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Results for 'Irena Bartels'

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  1.  16
    Systematic review of ethical issues in perinatal mental health research.Mickie de Wet,Susan Hannon,Kathleen Hannon,Anna Axelin,Susanne Uusitalo,IrenaBartels,Jessica Eustace-Cook,Ramón Escuriet &Deirdre Daly -2023 -Nursing Ethics 30 (4):482-499.
    Background Maternal mental health during the peripartum period is critically important to the wellbeing of mothers and their infants. Numerous studies and clinical trials have focused on various aspects of interventions and treatments for perinatal mental health from the perspective of researchers and medical health professionals. However, less is known about women’s experiences of participating in perinatal mental health research, and the ethical issues that arise. Aim To systematically review the literature on the ethical issues that emerge from pregnant and/or (...) postpartum women’s experiences of taking part in perinatal mental health-related research. Methods Systematic review of nine bibliographic databases, from inception to July 2021. Qualitative, quantitative and mixed method studies were included if they reported on ethical issues experienced by perinatal women. Research ethical issues encompassed any issue relating to women’s experiences of being offered study information, recruitment, consent, retention and respect for autonomy. Titles, abstracts and full text screening, appraisal of the methodological quality of included studies, and data extraction, were conducted independently by two reviewers. Ethical considerations Ethical approval was not required for this systematic review. Findings A total of 9830 unique citations was retrieved. Six studies met the inclusion criteria. Studies were clinically and methodologically heterogenous, and only one was purposively designed to explore women’s experiences. The key finding was the establishment of trust between the researcher and participant in all stages of the research process. Findings are presented according to recruitment and consent processes, participation and retention, and study follow-up and completion. Conclusion The establishment of trust between the researcher and perinatal women leads to a dynamic with research ethical implications relevant to all stages of perinatal mental health-related research. Further research on the research ethical issues experienced by perinatal women is required because of the limited literature. (shrink)
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  2.  73
    Relationships Between Machiavellianism, Organizational Culture, and Workplace Bullying: Emotional Abuse from the Target’s and the Perpetrator’s Perspective.Irena Pilch &Elżbieta Turska -2015 -Journal of Business Ethics 128 (1):83-93.
    Exposure to bullying at work is a serious social stressor, having important consequences for the victim, the co-workers, and the whole organization. Bullying can be understood as a multi-causal phenomenon: the result of individual differences between workers, deficiencies in the work environment or an interaction between individual and situational factors. The results of the previous studies confirmed that some characteristics within an individual may predispose to bullying others and/or being bullied. In the present study, we intend to clarify the relationships (...) between workplace bullying considered from the victim’s and the perpetrator’s points of view, the employee Machiavellianism as a personality factor and the perceptions of organizational culture as depicted by Cameron and Quinn. The sample consisted of 117 workers, employed in different organizations in Poland. The empirical data regarding both being exposed to bullying as well as being a perpetrator of bullying were obtained by the use of self-reports from participants. According to the expectations, Machiavellianism predicted involvement in bullying others. The groups of bullies and bully-victims had a higher Machiavellianism level compared to the groups of victims and persons non-involved in bullying. The results showed that being bullied was negatively related to the perceptions of clan and adhocracy cultures and positively related to the perceptions of hierarchy culture. The results of a moderated regression analysis demonstrated that Machiavellianism was a significant moderator of the relationships between the perceptions of adhocracy and hierarchy cultures and being bullied. Theoretical and practical implications of the results were discussed. (shrink)
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  3.  88
    Open Categories in Sport: One Way to Decrease Discrimination.Irena Martínková -2020 -Sport, Ethics and Philosophy 14 (4):461-477.
    Jane English, a pioneer in feminist sport philosophy, mentioned one simple idea that has received insufficient attention, but its consequences are of great importance for decreasing discrimination...
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  4.  22
    Wissenschaft.AndreasBartels -2021 - Boston: De Gruyter.
    Science is the systematic form of man's search for knowledge. It aims to explain observed facts and to discover new facts. Theories and models are a means of accomplishing this aim. The book draws on examples from a range of natural sciences and humanities to illustrate how theoretical assumptions and notions facilitate explanations and discoveries, thus demonstrating the difference between science and everyday knowledge.
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  5.  90
    An Introduction to the Phenomenological Study of Sport.Irena Martínková &Jim Parry -2011 -Sport, Ethics and Philosophy 5 (3):185 - 201.
    In the literature related to the study of sport, the idea of phenomenology appears with various meanings. The aim of this paper is to sketch the nature, methods and central concepts of phenomenology, and thereby to distinguish philosophical phenomenology from its empirical applications. We shall begin by providing an overview of what we think phenomenology is and is not, by introducing the following points: we distinguish phenomenology from phenomenalism; the ontological from the ontic; transcendental subjectivity from subjectivity; phenomenology from phenomenography; (...) and phenomenology from other kinds of empirical qualitative methodology. Next, we examine the two most important British studies to include overviews of phenomenological work in relation to sociology of sport. We then take a critical view of the work of one research paper that gives a particularly clear description of the method of ?empirical phenomenology?. Throughout, we insist on the simple basics: that phenomenology is not simply the study of empirical phenomena, is not a form of subjectivism, is not about someone's personal experience or personal perspective, and that it is not to be confused with ?qualitative research methods?. We further insist that, if a researcher wishes to use the name ?phenomenology? for his or her research, he or she should explain just what it is (about the method or the concepts, or the outcomes) that informs or results from the research programme, in order to justify the name. (shrink)
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  6.  58
    Big Data in food and agriculture.Irena Knezevic &Kelly Bronson -2016 -Big Data and Society 3 (1).
    Farming is undergoing a digital revolution. Our existing review of current Big Data applications in the agri-food sector has revealed several collection and analytics tools that may have implications for relationships of power between players in the food system. For example, Who retains ownership of the data generated by applications like Monsanto Corproation's Weed I.D. “app”? Are there privacy implications with the data gathered by John Deere's precision agricultural equipment? Systematically tracing the digital revolution in agriculture, and charting the affordances (...) as well as the limitations of Big Data applied to food and agriculture, should be a broad research goal for Big Data scholarship. Such a goal brings data scholarship into conversation with food studies and it allows for a focus on the material consequences of big data in society. (shrink)
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  7.  2
    On the logico-semantic structure of utterances.Irena Bellert -1972 - Wrocław,: Zakład Narodowy im. Ossolińskich.
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  8.  92
    The mismeasure of morals: Antisocial personality traits predict utilitarian responses to moral dilemmas.Daniel M.Bartels &David A. Pizarro -2011 -Cognition 121 (1):154-161.
  9.  326
    Video Games, Violence, and the Ethics of Fantasy: Killing Time.Christopher Bartel -2020 - London: Bloomsbury Academic.
    Is it ever morally wrong to enjoy fantasizing about immoral things? Many video games allow players to commit numerous violent and immoral acts. But, should players worry about the morality of their virtual actions? A common argument is that games offer merely the virtual representation of violence. No one is actually harmed by committing a violent act in a game. So, it cannot be morally wrong to perform such acts. While this is an intuitive argument, it does not resolve the (...) issue. -/- Focusing on why individual players are motivated to entertain immoral and violent fantasies, Video Games, Violence, and the Ethics of Fantasy advances debates about the ethical criticism of art, not only by shining light on the interesting and under-examined case of virtual fantasies, but also by its novel application of a virtue ethical account. Video games are works of fiction that enable players to entertain a fantasy. So, a full understanding of the ethical criticism of video games must focus attention on why individual players are motivated to entertain immoral and violent fantasies. -/- Video Games, Violence, and the Ethics of Fantasy engages with debates and critical discussions of games in both the popular media and recent work in philosophy, psychology, media studies, and game studies. (shrink)
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  10.  50
    Anthropos as Kinanthropos: Heidegger and PatoČka on Human Movement.Irena Martínková -2011 -Sport, Ethics and Philosophy 5 (3):217 - 230.
    This paper explores the topic of movement in relation to the human being (anthropos). This topic will be presented from the point of view of phenomenology and related to the area of sport. Firstly, I shall briefly present a description of the human being as static, within which mechanistic, physical movement is ascribed to the body. Secondly, I shall present a different conception of the human being ? the human being as movement ? using a phenomenological approach to the human (...) being based on the early work of Martin Heidegger, and on the philosophy of Jan Pato?ka, highlighting some of their ideas most closely related to the existence of the human being and the exploration of the topic of human movement. I shall refer to this concept of the human being with a word that I have coined for the purpose, uniting the human being (anthropos) and movement (kinesis) ? kinanthropos. Finally, from this phenomenological account of movement, I shall suggest some indicators for the enrichment of our thinking about sport. (shrink)
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  11.  39
    Slow Sport and Slow Philosophy: Practices Suitable (Not Only) for Lockdowns.Irena Martínková,Bernard Andrieu &Jim Parry -2022 -Sport, Ethics and Philosophy 16 (2):159-164.
    Before the pandemic, our life was often described as fast, since in globalised society speed has been generally understood as a marker of efficiency, productivity and diligence; and so many people...
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  12.  49
    Public Interests and Private Passions: A Peculiar Case of Police Whistleblowing.Irena Blonder -2010 -Criminal Justice Ethics 29 (3):258-277.
    In this essay I use the term “whistleblowing” and its various forms to apply to unauthorized disclosures of information by employees or people in some category of labor relationship to an organizat...
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  13.  37
    The Modified Stroop Task Is Susceptible to Feigning: Stroop Performance and Symptom Over-endorsement in Feigned Test Anxiety.Irena Boskovic,Anita J. Biermans,Thomas Merten,Marko Jelicic,Lorraine Hope &Harald Merckelbach -2018 -Frontiers in Psychology 9.
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  14.  1
    Mobbing and Sexual Harassment in the Workplace in the Republic of North Macedonia.Irena Avirovic Bundalevska &Simona Zlatanovska -2024 -Годишен зборник на Филозофскиот факултет/The Annual of the Faculty of Philosophy in Skopje 77 (1):683-711.
    Mobbing, defined as psychological harassment occurring through repeated activitiesaimed at degrading a worker on various grounds, represents a significant violationof human rights and dignity. It adversely affects physical, mental, and social healthwhile also hindering the professional future of the victim.Sexual harassment in the workplace includes unwelcome sexual advances, requestsfor sexual favors, and other forms of verbal or physical conduct of a sexual nature.Such behavior results in a hostile work environment, making it challenging for the victimto carry out their job effectively.This (...) paper elucidates the concept of mobbing, particularly focusing on its manifestationas sexual harassment in the workplace. Furthermore, it presents recent statisticaldata on mobbing worldwide and in our home country. Finally, the paper discussesthe results of a 2023 survey on mobbing and workplace sexual harassment awareness inNorth Macedonia. (shrink)
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  15.  36
    Implementation of a consent for chart review and contact and its impact in one clinical centre.Irena Druce,T. C. Ooi,Debbie McGuire,Alexander Sorisky &Janine Malcolm -2015 -Journal of Medical Ethics 41 (5):425-428.
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  16.  2
    Emigrantai: „atstumtieji“ ar nauji socialiniai veikėjai?Irena Juozeliūnienė,Danutė Tureikytė,Laima Žilinskienė,Rūta Butėnaitė &Saulius Novikas -2015 -Filosofija. Sociologija 25 (4).
    Straipsnyje keliamas klausimas, ar globalios migracijos sąlygotus procesus Lietuvoje tikslinga nagrinėti naujo socialinio reiškinio, apibrėžiamo kaip prekariatas, aspektu? Remiantis ankstesnėmis publikacijomis ir reprezentatyviu Lietuvos gyventojų tyrimu parodoma, jog migraciją patiriantys asmenys yra socialinė grupė, turinti šiam reiškiniui būdingų bruožų. Jo esminė charakteristika – nesaugumas – laikomas pagrindine empirinių duomenų organizavimo kategorija. Nesaugumą siūloma analizuoti skiriant tris raiškos lygmenis – nesaugumą „stūmos“ priežasčių, socialinių reikšmių kilmės šalyje ir problemų, kylančių migracijos tikslo šalyje, požiūriais. Vadovaujantis migracijos pokyčių tyrimams pritaikytu R. Hillo modeliu (...) ir integruojant A. H. Richmondo, J. Trosto, R. S. Parrenas, V. L. Bengtsono, R. Milardo ir B. Wellmano teorines koncepcijas atlikta migraciją patiriančių žmonių nesaugumo įveikos resursų ir repertuarų sociologinė analizė. (shrink)
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  17.  11
    Rozjímání vpřed i vzad: Karlu Kosíkovi k pětasedmdesátinám.Irena ésnebergovâa (ed.) -2001 - Praha: Filosofia.
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  18.  563
    Resolving the gamer’s dilemma.Christopher Bartel -2012 -Ethics and Information Technology 14 (1):11-16.
    Morgan Luck raises a potentially troubling problem for gamers who enjoy video games that allow the player to commit acts of virtual murder. The problem simply is that the arguments typically advanced to defend virtual murder in video games would appear to also support video games that allowed gamers to commit acts of virtual paedophilia. Luck’s arguments are persuasive, however, there is one line of argument that he does not consider, which may provide the relevant distinction: as virtual paedophilia involves (...) the depiction of sexual acts involving children, it is therefore an instance of child pornography. I argue that virtual paedophilia involves the depiction of sexual acts involving children, which amounts to child pornography. I then draw on arguments to show that child pornography is morally objectionable. Finally, depictions of virtual murder are not instances of pornography, and so are not morally objectionable for this reason. So, there is a relevant moral distinction to draw between virtual murder and virtual paedophilia that is able to justify the former but not the latter. (shrink)
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  19.  177
    Modern essentialism and the problem of individuation of spacetime points.AndreasBartels -1996 -Erkenntnis 45 (1):25--43.
    In this paper Modern Essentialism is used to solve a problem of individuation of spacetime points in General Relativity that has been raised by a New Leibnizian Argument against spacetime substantivalism, elaborated by Earman and Norton. An earlier essentialistic solution, proposed by Maudlin, is criticized as being against both the spirit of metrical essentialism and the fundamental principles of General Relativity. I argue for a modified essentialistic account of spacetime points that avoids those obstacles.
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  20.  198
    Transgender Athletes and Principles of Sport Categorization: Why Genealogy and the Gendered Body Will Not Help.Irena Martínková,Jim Parry &Miroslav Imbrišević -2021 -Sport, Ethics and Philosophy 17 (1):21-33.
    This paper offers a discussion of the rationale for the creation of sports categorization criteria based on sporting genealogy and the gendered body, as proposed by Torres et al. in their article ‘Beyond Physiology: Embodied Experience, Embodied Advantage, and the Inclusion of Transgender Athletes in Competitive Sport’. The strength of their ‘phenomenological’ account lies in its complex account of human experience; but this is also what makes it impractical and difficult to operationalize. Categorization rather requires simplicity and practicability, if it (...) is to be applied to all athletes (and not exceptionally to transgender athletes). This discussion helps us to formulate three general principles for the process of categorization of athletes, relating to fairness, verifiability and practicability. (shrink)
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  21.  29
    Developing nursing ethical competences online versus in the traditional classroom.Irena Trobec &Andreja Istenic Starcic -2015 -Nursing Ethics 22 (3):352-366.
    Background: The development of society and science, especially medical science, gives rise to new moral and ethical challenges in healthcare. Research question/objectives/hypothesis: In order to respond to the contemporary challenges that require autonomous decision-making in different work contexts, a pedagogical experiment was conducted to identify the readiness and responsiveness of current organisation of nursing higher education in Slovenia. It compared the successfulness of active learning methods online (experimental group) and in the traditional classroom (control group) and their impact on the (...) ethical competences of nursing students. The hypothesis set in the experiment, hypothesis 1 (the experimental group will be successful and will have good achievements in comprehension and application of ethical principles) was confirmed based on pre-tests and post-tests. The hypothesis tested by the questionnaire, hypothesis 2 (according to the students, the active learning methods online in the experimental group have a positive impact on the development of ethical competences) was confirmed. Research design: The pedagogical experiment was supported by a multiple-case study that enabled the in-depth analysis of the students’ attitudes towards the active learning methods in both settings. Participants and research context: The study included Slovenian first-year nursing students (N = 211) of all the enrolled students (N = 225) at the University of Ljubljana and University of Primorska in the academic year 2010/2011. Ethical considerations: Before the study ethical permission was obtained from the managements of both participating faculties. The students were given all the necessary information of the experiment before the tutorials. Findings: No significant difference was found between the two learning settings and both had a positive impact upon learning. The results of the content analysis show that the students’ active engagement with the active learning methods in the group enables the development of ethical competences and the related communicative competences, interpersonal skills, collaboration and critical thinking. Discussion: Active learning methods in the settings compared, online and the traditional classroom, enabled the development of a higher level of knowledge defined by the ability of critical thinking and reflective response, the core of ethical competences. Students develop ethical competence through active engagement in a group work, role play and discussion, and there is no difference between online or traditional learning settings. Conclusion: In the healthcare, it is crucial for providers to be capable of making autonomous decisions and managing various communication situations and contexts in which the moral attitudes and ethical sensibility are essential. (shrink)
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  22. Hypocrisy as Either Deception or Akrasia.Christopher Bartel -2019 -Philosophical Forum 50 (2):269-281.
    The intuitive, folk concept of hypocrisy is not a unified moral category. While many theorists hold that all cases of hypocrisy involve some form of deception, I argue that this is not the case. Instead, I argue for a disjunctive account of hypocrisy whereby all cases of “hypocrisy” involve either the deceiving of others about the sincerity of an agent's beliefs or the lack of will to carry through with the demands of an agent's sincere beliefs. Thus, all cases of (...) hypocrisy can be described either as cases of deception or as cases of akrasia. If this analysis correct, then I suggest further that the moral status of all instances of hypocrisy must be reduced either to the moral blameworthiness of deception or to the moral blameworthiness of akrasia. There can be no unified account of the moral wrongness of “hypocrisy” that holds across the disjunction. (shrink)
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  23.  154
    The Ontology of Musical Works and the Role of Intuitions: An Experimental Study.Christopher Bartel -2018 -European Journal of Philosophy 26 (1):348-367.
    Philosophers of music often appeal to intuition to defend ontological theories of musical works. This practice is worrisome as it is rather unclear just how widely shared are the intuitions that philosophers appeal to. In this paper, I will first offer a brief overview of the debate over the ontology of musical works. I will argue that this debate is driven by a conflict between two seemingly plausible intuitions—the repeatability intuition and the creatability intuition—both of which may be defended on (...) the grounds that they are reflective of our actual musical practices. The problem facing philosophers within this debate is that there is no clear way to determine which of the two conflicting intuitions is more reflective of our musical practices. Finally, I offer discussion of an experimental study that was designed to test participants' intuitions regarding the repeatability of musical works. The evidence presented there suggests that the participants broadly accept the repeatability of musical works, but in a much narrower way than philosophers would likely accept. (shrink)
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  24.  40
    Promises and challenges of deliberative and participatory innovations in hybride regimes: The case of two citizens’ assemblies in Serbia.Irena Fiket &Biljana Djordjevic -2022 -Filozofija I Društvo 33 (1):3-25.
    A worrying trend of autocratization that has been spreading globally in recent years, has thrust forward a new wave of appeals for deliberative and participatory democracy as a remedy for the crisis. With a few exceptions, the majority of participatory and deliberative institutions were implemented in stable democracies. The efforts to institutionalize participatory and deliberative models are almost completely absent in Serbia and other Western Balkan countries. Yet, there has been a trend of citizen mobilization in the form of social (...) movements and local civic initiatives, which are both a symptom of unresponsive and quite openly authoritarian institutions, as well as a potential pathway to democratization. The pace and scope of these developments in the undemocratic societies of the Western Balkan region, in terms of both bottom up and top-down democratic experimentation, call for a better understanding of their internal dynamics, and their social and political impact. Responding to this need, the articles in the special issue focus on social movement mobilizations and deliberative experimentation. To begin with, our introductory article focuses particularly on understanding the possible role deliberative institutions could have in hybrid regimes. It looks at the first two cases of deliberative mini publics (DMPs) ever organized in Serbia, analyzing their rationale, specific design, implementation, as well as considering the possible role deliberative institutions could play in the hybrid regime of Serbia. (shrink)
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  25.  88
    Unisex sports: challenging the binary.Irena Martínková -2020 -Journal of the Philosophy of Sport 47 (2):248-265.
    This paper addresses some problems arising with respect to the male/female binary division that has traditionally been central to most sports. One strategy for dealing with this problem is to remov...
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  26.  16
    Grundprobleme der Modernen Naturphilosophie.AndreasBartels -2023 - Springer Spektrum.
    Dieses Lehrbuch behandelt zentrale naturphilosophische Probleme, die durch Theorien der modernen Naturwissenschaften aufgeworfen werden. Es fragt, welches Bild von Raum, Zeit, Materie, Leben und Bewusstsein sich aus ihnen ergibt, aber auch nach den Konsequenzen der aktuellen Umweltkrise für unser praktisches Verhältnis zur Natur. Der Autor Prof. em. Dr. AndreasBartels hat Mathematik, Physik und Philosophie studiert und ist emeritierter Professor für Natur- und Wissenschaftsphilosophie an der Universität Bonn.
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  27.  77
    Sex and gender in sport categorization: aiming for terminological clarity.Irena Martínková,Taryn Knox,Lynley Anderson &Jim Parry -2022 -Journal of the Philosophy of Sport 49 (1):134-150.
    It is difficult to develop good arguments when the central terms of the discussion are unclear – as with the current confused state of sex and gender terminology. Sports organisations and sports re...
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  28.  47
    Fair or Temple: Two Possibilities for Olympic Sport.Irena Martínková -2012 -Sport, Ethics and Philosophy 6 (2):166-182.
    This paper is based on the work of Pierre de Coubertin and his view of Olympism. It deals with Coubertin's distinction between two kinds of sport: Olympic sport and world championship sport. I shall examine these two possibilities with respect both to education through sport and to how one lives one's life, and I shall show the necessity of choosing between them, with reference to Coubertin's closing remarks in his speech at the 1925 Olympic Congress in Prague: ?Fair or temple (...) ? sportsmen must make their choice; they cannot expect to frequent both one and the other ? let them choose!? (Coubertin 2000f, 559). I shall address the topic of the choice between these two kinds of sport through the two metaphors in the above quotation: ?fair?, in the sense of a market, or in ancient Greek agora; and ?temple?. Since this is also a choice of the way one lives one's life, the ideas will be worked out from within the philosophy of existence, particularly from the work of Jan Pato?ka, who develops the idea of different ?movements of human existence? in connection with different overall life directions that one might follow. The notion of ?fair? (or agora) is characterised by a human being's following of the prevailing patterns, norms and aims prescribed by society, without much reflection upon his or her individual aims and attitudes. It is described in Heideggerian terms as inauthenticity and in Pato?ka's idea of the second life movement, which is characterised by work, struggle, competition, comparisons, endless striving and self-assertion. Within sport, this is represented by wanting to win at all costs, lack of respect, self-promotion and striving for rewards. The notion of ?temple? is contrasted with the above mentioned character of the fair and is related to a certain clarity about one's existence and striving, one's doing and thinking, as described in Pato?ka's third movement of existence. Within the context of sport this is instantiated as a kind of self-development based on self-understanding and critical reflection, and it is illustrated by Olympism and Olympic sport. (shrink)
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  29.  68
    Ontology and Transmedial Games.Christopher Bartel -2018 - In Jon Robson & Grant Tavinor,The Aesthetics of Videogames. New York: Routledge. pp. 9-23.
    Some theorists claim that games are “transmedial”, meaning that the same game can be played in different media. It is unclear, however, what are the limits of transmedial games. Are all games in-principle transmedial, or only some? One suggestion offered by Jesper Juul is that, if games are understood as sets of rules, then a game is transmedial if its rules can be either implemented or adapted into some new media. I argue against this view on the grounds that the (...) rules of many games are dependent on the game’s media such that they cannot be adapted to a new medium. As such the games-as-rules view of transmediality is not restrictive enough. To add the necessary restriction, I suggest that games are transmedial, not only when they contain the same rules, but also when it requires the same set of skills to play each. I further argue that a skill-set view of transmediality is better able to account for many common intuitions about games. (shrink)
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  30.  437
    Musical Thought And Compositionality.Christopher Bartel -2006 -Postgraduate Journal of Aesthetics 3 (1).
    Many philosophers and music theorists have claimed that music is a language, though whether this is meant metaphorically or literally is often unclear. If the claim is meant literally, then it faces serious difficulty—many find it compelling to think that music cannot be a language because it lacks any semantic value. On the other hand, if it is meant metaphorically, then it is not clear what is gained by the metaphor—it is not clear what the metaphor is meant to illuminate. (...) Considering the claim as a metaphor, I take it that what a theorist who speaks in this way is trying to draw our attention to is that there are interesting and illuminating parallels between music and language that might be philosophicallysignificant. Ifthisistheirpoint,thenthequestionis:whatinteresting parallel is it that could be so philosophically significant? (shrink)
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  31.  69
    Incommensurability and the rationality of the development of science.Irena Szumilewicz -1977 -British Journal for the Philosophy of Science 28 (4):345-350.
  32.  46
    Religija kao faktor političke kulture i ekonomskog razvoja.Irena Ristić -2005 -Filozofija I Društvo 2005 (28):145-161.
    In his essay?The Protestant Ethic? Max Weber explains the specific economic development and the foundation of capitalism in Western Europe due to the appearance of protestant sects and the?spirit of capitalism?. By doing so, Weber assigns religion a significant place among the factors of social and economic development. Taking Weber?s theory and argumentation as a starting point, this article drafts a thesis on?orthodox ethic? and determines its role in the development of the?spirit of capitalism? in orthodox countries. For that purpose (...) this article compares political-historical circumstances on the territory of the Western and Eastern Church on one, and pictures the theological-philosophical basis of both Protestantism and Orthodoxy on the other side. U svom eseju?Protestantska etika? Maks Veber specifican ekonomski razvoj i utemeljenje kapitalizma u zemljama Zapadne Evrope objasnjava po?javom protestantskih sekti i svojevrsnim protestantskim?duhom kapitalizma?, dodeljujuci na taj nacin religiji znacajno mesto medju ciniocima drustvenog i ekonomskog razvoja. Polazeci od Veberove teorije i argumentacije, u ovom radu se zeli postaviti teza o?pravoslavnoj etici? i odrediti njena uloga u razvoju?duhu kapitalizma? u pravoslavnim zemljama. Pri tome se uporedjuju kako politicki-istorijske okolnosti na teritoriji Zapadne odn. Istocne crkve, tako i teolosko-filozofske osnove protestantizma s jedne, i pravoslavlja s druge strane. (shrink)
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  33.  48
    Inclusion as the value of eligibility rules in sport.Irena Martínková -2023 -Journal of the Philosophy of Sport 50 (3):345-364.
    This paper continues the discussion of three values of sport (safety, fairness, inclusion) that has developed around the theme of inclusion of transwomen in the female category in World Rugby, as discussed by Pike, Burke and Imbrišević. In contrast to their discussion, in which these three values have been seen from the limited perspective of the inclusion of one group of athletes into a specific category of one sport, they are here discussed in the context of the categorization in sport (...) in general, with a focus on constitutive and eligibility rules. Constitutive rules give a strong foundation for eligibility rules. From the perspective of eligibility rules, the value of inclusion is identified as the underlying main value, while fairness and safety are its functions. This view rehabilitates the value of inclusion and has implications for how we think about the inclusion of athletes in sport, and for the creation of categories. (shrink)
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  34.  404
    (2 other versions)Defending the structural concept of representation.AndreasBartels -2006 -Theoria 21 (55):7-19.
    The aim of this paper is to defend the structural concept of representation, as defined by homomorphisms, against its main objections, namely: logical objections, the objection from misrepresentation, theobjection from failing necessity, and the copy theory objection. The logical objections can be met by reserving the relation.
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  35.  55
    Enhancement of Healthy Personality Through Psychiatric Medication: The Influence of SSRIs on Neuroticism and Extraversion.Irena Ilieva -2014 -Neuroethics 8 (2):127-137.
    Selective serotonin reuptake inhibitors’ wide use, combined with the blurry limit between health and psychological illness, have led neuroscientists, clinicians and ethicists to envision the possibility of these medications’ use in non-clinical populations. This prospect has evoked ethical debates, which have often ignored the findings of the empirical literature. In this context, an evaluation of the empirical evidence for SSRIs’ personality enhancing effects is needed. The present paper examines SSRIs’ effects on healthy personality, including the Five Factor Model traits Neuroticism (...) and Extraversion, as well as some of their facets: Angry Hostility, Impulsiveness, Vulnerability, Warmth, Gregariousness and Assertiveness. The review encompasses investigations in healthy humans, human clinical populations, as well as relevant animal studies. Emerging data raise the possibility that SSRIs, when used by people without a currently diagnosable mental disorder, may reduce some facets of Neuroticism, especially Angry Hostility. On the other hand, very limited support exists for an SSRI-driven change in other Neuroticism facets, such as Impulsiveness, in healthy humans. An increase in Extraversion is possible, but currently available evidence is only indirect. Future research is needed, both to clarify methodological ambiguities in existing studies, and to answer unaddressed questions, such as ones of the stability, predictors, moderators, dose- and context-dependency of the effects. (shrink)
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  36. Communication between Body and Image.Irena Aimova -2009 -Filozofia 64 (5):465-469.
    The concept of the digital-facial-image as employed by Mark N. Hansen offers a new paradigm of our approach to digital media. The article aims at exploring the category of affect , which is understood not as a quality inherent to the image , but as a potential of human body, which thus achieves a privileged position. Affection can be conceived a necessary bodily response to digital information. To experience it as an information unit the data flux have to be sifted (...) through our corporeal being and transformed into images that have a meaning for us. Hansen argues that the digital image as such is inseparable from perceiving it since the former is not a fixed representation of reality. The notion of “digital image” is then used in its broader, not only visual sense, as a term that encompasses the entire process in which information is made perceivable. (shrink)
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  37.  49
    Agrippa on "Human Knowledge of God" and "Human Knowledge of the External World".Irena Backus -1983 -Archiv für Geschichte der Philosophie 65 (2):147-159.
  38.  11
    Dialectiek als open systeem.JeroenBartels (ed.) -1985 - Groningen: Konstapel.
    Zes bijdragen tot de theorie van het dialectisch materialisme.
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  39. Nouvelle interprétation de la définition veritas est adaequatio rei et intellectu chez Thomas d'Aquin.T. Bartel -1989 -Studia Philosophiae Christianae 25 (2):194-199.
     
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  40.  11
    Pluralizm religijny i moralny w Polsce: raport z badań.Irena Borowik -2001 - Kraków: "NOMOS". Edited by Tadeusz Doktór.
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  41.  11
    Ideał a rzeczywistość: o krytyce moralistycznej Mariana Zdziechowskiego.Irena Burzacka -1982 - Warszawa: Państwowe Wydawn. Nauk..
  42. K problematice stranickosti a vědeckosti marxisticko-loninské filosofie.Irena Dubská -1960 - Praha,: Nakl. Československé adademie věd.
    Monografie opírající se o práce Lenina i soudobých marxistických filosofů vychází z gnoseologického rozboru problému stranickosti, kriticky zkoumá námitky i teorie odpůrců ideologie, především revizionistů II. internacionály, a hledá vědecky podložený výklad a dosah pojmu stranickosti filosofie.
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  43.  23
    Resources and coping styles utilized by Warsaw adolescents.Irena Jelonkiewicz -2010 -Polish Psychological Bulletin 41 (1):8-19.
    Resources and coping styles utilized by Warsaw adolescents The aim of the study was to establish relationships between perceived psychosocial resources and styles of coping with stress utilized by adolescents. A total of 1326 students of 16 randomly selected secondary schools were examined using a set of self-report questionnaires. Personal resources, environmental resources, and styles of coping with stress were measured. Two groups differing significantly in their perceived resources were distinguished. The group with high resources consisted of 502, while the (...) low-resource group - of 570 adolescents. The level of perceived resources turned out to be associated with utilization of specific coping styles. High-resource adolescents as compared to their low-resource counterparts more often utilized task-oriented coping and seeking interpersonal contacts, at the same time less often using emotion- and distraction-oriented coping styles. (shrink)
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  44. Zasadnicze pojęcia racjonalistycznej teorii poznania.Irena Śledzińska -1950 -Kwartalnik Filozoficzny 19 (3-4):263-312.
     
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  45.  20
    Machiavellianism, emotional intelligence and social competence: Are Machiavellians interpersonally skilled?Irena Pilch -2008 -Polish Psychological Bulletin 39 (3):158-164.
    Machiavellianism, emotional intelligence and social competence: Are Machiavellians interpersonally skilled? Machiavellians are usually associated with unusually high interpersonal skills which seem to be vital for effective manipulation of other people. However, the current research has not confirmed such an opinion. The aim of this study was to examine relations between Machiavellianism and self-report emotional intelligence, self-report social competences and recognizing emotions from facial expressions. Mach was negatively correlated with EI and SC overall result and with subscales of social competences in (...) intimate situations and in situations requiring social exposure. There was no correlation between Mach and recognizing emotions and between Mach and social competences in situations requiring assertiveness. Exploratory path analyses showed a direct negative association between Mach and EI, SC-I and SC-ES. Mach predicted indirectly SC-I, SC-ES and SC-A. (shrink)
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  46.  38
    The primitive.Irena Piotrowska &Michal Sobeski -1941 -Journal of Aesthetics and Art Criticism 1 (4):12-21.
  47.  30
    Adherence to treatment guidelines and long‐term survival in hospitalized patients with chronic obstructive pulmonary disease.Irena Sarc,Tina Jeric,Kristina Ziherl,Stanislav Suskovic,Mitja Kosnik,Stefan D. Anker &Mitja Lainscak -2011 -Journal of Evaluation in Clinical Practice 17 (4):737-743.
  48.  5
    Aesthetic education.Irena Wojnar -1978 - [New York: sold by Unipub].
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  49.  89
    Computer Art, Technology, and the Medium.Christopher Bartel -2022 -Being and Value in Technology.
    Technological advancements often lead to revolutions in the creation of art; but, what is unclear is whether such advancements always correspond to revolutions regarding the artistic medium. The notion of an artistic medium is central to our thinking about, engagement with, and appreciation of art. Accounts of the interpretation, understanding, and experience of art must at some point grapple with the role of the artistic medium against such endeavors. Moreover, artists do not choose their medium by accident, but presumably do (...) so with an eye to the specific and unique affordances of their chosen medium. This chapter will explore the ways in which technology affects these issues. One question we could ask is, when does some technology itself become a new artistic medium? Some technological advancements result in the creation of a new artistic medium—like photography—while others do not—like procedural music. Finding “technology” itself to be too broad of a concept to define a distinctive and theoretically useful notion of an artistic medium, this chapter will examine generally what sort of barriers or challenges one might face when thinking of different technologies as themselves constituting an artistic medium. Specific attention will be paid to the notion of the medium and the theoretical and aesthetic work that such a notion plays in regard to works of computer art. (shrink)
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  50.  43
    (1 other version)Ontology and political theory: A critical encounter between Rawls and Foucault.Irena Rosenthal -2016 -European Journal of Political Theory 18 (2):147488511665963.
    Contemporary political thought is deeply divided about the role of ontology in political thinking. Famously, political liberal John Rawls has argued that ontological claims are best to be avoided in political thought. In recent years, however, a number of theorists have claimed that ontology is essential to political philosophy. According to the contributors to this ‘ontological turn’, ontological investigations may foster the politicisation of hegemonic political theories and can highlight new possibilities for political life. This essay aims to contribute to (...) the debate about ontology in political philosophy by arguing that a compelling case for ontology can also be made in light of Rawls’ political liberalism itself, in particular, by taking seriously Rawls’ commitment to the politicisation of justice and the task of orientation of political philosophy. To make this case, the paper brings Rawls' perspective in conversation with the critical methodology and the ontology of agonism and reflections on parr... (shrink)
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