Results for 'Inge Nistelrooij'
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- Ricoeur and the ethics of care.Inge vanNistelrooij,Petruschka Schaafsma &Joan C. Tronto -2014 -Medicine, Health Care and Philosophy 17 (4):485-491.This introduction to the special issue on ‘Ricoeur and the ethics of care’ is not a standard editorial. It provides not only an explanation of the central questions and a first impression of the articles, but also a critical discussion of them by an expert in the field of care ethics, Joan Tronto. After explaining the reasons to bring Ricoeur into dialogue with the ethics of care, and analyzing how the four articles of this special issue shape this dialogue, the (...) authors give the floor to Tronto. She focuses on the central issue at stake: what may be the value of a more abstract, conceptual approach for the ethics of care as a radically practice-oriented way of thinking? She argues that the four contributions too easily frame this value in terms of Ricoeur’s relational anthropology. Instead she points out that if the ethics of care is a kind of practice, it makes sense to think of such practices as necessarily building upon one another, expanding constantly the context and relationships upon which practices are built. In the final section the authors respond to Tronto’s framing of ‘practices all the way up’ by arguing that this approach need not be at odds with one inspired by Ricoeur’s conceptual thinking. Rather the two can be seen as different movements—upwards and downwards—that both contribute constructively to the shaping of the important intermediary zone between the practices and the abstract ideals. (shrink)
- Against dichotomies.Inge vanNistelrooij &Carlo Leget -2017 -Nursing Ethics 24 (6):694-703.Introduction: In previous issues of this journal, Carol Gilligan’s original concept of mature care has been conceptualized by several (especially Norwegian) contributors. This has resulted in a dichotomous view of self and other, and of self-care and altruism, in which any form of self-sacrifice is rejected. Although this interpretation of Gilligan seems to be quite persistent in care-ethical theory, it does not seem to do justice to either Gilligan’s original work or the tensions experienced in contemporary nursing practice. Discussion: A (...) close reading of Gilligan’s concept of mature care leads to a view that differs radically from any dichotomy of self-care and altruism. Instead of a dichotomous view, a dialectical view on self and other is proposed that builds upon connectedness and might support a care-ethical view of nursing that is more consistent with Gilligan’s own critical insights such as relationality and a practice-based ethics. A concrete case taken from nursing practice shows the interconnectedness of professional and personal responsibility. This underpins a multilayered, complex view of self-realization that encompasses sacrifices as well. Conclusion: When mature care is characterized as a practice of a multilayered connectedness, caregivers can be acknowledged for their relational identity and nursing practices can be recognized as multilayered and interconnected. This view is better able to capture the tensions that are related to today’s nursing as a practice, which inevitably includes sacrifices of self. In conclusion, a further discussion on normative conceptualizations of care is proposed that starts with a non-normative scrutiny of caring practices. (shrink)
- Ethics of Care Series-Vol. 13 book: Care Ethics, Religion, and Spiritual Traditions.Inge vanNistelrooij,Maureen Sander-Staudt &Maurice Hamington (eds.) -2022No categoriesExport citation
Bookmark - Me? The invisible call of responsibility and its promise for care ethics: a phenomenological view.Inge vanNistelrooij &Merel Visse -2019 -Medicine, Health Care and Philosophy 22 (2):275-285.Care ethics emphasizes responsibility as a key element for caring practices. Responsibilities to care are taken by certain groups of people, making caring practices into moral and political practices in which responsibilities are assigned, assumed, or implicitly expected, as well as deflected. Despite this attention for social practices of distribution and its unequal result, making certain groups of people the recipient of more caring responsibilities than others, the passive aspect of a caring responsibility has been underexposed by care ethics. By (...) drawing upon the work of the French phenomenologist Jean-Luc Marion, a care ethical conceptualization of responsibility can by enriched, by scrutinizing how responsibility is literally a response to something else. This paper starts with a vignette of an everyday situation of professional care. After that the current body of care ethical literature on responsibility is presented, followed by Marion’s phenomenology of givenness, using his analysis of Caravaggio’s painting The Calling of St. Matthew and resulting in his redefinition of responsibility. In the next section we present a table in which we juxtapose four distinct paradigms of responsibility, which we will describe briefly. The final section consists of an exploration of the paradigms by an analysis of the vignette and results in a conclusion concerning what Marion’s view has to offer to care ethics with regard to responsibility. (shrink)
- How shared is shared decision-making? A care-ethical view on the role of partner and family.Inge vanNistelrooij,Merel Visse,Ankana Spekkink &Jasmijn de Lange -2017 -Journal of Medical Ethics 43 (9):637-644.
- Towards a relational conceptualization of empathy.Jolanda Dijke,IngeNistelrooij,Pien Bos &Joachim Duyndam -2020 -Nursing Philosophy 21 (3):e12297.Empathy is a fundamental concept in health care and nursing. In academic literature, it has been primarily defined as a personal ability, act or experience. The relational dimensions of empathy have received far less attention. In our view, individualistic conceptualizations are restricted and do not adequately reflect the practice of empathy in daily care. We argue that a relational conceptualization of empathy contributes to a more realistic, nuanced and deeper understanding of the functions and limitations of empathy in professional care (...) practices. In this article, we explore the relational aspects of empathy, drawing on sources that offer a relational approach, such as the field of care ethics, the phenomenology of Edith Stein and qualitative research into interpersonal and interactive empathy. We analyse the relational aspects of three prevalent components of empathy definitions: the underlying ability or act (i.e. the cognitive, affective and perception abilities that enable empathy); the resulting experience (i.e. empathic understanding and affective responsivity) and the expression of this experience (i.e. empathic expression). Ultimately, we propose four inter‐related understandings of empathy: (a) A co‐creative practice based on the abilities and activities of both the empathizer and the empathee; (b) A fundamentally other‐oriented experience; (c) A dynamic, interactive process in which empathizer and empathee influence each other's experiences; (d) A quality of relationships. (shrink)
- Beyond demarcation: Care ethics as an interdisciplinary field of inquiry.Carlo Leget,Inge vanNistelrooij &Merel Visse -2019 -Nursing Ethics 26 (1):17-25.Background: For many years the body of literature known as ‘care ethics’ or ‘ethics of care’ has been discussed as regards its status and nature. There is much confusion and little structured discussion. The paper of Klaver et al. (2014) was written as a discussion article to which we respond. Objectives: We aim to contribute to the ongoing discussion about the status and nature of care ethics. Research design: Responding to ‘Demarcation of the ethics of care as a discipline’ by (...) Klaver et al. (2014) and ‘Three versions of an ethics of care’ by Edwards (2009), we identified shared concerns and formulated criticisms of both texts in order to develop an alternative view. Participants and research context: This paper has been written from the academic context of a master in care ethics an policy. Ethical considerations: We have tried to be fair and respectful to the authors discussed. Findings: Both Klaver et al. (2014) and Edwards (2009) raise important concerns about the question if care ethics can be considered an academic discipline, and to what extend it can be seen as a moral theory. Despite shared concerns, their arguments fail to convince us in all respects. Discussion and conclusion: We propose to conceive care ethics as an interdisciplinary field of inquiry, incorporating a dialectical relation between empirical research and theoretical reflection. Departing from the notion of caring as a practice of contributing to a life-sustaining web, we argue that care ethics can only profit from a loosely organized academic profile that allows for flexibility and critical attitude that brings us close to the good emerging in specific practices. This asks for ways of searching for a common focus and interest that is inherently democratic and dialogical and thus beyond demarcation. (shrink)
- Care Ethics, Religion, and Spiritual Traditions.Inge vanNistelrooij,Maureen Sander-Staudt &Maurice Hamington (eds.) -2022 - Leuven: Peeters.Export citation Bookmark
- Response: arguments to abolish the legal age limits of access to information about the gamete donor by donor offspring.Inge vanNistelrooij &Nicolette Woestenburg -2025 -Journal of Medical Ethics 51 (5):2024-110230.TheJournal of Medical Ethicspreviously published on the debate in the UK and the Netherlands concerning the legal age limits imposed on donor-conceived people for access to information about the identity of gamete and embryo donors. In that publication, three arguments were foregrounded against lowering these age limits as a general rule for all donor-conceived people. In this contribution, we engage with these arguments and argue why we think they are insufficient to maintain the age limits. In contrast, we argue for (...) a more suited, contextual and relational ethical framework based on care ethics, which emphasises relational autonomy and its dynamic, contextual development. This framework, we argue, provides a comprehensive approach for the analysis we made of the question of age limits and was applied in research performed in the Netherlands, commissioned by the Dutch Minister of Health. The framework enabled us to weigh the multidisciplinary—legal, psychological, phenomenological and ethical—findings of our research. (shrink)
- The sensible health care professional: a care ethical perspective on the role of caregivers in emotionally turbulent practices.Vivianne Baur,Inge vanNistelrooij &Linus Vanlaere -2017 -Medicine, Health Care and Philosophy 20 (4):483-493.This article discusses the challenging context that health care professionals are confronted with, and the impact of this context on their emotional experiences. Care ethics considers emotions as a valuable source of knowledge for good care. Thinking with care ethical theory and looking through a care ethical lens at a practical case example, the authors discern reflective questions that shed light on a care ethical approach toward the role of emotions in care practices, and may be used by practitioners and (...) facilitators for care ethical reflection on similar cases, in the particular and concrete context where issues around emotional experiences arise. The authors emphasize the importance of allowing emotions to exist, to acknowledge them and to not repress them, so that they can serve as a vehicle for ethical behavior in care practices. They stress the difference between acknowledging emotions and expressing them limitlessly. Formational practices and transformational research practices are being proposed to create moral space in care institutions and to support health care professionals to approach the emotionally turbulent practices they encounter in a way that contributes to good care for all those involved. (shrink)
- Care ethics: An ethics of empathy?Jolanda van Dijke,Inge vanNistelrooij,Pien Bos &Joachim Duyndam -2018 -Nursing Ethics 26 (5):1282-1291.Background: Empathy is a contested concept in the field of care ethics. According to its proponents, empathy is a unique way to connect with others, to understand what is at stake for them, and to help guide moral deliberation. According to its critics, empathy is biased, inaccurate or a form of projection that does not truly grasp and respect the otherness of the other, and that may be distorted by prejudices. Objectives: We aim to contribute to a better understanding of (...) the significance of empathy in care ethics by reviewing both the functions and limitations of empathy in this field. Research design: Drawing on literature from care ethics and closely related fields, we identify the relevant functions and limitations of empathy from the relational, epistemic, normative, and political perspectives. These perspectives are drawn from four main characteristics of care ethics, which serve as a concise framework for understanding the significance of empathy. Participants and research context: This article is written as part of an empirical and theoretical research project that aims to better understand the functions and limitations of empathy in care practices, from the perspective of care ethics. Ethical considerations: We try to do justice to both the appraisal and critique of empathy in the care ethics literature. Findings: Our findings stress that the relationship between care ethics and empathy is complicated and rife with opposing views. Therefore, we conclude that care ethics is not an ethics of empathy. Discussion and conclusion: Based on our findings, we formulate pathways that may guide the further analysis of empathy in care practices and care ethics. (shrink)
- Engaging otherness: care ethics radical perspectives on empathy.Jolanda van Dijke,Inge vanNistelrooij,Pien Bos &Joachim Duyndam -2023 -Medicine, Health Care and Philosophy 26 (3):385-399.Throughout the years, care ethicists have raised concerns that prevalent definitions of empathy fail to adequately address the problem of otherness. They have proposed alternative conceptualizations of empathy that aim to acknowledge individual differences, help to extend care beyond one’s inner circle, and develop a critical awareness of biases and prejudices. We explore three such alternatives: Noddings’ concept of engrossment, Meyers’ account of broad empathy, and Baart’s concept of perspective-shifting. Based on these accounts, we explain that care ethics promotes a (...) conceptualization of empathy that is radical in its commitment to engage otherness and that is characterized by being: (1) receptive and open, (2) broad and deep in scope, (3) relational and interactive, (4) mature and multifaceted, (5) critical and reflective, (6) disruptive and transformative. This type of empathy is both demanding and rewarding, as it may inspire health professionals to rethink empathy, its challenges, and its contribution to good care and as it may enrich empathy education and professional empathy practices in health care. (shrink)
- A spoonful of care ethics: The challenges of enriching medical education.Eva van Reenen &Inge vanNistelrooij -2019 -Nursing Ethics 26 (4):1160-1171.Background: Nursing Ethics has featured several discussions on what good care comprises and how to achieve good care practices. We should “nurse” ethics by continuously reflecting on the way we “do” ethics, which is what care ethicists have been doing over the past few decades and continue to do so. Ethics is not limited to nursing but extends to all caring professions. In 2011, Elin Martinsen argued in this journal that care should be included as a core concept in medical (...) ethical terminology because of “the harm to which patients may be exposed owing to a lack of care in the clinical encounter,” specifically between doctors and patients. However, Martinsen leaves the didactical challenges arising from such a venture open for further enquiry. Objectives: In this article, we explore the challenges arising from implementing care-ethical insights into medical education. Research design: Medical education in the Netherlands is investigated through a “care-ethical lens”. This means exploring the possibility of enriching medical education with care-ethical insights, while at the same time discovering possible challenges emerging from such an undertaking. Participants and research context: This paper has been written from the academic context of a master in care ethics and policy. Ethical considerations We have tried to be fair and respectful to the authors discussed and take a neutral stance towards the findings portrayed. Findings: Several challenges are identified, which we narrow down to two types: didactical and non-didactical. Discussion and conclusion: In order to overcome these challenges, we must not underestimate the possible resistance to a paradigm shift. Our efforts should mainly target the learning that takes place in the clinical phases of medical training and should be accompanied by the creation of awareness in healthcare practice. (shrink)
- Reimagining relationality for reproductive care: Understanding obstetric violence as “separation”.Rodante van der Waal &Inge vanNistelrooij -2022 -Nursing Ethics 29 (5):1186-1197.Nursing Ethics has published several pleas for care ethics and/or relationality as the most promising ethical foundation for midwifery philosophy and practice. In this article, we stand by these calls, contributing to them with the identification of the structural form of violence that a care ethical relational approach to reproductive care is up against: that of “maternal separation”. Confronted with reproductive and obstetric violence globally, we show that a hegemonic racialized, instrumentalized, and individualized conception of pregnancy is responsible for a (...) severance of relationalities that are essential to safe reproductive care: (1) the relation between the person and their child or reproductive capabilities; and (2) the relation between the pregnant person and their community of care. We pinpoint a separation of the maternal relation in at least two discursive domains, namely, the juridical-political and the ethical-existential. Consequently, we plea for a radical re-imagination of maternal relationality, envisioning what care ethical midwifery, including abortion care, could be. (shrink)
- Ubuntu and Ecofeminism: Value-Building with African and Womanist Voices.Inge Konik -2018 -Environmental Values 27 (3):269-288.To build a front against neoliberalism, those in the alter-globalisation movement work across perceived divides. Such transversal openness, however, has not been embraced fully within the academic sphere, even though theoretical coalitions are also important for developing a life-affirming societal ethos. Meaningful opportunities for theoretical bridging do exist, particularly where alternative value systems, hitherto isolated, can be drawn into the wider global dialogue on societal futures. In this spirit, this article offers some transversal reflections on materialist ecofeminism, and one such (...) marginalised value system: the African ethic of ubuntu. (shrink)
- Chiang Ch'ing's "Farewell Letter" to T'Ang Na.Lan P'ing Chiang Ch'ing -1980 -Chinese Studies in History 14 (2):77-82.No categories
- Huang T'ing-Chien's "Incense of Awareness": Poems of Exchange, Poems of Enlightenment.Stuart Sargent &Huang T'ing-Chien -2001 -Journal of the American Oriental Society 121 (1):60-71.No categories
- Feminism as a traveling theory: The dynamic process of cross‐cultural representation.Inge E. Boer -1996 -The European Legacy 1 (4):1465-1470.(1996). Feminism as a traveling theory: The dynamic process of cross‐cultural representation. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the Study of European Ideas, pp. 1465-1470.
- (1 other version)Wang Tʻing-hsiang chê hsüeh hsüan chi.Tʻing-Hsiang Wang -1965 - Edited by Hou, Wai-lu & [From Old Catalog].Export citation Bookmark
- A New Approach to Classical Relevance.Inge De Bal &Peter Verdée -2015 -Studia Logica 103 (5):919-954.In this paper we present a logic that determines when implications in a classical logic context express a relevant connection between antecedent and consequent. In contrast with logics in the relevance logic literature, we leave classical negation intact—in the sense that the law of non-contradiction can be used to obtain relevant implications, as long as there is a connection between antecedent and consequent. On the other hand, we give up the requirement that our theory of relevance should be able to (...) define a new standard of deduction. We present and argue for a list of requirements such a logical theory of classical relevance needs to meet and go on to formulate a system that respects each of these requirements. The presented system is a Tarski logic that extends the relevance logic R with a new relevant implication which allows for Disjunctive Syllogism and similar rules. This is achieved by interpreting the logical symbols in the antecedents in a stronger way than the logical symbols in consequents. A proof theory and an algebraic semantics are formulated and interesting metatheorems are proven. Finally we give a philosophical motivation for our non-standard relevant implication and the asymmetric interpretation of antecedents and consequents. (shrink)
- The Grind: Black Women and Survival in the Inner City.SophieInge -unknownNo categories
- Wittgenstein's fairy tale.Inge Ackermann &Alonso Church -1978 -Analysis 38 (3):159.No categories
- Georg Calixts theologische Ethik und ihre Nachwirkungen.Inge Mager -1969 - Göttingen: Vandenhoeck und Ruprecht.
- Some Remarks on the Early S-Matrix.Inge Grythe -1982 -Centaurus 26 (2):198-203.No categories
- Confession of an Old-Time Capitulationist - Critique of Chiang Ch'ing's Sinister Article "Our Life".Wen P'ing &Feng Cheng -1979 -Chinese Studies in History 12 (3):56-61.
- Perspektiven auf Wort, Satz und Text: Semantisierungsprozesse auf unterschiedlichen Ebenen des Sprachsystems ; Festschrift fürInge Pohl.Inge Pohl,Andrea Bachmann-Stein,Stephan Merten &Christine Roth (eds.) -2009 - Trier: WVT Wissenschaftlicher Verlag Trier.
- ANALYSIS competition Problem No. 17.Inge Ackermann -1978 -Analysis 38 (2):65.
- Vermögen und Möglichkeit in der Ontologie des Aristoteles.Inge Bandau -1964 - Köln,:
- Typability in Partial Applicative Structures.Inge Bethke &Piet Rodenburg -2011 -Journal of Logic, Language and Information 20 (2):161-168.Adapting a claim of Kracht (Theor Comput Sci 354:131–141, 2006), we establish a characterization of the typable partial applicative structures.
- Ka Hulikanaka a me Ka Hoʻokūʻonoʻono: Davida Malo and Richard Armstrong on Being Human and Living Well.Michael David Kaulana Ing -2022 -Journal of World Philosophies 7 (1):81-100.pThis article thinks through the work of Kanaka (Native Hawaiian) philosopher Davida Malo (1795–1853) and puts it in dialogue with the work of Richard Armstrong (1805–1860). It argues that Malo offers an account of being human that entails the proper management of impulses (makemake) and intentions (manaʻo) in ways that lead to flourishing (hoʻokūʻonoʻono) in complex communities (kauhale) overseen by leaders (aliʻi) that are informed by the examples of leaders from the past. Standards for proper living, in this setting, are (...) constructed by the community, the members of which are informed by their own experiences and the experiences of their ancestors (kūpuna) as the latter sought to ease the burdens (kaumaha) they confronted in daily life. Armstrong offers a similar picture of human beings as creatures that must learn to observe their intentions and to cultivate intentions that foster proper communal living—a community that Armstrong conceptualizes as a single family (hoʻokahiʻohana). Unlike Malo’s description, however, the standards of this family construct are based on universal laws of right and wrong that only pertain to humans and their standing before a divine figure understood as the Biblical God. The significance of this piece is not only to show how Malo and Armstrong may have conversed over the question of how to live well, but also to begin a conversation in the field of world philosophies about the viability of Kanaka ways of life./p. (shrink)No categories
- Old dead white men's philosophy.Laura Lyn Inglis -2000 - Amherst, N.Y.: Humanity Books. Edited by Peter K. Steinfeld.
- The dance of life.W. R.Inge -1923 -The Eugenics Review 15 (3):504.No categories
- Felix Arnold – Alexandra Busch – Rudolf Haensch – Ulrike Wulf-Rheidt , Orte der Herrschaft. Charakteristika von antiken Machtzentren, Rahden/Westf 2012 (Menschen – Kulturen – Traditionen.Inge Nielsen -2014 -Klio 96 (2):683-688.No categories
- (1 other version)Sense of Beauty and Beauty.Hsiao P'ing -1975 -Contemporary Chinese Thought 6 (3):137-170.The debate on the problems in aesthetics now is focused on the most basic question, the question of whether beauty is subjective or objective. More than a year of debate has shown that idealism still has great influence. The reason for this is that, on the one hand, idealist aesthetics offers explanations, which although fictitious, are capable of misleading people; and on the other hand, mechanical materialist aesthetics provides only mechanical and vulgar explanations of the problems in aesthetics, and it (...) leaves loopholes in its attacks on idealist aesthetics. (shrink)
- 3.10 Geld.Inge Stephan -2017 - In Hans-Gerd Winter, Inge Stephan & Julia Freytag,J.M.R.-Lenz-Handbuch. De Gruyter. pp. 394-406.No categories
- 2.3 Lyrik.Inge Stephan -2017 - In Hans-Gerd Winter, Inge Stephan & Julia Freytag,J.M.R.-Lenz-Handbuch. De Gruyter. pp. 163-185.No categories
- Visions of In Vitro Meat among Experts and Stakeholders.Inge Böhm,Arianna Ferrari &Silvia Woll -2018 -NanoEthics 12 (3):211-224.In vitro meat is presented by innovators as the most realistic and sustainable solution to the problems of current meat production and consumption. The innovators argue that in vitro meat could be more environmentally friendly, animal friendly, healthier, and safer than conventional meat. The paper elaborates different reactions of experts and stakeholders from science, civil society, economy, and politics to the innovators’ reasoning. The semi-structured interviews were conducted for the project “Visions of in vitro meat. Analysis of technical and societal (...) aspects and visions of in vitro meat” funded by the German Ministry of Education and Research. In this paper we will show how our interview partners positioned themselves in relation to the innovators’ vision on IVM and which other visions they brought into the discussion about IVM and the future of meat. The project was based on a concept of visions as socio-epistemic practices that are increasingly recognised as important elements in innovation and transformation processes. The analysis of these visions conducted in interviews with experts and stakeholders provided new knowledge for the conceptualisation and appraisal of in vitro meat beyond the innovators’ rhetoric. (shrink)
- Ma-kʻo-ssu che hsüeh chien chieh yü pʻing chia.Tʻing-Tung Yüan -1975 - Tʻai-chung : Kuang chʻi chʻu pan she,:Export citation Bookmark
- Radhakrishnan Comparative Studies in Philosophy Presented in Honour of His Sixtieth Birthday; Editorial Board, W. R.Inge [and Others]. [1st Ed.], 2nd Impression.William RalphInge -1968 - Allen & Unwin.No categoriesExport citation Bookmark
- The Dysfunction of Ritual in Early Confucianism.Michael David Kaulana Ing -2012 - Oup Usa.Michael Ing's The Dysfunction of Ritual in Early Confucianism is the first monograph in English about the Liji--a text that purports to be the writings of Confucius' immediate disciples, and part of the earliest canon of Confucian texts called ''The Five Classics,'' included in the canon several centuries before the Analects. Ing uses his analysis of the Liji to show how early Confucians coped with situations where their rituals failed to achieve their intended aims. In contrast to most contemporary interpreters (...) of Confucianism, Ing demonstrates that early Confucian texts can be read as arguments for ambiguity in ritual failure. (shrink)
- The role of topos in the use of a Wobe particle.Inge Egner -1989 -Argumentation 3 (3):271-283.I. Egner, “The role of topos in the use of a Wobe particle”.In the paper I am trying to show how a speaker using the particle {ie271-1} in his utterance calls upon a contextual assumption that can be formulated as a topos.After formulating a working hypothesis according to which the particle {ie271-2} signals to the hearer that the speaker's utterance is justified, I use English and Wobe paraphrases of the examples quoted in order to make explicit that justification.Wobe paraphrases given (...) by the informant suggest that in using {ie271-3} the speaker calls upon t contextual assumption that he feels is relevant in the speech situation. To the extent that this assumption is based on common sense knowledge, it seemed appropriate to use Ducrot's notion of topos to formulate it, e.g. (T) [The deeper one gets into the bush, the fewer white people he meets].One of the examples quoted calls attention to the fact that the topos called upon by way of {ie271-4} may or may not be validated, i.e. confirmed in the speech situation.Finally, the validation or non-validation of a topos seems to determine the illocutionary value of a wh-question containing {ie271-5} as request for information or request for explanation respectively. (192 words). (shrink)No categories
- The Bell Experiment and the Limitations of Actors.Inge S. Helland -2022 -Foundations of Physics 52 (3):1-22.The well known Bell experiment with two actors Alice and Bob is considered. First the simple deduction leading to the CHSH inequality under local realism is reviewed, and some arguments from the literature are recapitulated. Then I take up certain background themes before I enter a discussion of Alice’s analysis of the situation. An important point is that her mind is limited by the fact that her Hilbert space in this context is two-dimensional. General statements about a mind’s limitation during (...) a decision process are derived from recent results on the reconstruction of quantum theory from conceptual variables. These results apply to any decision situation. Let all the data from the Bell experiment be handed over to a new actor Charlie, who performs a data analysis. But his mind is also limited: He has a four-dimensional Hilbert space in the context determined by the experiment. I show that this implies that neither Alice nor Charlie can have the argument leading to the CHSH inequality as a background for making decisions related to the experiment. Charlie may be any data analyst, and he may communicate with any person. It is argued that no rational person can be convinced by the CHSH argument when making empirical decisions on the Bell situation. (shrink)
- Young Learners’ Regulation of Practice Behavior in Adaptive Learning Technologies.Inge Molenaar,Anne Horvers &Rick Dijkstra -2019 -Frontiers in Psychology 10.
- Wang Chʻung ku shih.Chʻang Chʻing -1960Export citation Bookmark
- (1 other version)An Old Man Looks at the World.W. R.Inge -1947 -Hibbert Journal 46:103.Export citation Bookmark
- Reconciliation: 'From Little Things, Big Things Grow'.Glenda Inglis-Gillespie -2008 -Ethos: Social Education Victoria 16 (3):30.No categoriesExport citation Bookmark
- Sylvia Wynter: On Being Human as Praxis ed. by Katherine McKittrick.Inge Mathijssen -2018 -philoSOPHIA: A Journal of Continental Feminism 8 (1):133-137.No categories
- The Religious Philosophy of Plotinus and Some Modern Philosophies of Religion.William RalphInge -2018 - Palala Press.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)
- A New Assessment of the Rural Social Relationship in Late Ming and Early Ch'ing China.Ful I.-ing -1981 -Chinese Studies in History 15 (1-2):62-92.
- Projection of Meaning in Fronto-Temporal Dementia.Ing-Mari Tallberg -1999 -Discourse Studies 1 (4):455-477.The phenomenon of confabulation has achieved little linguistic attention although it concerns aberrant utterances. Most studies have been carried out from a neuropsychiatric point of view. The aim of this study was to examine confabulate constructions with focus on the impact of time course and context on projections of meaning. Confabulate speech produced by individuals with fronto-temporal dementia was investigated. A questionnaire was used to elicit confabulations in two individuals with severe FTD. Correct answers were uttered promptly, but were often (...) followed by confabulate speech in a further development of the answer. Faulty answers often consisted of uncharacteristic general information that gradually developed into confabulations. A discrimination between two kinds of confabulate speech was made. In Primary dysdeictic confabulation, a lack of deictic centre was the dominating linguistic feature with major consequences on the maintenance of activated speech situations. Secondary confabulation consisted of problems with semantic selection causing faulty answers. The two categories of confabulation had in common that the semantic elements consisting mainly of projections from mental resource domains that are semantic and episodic memories. Both kinds of confabulations are likely to be caused by attentional problems. The attentional disturbance was obvious in regulation of semantic selection, which was demonstrated as projections of linguistic elements from identity preserving resource domains. The confabulate speech was mainly connected to mental representations of the individuals' identity and consisted of preserved episodic and semantic memories. Confabulate speech appears to serve the purpose of keeping up a strong image of the self. (shrink)No categories
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