 32 (1):41 - 63.
  47.  47
    Pellegrino, Michel, Les Confessions de saint Augustin. [REVIEW]J. Morán -1964 -Augustinianum 4 (2):459-459.
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  48.  31
    I and Thou. [REVIEW]James A. Moran -1972 -New Scholasticism 46 (2):268-270.
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  49.  34
    Berlinger, Rudolph, Augustins dialogische Metaphysik. [REVIEW]J. Morán -1963 -Augustinianum 3 (3):577-578.
  50.  28
    Armas, Gregorio, Amor, Familia, Hijos. [REVIEW]J. Morán -1967 -Augustinianum 7 (1):198-199.
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