Results for 'Inge Placklé'
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- Students embracing change towards more powerful learning environments in vocational education.IngePlacklé,Karen D. Könings,Wolfgang Jacquet,Arno Libotton,Jeroen J. G. van Merriënboer &Nadine Engels -2018 -Educational Studies 44 (1):26-44.Students’ educational engagement is both an important predictor of study success and a key preventive factor for dropout. Vocational tracks in secondary education show high dropout rates. There is strong evidence that the solution to educational disengagement lies in student‐centred, powerful learning environments. This study investigates characteristics of PLEs from the perspective of students in vocational secondary education. Students’ perspectives on a learning environment are crucial for their satisfaction and learning engagement. Therefore, we investigated whether the perceived learning environment meets (...) the requirements of PLEs, and to what extent it meets students’ preferences. Additionally, it was investigated whether students who perceive their learning environment as more powerful, are also more engaged for school. Survey data of 532 students showed that student perceptions of their current learning environment were largely discrepant from the characteristics of PLEs. Students strongly asked for more challenging learning pathways, in combination with adaptive learning support. Students who perceived the characteristics of PLEs as being present, reported higher satisfaction and stronger engagement than students who perceived their education to be a less powerful environment. There is a need to redesign curricula in vocational education in such a way that these more intensely implement characteristics of PLEs. (shrink)No categories
- Ubuntu and Ecofeminism: Value-Building with African and Womanist Voices.Inge Konik -2018 -Environmental Values 27 (3):269-288.To build a front against neoliberalism, those in the alter-globalisation movement work across perceived divides. Such transversal openness, however, has not been embraced fully within the academic sphere, even though theoretical coalitions are also important for developing a life-affirming societal ethos. Meaningful opportunities for theoretical bridging do exist, particularly where alternative value systems, hitherto isolated, can be drawn into the wider global dialogue on societal futures. In this spirit, this article offers some transversal reflections on materialist ecofeminism, and one such (...) marginalised value system: the African ethic of ubuntu. (shrink)
- Chiang Ch'ing's "Farewell Letter" to T'Ang Na.Lan P'ing Chiang Ch'ing -1980 -Chinese Studies in History 14 (2):77-82.No categories
- Huang T'ing-Chien's "Incense of Awareness": Poems of Exchange, Poems of Enlightenment.Stuart Sargent &Huang T'ing-Chien -2001 -Journal of the American Oriental Society 121 (1):60-71.No categories
- Feminism as a traveling theory: The dynamic process of cross‐cultural representation.Inge E. Boer -1996 -The European Legacy 1 (4):1465-1470.(1996). Feminism as a traveling theory: The dynamic process of cross‐cultural representation. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the Study of European Ideas, pp. 1465-1470.
- (1 other version)An Old Man Looks at the World.W. R.Inge -1947 -Hibbert Journal 46:103.Export citation
Bookmark - Reconciliation: 'From Little Things, Big Things Grow'.Glenda Inglis-Gillespie -2008 -Ethos: Social Education Victoria 16 (3):30.No categoriesExport citation Bookmark
- (1 other version)Wang Tʻing-hsiang chê hsüeh hsüan chi.Tʻing-Hsiang Wang -1965 - Edited by Hou, Wai-lu & [From Old Catalog].Export citation Bookmark
- A New Approach to Classical Relevance.Inge De Bal &Peter Verdée -2015 -Studia Logica 103 (5):919-954.In this paper we present a logic that determines when implications in a classical logic context express a relevant connection between antecedent and consequent. In contrast with logics in the relevance logic literature, we leave classical negation intact—in the sense that the law of non-contradiction can be used to obtain relevant implications, as long as there is a connection between antecedent and consequent. On the other hand, we give up the requirement that our theory of relevance should be able to (...) define a new standard of deduction. We present and argue for a list of requirements such a logical theory of classical relevance needs to meet and go on to formulate a system that respects each of these requirements. The presented system is a Tarski logic that extends the relevance logic R with a new relevant implication which allows for Disjunctive Syllogism and similar rules. This is achieved by interpreting the logical symbols in the antecedents in a stronger way than the logical symbols in consequents. A proof theory and an algebraic semantics are formulated and interesting metatheorems are proven. Finally we give a philosophical motivation for our non-standard relevant implication and the asymmetric interpretation of antecedents and consequents. (shrink)
- The Grind: Black Women and Survival in the Inner City.SophieInge -unknownNo categories
- Wittgenstein's fairy tale.Inge Ackermann &Alonso Church -1978 -Analysis 38 (3):159.No categories
- Russian Theology.W. R.Inge -1952 -Hibbert Journal 51:107.No categoriesExport citation Bookmark
- Georg Calixts theologische Ethik und ihre Nachwirkungen.Inge Mager -1969 - Göttingen: Vandenhoeck und Ruprecht.
- Some Remarks on the Early S-Matrix.Inge Grythe -1982 -Centaurus 26 (2):198-203.No categories
- Perspektiven auf Wort, Satz und Text: Semantisierungsprozesse auf unterschiedlichen Ebenen des Sprachsystems ; Festschrift fürInge Pohl.Inge Pohl,Andrea Bachmann-Stein,Stephan Merten &Christine Roth (eds.) -2009 - Trier: WVT Wissenschaftlicher Verlag Trier.
- A New Assessment of the Rural Social Relationship in Late Ming and Early Ch'ing China.Ful I.-ing -1981 -Chinese Studies in History 15 (1-2):62-92.
- Confession of an Old-Time Capitulationist - Critique of Chiang Ch'ing's Sinister Article "Our Life".Wen P'ing &Feng Cheng -1979 -Chinese Studies in History 12 (3):56-61.
- Vermögen und Möglichkeit in der Ontologie des Aristoteles.Inge Bandau -1964 - Köln,:
- Typability in Partial Applicative Structures.Inge Bethke &Piet Rodenburg -2011 -Journal of Logic, Language and Information 20 (2):161-168.Adapting a claim of Kracht (Theor Comput Sci 354:131–141, 2006), we establish a characterization of the typable partial applicative structures.
- Ka Hulikanaka a me Ka Hoʻokūʻonoʻono: Davida Malo and Richard Armstrong on Being Human and Living Well.Michael David Kaulana Ing -2022 -Journal of World Philosophies 7 (1):81-100.pThis article thinks through the work of Kanaka (Native Hawaiian) philosopher Davida Malo (1795–1853) and puts it in dialogue with the work of Richard Armstrong (1805–1860). It argues that Malo offers an account of being human that entails the proper management of impulses (makemake) and intentions (manaʻo) in ways that lead to flourishing (hoʻokūʻonoʻono) in complex communities (kauhale) overseen by leaders (aliʻi) that are informed by the examples of leaders from the past. Standards for proper living, in this setting, are (...) constructed by the community, the members of which are informed by their own experiences and the experiences of their ancestors (kūpuna) as the latter sought to ease the burdens (kaumaha) they confronted in daily life. Armstrong offers a similar picture of human beings as creatures that must learn to observe their intentions and to cultivate intentions that foster proper communal living—a community that Armstrong conceptualizes as a single family (hoʻokahiʻohana). Unlike Malo’s description, however, the standards of this family construct are based on universal laws of right and wrong that only pertain to humans and their standing before a divine figure understood as the Biblical God. The significance of this piece is not only to show how Malo and Armstrong may have conversed over the question of how to live well, but also to begin a conversation in the field of world philosophies about the viability of Kanaka ways of life./p. (shrink)No categories
- Old dead white men's philosophy.Laura Lyn Inglis -2000 - Amherst, N.Y.: Humanity Books. Edited by Peter K. Steinfeld.
- The dance of life.W. R.Inge -1923 -The Eugenics Review 15 (3):504.No categories
- The Religious Philosophy of Plotinus and Some Modern Philosophies of Religion.William RalphInge -2018 - Palala Press.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)
- Felix Arnold – Alexandra Busch – Rudolf Haensch – Ulrike Wulf-Rheidt , Orte der Herrschaft. Charakteristika von antiken Machtzentren, Rahden/Westf 2012 (Menschen – Kulturen – Traditionen.Inge Nielsen -2014 -Klio 96 (2):683-688.No categories
- (1 other version)Sense of Beauty and Beauty.Hsiao P'ing -1975 -Contemporary Chinese Thought 6 (3):137-170.The debate on the problems in aesthetics now is focused on the most basic question, the question of whether beauty is subjective or objective. More than a year of debate has shown that idealism still has great influence. The reason for this is that, on the one hand, idealist aesthetics offers explanations, which although fictitious, are capable of misleading people; and on the other hand, mechanical materialist aesthetics provides only mechanical and vulgar explanations of the problems in aesthetics, and it (...) leaves loopholes in its attacks on idealist aesthetics. (shrink)
- 3.10 Geld.Inge Stephan -2017 - In Hans-Gerd Winter, Inge Stephan & Julia Freytag,J.M.R.-Lenz-Handbuch. De Gruyter. pp. 394-406.No categories
- 2.3 Lyrik.Inge Stephan -2017 - In Hans-Gerd Winter, Inge Stephan & Julia Freytag,J.M.R.-Lenz-Handbuch. De Gruyter. pp. 163-185.No categories
- Visions of In Vitro Meat among Experts and Stakeholders.Inge Böhm,Arianna Ferrari &Silvia Woll -2018 -NanoEthics 12 (3):211-224.In vitro meat is presented by innovators as the most realistic and sustainable solution to the problems of current meat production and consumption. The innovators argue that in vitro meat could be more environmentally friendly, animal friendly, healthier, and safer than conventional meat. The paper elaborates different reactions of experts and stakeholders from science, civil society, economy, and politics to the innovators’ reasoning. The semi-structured interviews were conducted for the project “Visions of in vitro meat. Analysis of technical and societal (...) aspects and visions of in vitro meat” funded by the German Ministry of Education and Research. In this paper we will show how our interview partners positioned themselves in relation to the innovators’ vision on IVM and which other visions they brought into the discussion about IVM and the future of meat. The project was based on a concept of visions as socio-epistemic practices that are increasingly recognised as important elements in innovation and transformation processes. The analysis of these visions conducted in interviews with experts and stakeholders provided new knowledge for the conceptualisation and appraisal of in vitro meat beyond the innovators’ rhetoric. (shrink)
- Ma-kʻo-ssu che hsüeh chien chieh yü pʻing chia.Tʻing-Tung Yüan -1975 - Tʻai-chung : Kuang chʻi chʻu pan she,:Export citation Bookmark
- Radhakrishnan Comparative Studies in Philosophy Presented in Honour of His Sixtieth Birthday; Editorial Board, W. R.Inge [and Others]. [1st Ed.], 2nd Impression.William RalphInge -1968 - Allen & Unwin.No categoriesExport citation Bookmark
- The Dysfunction of Ritual in Early Confucianism.Michael David Kaulana Ing -2012 - Oup Usa.Michael Ing's The Dysfunction of Ritual in Early Confucianism is the first monograph in English about the Liji--a text that purports to be the writings of Confucius' immediate disciples, and part of the earliest canon of Confucian texts called ''The Five Classics,'' included in the canon several centuries before the Analects. Ing uses his analysis of the Liji to show how early Confucians coped with situations where their rituals failed to achieve their intended aims. In contrast to most contemporary interpreters (...) of Confucianism, Ing demonstrates that early Confucian texts can be read as arguments for ambiguity in ritual failure. (shrink)
- Wittgenstein's Fairy Tale.Inge Ackermann,Robert Ackermann &Betty Hendricks -1978 -Analysis 38 (3):159 - 160.
- Young Learners’ Regulation of Practice Behavior in Adaptive Learning Technologies.Inge Molenaar,Anne Horvers &Rick Dijkstra -2019 -Frontiers in Psychology 10.
- The role of topos in the use of a Wobe particle.Inge Egner -1989 -Argumentation 3 (3):271-283.I. Egner, “The role of topos in the use of a Wobe particle”.In the paper I am trying to show how a speaker using the particle {ie271-1} in his utterance calls upon a contextual assumption that can be formulated as a topos.After formulating a working hypothesis according to which the particle {ie271-2} signals to the hearer that the speaker's utterance is justified, I use English and Wobe paraphrases of the examples quoted in order to make explicit that justification.Wobe paraphrases given (...) by the informant suggest that in using {ie271-3} the speaker calls upon t contextual assumption that he feels is relevant in the speech situation. To the extent that this assumption is based on common sense knowledge, it seemed appropriate to use Ducrot's notion of topos to formulate it, e.g. (T) [The deeper one gets into the bush, the fewer white people he meets].One of the examples quoted calls attention to the fact that the topos called upon by way of {ie271-4} may or may not be validated, i.e. confirmed in the speech situation.Finally, the validation or non-validation of a topos seems to determine the illocutionary value of a wh-question containing {ie271-5} as request for information or request for explanation respectively. (192 words). (shrink)No categories
- The Bell Experiment and the Limitations of Actors.Inge S. Helland -2022 -Foundations of Physics 52 (3):1-22.The well known Bell experiment with two actors Alice and Bob is considered. First the simple deduction leading to the CHSH inequality under local realism is reviewed, and some arguments from the literature are recapitulated. Then I take up certain background themes before I enter a discussion of Alice’s analysis of the situation. An important point is that her mind is limited by the fact that her Hilbert space in this context is two-dimensional. General statements about a mind’s limitation during (...) a decision process are derived from recent results on the reconstruction of quantum theory from conceptual variables. These results apply to any decision situation. Let all the data from the Bell experiment be handed over to a new actor Charlie, who performs a data analysis. But his mind is also limited: He has a four-dimensional Hilbert space in the context determined by the experiment. I show that this implies that neither Alice nor Charlie can have the argument leading to the CHSH inequality as a background for making decisions related to the experiment. Charlie may be any data analyst, and he may communicate with any person. It is argued that no rational person can be convinced by the CHSH argument when making empirical decisions on the Bell situation. (shrink)
- Diversity in proof appraisal.Matthew Inglis &Andrew Aberdein -2016 - In Brendan Larvor,Mathematical Cultures: The London Meetings 2012-2014. Springer International Publishing. pp. 163-179.We investigated whether mathematicians typically agree about the qualities of mathematical proofs. Between-mathematician consensus in proof appraisals is an implicit assumption of many arguments made by philosophers of mathematics, but to our knowledge the issue has not previously been empirically investigated. We asked a group of mathematicians to assess a specific proof on four dimensions, using the framework identified by Inglis and Aberdein (2015). We found widespread disagreement between our participants about the aesthetics, intricacy, precision and utility of the proof, (...) suggesting that a priori assumptions about the consistency of mathematical proof appraisals are unreasonable. (shrink)
- Wang Chʻung ku shih.Chʻang Chʻing -1960Export citation Bookmark
- Sylvia Wynter: On Being Human as Praxis ed. by Katherine McKittrick.Inge Mathijssen -2018 -philoSOPHIA: A Journal of Continental Feminism 8 (1):133-137.No categories
- Projection of Meaning in Fronto-Temporal Dementia.Ing-Mari Tallberg -1999 -Discourse Studies 1 (4):455-477.The phenomenon of confabulation has achieved little linguistic attention although it concerns aberrant utterances. Most studies have been carried out from a neuropsychiatric point of view. The aim of this study was to examine confabulate constructions with focus on the impact of time course and context on projections of meaning. Confabulate speech produced by individuals with fronto-temporal dementia was investigated. A questionnaire was used to elicit confabulations in two individuals with severe FTD. Correct answers were uttered promptly, but were often (...) followed by confabulate speech in a further development of the answer. Faulty answers often consisted of uncharacteristic general information that gradually developed into confabulations. A discrimination between two kinds of confabulate speech was made. In Primary dysdeictic confabulation, a lack of deictic centre was the dominating linguistic feature with major consequences on the maintenance of activated speech situations. Secondary confabulation consisted of problems with semantic selection causing faulty answers. The two categories of confabulation had in common that the semantic elements consisting mainly of projections from mental resource domains that are semantic and episodic memories. Both kinds of confabulations are likely to be caused by attentional problems. The attentional disturbance was obvious in regulation of semantic selection, which was demonstrated as projections of linguistic elements from identity preserving resource domains. The confabulate speech was mainly connected to mental representations of the individuals' identity and consisted of preserved episodic and semantic memories. Confabulate speech appears to serve the purpose of keeping up a strong image of the self. (shrink)No categories
- Beauty Is Not Simplicity: An Analysis of Mathematicians' Proof Appraisals.Matthew Inglis &Andrew Aberdein -2015 -Philosophia Mathematica 23 (1):87-109.What do mathematicians mean when they use terms such as ‘deep’, ‘elegant’, and ‘beautiful’? By applying empirical methods developed by social psychologists, we demonstrate that mathematicians' appraisals of proofs vary on four dimensions: aesthetics, intricacy, utility, and precision. We pay particular attention to mathematical beauty and show that, contrary to the classical view, beauty and simplicity are almost entirely unrelated in mathematics.
- Postscript to the Specimen of Li Chih's Handwriting Preserved in the Shanghai Museum [1].Wang Ch'ing-Cheng -1980 -Chinese Studies in History 13 (1-2):87-99.No categories
- Physicians and Nurses: Roles and Responsibilities in Caring for the Critically Ill Patient.Inge B. Corless -1982 -Journal of Law, Medicine and Ethics 10 (2):72-76.
- Shen mo shih kuo chia.Lin Pʻing -1955Export citation Bookmark
- Figures of Deception in A La Recherche Du Temps Perdu.Inge Crosman Wimmers -1988 -Semiotics:254-260.No categories
- Functional explanation in mathematics.Matthew Inglis &Juan Pablo Mejía Ramos -2019 -Synthese 198 (26):6369-6392.Mathematical explanations are poorly understood. Although mathematicians seem to regularly suggest that some proofs are explanatory whereas others are not, none of the philosophical accounts of what such claims mean has become widely accepted. In this paper we explore Wilkenfeld’s suggestion that explanations are those sorts of things that generate understanding. By considering a basic model of human cognitive architecture, we suggest that existing accounts of mathematical explanation are all derivable consequences of Wilkenfeld’s ‘functional explanation’ proposal. We therefore argue that (...) the explanatory criteria offered by earlier accounts can all be thought of as features that make it more likely that a mathematical proof will generate understanding. On the functional account, features such as characterising properties, unification, and salience correlate with explanatoriness, but they do not define explanatoriness. (shrink)
- Towards a relational conceptualization of empathy.Jolanda Dijke,Inge Nistelrooij,Pien Bos &Joachim Duyndam -2020 -Nursing Philosophy 21 (3):e12297.Empathy is a fundamental concept in health care and nursing. In academic literature, it has been primarily defined as a personal ability, act or experience. The relational dimensions of empathy have received far less attention. In our view, individualistic conceptualizations are restricted and do not adequately reflect the practice of empathy in daily care. We argue that a relational conceptualization of empathy contributes to a more realistic, nuanced and deeper understanding of the functions and limitations of empathy in professional care (...) practices. In this article, we explore the relational aspects of empathy, drawing on sources that offer a relational approach, such as the field of care ethics, the phenomenology of Edith Stein and qualitative research into interpersonal and interactive empathy. We analyse the relational aspects of three prevalent components of empathy definitions: the underlying ability or act (i.e. the cognitive, affective and perception abilities that enable empathy); the resulting experience (i.e. empathic understanding and affective responsivity) and the expression of this experience (i.e. empathic expression). Ultimately, we propose four inter‐related understandings of empathy: (a) A co‐creative practice based on the abilities and activities of both the empathizer and the empathee; (b) A fundamentally other‐oriented experience; (c) A dynamic, interactive process in which empathizer and empathee influence each other's experiences; (d) A quality of relationships. (shrink)
- History Man: The Life of R. G. Collingwood.Fred Inglis -2011 - Princeton University Press.This is the first biography of the last and greatest British idealist philosopher, R. G. Collingwood, a man who both thought and lived at full pitch. Best known today for his philosophies of history and art, Collingwood was also a historian, archaeologist, sailor, artist, and musician. A figure of enormous energy and ambition, he took as his subject nothing less than the whole of human endeavor, and he lived in the same way, seeking to experience the complete range of human (...) passion. In this vivid and swiftly paced narrative, Fred Inglis tells the dramatic story of a remarkable life, from Collingwood's happy Lakeland childhood to his successes at Oxford, his archaeological digs as a renowned authority on Roman Britain, his solo sailing adventures in the English Channel, his long struggle with illness, and his sometimes turbulent romantic life. In a manner unheard of today, Collingwood attempted to gather all aspects of human thought into a single theory of practical experience, and he wrote sweeping accounts of history, art, science, politics, metaphysics, and archaeology, as well as a highly regarded autobiography. Above all, he dedicated his life to arguing that history--not science--is the only source of moral and political wisdom and self-knowledge. Linking the intellectual and personal sides of Collingwood's life, and providing a rich history of his milieu, History Man also assesses Collingwood's influence on generations of scholars after his death and the renewed recognition of his importance and interest today. (shrink)
- Quantum Mechanics from Focusing and Symmetry.Inge S. Helland -2008 -Foundations of Physics 38 (9):818-842.A foundation of quantum mechanics based on the concepts of focusing and symmetry is proposed. Focusing is connected to c-variables—inaccessible conceptually derived variables; several examples of such variables are given. The focus is then on a maximal accessible parameter, a function of the common c-variable. Symmetry is introduced via a group acting on the c-variable. From this, the Hilbert space is constructed and state vectors and operators are given a definite interpretation. The Born formula is proved from weak assumptions, and (...) from this the usual rules of quantum mechanics are derived. Several paradoxes and other issues of quantum theory are discussed. (shrink)
- Rethinking Public Goods and Global Public.Inge Kaul -2012 - In Eric Brousseau, Tom Dedeurwaerdere & Bernd Siebenhüner,Reflexive Governance for Global Public Goods. MIT Press. pp. 37.
- The Ancients Did Not Fix Their Graves: Failure in Early Confucian Ritual.Kaulana Ing Michael David -2012 -Philosophy East and West 62 (2):223-245.The "Tangong Shang" chapter of the Liji provides a brief account of Confucius performing certain burial rites for his deceased parents. After finishing one portion of the rites, something awful occurs—heavy rains fall, causing the grave to collapse. Confucius' demonstration of reverence through the performance of these burial rites is thwarted; but whose fault is it that the grave collapsed? Could Confucius have prevented this failure? In this essay it is argued that contrary to most contemporary interpretations, unpreventable failures in (...) ritual were causes of concern for the authors of early Confucian texts because they believed that meaningful aspects of life were vulnerable to these failures, and because they found themselves occasionally unable to recognize a clear distinction between preventable and unpreventable failures in ritual. This essay provides a persuasive reading of an early Confucian text that preserves rather than resolves the ambiguity between preventable and unpreventable failures in ritual. It argues for an openness to a tragic reading of early Confucian ritual theory. Contemporary interpreters, for the most part, have neglected such a reading; yet in the worldview of the Liji unpreventable failures in ritual were a real, yet uncertain, possibility. (shrink)
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
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