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Results for 'Isaac E. Catt'

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  1.  43
    Communicology and the Worldview of Antidepressant Medicine.Isaac E.Catt -2012 -American Journal of Semiotics 28 (1/2):81-103.
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  2.  44
    Gregory Bateson’s ‘New Science’ in the Context of Communicology.Isaac E.Catt -2003 -American Journal of Semiotics 19 (1-4):153-172.
    Jakobson’s well-known model of communication includes implicit time and space message-to-code and contact-to-context relations. The symbolic displacement of humans from nature and the possible discovery of human nature occur in the embodied reversibility of these relations. Bateson’s view of the meta function in communication supports this postmodern turn, as does Peirce’s phenomenological conception of semiosis. In this abductive context, Bateson’s ideas are used to augment Peirce specifically onembodiment in semiosis. Communicology is nominated the “new science” and semiotic phenomenology the “new (...) paradigm” envisioned by Bateson. (shrink)
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  3.  87
    The Institution of Communiterianism and the Communicology of Pierre Bourdieu.Isaac E.Catt -2000 -American Journal of Semiotics 15 (1-4):187-206.
    Against the many critics who have argued that Pierre Bourdieu favored a deterministic view of human experience and conduct, I argue that his social praxeology is, indeed, a theory of agency. I describe his work as a semiotic phenomenology of habitual discourse. My analysis extends this thinking, converging Bourdieu, Maurice Merleau-Ponty and C. S. Peirce on field, habitus and body. A theory of agency emerges that is a unique interpretation of the process of semiosis and embodied event of communication. My (...) central theme is a critique of the concept of clarity in discourse. (shrink)
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  4.  6
    On the Human in Human Dignity.Isaac E.Catt -2024 -Philosophies 9 (5):157.
    Only the incurious and philosophically challenged doubt the significance of dignity as a central issue in human interactions. Human dignity is much debated in religion, law, moral philosophy, anthropology, psychiatry, bioethics, sociology, philosophical anthropology, psychology, communication studies, and elsewhere. It is subject to competing discourses of ontology, epistemology, axiology, and logic. It appears in intercultural and international discussions of rights, autonomy, race, ethnicity, economics, war, and peace. It is contrasted with guilt, shame, and humiliation, both ordinary and extreme. However, the (...) dynamic roots of dignity are usually presupposed or ignored in favor of reductionist typologies and antinomies. Returning us to lived experience and with post-humanist animal studies and the medical model of psychiatry as exemplary cases of reductionism, I interpret H. Plessner’s semiotic phenomenology as a communicative philosophy of the humane in dignity. (shrink)
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  5.  20
    Communicology and human conduct: An essay dedicated to Max.Isaac E.Catt -2015 -Semiotica 2015 (204):341-360.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 204 Seiten: 341-360.
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  6.  57
    Signs of Disembodiment in Racial Profiling.Isaac E.Catt -2001 -American Journal of Semiotics 17 (4):291-318.
  7.  53
    Pierre Bourdieu’s Semiotic Legacy.Isaac E.Catt -2006 -American Journal of Semiotics 22 (1/4):31-54.
    Against the many critics who have argued that Pierre Bourdieu favored a deterministic view of human experience and conduct, I argue that his social praxeology is, indeed, a theory of agency. I describe his work as a semiotic phenomenology of habitual discourse. My analysis extends this thinking, converging Bourdieu, Maurice Merleau-Ponty and C. S. Peirce on field, habitus and body. A theory of agency emerges that is a unique interpretation of the process of semiosis and embodied event of communication. My (...) central theme is a critique of the concept of clarity in discourse. (shrink)
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  8.  40
    Unsuspected Realms of the Stranger in Semiotics, Semiosis, and Communication.Isaac E.Catt -2001 -Semiotics:385-399.
  9.  12
    Philosophy of Communication Ethics: Alterity and the Other.Brenda Allen,Austin S. Babrow,Isaac E.Catt,Andreea Deciu Ritivoi,Gina Ercolini,Janie Harden Fritz,Pat Gehrke,John Hatch,Gerard A. Hauser,Alain Létourneau,Lisbeth Lipari,Annette Holba,Lester C. Olson &Lindsey M. Rose (eds.) -2014 - Madison: Fairleigh Dickinson University Press.
    Philosophy of Communication Ethics is a unique and timely volume that creatively examines communication ethics, philosophy of communication, and "the other.".
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  10.  88
    Between Group Mind and Common Good.Isaac E. Ukpokolo -2011 -Cultura 8 (2):235-252.
    The paper is challenged with the seeming contradiction resulting from the prevalent conception of the group mind and common good in African and Westerncultures or societies. Many African scholars have theorized about the communalistic nature of African communities which leads to the flourishing of group consciousness as opposed to individualistic attitudes. This is often discussed against the background of the liberalism of Western societies which tend to elevate individual consciousness and self-realization over that of the group. With this picture in (...) mind, one would expect the common good to flourish in the former more than the latter. Present African socio-political conditions examined against similar scenarios in the West makes it glaringly obvious that the exact opposite is the case. Being that the group mind principle needed for the attainment of the common good seems absent in contemporary African states, the paper therefore recommends that a critical self-examination is needed by the African states in order to develop a genuinely African group consciousness for the attainment of the common good. (shrink)
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  11.  19
    Development of a Measure of Informal Workplace Social Interactions.Carolyn J. Winslow,Isaac E. Sabat,Amanda J. Anderson,Seth A. Kaplan &Sarah J. Miller -2019 -Frontiers in Psychology 10.
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  12.  17
    A simplified interpretation of the magnetic exchange interactions for chromium chalcogenide spinels.N. W. Grimes &E. D.Isaac -1977 -Philosophical Magazine 35 (2):503-508.
  13.  15
    Social theory now.Claudio E. Benzecry,Monika Krause &Isaac Reed (eds.) -2017 - London: University of Chicago Press.
    The landscape of social theory has changed significantly over the three decades since the publication of Anthony Giddens and Jonathan Turner’s seminal Social Theory Today. Sociologists in the twenty-first century desperately need a new agenda centered around central questions of social theory. In Social Theory Now, Claudio E. Benzecry, Monika Krause, andIsaac Ariail Reed set a new course for sociologists, bringing together contributions from the most distinctive sociological traditions in an ambitious survey of where social theory is today (...) and where it might be going. The book provides a strategic window onto social theory based on current research, examining trends in classical traditions and the cutting edge of more recent approaches. From distinctive theoretical positions, contributors address questions about how social order is accomplished; the role of materiality, practice, and meaning; as well as the conditions for the knowledge of the social world. The theoretical traditions presented include cultural sociology, microsociologies, world-system theory and post-colonial theory, gender and feminism, actor network and network theory, systems theory, field theory, rational choice, poststructuralism, pragmatism, and the sociology of conventions. Each chapter introduces a tradition and presents an agenda for further theoretical development. Social Theory Now is an essential tool for sociologists. It will be central to the discussion and teaching of contemporary social theory for years to come. (shrink)
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  14. Sacred Space: An Approach to the Theology of the Epistle to the Hebrews.Marie E. Isaacs -1992
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  15.  18
    Philosophical and linguistic theories.BeenaIsaac &E. R̲ōsmēri (eds.) -2014 - Thiruvananthapuram: Department of Publication, University of Kerala.
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  16.  20
    'We have no trouble here' : considering Nazi motifs in The sound of music and Cabaret.David E. Isaacs -2010 - In Nancy Billias,Promoting and producing evil. New York: Rodopi. pp. 63--179.
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  17.  22
    The effects of methylphenidate and d-amphetamine related to route of administration.E. S. Smith &W.Isaac -1980 -Bulletin of the Psychonomic Society 16 (3):235-237.
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  18.  15
    Le forme degli elementi:Isaac Abravanel e la tradizione aristotelica medievale.Isaac Abravanel -2018 - Pisa: Pisa University Press. Edited by Elisa Coda & Isaac Abravanel.
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  19.  10
    The researcher's guide to selecting biomarkers in mental health studies.Josine E. Verhoeven,Owen M. Wolkowitz,Isaac Barr Satz,Quinn Conklin,Femke Lamers,Catharina Lavebratt,Jue Lin,Daniel Lindqvist,Stefanie E. Mayer,Philippe A. Melas,Yuri Milaneschi,Martin Picard,Ryan Rampersaud,Natalie Rasgon,Kathryn Ridout,Gustav Söderberg Veibäck,Caroline Trumpff,Audrey R. Tyrka,Kathleen Watson,Gwyneth Winnie Y. Wu,Ruoting Yang,Anthony S. Zannas,Laura K. M. Han &Kristoffer N. T. Månsson -2024 -Bioessays 46 (10):2300246.
    Clinical mental health researchers may understandably struggle with how to incorporate biological assessments in clinical research. The options are numerous and are described in a vast and complex body of literature. Here we provide guidelines to assist mental health researchers seeking to include biological measures in their studies. Apart from a focus on behavioral outcomes as measured via interviews or questionnaires, we advocate for a focus on biological pathways in clinical trials and epidemiological studies that may help clarify pathophysiology and (...) mechanisms of action, delineate biological subgroups of participants, mediate treatment effects, and inform personalized treatment strategies. With this paper we aim to bridge the gap between clinical and biological mental health research by (1) discussing the clinical relevance, measurement reliability, and feasibility of relevant peripheral biomarkers; (2) addressing five types of biological tissues, namely blood, saliva, urine, stool and hair; and (3) providing information on how to control sources of measurement variability. (shrink)
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  20.  10
    Anecdota Oxoniensia.Isaac H. Hall &E. A. Wallis Budge -1887 -American Journal of Philology 8 (1):88.
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  21.  22
    The Tragedy of the Chinese Revolution.E. H. S. &Harold R. Isaacs -1961 -Journal of the American Oriental Society 81 (4):463.
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  22.  63
    Priesthood and the epistle to the hebrews.Marie E. Isaacs -1997 -Heythrop Journal 38 (1):51–62.
    Current controversies about the ordination of women have shown the need for a re‐examination of what the Christian Church means by priesthood. This article looks at the Epistle to the Hebrews’ contribution to our understanding. To that end it focuses on the institution of priesthood in its first‐century Jewish context and shows the use made of it by the author of Hebrews in his presentation of Christian faith.Section 1 emphasizes some all‐important differences between the NT’s use of the language of (...) priesthood and ours. Not least, it nowhere uses “priest” to designate Christian ministers. All the more striking, therefore, is Hebrews’ depiction of Jesus as “high priest”.Section 2 discusses Judaism’ Day of Atonement ceremonies – Hebrews’ dominant cultic model. In the comparison drawn between Christ’s death and exaltation with these rites, he becomes not only the high priest but also the expiatory victim.As far as Judaism’ cultic institutions are concerned, however, Jesus was not and never could be a priest, since he was of the tribe of Judah rather than Levi. Hence Hebrews appeals to Melchizedek. How this non‐Israelite model is used by Hebrews to subvert the whole notion of priesthood as caste is discussed in section 3.Finally, in section 4 Isaacs concludes that for Hebrews there is no longer a role for an ongoing priesthood, since Jesus has definitively achieved access to God, which was its raison d’être. Melchizedekian high priesthood is unique to Christ; neither inherited nor transmitted. Hence, unlike other NT authors, for Hebrews even the church as a corporate body is not a priesthood. As its closing chapters show, in this Epistle the cultic model gives way to the more inclusive one of pilgrimage. (shrink)
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  23.  42
    Contamination in reasoning about false belief: an instance of realist bias in adults but not children.P. Mitchell,E. J. Robinson,J. E. Isaacs &R. M. Nye -1996 -Cognition 59 (1):1-21.
  24.  65
    Why bother with hebrews?Marie E. Isaacs -2002 -Heythrop Journal 43 (1):60–72.
    Few, if any, present‐day undergraduate degree courses in Theology include in their syllabus a study of the Epistle to the Hebrews or other New Testament writings other than the Gospels and the Pauline epistles. The result is in effect that we create a canon within a canon.This paper, originally read at a postgraduate seminar, gives reasons why Hebrews in particular should not be neglected.Hebrews provides evidence of the diversity of early Christian tradition, for example, with its teaching that it is (...) impossible to be re‐admitted to the community of faith, having once abandoned it, and with its unique use of Israel’s day of Atonement rites in its presentation of Christ. Moreover, the very genre of Hebrews merits particular interest.Hebrews also evidences a Christian community which has yet to break with Judaism. Its thoroughly Jewish background illustrates for students of the New Testament the necessity of knowing the Jewish Scriptures as well as the writings of the New Testament. Moreover, a study of the Epistle could make a constructive contribution to present‐day Jewish–Christian dialogue, even if in the past it has been enlisted on the side of a thinly‐disguised anti‐Semitism.Finally, Hebrews brings the student face to face with the metaphorical character of much of the language of the New Testament – a form of language which is not to be taken less seriously than other kinds of language; and in this case, Hebrews’ Day of Atonement metaphors issue in new insights – in an innovative theology of access to God.For this and other reasons, the study of Hebrews has an important contribution to make to theology degree syllabuses. (shrink)
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  25.  9
    Mentoring Away the Glass Ceiling in Academia: A Cultured Critique.Lillie Ben,Isaac Abeku Blankson,Venessa A. Brown,Ayse Evrensel,Krystal A. Foxx,Julie Haddock-Millar,Jennifer Michelle Johnson,Tamara Bertrand Jones,Cindy Larson-Casselton,Dian D. McCallum,Allison E. McWilliams,La’Tara Osborne-Lampkin,Jean Ostrom-Blonigen,Emma Previato,Chandana Sanyal,Jeanette Snider,Virginia Cook Tickles,JeffriAnne Wilder &Brenda Marina (eds.) -2015 - Lexington Books.
    Mentoring Away the Glass Ceiling in Academia: A Cultured Critique describes how women of diverse backgrounds perceive their mentoring experiences or the lack of mentoring experiences in the academy. This book provides a space for envisioning strategies and practices to improve mentoring practices and the collegiate environment.
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  26.  21
    (2 other versions)To Peking-And beyond: A Report on the New Asia.RossIsaac &Harrison E. Salisbury -1975 -Journal of the American Oriental Society 95 (1):123.
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  27.  27
    The prophetic spirit in the fourth gospel.Marie E. Isaacs -1983 -Heythrop Journal 24 (4):391–407.
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  28. Sefer Otsar ha-berakhah: ṿe-hu liḳuṭe penine imre ḳodesh.Isaac Judah Jehiel Safrin -2011 - Yerushalayim: Mekhon Otsar ha-berakhah. Edited by Avraham Yaʻaḳov Hershḳoṿiṭsh & Ḥayim Yaʻaḳov Safrin.
     
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  29.  24
    The Association Between Experimentally Induced Stress, Performance Monitoring, and Response Inhibition: An Event-Related Potential (ERP) Analysis.Rebekah E. Rodeback,Ariana Hedges-Muncy,Isaac J. Hunt,Kaylie A. Carbine,Patrick R. Steffen &Michael J. Larson -2020 -Frontiers in Human Neuroscience 14.
  30. Krampe, RT, 61 Liu, I.-m., 149 Mandler, JM, 307 Mayr, U., 61.J. McDonald,B. Dodd,B. Franks,E. Gibson,J. Hampton,P. C. Hansen,G. Hickok,A. Holm,W. S. Horton &J. E. Isaacs -1996 -Cognition 59:359.
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  31. Sefer Lev ṭov: ʻeśrim peraḳim be-ʻinyene ʻavodat ha-Shem ṿe-yirʼat shamayim hilkhot ṿe-agadot, meshalim u-maʻaśiyot, divre musar ṿe-tokheḥot le-ʻorer ule-heṭiv et lev ha-adam.Isaac ben Eliakim -2018 - Yerushalayim: Mekhon "Or ha-tsafun" de-Ḥaside Belza.
     
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  32. Sefer Mifʻalot Eloḳim: ṿe-hu ḥibur ʻamoḳ hafle ṿa-fele..Isaac Abravanel &Pinhas Kohen Sikili -1992 - Yerushalayim: Mekhon "Otsar ha-posḳim". Edited by Pinḥas Kohen Siḳili.
     
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  33. Ḥaye ʻolam" ṿe-"ḥaye shaʻah.JosephIsaac Schneersohn -1995 - Kefar Ḥabad: Y. Grin. Edited by Yeḳutiʼel Grin.
     
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  34. Rule-Following Scepticism and the Individuation of Speaker's Meaning.Isaac Nevo -1988 - Dissertation, University of California, Santa Barbara
    In this work I bring a conception of language and meaning as a shared institution to bear upon rule-following scepticism, i.e., upon the sceptical problem concerning the semantic determinacy of expressions involving infinite or indefinitely large and open extensions. Such scepticism proceeds from the observation that the extensions of expressions of this kind are not uniquely determined by epistemically accessible facts, to conclude that the expressions in question are indeterminate in point of extension, and that their meaning must consist in (...) their use. ;In the first chapter of this work, I argue that rule-following considerations by themselves do not suffice to establish these conclusions, and that additional premises are needed. I consider both internalist and extensionalist schemes to supplement the sceptical argument. I find such schemes lacking in persuasive support. Chapter 2, in particular, concentrates on Kripke's well known exegesis of Wittgenstein's argument, and on the internalist requirements upon which it is based. ;In Chapter 3, I offer an externalist account of the normative aspect in rule following. On the account I give, the rule one is projecting is determined extensionally by one's position in a community in which his projections would be corrected and evaluated by other members, and from which one has acquired the rule in the first place through a chain of communication, rather than by one's own projections, taken in isolation, which constitute only a partial understanding of the rule in question. This account is not designed to refute scepticism; rather its aim is to account for the normativity of rule-following in ways which do not invoke the internalist requirement upon which rule following scepticism is based. (shrink)
     
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  35.  8
    Refuʼah, halakhah ṿe-khaṿanot ha-Torah: shevaʻ sugyot be-ʻinyane refuʼah ṿe-halakhah.Isaac Shailat -2013 - Maʻaleh Adumim: Hotsaʼat Shilat.
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  36.  8
    Mishpeṭe ha-Rav Ḳuḳ: hagigim, maḥshavot, tovanot = The wisdom of Rabbi Kook.AbrahamIsaac Kook -2016 - ʻOtniʼel: Fasi.Ḳraʼus. Edited by Assaf Fassy.
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  37.  16
    Understanding the drivers of the public value of e-government: Validation of a public value e-government adoption model.Isaac Kofi Mensah,Guohua Zeng &Deborah Simon Mwakapesa -2022 -Frontiers in Psychology 13.
    This study examined the factors driving the public value of e-government from the viewpoint of the Chinese people. The usage of ICT through e-government systems must generate the adequate corresponding public value that can motivate the acceptance of e-government services. The sample 517 data generated from Chinese citizens were analyzed using AMOS 23 software by undertaking the structural equation model system of analysis. The results show that constructs such as information quality, service parameters, user orientation, efficiency, openness, and responsiveness were (...) significantly related to the public value of e-government. Additionally, the research validated that the public value of e-government has a direct influence on the behavioral intention to adopt e-government services. The managerial and practical implications of these research findings on the public value of e-government and the acceptance of e-government services are dissected meticulously. (shrink)
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  38. The Concept of Human Nature: A Philosophical Analysis of the Concept of Human Nature in the Writings of G. W. Allport, S. E. Asch, Erich Fromm, A. H. Maslow, and C. R. Rogers.Isaac Franck -1966 - Dissertation, University of Maryland, College Park
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  39.  33
    Obligation and permission when there is a second best and when there is a second worst.Isaac Levi -2006 -Análisis Filosófico 26 (2):356-372.
    A comparison is made between the criterion of choice of E-admissibility I proposed in Levi, 1974 and elaborated in Levi, 1980 and 1986, and the ideas about norms elaborated by Alchourrón and Bulygin with an emphasis on the fact that choice cannot always be evaluated in terms of binary comparisons as the distinction between second worst and not second worst illustrates. Se establece una comparación entre el criterio de E-admisibilidad propuesto en Levi,1974 y elaborado en Levi,1980 y 1986 y las (...) ideas sobre normas elaboradas por Alchourrón y Bulygin enfatizando el hecho de que una elección no puede siempre ser evaluada en términos de comparaciones binarias como lo ilustra la distinción entre "second worst" y "not second worst". (shrink)
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  40.  6
    Midot ha-Reʼiyah: liḳuṭe berure hadrakhot midot ḥinukhiyot le-khol nefesh uli-vene ʻaliyah.AbrahamIsaac Kook -2015 - Tel Aviv: Sifre ḥemed. Edited by Ḥagai Lundin.
    Liḳuṭe berure hadrakhot midot ḥinukhiyot le-khol nefesh u-livne ʻaliyah.
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  41. Orot ha-Torah: 13 peraḳim ʻal ʻerekh ha-Torah, limudah ṿe-hadrakhatah.AbrahamIsaac Kook -1985 - Yerushalayim: Mosad ha-Rav Ḳuḳ ;.
    Orot ha-Torah : 13 peraḳim ʻal ʻerekh ha-Torah, limudah ṿe-hadrakhatah -- Orot ha-teshuvah : 17 peraḳim ʻal ʻerekh ha-teshuvah ṿe-hadrakhatah be-ḥaye ha-peraṭ uve-ḥaye ha-kelal.
     
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  42. (1 other version)Orot ha-ḳodesh: ʻaśarah maʼamarot ṿe-shivʻah sheʻarim.AbrahamIsaac Kook -1962 - Yerushalayim: ha-Miśrad le-ʻinyene datot. Edited by David Cohen.
    ḥeleḳ 1. Ḥokhmat ha-ḳodesh (2 v.) -- ḥeleḳ 2. Musar ha-ḳodesh (2 v.).
     
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  43. Maʼamar ha-shiflut ṿeha-śimḥah: ṿe-hu maʼamar eḥad me-ʻaśarah maʼamarot.Isaac ben Mordecai Epstein -1867 - Yerushalayim: [Ḥ. Mo. L.].
     
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  44.  114
    On the seriousness of mistakes.Isaac Levi -1962 -Philosophy of Science 29 (1):47-65.
    Several authors have recently contended that modern statistical theory provides a powerful argument in favor of the view that if scientists accept or reject hypotheses at all they do so only in a behavioral sense--i.e., in a sense which reduces "accepting P" to "acting on the basis of P relative to an objective O". In this paper, the argument from statistics in favor of a behavioral view is outlined; an interpretation of two statistical procedures (Bayes method and signifigance testing) is (...) offered which does not entail a behavioral analysis of "accepting a hypothesis"; and the conclusion that non-behavioral analyses of belief are compatible with the application of current statistical theory in the sciences is tentatively advanced. (shrink)
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  45. Sefer Menorat ha-maʼor: ha-meturgam: ʻarukh mugah u-menuḳad ke-masoret ḳ.ḳ. Teman, y. ʻe. a., uve-pisuḳ male le-toʻelet ha-ḳeriʼah ha-nekhonah ʻim tsiyune meḳorot u-meʻaṭ beʼurim: be-tseruf targum ʻIvri li-leshonot ha-Arami she-bo.Isaac Aboab -2017 - Bene Beraḳ: ha-Agudah le-ṭipuaḥ ḥevrah ṿe-tarbut. Edited by Śagiv Maḥfud.
     
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  46.  8
    Ḥazon ha-tsimḥonut ṿeha-shalom: darkah ha-ḥinukhit shel ha-Torah ha-E-lohit le-tiḳun ha-enoshut.AbrahamIsaac Kook -2021 - Merkaz Shapira: Or ʻEtsyon sifre ekhut Toraniyim, ha-Makhon ha-Torani ʻa. sh. R. Yitsḥaḳ ṿe-Ḥanah Sṭrolovits'. Edited by Ḥayim Druḳman.
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  47. Orot ha-teshuvah: 17 peraḳim ʻal erekh ha-teshuvah ṿe-hadrakhatah be-ḥaye ha-peraṭ uve-ḥaye ha-kelal ; ʻim beʼur Tsimaʼon le-El ḥai.AbrahamIsaac Kook -2014 - Peduʼel: [Yitsḥaḳ Ḥai Zaga]. Edited by Yitsḥaḳ Ḥai Zaga.
     
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  48.  6
    Orot ha-madaʻ: ha-sipur ha-gadol ʻal E-lohim ṿe-adam.AbrahamIsaac Kook -2022 - Har Berakhah: Mekhon Har Berakhah. Edited by Haim Weissmann.
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  49. Orḥot ḥayim:... tsaṿaʼat ha-tana Rabi Eliʻezer ha-Gadol... ʻim perush... ṿe-nilṿah elaṿ sefer ʻEśer milin de-ḥasiduta.Eliezer benIsaac -1965 - Jerusalem: Ṿaʻad Ḥaside Radzin be-ʼErets Yiśraʼel. Edited by Gershon Enoch Leiner.
     
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  50. Peʻulat tsadiḳ le-Ḥayim beʼur ʻal Masekhet Avot: ṿe-niḳra ba-shem Ruaḥ Ḥayim.Ḥayyim benIsaac Volozhiner -1998 - Ṿiḳlif, Ohayo: Aharon Daṿid ben Yitsḥaḳ ha-Leṿi Goldberg. Edited by A. D. Goldberg.
     
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