Results for 'Ivana Valotti'
353 found
Order:
1 filter applied
- I volti della musica: allegoria, spirito, realtà.Giulia Ferraro,IvanaValotti &Claudia Ferrari (eds.) -2017 - Pisa: Edizioni ETS.
- Paolo Bozzi’s Experimental Phenomenology.Ivana Bianchi &Richard Davies (eds.) -2018 - New York: Routledge.This anthology translates eighteen papers by Italian philosopher and experimental psychologist Paolo Bozzi, bringing his distinctive and influential ideas to an English-speaking audience for the first time. The papers cover a range of methodological and experimental questions concerning the phenomenology of perception and their theoretical implications, with each one followed by commentary from leading international experts. In his laboratory work, Bozzi investigated visual and auditory perception, such as our responses to pendular motion and bodies in freefall, afterimages, transparency effects, and (...) grouping effects in dot lattices and among sounds. Reflecting on the results of his enquiries against the background of traditional approaches to experimentation in these fields, Bozzi took a unique realist stance that challenges accepted approaches to perception, arguing that experimental phenomenology is neither a science of the perceptual process nor a science of the appearances; it is a science of how things are. The writings collected here offer an important resource for psychologists of perception and philosophers, as well as for researchers in cognitive science. (shrink)
- Filozofijske dimenzike kineske gimnastike (daoyin xingqi 導引行氣). Tjelovježba kao stvaralačko oponašanje.Ivana Buljan -2009 -Filozofska Istrazivanja 29 (3):485-503.Kineska gimnastika, daoyin xingqi 導引行氣, koju svakodnevno vježbaju milijuni Kineza, potječe iz razdoblja starodrevne Kine i ima korijene u šamanističkim obrednim plesovima. Bazira se na pokretima tijela kojima se oponašaju pokreti životinja. Doslovni prijevod termina daoyin xingqi jest »upravljati, rastezati i gibati qi 氣«, tj. sveprožimajući vitalni dah. Naime, gimnastika u kineskoj tradiciji nije se razumijevala samo kao puka tjelovježba, već kao oblik kultiviranja vitalnog daha, qia. Gimnastika, štoviše, predstavlja važan korak prema harmoniziranju čovjeka s nebom i zemljom . Iščitavanjem (...) isječaka tekstova iz razdoblja Zaraćenih država i razdoblja dinastije Han 漢, kao i analiziranjem najstarijeg pronađenog vizualnog prikaza gimnasticiranja u Kini »Karte upravljanja i povlačenja« , analizirat će se poimanje gimnastike u ranoj kineskoj kulturi. Interpretacija tjelovježbe postavit će se unutar paradigme promjene koja je oblikovala kinesko viđenje kozmosa. Posebno će se naglasiti veza između gimnasticiranja i pojma sheng 生 koji znači život, kao i rađanje, stvaranje, obnavljanje. -/- Chinese gymnastics, daoyin xingqi 導引行氣, practised daily by millions of Chinese people, originates from ancient China and is rooted in shamanistic ritual dances. It is based on body movemements which imitate the movements of animals. Literally translated, daoyin xingqi means “guiding, pulling and moving qi 氣” i.e. the all-permeating vital spirit. Gymnastics in Chinese tradition, therefore, was never considered to be just a body exercise but also a form of cultivating the vital spirit, qi. Gymnastics, however, is the important medium of harmonizing man with heaven and earth . By reading of Warring States and Han 漢 dynasty writings, as well as the the oldest excavated visual representation of gymnastics in China “Daoyin chart” , in this exposure analysis will be on the understanding of gymnastics in the early Chinese culture. The interpretation of Chinese gymnastics will be set forth within the paradigm of change which shaped Chinese vision of cosmos. Special emphasis will be given to the connection between gymnastics and the concept of sheng 生, which means life, as well as birth, creation, renewal. (shrink)No categories
- Creso y Solón en el espejo de la Atlántida platónica.Ivana Costa -2007 -Synthesis (la Plata) 14:71-89.
- Anánke.Ivana Costa -2009 -Signos Filosóficos 11 (22):19-57.Frente a las más recientes interpretaciones del Timeo platónico, que procuran reducir el papel de la necesidad o anánke hasta volverlo casi irrelevante en la economía de la génesis del universo, defenderé aquí el carácter decisivo de su presencia en la composición del mundo, su relativa autonomía re..No categories
- Platón y el orfismo: Diálogos entre religión y filosofía.Ivana Costa -2012 -Synthesis (la Plata) 19:142-150.Este trabajo se propone estudiar las características de los paralogismos de composición y división (Retórica II 24.II, 1401a), de la consecuencia (Retórica II 24.VI, 1401b20-30) y de la causa aparente (Retórica II 24.VII, 1401b30-34), de modo de analizar si Eurípides los utiliza en el agón de Andrómaca de los versos 577 a 746 This paper intends to study the characteristics of paralogisms due to composition and division (Rhetoric II 24.II, 1401a), due to consequent (Rhetoric II 24.VI, 1401b20-30), and due to (...) false cause (Rhetoric II 24.VII, 1401b30-34), in order to analyze if Euripides uses them in the agon in Andromache (577-746). (shrink)
- Coding elementary contributions to dialogue: Individual acts versus dialogical interactions.Ivana Marková Andper Linell -1996 -Journal for the Theory of Social Behaviour 26 (4):353–373.No categories
- L'orientamento del gusto attraverso le Biennali.Ivana Mononi -1957 - Milano: Edizioni La Rete.No categoriesExport citation
Bookmark - Urinary and Tissue Biomarkers in Early Detection of Upper Urothelial Tract Cancer.Ivana Pešić,Janković-Veličković Lj,Dragana Stokanović &Irena Dimov -2007 -Facta Universitatis, Series: Linguistics and Literature 14 (2):47-52.No categories
- A língua brasileira e os sentidos de nacionalidade e mestiçagem no Império do Brasil.Ivana Stolze Lima -2003 -Topoi 4 (7):334-356.No categoriesExport citation Bookmark
- Geo-heliocentric models and the Society of Jesus: from Clavius’s resistance to Dechales’s Mathesis Regia.Ivana Gambaro -2021 -Annals of Science 78 (3):265-294.ABSTRACT In 1588 Tycho Brahe proposed a new cosmological system keeping a motionless Earth at the centre of the world. In the first half of the following century the reception of Tycho’s model within the Society of Jesus was characterized by a strong resistance at the beginning, followed by a long and winding path, and then a good fortune, whereas heliocentric models were increasingly investigated in European observatories. In 1651 a Jesuit astronomer, Giovan Battista Riccioli, published the Almagestum novum, an (...) encyclopaedic synthesis of astronomical knowledge where the Earth’s motions or rest were extensively discussed in order to prove the Earth's immobility. However, through the period 1650–1687 the Almagestum novum did not entirely fulfil its aims, rather seeming like the dying swan’s song of Tychonic or semi-Tychonic models. Contemporary scholars appreciated the encyclopaedic effort by Riccioli, but many were critical of his proofs. Even influential Jesuit astronomers showed a remarkable interest in the Copernican model, accepting geocentric models only on the basis of Holy Scripture’s authority. This conduct and the tacitly allowed circulation in Catholic Europe of openly Copernican books, indicate that Catholic science tolerated heliocentric theory, when presented as a computational device rather than a representation of reality, more frequently than we usually think. (shrink)No categories
- Discourse and information structure.Kruijff-KorbayovaIvana &Steedman Mark -2003 -Journal of Logic, Language and Information 12 (3).Export citation Bookmark
- Niektoré aspekty poľského peksonalizmu so zameraním na personalizmus Karola wojtylu.NovoIvana &Trnava Tu -2002 -Filozofia 57 (6-10):752.No categoriesExport citation Bookmark
- A dialogical approach in psychology : An alternative to the dualism of Tom.Ivana Markova -2009 - In Ivan Leudar & Alan Costall,Against theory of mind. New York: Palgrave-Macmillan.Export citation Bookmark
- Approaches to the assessment of awareness: Conceptual issues.Ivana S. Marková &German E. Berrios -2006 -Neuropsychological Rehabilitation 16 (4):439-455.
- Jon Elster: Kiselo grožđe.Ivana Mardušić -1992 -Theoria 35 (3):107-111.No categories
- The development of self-consciousness: Baldwin, Mead, and vygotsky.Ivana Markova -1990 - In James E. Faulconer & R. Williams,Reconsidering Psychology. Duquesne University Press.
- Lubitsch Can't Wait: A Collection of Ten Philosophical Discussions on Ernst Lubitsch's Film Comedy.Ivana Novak (ed.) -2014 - Columbia University Press.Ernst Lubitsch, the great author of Hollywood comedy and pioneer of such genres as the sophisticated romantic comedy, the musical, and the screwball comedy, is a relatively overlooked figure in mainstream film theory. In this collection, renowned world thinkers and philosophers position Lubitsch as the premium director of subversive cinema, reflecting on his attitude toward love and politics which correspond to contemporary issues.Followers of the Hegelian, Marxist, Freudian, Lacanian, and Deleuzian traditions discuss thephilosophical, political, and ethical dimensions of Lubitsch's late (...) Hollywood work. They focus on love as stealing, the ethics of style, and comedy in times of austerity in the director's masterpiece, _Trouble in Paradise_ (1932); answer the question of why comedy is always polygamous; discuss links between masochism, melancholia, and ideology in _Ninotchka_(1939); celebrate the ethical gesture of comedy in _To Be or Not to Be_ (1942); and promote the revolutionary comic spirit of Lubitsch's last directorial effort, _Cluny Brown_ (1946). These essays' witty, subversive, and provocative approaches highlight Lubitsch's unique understanding of love, sex, comedy, and politics and idiosyncratic conception of totalitarian"nightmares" and capitalistic "paradise," countering the non-dialectic and politically correct discourse of mainstream and independent cinema today. (shrink)
- A cento anni dalla Filosofia delle forme simboliche.Ivana Randazzo (ed.) -2024 - Milano: Mimesis.No categoriesExport citation Bookmark
- Ernst Cassirer: considerazioni su estetica e forma.Ivana Randazzo -2020 - Acireale: Bonanno editore.No categories
- Giuseppe Bentivegna, Francesco Coniglione e Giancarlo Magnano San Lio (a cura di), Il positivismo italiano: una questione chiusa?Ivana Randazzo -2010 -Rivista di Storia Della Filosofia 65 (1):200.No categoriesExport citation Bookmark
- A disarticulated everyday: Afterthoughts on the subproject'Everyday life in Serbia in the nineties'.Ivana A. Spasić -1999 -Filozofija I Društvo 1999 (16):61-61.No categories
- Everyday life in Serbia in the 1990's: Permanence and change.Ivana A. Spasić -1996 -Filozofija I Društvo 1996 (9):193-202.
- The concept of everyday life in marxist social science.Ivana A. Spasić -1999 -Filozofija I Društvo 1999 (16):91-123.
- Current problems of legal theory and comparative law.Ivana Tucak (ed.) -2017 - Osijek: Faculty of Law, Josip Juraj Strossmayer University of Osijek.
- Foreign Direct Investment in the Function of Economic Development - Example of Selected Countries in the Western Balkans.Ivana Slavoljub Domazet &Darko Milivoj Marjanović -2017 -International Letters of Social and Humanistic Sciences 79:1-15.Publication date: 25 October 2017 Source: Author:Ivana Slavoljub Domazet, Darko Milivoj Marjanović The main aim of this work is to determine, on the basis of empirical research, whether and to what extent foreign direct investment has impact on the overall economic development of selected countries in the Western Balkans. Analyses made for the purpose of this paper were performed on the basis of available secondary data possessed by the World Bank for the period of 2000-2012. The research methodology (...) involved the use of the techniques of linear regression and correlation analysis. The first task was to determine whether there is an impact of foreign direct investment on the overall economic development of these countries. Where such influence occurred, it was necessary to define its level in comparison to the influence of other variables. The results of the analysis in this paper suggest that inflow of foreign direct investment does not affect to a significant extent the economic development of selected countries in the Western Balkans. (shrink)No categories
- The Man of Transition in Mass-Media Society (Case Serbia).Ivana Kronja -2008 -Filozofska Istrazivanja 28 (1):97-106.
- Insight into memory deficits.Ivana S. Markova &German E. Berrios -2000 - In G. Berrios & J. Hodges,Memory Disorders in Psychiatric Practice. Cambridge University Press. pp. 204--233.
- Paramnesias and delusions of memory.Ivana S. Markova &German E. Berrios -2000 - In G. Berrios & J. Hodges,Memory Disorders in Psychiatric Practice. Cambridge University Press. pp. 313--337.
- The development of self-consciousness: Baldwin, Mead, and vygotsky.Ivana Markova -1990 - In James E. Faulconer & R. Williams,Reconsidering Psychology. Duquesne University Press.
- Gender and the Future : Reframing and Empowerment.Ivana Milojevic -2018 - In Riel Miller,Transforming the future: anticipation in the 21st century. New York, NY: Routledge.Export citation Bookmark
- Die privat-öffentliche Achse des Politischen: das Unvernehmen zwischen Hannah Arendt und Jacques Ranciere.Ivana Perica -2016 - Würzburg: Königshausen & Neumann.
- 5. Bioetički Forum Za Jugoistočnu Europu, »bioetika Između Religije I Sekularizma«.Ivana Zagorac -2009 -Filozofska Istrazivanja 29 (4):842-844.No categoriesExport citation Bookmark
- Nikola Vitov Gučetić: on Beauty, Love and Women.Ivana Zagorac -2007 -Filozofska Istrazivanja 27 (3):613-627.Zamah neoplatonističkih koncepcija i oživljavanje ideala antike uz zdušnu potporu petrarkističke lirike, u humanizmu i renesansi uzvisuju ženu na način nepojmljiv za srednjovjekovlje. Dubrovačko zakonodavstvo, već od ranije pod prevladavajućim utjecajem Crkve, bilježi značajne promjene u pozicioniranju žene u društvu, dok nove misaone orijentacije snažno utječu i na kulturni život. Tako se u Dubrovniku pojavljuju i prve pjesnikinje, a konstruira se i prvi mit o ženi, onaj o Cvijeti Zuzorić. Upravo njen suvremenik i dragi prijatelj Nikola Vitov Gučetić, svojim radovima (...) svjedoči novu mogućnost – ženski glas uklopljen u filozofski koncept i promoviran potpisom uglednog Dubrovčanina. Gučetić otvara prostor svog ljetnikovca, zaštićenog mjesta za »časna proučavanja«, dvjema ženama za njihove razgovore o ljepoti i ljubavi, a posvetu objavljenim Dijalozima upućuje još jednoj »vrlo dičnoj i prepoštovanoj gospoji«, Cvijetinoj sestri Niki. Time svojoj supruzi Maruši Gundulić i Cvijeti Zuzorić posredovano daje glas, ali i ime. U stilskom susretu pjesničkog i filozofskog, prožimanju aktera i interpretatora, premošćivanju od bogova do Boga, Gučetić prolazi tragovima autoriteta iz dobro mu znane filozofske tradicije, opredjeljujući se ipak već i samim podnaslovom za promišljanje ljubavi »u Platonovu duhu«. Ovaj rad otkriće žene prezentirano kroz ženski glas dovodi u vezu s Gučetićevim stavovima iznesenim u Upravljanju obitelji, djelu objavljenom desetak godina nakon Dijaloga o ljepoti i Dijaloga o ljubavi. Poseban naglasak stavljen je na Gučetićevo tematiziranje pojma ljubavi i snagu argumenata korištenih u rješavanju zagonetke moći, izvorišta i kompleksnosti ljubavi. (shrink)
- Petar Pavao Vergerije stariji – studia liberalia i odgoj slobodnoga čovjeka.Ivana Zagorac -2008 -Metodicki Ogledi 15 (2):9-22.Uza sve teškoće pozicioniranja humanizma unutar povijesnog okvira, neslaganja oko definiranja njegove naravi, izvora i temeljnih motiva, kao i odnosa spram tradicija mišljenja, uputnim se čini usmjeriti humanistima samima i kroz njihove radove pokušati detektirati onaj novum humanističkog svjetonazora. U tome smislu ovaj će se rad temeljiti na djelu jednog humanista »prve generacije« i pisca utjecajnog pedagogijskog traktata.Petar Pavao Vergerije stariji , književnik, crkvenopolitički pisac i dužnosnik, na samome početku 15. stoljeća piše raspravu De ingenuis moribus ac liberalibus studiis koju (...) bilježimo kao svojevrsnu prekretnicu u filozofskome shvaćanju odgoja. Humanistički program kakav nudi Vergerije, u mudrosti vidi rezultat studija cjelovitog znanja i ostvarenje slobode. Dijalog s tradicionalnim vrijednostima osnova je razumijevanja vlastitoga vremena i njegovih vrijednosti, te zahtijeva slobodan studij kao jedini dostojan slobodna čovjeka. Odgoj pritom treba služiti svakidašnjici, a misao biti potkrijepljena i dopunjena djelom. Iako cijenjen kao prvi humanistički pedagogijski traktat, konfrontiran s misaonim naslijeđem srednjovjekovlja, Vergerijevo djelo i samo nastaje na tragu tradicije; pristupajući mudrima i sam postaje učeniji. Utoliko će i ovaj rad nastojati smjestiti Vergerijevo djelo u kontekst vremena njegova nastanka, kao i naznačiti utjecaj koji je imalo na promoviranje humanističkog svjetonazora.Against all difficulties of positioning humanism in frames of history, disagreements about defining its nature, sources and grounding motives, and also its relation to philosophical tradition, it seems recommendable to rely on humanists themselves and by studying their works try to detect the novum of humanistic way of perceiving the world. With that aim, this paper will be based on work of a “first generation” humanist and a writer of influential pedagogical treatise. Peter Paul Vergerio, Sr. , a writer, religiously political author and a dignitary, at very beginning of the 15th century writes the treatise De ingenuis moribus ac liberalibus studiis which we note as a kind of a milestone in philosophical understanding of education. Humanistic programme, offered by Vergerio, treats wisdom as an outcome of study in comprehensive knowledge and as achievement of freedom. A dialogue with traditional values is basic for understanding proper time and its system of values, and it calls for a free study as the only one that is worthy of a free man. Education should then be in service of every day life, and the idea should be verified and completed by an action. Although appreciated asthe first humanistic pedagogical treatise, being confronted to intellectual inheritance of the Middle-Ages, Vergerio’s work itself originates from tradition; admitting to the wise, he himself becomes wiser. For that reason this paper will tend to place Vergerio’s work in context of time when it was created, and to note the influence it had on promoting humanistic way of perceiving the world. (shrink)Export citation Bookmark
- Pavao Vuk-Pavlović, Povijesnofilozofski tekstovi.Ivana Zagorac -2011 -Metodicki Ogledi 18 (2):131-133.Tekst je prikaz knjige Pavla Vuk-Pavlovića, Povijesnofilozofski tekstovi, izašle u izdanju biblioteke Sabrana djela Pavla Vuk-Pavlovića, Hrvatsko filozofsko društvo, Zagreb 2011.Export citation Bookmark
- Tribine Sekcije za filozofiju medija.Ivana Zagorac -2008 -Filozofska Istrazivanja 28 (2):494-495.No categoriesExport citation Bookmark
- The Ethnographic Method in CSR Research: The Role and Importance of Methodological Fit.Ivana Milosevic &A. Erin Bass -2018 -Business and Society 57 (1):174-215.Corporate social responsibility research has burgeoned in the past several decades. Despite significant advances, our review of the literature reveals a problematic gap: We know little about how culture, practices, and interactions shape CSR. On further investigation, we discover that limited research utilizes ethnography to understand CSR, which may provide some explanation for this gap. Thus, the purpose of this article is to illustrate the utility of ethnography for advancing business and society research via a multistage framework that demonstrates how (...) three different types of ethnography may be applied to the exploration of CSR. We specifically focus on the alignment between stages in the research process, or methodological fit, as a key criterion of high-quality research. In doing so, we provide researchers embracing different worldviews a tool they may utilize to conduct and evaluate ethnographies in business and society research. (shrink)No categories
- Fenomenologia open-air.Ivana Bianchi -2003 -Rivista di Estetica 43 (24):27-32.Export citation Bookmark
- Příspěvky k dějinám francouzské filozofie společnosti.Ivana Holzbachová -2011 - Brno: Masarykova univerzita.No categories
- Tainovo pojetí vědy.Ivana Holzbachová -2013 -Studia Philosophica 60 (2):43-62.Ačkoli je Taine znám především jako estetik a historik umění i politiky, zabývá se autorka spíš metodologickým předpokladem Tainova díla, a to jeho pojetím vědy. Ukazuje, že v Tainově díle nacházíme Hegelův vliv, který se však silně mísí s odlesky Comtových názorů, i když v oblasti ontologické lze spatřovat podobnost i s E. Machem. Taine chtěl aplikovat na duchovní vědy metody věd přírodních, i když si byl vědom zásadního rozdílu – nekvantifikovatelnosti v duchovních vědách. Podobnost spočívala ve snaze vysvětlit duchovní (...) díla z jejich skutečných příčin. Ty Taine viděl především v oblasti psychologické. I ona je však pojata nikoli jako introspekce, ale jako věda, která má formulovat zákony a předvídat. Fakta hledá v literárních dokumentech. Zkoumání začíná od jednotlivých faktů, pokračuje přes zobecnění k jejich hlubšímu pochopení (vytváření zákonů) a pak se opět k jednotlivinám vrací a pomocí nalezených zákonů je vysvětluje. Konečné příčiny Taine nehledá. V rozboru aplikace tohoto obecného pojetí na dějiny umění a politickou historii se do popředí autorčina zájmu dostává známá Tainova teorie rasy, momentu a prostředí. Rozbor se věnuje především jeho pojetí rasy. Zabývá se i jeho pojetím vztahu mas a velkých osobností. V závěru připomíná reakce dobových i nynějších autorů na Taina.Although Taine is primarily known as an aesthetician and historian of art and politics, the author focuses on the methodology of Taine’s work, particularly on his conception of science. She shows one can trace Hegel’s influence in Taine’s work, which nevertheless mingles with reflections of Comte’s views, even though one can find similarities with E. Mach’s views in ontology. Taine attempted to apply the methodology of natural sciences to spiritual sciences, even though he was aware of a major difference – the unquantifiability in spiritual sciences. This involved an attempt to explain spiritual works on the basis of their real causes, which Taine mainly thought of as psychological. Psychology was not taken as introspection, though, but as a science the goal of which was to formulate laws and predict. Taine sought facts in literary documents. He began his investigation with particular facts, went on to generalize and state laws and then returned to the particular facts to explain them by the discovered laws. Taine did not seek final causes. In analyzing the application of this general approach to the history of art and politics, the author emphasizes Taine’s conception of race, moment and environment. She particularly focuses on the concept of race and also considers the relation of masses and great figures. In the conclusion the author adds the reactions of Taines contemporaries and current authors. (shrink)No categories
- Nastava glazbe u hrvatskim općeobrazovnim srednjim školama.Ivana Senjan -2017 -Metodicki Ogledi 24 (1):31-72.No categories
- Procjene učitelja i učenika o izvanučioničkoj nastavi u prirodi u osnovnim školama Grada Zagreba.Ivana Sever,Marina Vranić,Krešimir Bošnjak,Ivana Čačić,Martina Protulipac &Mirjana Klepac -2017 -Metodicki Ogledi 24 (1):95-108.No categories
- The Chunqiu Fanlu 春秋繁露: Research on the Text and its First Complete Western (English) Translation.Ivana Buljan -2020 -Asian and African Studies 29 (1):1-25.Although the Chunqiu fanlu traditionally ascribed to Han dynasty scholar Dong Zhongshu (c. 195 − 115 BCE) is considered to be an extremely important book for the development of Chinese ethical and philosophical thought, it has been long neglected and has lacked proper non-Chinese scholarly attention. Up to the 2016 translation by Sarah A. Queen and John S. Major, only partial translations of the Chunqiu fanlu had been published in English. Part of the reason for the neglect of the study (...) of the Chunqiu fanlu and consequently its late translation lies in the complexity of the text, connected to a number of obscurities about its origin, authorship and nature. Sarah Queen and John Major have made an important step forward in redressing this neglect. They produced a complete English translation and study of the Chunqiu fanlu. Besides focusing on the first complete English translation of the Chunqiu fanlu, this article reviews central questions and problems regarding that text and attempts to summarize the current state of research on it. (shrink)No categories
- Deliberative democracy - theory and practice: The case of the Belgrade citizens’ assembly.Ivana Jankovic -2022 -Filozofija I Društvo 33 (1):26-49.In this paper, we examine whether it is possible to improve democracy by encouraging ordinary citizens to participate in political decision-making and if participation in deliberative institutions can make citizens more competent decision-makers. By using qualitative data, we analyze the discussion from the Belgrade citizens? assembly focused on the topic of expanding the pedestrian zone in the city center. The CA was organized in Serbia for the first time, as part of a research project aimed at promoting and advancing innovative (...) democratic practices in the Western Balkans. The goal was to encourage the involvement of citizens in discussions of public interest. Our hypothesis was that, through the process of participation and deliberation in CA, ordinary citizens can make reasonable and informed choices, increase their knowledge of the issue discussed, and become more motivated to participate in political decision-making on the local level. Our qualitative content analysis suggests that deliberation had a positive impact on participants? knowledge of the chosen topic of the assembly. It also shows that citizens used exhaustive explanations rather than brief statements, could differentiate the good arguments from the bad, and more often appealed to general rather than private interests. Participants in the assembly reported a significant increase in interest in political decision-making that affects their lives, as well as a sense of being informed about politics. Finally, we wanted to draw attention to the challenges and open questions that remain, namely those that concern the impact of a deliberative body on political decision-making in the real world. (shrink)
- The role of reciprocity in dynamic interpersonal coordination of physiological rhythms.Ivana Konvalinka,Natalie Sebanz &Günther Knoblich -2023 -Cognition 230 (C):105307.
- “Bao wei quan” 保位權, Chapter 20 of the Chunqiu fanlu 春秋繁露.Ivana Buljan -2016 -Monumenta Serica 64 (1):73-100.This work provides an annotated translation, together with a brief commentary, of the “Bao Wei Quan” chapter, the 20th chapter of the Chunqiu fanlu. The Chunqiu fanlu is an important Chinese Confucian text. It is ascribed to a pivotal Former Han (206 BCE – 9 CE) scholar, an exegete of the Gongyang zhuan 公羊傳, Dong Zhongshu 董仲舒 (ca. 195–115 BCE). This text offered to readers an ideal of rulership that remained highly relevant to the development of the ethical and political (...) discourse of Chinese Confucianism. Despite its importance, the Chunqiu fanlu has only very recently been fully translated into a Western language, and is one of the rare major classical Chinese texts which still lacks a full Japanese translation. Thus, the purpose of this work is to contribute to the ongoing Chunqiu fanlu translation project and to present to the reader some of the form and content of this influential work. -/- ⟪春秋繁露⟫第20章〈保位權〉的漢文注譯 -/- 本文是對⟪春秋繁露⟫第二十卷〈保位權〉含有短評的注譯。⟪春秋繁露⟫是中國儒學代表作之一。其作者据考据被認為是以注釋⟪春秋公羊傳⟫而聞名的西漢學者董仲舒（公元前195年—公元前115年）。⟪春秋繁露⟫是 一部被公認為有助於理解中國儒學發展史的最重要的經典著作之一。⟪春秋繁露⟫中所倡導的統治理想以及天人感應的概念兩千年以來一直是倫理政治學中的一個核心問題，這部書對中國儒學的倫理和政治論述的發展起著极為重 要的作用。⟪春秋繁露⟫雖然在中國傳統文化中占据著重要的地位，但它最近才被完整地翻譯成任何歐洲國家的語言，不過完整日語翻譯本中仍然缺少的一部。筆者希望本文可以為正在進行中的⟪春秋繁露⟫翻譯工程做出一點貢 獻，并希望通過本文給廣大讀者介紹一點該著作的基本形式和一小部分內容。. (shrink)No categories
- On the Accumulation of Goodness: The System of Evaluating State Officials (kaoji) in Chapter 21 of the Chunqiu fanlu (Luxuriant Dew of the Spring and Autumn Annals) 積善累德——《春秋繁露》第21章官員「考績」制度研究.Ivana Buljan -2024 -Monumenta Serica 72 (2).Throughout the Chinese imperial period, the kaoji (examination of merit) system was used to evaluate bureaucratic officials’ successes and failures. Officials who served commendably were promoted while those who served discreditably were demoted on its basis. In this article, I focus on the kaoji system as described in the “Kao gong ming” (Examining Achievement and Reputation) chapter of the Chunqiu fanlu, an authoritative pre-modern Chinese ethical-political text. I attempt to reconstruct the system and analyze the main features of the underlying (...) theory by which it was administered. First, I explore the main principles and metaphors of the “Kao gong ming” theory of rulership and administration. I argue that it situates the kaoji system within a vision of naturalistic administration and rulership based on the principles of accumulating of goodness, conferring benefit, and eliminating harm, as well as weighing and adapting to specific circumstances. In this context, the kaoji system may be understood as an important instrument of effective rulership based on the principles of nature. Second, I outline the kaoji system and compare it with the Han system of personnel administration. I finish with reflections on the chapter’s dating and authorship, arguing that the “Kao gong ming” is a compilatory Han text with a problematic relationship to Dong Zhongshu. My broader aim is to contribute to our understanding of the Han dynasty’s administrative discourse. -/- 本文旨在研究《春秋繁露》之〈考功名〉（考評官員的政績和口碑）章描寫的封建官僚制度下針對政府官員的「考績」制度，這是最權威的前現代中國倫理政治的文本之一。在這一制度之下，政績突出的官員得以提拔，不稱職的 官員則被降職。本文試圖重建這種績效考覈體系，並分析「考績」制度據以建立的基本理論的主要特徵。首先，本文將探討〈考功名〉章所反映的統治與管理理論的主要原則及其隱喻。筆者認爲它提出了一種自然主義的管理和統 治理念，這種理念基於積善累德、布恩施惠和爲天下除害的出發點，以及將權衡和適應特定的具體情境作爲治理國家的主要原則。在這種背景下，績效考覈制度可以被理解爲一種基於自然原則的有效的治國爲政的重要工具。第二 ，本文將勾勒出一個「考績」制度的框架，並將其置於它所在的歷史背景之下。在以上分析之後，將以對〈考功名〉一章年代和作者考證問題的思考作爲本文的結束。這篇文章的目的和價值在於促進我們對〈考功名〉章和它所描 述的「考績」制度的理解。. (shrink)
- Representations, concepts and social change: The phenomenon of AIDS.Ivana Markova &Patricia Wilkie -1987 -Journal for the Theory of Social Behaviour 17 (4):389–409.No categories
- Ethical issues of human enhancement technologies.Ivana Greguric -2014 -Journal of Information, Communication and Ethics in Society 12 (2):133-148.Purpose – This paper aims to focus on the modern development of bionics and linking new technologies with the human nervous system or other biological systems that cause changes of the human biological structure. Design/methodology/approach – The paper is a discursive evaluation of technological progress and new systems where computers and machines integrate, making a single matrix entity – the cyborg. Here fundamental questions arise, such as what it means to be human and what is and what should be a (...) human being? Findings – The paper argues for the value of twenty-first century human enhancement techniques and other emerging technologies that promised to “help” humans become “more than human”, trying to create human beings with greatly enhanced abilities, to improve human mental and physical characteristics and capacities. Modern man is gradually disappearing as a natural being and increasingly turning into an artificial creature “cyborg” that leads into the question, what will ultimately remain human in a human body? Originality/value – The paper contributes to the existing debates about further development of cyborgisation and examines boundaries that will strictly divide man from a cyborg in the near future. In order to protect man from the omnipotence of technology and its unethical application is necessary to establish cyborgoethics that would determine the implementation of an artificial boundary in the natural body. (shrink)
| 1 — 50 / 353 |
Off-campus access
Using PhilPapers from home?
Create an account to enable off-campus access through your institution's proxy server or OpenAthens.
Monitor this page
Be alerted of all new items appearing on this page. Choose how you want to monitor it:
 Email |  RSS feed |
Editorial team
General Editors:
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
Home |New books and articles |Bibliographies |Philosophy journals |About PhilPapers |API |Contact us |Code of conduct
PhilPapers logo byAndrea Andrews andMeghan Driscoll.
This site uses cookies and Google Analytics (see ourterms & conditions for details regarding the privacy implications).Use of this site is subject toterms & conditions.
All rights reserved byThe PhilPapers Foundation
Server: philpapers-web-5b9ff6f457-cbsf4 uwo