Results for 'Inada Hogitaro'
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- The Sword Book in Honchō GunkikōThe Book of Samé, Kōhi seigiThe Sword Book in Honcho GunkikoThe Book of Same, Kohi seigi.Schuyler V. R. Cammann,Arai Hakuseki,Inaba Tsūryō,Henry L. Joly,InadaHogitaro &Inaba Tsuryo -1963 -Journal of the American Oriental Society 83 (3):394.No categories
- Zen and Japanese Culture.Kenneth K.Inada -1962 -Philosophy East and West 12 (2):175-177.
- Response to Richard Pilgrim's review of "the logic of unity", by Hosaku Matsuo and translated by Kenneth K.Inada.Kenneth K.Inada -1989 -Philosophy East and West 39 (4):453-456.
- O Simbolismo Inconsciente.Jaqueline FeltrinInada -2011 -Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 3 (5):356-365.Este artigo apresenta os conceitos de inconsciente e simbolismo inconsciente em Jean Piaget, confrontando os com os de Freud. Na teoria psicanalítica, simbolismo refere-se a um comportamento ou pensamento com significado oculto ao sujeito. Piaget critica essa concepção e mostra que o pensamento simbólico forma uma unidade. Não existe um divisor de águas entre o que é consciente e inconsciente. Todo símbolo comporta concomitantemente esses dois atributos. Ao relacioná-los com os conceitos de assimilação e acomodação, Piaget afirma que enquanto o (...) primeiro é inconsciente, o segundo é consciente. Na psicanálise, há simbolismo porque o conteúdo do símbolo é recalcado. Em contraposição a essa idéia, Piaget afirma que a formação do símbolo não pode ser explicada pelo conteúdo, mas sim pela estrutura do pensamento. E mais do que isso: somente torna-se possível com o advento da representação, que ocorre por volta do segundo ano de idade. Uma outra oposição que Piaget mostra em relação a Freud referese ao conceito de inconsciente. Na visão piagetiana, o termo inconsciente é empregado apenas como adjetivo, não sendo utilizado, tal como em Freud, para designar um campo ou uma região. (shrink)No categories
- (1 other version)Buddhism, a « Mystery Religion »?Kenneth K.Inada -1957 -Tijdschrift Voor Filosofie 19 (3):515-517.No categories
- Kyōiku mondō.Inada Nada -1977 - Chuo Koron Sha.Export citation
Bookmark - Buddhist and Western ethics: problematics and possibilities.Kenneth K.Inada -1991 - In Charles Wei-Hsun Fu & Sandra Ann Wawrytko,Buddhist ethics and modern society: an international symposium. New York: Greenwood Press. pp. 333--345.
- Buddho-Taoist and Western metaphysics of the self.Kenneth K.Inada -1997 - In Douglas B. Allen & Ashok Malhotra,Culture and self: philosophical and religious perspectives, East and West. Boulder, Colo.: Westview Press. pp. 83--93.No categories
- Buddhist Reality and Divinity.Kenneth K.Inada -1991 - In Eliot Deutsch & Ronald Bontekoe,A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 392–399.In the quest for Buddhist reality, the inevitable comparison is made between it and the Brahmanic concept of supreme reality. In some quarters, it is alleged that both systems point at an identical nature of reality and maintain a similar method in arriving at it. After all, the historical Buddha was a Brahmin oriented in the Upaniṣadic tradition. He also engaged himself in the prevailing disciplinary practice of yoga to overcome the ill‐nature of the ordinary self (ātman) and like other (...) fellow Brahmins, he consummated his goal by immersing himself in the Supreme Self (Ātman/Brahman). Proponents go even further to identify this Supreme Self with the contents of Buddhist nirvāna and conclude rather facilely that Buddhism is nothing but an extension of Brahmanic thought. (shrink)No categories
- Fushin no tetsugaku Kampishi.TakashiInada -1973Export citation Bookmark
- The Philosophy of India and Its Impact on American Thought.Kenneth K.Inada -1971 -Philosophy East and West 21 (2):219-220.
- Changing Phases of Buddhist Thought.Kenneth K.Inada -1970 -Philosophy East and West 20 (4):429-430.
- Causality: The Central Philosophy of Buddhism.Kenneth K.Inada -1976 -Philosophy East and West 26 (3):339-345.
- David J. Kalupahana, NigHrjuna, The Philosophy of the Middle Way.Kenneth K.Inada -1987 -Journal of Chinese Philosophy 14 (3):371-377.
- The chinese doctrinal acceptance of buddhism.Kenneth K.Inada -1997 -Journal of Chinese Philosophy 24 (1):5-17.
- Understanding the Chinese Mind. The philosophical Roots.Kenneth K.Inada -1996 -Journal of Chinese Philosophy 23 (1):111-114.
- Kyōiku mondō ; Oyakotte nandarō ; kokoro no soko o nozoitara.Inada Nada -1983 - Tōkyō: Chikuma Shobō.Export citation Bookmark
- Parallel Developments: A Comparative History of Ideas.Kenneth K.Inada -1976 -Philosophy and Phenomenological Research 37 (2):274-276.No categories
- Immanent transcendence: The possibility of an east–west philosophical dialogue.Kenneth K.Inada -2008 -Journal of Chinese Philosophy 35 (3):493-510.
- Some Basic Misconceptions of Buddhism.Kenneth K.Inada -1969 -International Philosophical Quarterly 9 (1):101-119.
- Hōgaku gairon: hō no kiso riron to hōritsu.ToshinobuInada (ed.) -1996 - Tōkyō: Seirin shoin.Export citation Bookmark
- Ronri kōdō seikatsu soshite keiei.JōjuInada -2001 - Tōkyō: Tōkai Daigaku Shuppankai.
- Buddhist naturalism and the myth of rebirth.Kenneth K.Inada -1970 -International Journal for Philosophy of Religion 1 (1):46 - 53.
- Buddhism and American thinkers.Kenneth K.Inada &Nolan Pliny Jacobson (eds.) -1984 - Albany: State University of New York Press.Prefatory Remarks to Charles Hartshorne's Essay The leading process philosopher of out time intimately divulges his own awakening to the fundamentals of ...
- The buddhist aesthetic nature: A challenge to rationalism and empiricism.Kenneth K.Inada -1994 -Asian Philosophy 4 (2):139 – 150.
- Northropian categories of experience revisited.Kenneth K.Inada -1992 -Journal of Chinese Philosophy 19 (1):25-49.
- Rumination on the Chinese Philosophical Tradition.Kenneth K.Inada -2003 -Journal of Chinese Philosophy 30 (3-4):327-340.
- (1 other version)Two strains in buddhist causality.Kenneth K.Inada -1985 -Journal of Chinese Philosophy 12 (1):49-56.
- Zen and taoism: Common and uncommon grounds of discourse.KennethInada -1988 -Journal of Chinese Philosophy 15 (1):51-65.
- Whitehead's 'actual entity' and the Buddha's anātman.Kenneth K.Inada -1971 -Philosophy East and West 21 (3):303-316.
- Time and temporality: A buddhist approach.Kenneth K.Inada -1974 -Philosophy East and West 24 (2):171-179.The buddhist approach to the concepts of time and temporality is necessarily based on the correct understanding of the ordinary but dynamically oriented experiential process. in such a process, the concept of time takes on conventional, arbitrary and abstract natures, and subsequently gives way to the concept of temporality which is part and parcel of the experiential process and directly opens up other buddhist doctrines such as relational origination and voidness of being. temporality is non-conventional 'lived time'.
- The metaphysics of buddhist experience and the Whiteheadian encounter.Kenneth K.Inada -1975 -Philosophy East and West 25 (4):465-488.
- Problematics of the buddhist nature of self.Kenneth K.Inada -1979 -Philosophy East and West 29 (2):141-158.
- The range of buddhist ontology.Kenneth K.Inada -1988 -Philosophy East and West 38 (3):261-280.
- O Conceito de Felicidade Em Freud.Jaqueline FeltrinInada -2009 -Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 1 (1):58-67.Em O mal-estar na cultura, Freud dedica um espaço privilegiado de reflexão para o tema da felicidade. Para o autor, a felicidade, tal como é comumente concebida pelos homens, significa obtenção de prazer. Por ser determinada pelo programa do princípio de prazer, passa a denotar, além de obtenção de prazer, evitação de desprazer. Mas esse princípio visa, sobretudo, evacuar toda a excitação presente no aparelho psíquico, o que conduz a afirmativa de que o aparelho psíquico não está voltado para produzir (...) um estado prazeroso. Assim sendo, O mal-estar na cultura anuncia uma contradição entre aquilo que constitui o propósito dos homens em suas vidas, ou seja, a felicidade no sentido de obter prazer, e a possibilidade real dela ser alcançada, uma vez que toda a constituição psíquica está voltada para atingir o estado zero de tensão. O conceito de felicidade pode, neste sentido, ser entendido como um estado sem excitação, visto que é determinado pelo princípio de prazer. (shrink)No categories
- A rejoinder to Munitz.Kenneth K.Inada -1975 -Philosophy East and West 25 (3):351-352.
- (1 other version)A Theory of Oriental Aesthetics — a Prolegomenon.Kenneth K.Inada -1997 -Dialogue and Universalism 7 (3):15-26.No categories
- (1 other version)Buddhism and American Thinkers.Kenneth K.Inada &Nolan P. Jacobson -1985 -Transactions of the Charles S. Peirce Society 21 (1):152-155.Export citation Bookmark
- Environmental problematics in the buddhist context.Kenneth K.Inada -1987 -Philosophy East and West 37 (2):135-149.
- Guide to Buddhist Philosophy.Kenneth K.Inada -1985 - Hall Reference Books.
- In the journals.Kenneth K.Inada -1970 -International Journal for Philosophy of Religion 1 (1):59.Export citation Bookmark
- Munitz' concept of the world... A buddhist response.Kenneth K.Inada -1975 -Philosophy East and West 25 (3):309-317.
- Notes and news.Kenneth K.Inada -1970 -International Journal for Philosophy of Religion 1 (1):54.
- The cosmological basis of chinese ethical discourse.Kenneth K.Inada -2005 -Journal of Chinese Philosophy 32 (1):35–46.
- The Challenge of Buddho-Taoist Metaphysics of Experience.Kenneth K.Inada -1994 -Journal of Chinese Philosophy 21 (1):27-47.
- The ultimate ground of buddhist purification.Kenneth K.Inada -1968 -Philosophy East and West 18 (1/2):41-53.
- Buddhism, The Religion of Analysis.Kenneth K.Inada -1971 -Philosophy and Phenomenological Research 32 (1):132-132.
- The Logic of Unity: The Discovery of Zero and Emptiness in Prajnaparamita Thought.Hosaku Matsuo &Kenneth K.Inada -1987 -The Personalist Forum 3 (2):164-166.
- Guide to Buddhist Philosophy.Steven B. Goodman &Kenneth K.Inada -1987 -Journal of the American Oriental Society 107 (3):513.
- The Metaphysics of Cumulative Penetration Revisited. [REVIEW]Kenneth K.Inada -1983 -Process Studies 13 (2):154-158.
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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