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Results for 'Irene Neumann'

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  1.  39
    Irene Holzer, Die zwei Salzburger Rupertus-Offizien: “Eia laude condigna”, Hodie posito corpore. Würzburg, Germany: Königshausen &Neumann, 2012. Paper. Pp. 206; many tables and musical examples. €29.80. ISBN: 978-3-8260-4856-2. [REVIEW]David Hiley -2014 -Speculum 89 (2):488-491.
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  2.  27
    (1 other version)De Spinoza a Hegel. Una rehabilitación productiva de la negación.HardyNeumann -2017 -Revista de Filosofía 73:179-192.
    En el escrito Vorläufige Thesen zur Refomation der Philosophie, Ludwig Feuerbach atribuye a Spinoza la autoría de la filosofía especulativa. A la zaga queda Schelling, considerado por Feuerbach únicamente como el restaurador de la misma. En la secuencia establecida por éste, Hegel sería, por su parte, solo un elemento más en la constitución de la filosofía especulativa, aunque tiene el mérito de completar tal sistema de pensamiento. En el presente artículo pretendo determinar en qué medida el autor de esta filosofía (...) se halla presente en el que la consuma. Esbozaré la forma y grado de esa presencia poniendo el foco en un aspecto nuclear, que, al mismo tiempo, servirá de guía del trabajo aquí propuesto: la negación. (shrink)
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  3.  51
    How Does the Future Appearin Spite of the Present? Towards an “Empty Teleology” of Time.DanielNeumann -2023 -Journal of the British Society for Phenomenology 54 (1):15-29.
    This article takes a phenomenological approach to thinking about ways in which the future comes to pass without being derived from the present, i.e. without being based on our current and past objective engagements. In the first part, I look at Husserl’s idea of “protention” in order to discuss how phenomenology has conceptualized the indeterminacy of the present moment. In the second part, the Heideggerian notion of “projection” is discussed as a modification of protention. In the third part, I argue (...) for an empty teleology of time in which our temporal engagement in the world is distinguished from our existential concern with temporal things. The basic idea of the paper is that for the future to arrive “as future” (instead of as another present), it has to happen in spite of the present, i.e. in spite of the interested stance that defines our present engagement in the world. (shrink)
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  4.  32
    Contrasting motivational orientation and evaluative coding accounts: on the need to differentiate the effectors of approach/avoidance responses.Julia Kozlik,RolandNeumann &Ljubica Lozo -2015 -Frontiers in Psychology 6.
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  5.  35
    Problems and paradigms: Morphogens and pattern formation.CarlNeumann &Stephen Cohen -1997 -Bioessays 19 (8):721-729.
    Morphogen gradient theories have enjoyed considerable popularity since the beginning of this century, but conclusive evidence for a role of morphogens in controlling multicellular development has been elusive. Recently, work on three secreted signalling proteins, Activin in Xenopus, and Wingless and Dpp in Drosophila, has stongly suggested that these proteins function as morphogens. In order to define a factor as a morphogen, it is necessary to show firstly, that it has a direct effect on target cells and secondly, that it (...) affects the development of target cells in a concentration‐dependent manner. With these criteria in mind, the evidence available for a variety of proposed morphogens is discussed. While the evidence is not conclusive in most of the cases considered, there is a strong case in favour of the three proteins mentioned above, which suggests that morphogens are potentially of general importance in controlling the development of multicellular organisms. (shrink)
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  6. Crítica de libros.Javier Echeverría,Belén Pérez,Irene Díaz García,Lucrecia Grundell &José Barrientos Rastrojo -2013 -Isegoría 48:305-332.
     
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  7. Comprehensible legal texts-utopia or a question of wording? On processing rephrased German court decisions.Sandra Hansen,Ralph Dirksen,Martin Küchler,Kerstin Kunz &StellaNeumann -2006 -Hermes 36:15-40.
     
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  8.  35
    A limited, apolitical, and open Paulo Freire.Jacob W.Neumann -2016 -Educational Philosophy and Theory 48 (6):634-644.
    Paulo Freire’s work is often characterized and used in terms that seek to produce widespread political and economic changes across societies. Peter Roberts, however, in his book Paulo Freire in the twenty-first Century, offers readers a much different way of approaching Freire’s work. Throughout his book, Roberts presents Freire as recognizing the limitations of educational initiatives, as not seeking specific macro-political objectives, and as emphasizing openness to alternative discourses. These themes weave throughout each chapter of the book, in which Roberts (...) examines a wide range of topics, from Freire and Dostoevsky to reason and emotion to political correctness to Freire and the Tao Te Ching. In this review essay, I engage a number of purposes. I elucidate and trace these three themes as they weave throughout and support the various topics that Roberts examines in his book. I illustrate how Roberts’s treatment of these themes challenges many of the interpretations of Freire’s work found within the critical literature, and, through this critique, it offers readers new ways of thinking about Freire’s thinking. Lastly, I discuss how Roberts’s thoughts suggest new ways that Freire’s work, and critical education in general, might begin to make more meaningful and practical inroads into public education and might develop new avenues of scholarship on Freire’s work. (shrink)
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  9.  22
    Diotima's Concept of Love.HarryNeumann -1965 -American Journal of Philology 86 (1):33.
  10.  19
    Der Freiheitsbegriff beim frühen Heidegger.GüntherNeumann -2020 -Heidegger Studies 36 (1):9-50.
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  11.  25
    Eine vorplatonische Deutung des sokratischen eros. Der Dialog Aspasia des sokratikers Aischines.HarryNeumann &Barbara Ehlers -1968 -American Journal of Philology 89 (3):383.
  12.  13
    Intervention before interventionism: a global genealogy.Iver B.Neumann -forthcoming -Contemporary Political Theory:1-4.
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  13.  25
    On Inception by Martin Heidegger (review).DanielNeumann -2024 -Review of Metaphysics 77 (3):548-550.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:On Inception by Martin HeideggerDaniel NeumannHEIDEGGER, Martin. On Inception. Translated by Peter Hanley. Bloomington: Indiana University Press, 2023. xi + 171 pp. Cloth, $40.00This translation [End Page 548] of Heidegger's On Inception (written in 1941 and published in German in 2005 as Über den Anfang) is an important addition to the translated corpus of texts on the themes of Ereignis (event) and the history of beyng (Seynsgeschichte) that (...) occupied Heidegger's thinking from the mid-1930s to the mid-1940s, and that resulted in a series of writings that remained unpublished during his lifetime. Similar to those other volumes, On Inception does not follow a linear train of thought but offers short and often fragmentary notes and musings that, nonetheless, build on one another. There is a considerable thematic overlap with the other writings on the event. Many of the themes found here, such as the role of technology in exposing contemporary understanding of being, Hölderlin as the poet of the saying of beyng, or the notion of another beginning of the unconcealment of beyng, can be found in Contributions to Philosophy, Mindfulness, and The Event as well.What sets On Inception apart from these other volumes is the focus on the inceptual aspect of the thinking of beyng. In this regard, the first and longest of the six sections comprising the book (entitled "The Incipience of Inception") offers the most extended original contribution Heidegger makes here. It concerns the question of how one can think from out of the unconcealment of beyng. Exploring this topic throws more light on many of the questions that the reading of the other volumes raises, such as whether the event should be thought of as a one-time historical occurrence; how one can think from out of the event, that is, how it constitutes the possibility of thinking it; and the relationship between beings, being (referring to the truth of the presence of beings), and beyng (referring to the truth of the presencing of being). All of these issues concern the inceptual character of the event, whose understanding affords a better sense of paradigmatic change in thinking and dwelling associated with it. To understand the inceptual character of the event gives the reader a clue as to where to begin thinking (about) it. This does not remove the considerable and intentional obscurity surrounding these ideas, but it shows Heidegger as constantly altering and refining how to think of the history of the concealment and unconcealment of beyng. One of the biggest disagreements among interpreters has been whether to read this in transcendental or realist terms, that is, whether we should take the unconcealment of beyng as the proffering of a real, mind-independent totality or as a cipher for our transcendental ability to understand and make sense of the appearance of being. In this regard, the question of incipience goes toward elucidating who or what is thought to begin this unconcealment.What, then, does an inceptive thinking of beyng amount to? Put negatively, it can concern neither beyng as some sort of cause of beings, nor beings themselves as what appear as a consequence of beyng's unconcealment: "[I]nception is not the inception of something other than what it itself is; equally, inception is not the inception of itself, as if what were being thought of were a producing and causing." To think beyng as inception puts emphasis on the emergent nature of the opening of the clearing in which beings can come to presence for someone. That is, the [End Page 549] word "inception" names the very opening up of the possibility to consider the truth of beyng, that is, to think the event. What is at stake is therefore the incipient nature of inception—the fact that grasping what the term means cannot be based on any one incipient thing, but on incipience (Anfängnis). There is a processual (or, to use Daniela Vallega-Neu's more Heideggerian term, poietic) aspect to the way Heidegger thinks the event, and incipience in many ways expresses this poietic nature because it both suggests that there is something that begins and unfolds, but also conceals what... (shrink)
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  14.  19
    O relacji archetyp–obraz. Znaczenie terminów obraz pierwotny, „imago”, dominanta psychiczna w kontekście rozwoju koncepcji psychoanalitycznej Carla Gustava Junga.PatrycjaNeumann -2024 -Studia Philosophica Wratislaviensia 18 (3):117-132.
    Jung’s concept of the collective unconscious is grounded in the concept of archetype, which he derived from Neoplatonic philosophy. This term has penetrated into subsequent psychological and culturological concepts, becoming popular nowadays in the context of research on culture due to its connection with the symbol, myth, image. Most researchers of Jung’s work forget that this concept appeared in his texts relatively late, and at that time the psychiatrist had already been developing his thought for almost twenty years. He created (...) the concept of the collective unconscious and its main assumptions without this seemingly key concept. Others were used instead, i.e. the primary image, pre-image, imago, psychic dominant. The aim of the article is to show the differences in meaning between the term archetype and earlier concepts, to explain its relationship with the image, and to indicate the philosophical and anthropological grounds on which Jung based his psychoanalytic thought. (shrink)
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  15.  37
    Das Rechtsprinzip der Menschenwürde als Schutz elementarer menschlicher Bedürfnisse. Versuch einer Eingrenzung.UlfridNeumann -2017 -Archiv Fuer Rechts Und Sozialphilosphie 103 (3):287-303.
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  16.  41
    Phänomenologie der Zeit und der Zeitlichkeit bei Husserl und Heidegger.GüntherNeumann -2023 -Heidegger Studies 39 (1):149-208.
    Phenomenology of Time and Temporality in Husserl and Heidegger Since objective time cannot be presupposed in phenomenology, the question of the constitution and nature of time represents a central task of every phenomenological analysis. The purpose of this contribution is to offer a comparison of the phenomenological analyses of time and temporality in Edmund Husserl and Martin Heidegger and thereby to set out the fundamental differences of their approaches. In addition to the foundational lectures and texts On the Phenomenology of (...) the Consciousness of Internal Time (1893 – 1917), Husserl’s Bernau Manuscripts on time-consciousness (1917/18) and the late texts on temporal constitution (1929 – 1934), the C-Manuscripts, are considered. In the case of Heidegger, besides Being and Time and the lecture series The Basic Problems of Phenomenology from summer semester 1927, attention is focused primarily on the early lecture series and texts in which the development of his thinking becomes evident. Thereby it becomes clear that Heidegger’s question concerning the nature (Wesen) of time and history, with its point if departure from factical-historical life, from the outset moved in a different direction to that of Husserl. In conclusion, the principal differences of the two phenomenological approaches to time are drawn out and clarified in relation to the phenomenon of death. (shrink)
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  17.  61
    The space-time structure of quantum systems in external fields.M. Klüppel &H.Neumann -1989 -Foundations of Physics 19 (8):985-998.
    An axiomatic foundation of a quantum theory for microsystems in the presence of external fields is developed. The space-time structure is introduced by considering the invariance of the theory under a kinematic invariance group. The formalism is illustrated by the example of charged particles in electromagnetic potentials. In the example, gauge invariance is discussed.
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  18.  17
    The effects of implementation intentions on prospective memory in young and older adults.Yu Wen Koo,David L.Neumann,Tamara Ownsworth &David H. K. Shum -2022 -Frontiers in Psychology 13.
    Prospective memory is the ability to perform a planned action at a future time, while carrying on with other unrelated tasks. Implementation Intentions is a promising metacognitive strategy for improving PM in older adults, though its generalization and longer-term effects are not well-understood. We examined the effects of II on PM in 48 community-dwelling older adults and 59 young adults. Participants were randomly allocated to a conventional instruction or II group and administered a laboratory-based PM task in the first session. (...) In the second session, participants returned to complete a similar but new laboratory-based PM task and an ecological PM task without prompts to use a strategy. We found strong age effects on PM performance whereby older adults performed worse than young adults across all PM tasks. While the overall facilitation effect of II was not statistically significant, there was a trend that this strategy facilitated PM performance on the laboratory-based PM task in the first session for older adults with a medium sized effect. The generalization and longer-term effect of II were not significant for either the similar laboratory-based or the ecological PM task. These results suggest that a single-session II intervention may not be sufficient to elicit transfer to other similar new PM tasks in healthy populations. (shrink)
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  19.  27
    Understanding the Neural Basis of Prospective Memory Using Functional Near-Infrared Spectroscopy.Yu Wen Koo,David L.Neumann,Tamara Ownsworth,Michael K. Yeung &David H. K. Shum -2022 -Frontiers in Human Neuroscience 16.
    Prospective memory is the ability to perform a planned action at an intended future time. This study examined the neural correlates of PM using functional near-infrared spectroscopy. This study employed a within-participants design. A laboratory PM task was adapted for use with fNIRS to investigate regions of interest and levels of brain activation during task performance in 32 participants. Participants first completed a working memory task followed by a WM plus PM task while neural activity was measured using fNIRS. Behavioral (...) results revealed an interference effect for reaction time on the WM task, whereby participants were significantly slower to respond in the WM plus PM task compared to the WM task. Ongoing task accuracies did not differ between the two conditions. fNIRS results revealed a higher level of neural activity in the fronto-polar prefrontal cortex and dorsolateral prefrontal cortex in the WM plus PM task compared to the WM Condition. These findings highlight that fNIRS is a suitable tool for studying and understanding the neural basis of PM. (shrink)
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  20.  9
    Ehrenausschuss.Georg Kotowski,EduardNeumann &Hans Leussink -1960 - In Georg Kotowski, Eduard Neumann & Hans Leussink,Studium Berolinense: Aufsätze Und Beiträge Zu Problemen der Wissenschaft Und Zur Geschichte der Friedrich-Wilhelms-Universität Zu Berlin. De Gruyter.
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  21.  11
    Frontmatter.Georg Kotowski,EduardNeumann &Hans Leussink -1960 - In Georg Kotowski, Eduard Neumann & Hans Leussink,Studium Berolinense: Aufsätze Und Beiträge Zu Problemen der Wissenschaft Und Zur Geschichte der Friedrich-Wilhelms-Universität Zu Berlin. De Gruyter.
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  22.  17
    Geleitwort Des präsidenten der westdeutschen rektorenkonferenz Hans leussink.Georg Kotowski,EduardNeumann &Hans Leussink -1960 - In Georg Kotowski, Eduard Neumann & Hans Leussink,Studium Berolinense: Aufsätze Und Beiträge Zu Problemen der Wissenschaft Und Zur Geschichte der Friedrich-Wilhelms-Universität Zu Berlin. De Gruyter.
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  23.  17
    Studium Berolinense: Aufsätze Und Beiträge Zu Problemen der Wissenschaft Und Zur Geschichte der Friedrich-Wilhelms-Universität Zu Berlin.Georg Kotowski,EduardNeumann &Hans Leussink (eds.) -1960 - De Gruyter.
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  24.  7
    Verzeichnis der mitarbeiter.Georg Kotowski,EduardNeumann &Hans Leussink -1960 - In Georg Kotowski, Eduard Neumann & Hans Leussink,Studium Berolinense: Aufsätze Und Beiträge Zu Problemen der Wissenschaft Und Zur Geschichte der Friedrich-Wilhelms-Universität Zu Berlin. De Gruyter. pp. 920-925.
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  25. Hijos e hijas de madres solteras. "Yo vivo con mi mamá".María del Mar González,Beatriz Morgado &Irene Jiménez -2005 -Critica 55 (928):40-43.
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  26. Human Rights in Cross-Cultural Perspectives.Jerald D. Gort,Henry Jansen,Hendrick M. Vroom &Irene J. Bloom -1999 -Journal of Religious Ethics 27 (1):149-177.
    In reviewing five edited collections and one monograph from the 1990s, the article summarizes the present status of the "human rights revolution" that was signaled by the adoption in 1948 of the "Universal Declaration of Human Rights". It goes on to elaborate and evaluate some of the attempts contained in these books to deal with theoretical and practical controversies surrounding the subject of human rights, particularly the discussion of what to make of "cultural relativism" as far as human rights are (...) concerned. Finally, the article summarizes some recent thinking and research on a neglected area, namely compliance with human rights standards protecting "freedom of religion or belief.". (shrink)
     
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  27. Philosophie, Orientation philosophique dans le monde, Éclairement de l'existence et Métaphysique.Karl Jaspers,Jeanne Hersch,D'irène Kruse &Jeanne Etoré -1987 -Revue de Métaphysique et de Morale 92 (4):551-551.
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  28.  37
    Ontology of the Will — Geiger, Pfänder, Husserl.DanielNeumann -2022 -HORIZON. Studies in Phenomenology 11 (2):495-516.
    A phenomenological approach to the ontology of the will could be rendered along three positions: Firstly, the willing I is completely immanent in its experience, such that one can only will, and know that one wills, by reflecting on the actual experience of willing. Secondly, one could hold that the will, while being analyzable as a conscious phenomenon, is itself a real psychic force driving one’s motivations and actions without one necessarily being aware of it. The third position would argue (...) that the reality of the will is not exhausted by the way it is experienced, but that its real causes are not necessarily part of a complete phenomenological investigation. I discuss the phenomenology of the will of Alexander Pfänder, Moritz Geiger and Edmund Husserl along this realist-transcendentalist spectrum. My basic concern here is a critical examination of the phenomenological approach to an entity beyond experience which is responsible for the experienced volitions. I will proceed in three steps, based on the distinction of volitions into three parts. Firstly, I ask what antecedes a volition in order to determine its phenomenal and ontological causes. Secondly, the analysis of the apperception of willing clarifies in what sense an “I” is experienced as the real or phenomenal cause of its volition. Thirdly, the discussion of the realization of the volition will address the role that this “I” subsequently plays in the process of fulfilling its intent. The paper develops the ways in which the ontology of the “willing I” limits and shapes the conception of the intentional relation between willing and desiring consciousness and its contents. (shrink)
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  29.  10
    Introduction.Eva M.Neumann-Held &Christoph Rehmann-Sutter -2006 - In Eva M. Neumann-Held, Christoph Rehmann-Sutter, Barbara Herrnstein Smith & E. Roy Weintraub,Genes in Development: Re-reading the Molecular Paradigm. Duke University Press. pp. 1-12.
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  30.  63
    On the Principles of the Galilean-Newtonian Theory.CarlNeumann -1993 -Science in Context 6 (1):355-368.
    If, as is universally acknowledged, the proper goal of the mathematical sciences is the discovery of the least possible number of principles from which the universal laws of empirically given facts emerge with mathematical necessity, and thus the discovery of principles equivalent to those empirical facts, then it must appear as a duty of indubitable importance to reflect carefully on the principles that have already surfaced with some certainty in one area of the natural sciences and present them in a (...) form that really fulfills the equivalence requirement. (shrink)
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  31.  16
    Empirical Inconsistencies Defying Simulationism.Saskia JaninaNeumann -2023 -Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 30 (4):350-371.
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  32.  12
    Hase und Igel – oder: Logik und (juristische) Argumentation.UlfridNeumann -2023 -Jahrbuch für Recht Und Ethik 31 (1):143-152.
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  33.  20
    Gertrud Kuznitzky and Edith Stein on (non)conceptual experience.DanielNeumann -2023 -Southern Journal of Philosophy 61 (4):607-621.
    This article considers a largely overlooked phenomenological account of nonconceptual experience that turns on experience having a sense that is unique to intuition, and which can be invoked to explain how we come to view what we experience in objective terms without referring to ready‐made concepts. The two early phenomenologists Edith Stein and Gertrud Kuznitzky are discussed as having elaborated two distinct, yet related, versions of this intuitive sense. My discussion identifies two common assumptions of both philosophers: firstly, the idea (...) that the objective character of intuition hinges on the structure of apprehension, which is found by investigating the regularities of the appearance of objects; secondly, the objective character of intuition presupposes a metaphysical notion of things having a sense in themselves. Importantly, both philosophers do not take this “sense in itself” to be a direct part of the contents of experience, showing objectivity to arise out of intuition instead. (shrink)
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  34.  3
    Nietzsche: The Superman, the Will to Power and the Eternal Return.HarryNeumann -1982 -Ultimate Reality and Meaning 5 (4):280-295.
  35.  25
    Die Kunst und der Raum bei Heidegger und Merleau-Ponty.GüntherNeumann -2022 -Heidegger Studies 38 (1):223-241.
    Although Heidegger’s and Merleau-Ponty’s discussion of the problem of art and space leads in part to comparable results, the differences between the two phenomenological approaches should also be pointed out. As such a difference the relationship between the space of art (and craft) and the space of nature is first brought into view - as described by Heidegger in §§ 22-24 of Being and Time (1927) and by Merleau-Ponty in §§ 29-33 of his second fundamental work Phenomenology o f Perception (...) (1945). More concrete studies of space and art can be found in later texts by the two philosophers. For this comparison Merleau-Ponty’s essays “Cézanne’s Doubt” (1945), “Indirect Language and the Voices of Silence” (1952) and in particular “Eye and Mind” (1961) as well as Heidegger’s texts “Building Dwelling Thinking” (1951) “Remarks on Art - Sculpture - Space” (1964, published 1996 in German: “Bemerkungen zu Kunst - Plastik - Raum”) and “Art and Space” (1969) are regarded. (shrink)
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  36.  13
    Agustín, la fenomenología y el existencialismo.Craig J.Neumann Paulo -2001 -Augustinus 46 (180-81):85-129.
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  37.  18
    A new axiomatization of discounted expected utility.Berenice AnneNeumann &Marc Oliver Rieger -2023 -Theory and Decision 95 (4):515-537.
    We present a new axiomatization of the classical discounted expected utility model, which is primarily used as a decision model for consumption streams under risk. This new axiomatization characterizes discounted expected utility as a model that satisfies natural extensions of standard axioms as in the one-period case and two additional axioms. The first axiom is a weak form of time separability. It only requires that the choice between certain constant consumption streams and lotteries should be made by just taking into (...) account the time periods where the consumption is different. The second axiom, the time–probability equivalence, requires that risk and time preferences basically work in the same way. Moreover, we prove that preferences satisfying the natural extensions of the standard axioms as well as the first axiom can be represented in a simple form relying on three functions linked to the risk or time preferences in simple situations. Finally, we illustrate that several examples that are not fully time separable satisfy all our axioms except for the time–probability equivalence. (shrink)
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  38.  81
    Can't We All Just Respect One Another a Little Less?MichaelNeumann -2004 -Canadian Journal of Philosophy 34 (4):463-484.
    Contemporary moral philosophy and much contemporary moralizing almost radiate respect for persons. Thomas Nagel is one of many who take its primacy for granted. In a review of Scanlon he says.
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  39.  9
    Dorfgeschichten Anthropologie und Weltliteratur.MichaelNeumann &Marcus Twellmann -2014 -Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 88 (1):22-45.
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  40.  18
    Der Blick des großen Alexander, die jüdische Assimilation und die „kosmische Verfügbarkeit des Weibes“: Franz Kafkas letzter Roman Das Schloß als das Ende einer „neuen Kabbala“?BerndNeumann -2005 -Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 79 (2):307-340.
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  41.  10
    Die Bedeutung singulärer Umstände im Recht.UlfridNeumann -2017 - In Franz-Josef Bormann,Lebensbeendende Handlungen: Ethik, Medizin Und Recht Zur Grenze von ‚Töten‘ Und ‚Sterbenlassen‘. Berlin: De Gruyter. pp. 347-366.
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  42.  13
    Die Entwicklung der Galois-Theorie zwischen Arithmetik und Topologie (1850 bis 1960).OlafNeumann -1997 -Archive for History of Exact Sciences 50 (3-4):291-329.
    ZusammenfassungDer vorliegende Aufsatz verfolgt das Ziel, die Entwicklung der Galois-Theorie etwa von 1850 bis 1960 zu skizzieren. Hervorgehoben werden dabei diejenigen Entwicklungslinien, die mit der Funktionentheorie, der algebraischen Topologie und der Verallgemeinerung des Separabilitäts-Begriffs verknüpft sind. Es wird ein Ausblick auf die Galois-Theorie der kommutativen Ringe (nach M. Auslander & O. Goldman) und der Schemata (nach A. Grothendieck) gegeben.
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  43.  37
    Das Enthymem in der Theorie der juristischen Argumentation.UlfridNeumann -2011 -Rechtstheorie 42 (4):573-588.
  44.  10
    18. Das Geburtsjahr Kaiser Iulians.K. J.Neumann -1891 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 50 (1-4):763-764.
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  45.  16
    Die Gesamtinterpretation der „Monadologie“ in Heideggers Leibniz-Seminar vom Wintersemester 1935/36.GüntherNeumann -2017 -Heidegger Studies 33:27-75.
  46.  11
    Distributive History.MichaelNeumann -2011-12-09 - In Fritz Allhoff, Jesse R. Steinberg & Abrol Fairweather,Blues–Philosophy for Everyone. Wiley‐Blackwell. pp. 176–190.
    This chapter contains sections titled: The Rip‐Off Account Musical Traditions Recorded Music: The Blues Rock and Race The Music Business Sensibilities The Evolution of Taste Conclusion Notes.
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  47.  27
    Das Kind in Pietismus und Aufklärung.Josef N.Neumann -1997 -NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 5 (1):182-183.
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  48.  23
    „Den monaden Das garaus machen“: Leonhard euler und die ,monadisten.Hanns-PeterNeumann -2010 - In Horst Bredekamp & Wladimir Velminski,Mathesis & Graphe: Leonhard Euler Und Die Entfaltung der Wissensysteme. Akademie Verlag. pp. 121-156.
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  49.  8
    Die Natur der Moral: evolutionäre Ethik und Erziehung.DieterNeumann,Arno Schöppe,Alfred Treml &Wolfgang Brezinka (eds.) -1999 - Stuttgart: S. Hirzel Verlag.
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  50.  83
    Degrees of property.MichaelNeumann -2009 -Think 8 (22):75-91.
    Sometimes people wonder why we should look at the morality of property at all. Property rights are taken to be legal constructs. Their validity rests, as Hume suggested, on their utility. In this context it makes little sense to focus on the specific provisions of property law and ask about their moral foundation. What has a foundation in morality is the whole system of property itself: laws, distributions, expectations, conventions. And the general usefulness of this arrangement is so large a (...) question, so fraught with uncertainty, that it is almost beyond serious discussion. (shrink)
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