Results for 'Hyun Wook Ryoo'
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- Impact of the life-sustaining treatment decision act on organ donation in out-of-hospital cardiac arrests in South Korea: a multi-centre retrospective study.Min Jae Kim,Dong Eun Lee,Jong Kun Kim,In Hwan Yeo,Haewon Jung,Jung Ho Kim,Tae Chang Jang,Sang-Hun Lee,Jinwook Park,Deokhyeon Kim &HyunWookRyoo -2024 -BMC Medical Ethics 25 (1):1-9.The demand for organ transplants, both globally and in South Korea, substantially exceeds the supply, a situation that might have been aggravated by the enactment of the Life-Sustaining Treatment Decision Act (LSTDA) in February 2018. This legislation may influence emergency medical procedures and the availability of organs from brain-dead donors. This study aimed to assess LSTDA’s impact, introduced in February 2018, on organ donation status in out-of-hospital cardiac arrest (OHCA) patients in a metropolitan city and identified related factors. We conducted (...) a retrospective analysis of a regional cardiac arrest registry. This study included patients aged 16 or older with cardiac arrest and a cerebral performance category (CPC) score of 5 from January 2015 to December 2022. The exclusion criteria were CPC scores of 1–4, patients under 16 years, and patients declared dead or transferred from emergency departments. Logistic regression analysis was used to analyse factors affecting organ donation. Of the 751 patients included in this study, 47 were organ donors, with a median age of 47 years. Before the LSTDA, there were 30 organ donations, which declined to 17 after its implementation. In the organ donation group, the causes of cardiac arrest included medical (34%), hanging (46.8%), and trauma (19.2%). The adjusted odds ratio for organ donation before the LSTDA implementation was 6.12 (95% CI 3.09–12.12), with non-medical aetiology as associated factors. The enactment of the LSTDA in 2018 in South Korea may be linked to reduced organ donations among patients with OHCA, underscoring the need to re-evaluate the medical and legal aspects of organ donation, especially considering end-of-life care decisions. (shrink)
- Comprehensive Analysis of the Relationship Between Leisure Constraints Negotiation and Leisure Participation Within the Korean Context.Eui Jae Kim,Seong Man Park &HyunWook Kang -2022 -Frontiers in Psychology 13.The purpose of this study was to identify relationship between leisure constraint negotiations and leisure activity participation through meta-analysis within the Korean context. Through this study, the inconsistent research results of previous studies are explained by comprehensively clarifying the relationship between the two variables and identifying a third variable that controls the relationship. The efforts of this project are expected to provide useful data that can be used for future research and to seek ways of increasing participation in leisure activities. (...) In order to achieve the purpose of this study, the research questions set in this study are as follows. First, what is the magnitude of the effect of the correlation coefficient between leisure constraint negotiations and leisure participation? Second, what are the variables that control the relationship between leisure constraint negotiations and leisure participation? Materials were collected by utilizing Research Information Sharing Service, DBpia, Korean studies Information Service System, and Korea Citation Index. Finally, 20 pieces of research materials were selected with a total of 6,843 participants. The conclusions drawn from the research questions set in this study are as follows. First, leisure constraint negotiations and leisure participation are in a static relationship, and their level is considerable. In other words, efforts to overcome leisure constraints increase participation in leisure activities. Second, gender, age, and type of active leisure activities are major variables that control the relationship between leisure constraint negotiations and leisure participation. Finally, the limitation of this study and future research orientation were discussed. (shrink)
- A korean perspective on developing a global policy for advance directives.Soyoon Kim,Ki-Hyun Hahm,HyoungWook Park,Hyun Hee Kang &Myongsei Sohn -2010 -Bioethics 24 (3):113-117.Despite the wide and daunting array of cross-cultural obstacles that the formulation of a global policy on advance directives will clearly pose, the need is equally evident. Specifically, the expansion of medical services driven by medical tourism, just to name one important example, makes this issue urgently relevant. While ensuring consistency across national borders, a global policy will have the additional and perhaps even more important effect of increasing the use of advance directives in clinical settings and enhancing their effectiveness (...) within each country, regardless of where that country's state of the law currently stands. One cross-cultural issue that may represent a major obstacle in formulating, let alone applying, a global policy is whether patient autonomy as the underlying principle for the use of advance directives is a universal norm or a construct of western traditions that must be reconciled with alternative value systems that may place lesser significance on individual choice. A global policy, at a minimum, must emphasize respect for patient autonomy, provision of medical information, limits to the obligations for physicians, and portability. And though the development of a global policy will be no easy task, active engagement in close collaboration with the World Health Organization can make it possible. (shrink)
- A korean perspective on developing a global policy for advance directives.K. I. M. Soyoon,Ki-Hyun Hahm,HyoungWook Park,Hyun Hee Kang &Myongsei Sohn -2010 -Bioethics 24 (3):113-117.Despite the wide and daunting array of cross-cultural obstacles that the formulation of a global policy on advance directives will clearly pose, the need is equally evident. Specifically, the expansion of medical services driven by medical tourism, just to name one important example, makes this issue urgently relevant. While ensuring consistency across national borders, a global policy will have the additional and perhaps even more important effect of increasing the use of advance directives in clinical settings and enhancing their effectiveness (...) within each country, regardless of where that country's state of the law currently stands. One cross-cultural issue that may represent a major obstacle in formulating, let alone applying, a global policy is whether patient autonomy as the underlying principle for the use of advance directives is a universal norm or a construct of western traditions that must be reconciled with alternative value systems that may place lesser significance on individual choice. A global policy, at a minimum, must emphasize respect for patient autonomy, provision of medical information, limits to the obligations for physicians, and portability. And though the development of a global policy will be no easy task, active engagement in close collaboration with the World Health Organization can make it possible. (shrink)
- The Sublime Objects of Affectivity: Shoes, Vampires, and Colors in Park Chan-wook's Thirst.Hyun Seon Park -2018 -Telos: Critical Theory of the Contemporary 2018 (184):223-244.
- Longitudinal Model Building Using Latent Transition Analysis: An Example Using School Bullying Data.Ji HoonRyoo,Cixin Wang,Susan M. Swearer,Michael Hull &Dingjing Shi -2018 -Frontiers in Psychology 9.
- Hutcheson’s moral sense and approbation.Hyun Seok Ahn -2019 -Journal Of pan-Korean Philosophical Society 92:87-111.No categories
- Hutcheson’s Refutation on Moral Rationalism.Hyun Seok Ahn -2019 -Journal Of pan-Korean Philosophical Society 95:87-116.No categories
- Man from Mars – the Western Reader.Hyun Höchsmann -2019 -Rivista di Estetica 72:81-98.A comparative study of the thinkers of China is meant to stimulate philosophical dialogue and not to deliver the observations of the “Man from Mars − the Western reader”. There has been an ongoing debate regarding the validity of interpreting the classical texts of China in the framework of Western philosophical categories and applying classical precepts to contemporary philosophical discussions. While it has been acknowledged that there are differences in cultural traditions, there is also an increasing awareness of the need (...) for sustained and systematic efforts toward formulating philosophical foundations which incorporate diverse intellectual perspectives. Specific topics discussed in the paper are: the parallels between Socrates as a gadfly and Confucius as a wooden bell; “confrontational hermeneutics” (a hermeneutics oriented toward having “a confrontation with a text or a tradition which pays careful attention to otherness of text or tradition”); convergent and divergent evolution of ideas; the parallels between the Book of Odes and Homeric epics; analogical reasoning from India, China, and Greece to Wittgenstein. Reflecting on the continuity of ideas between the philosophical thought of China and the West, we discover a vantage point from which the ideas can be approached with a fresh mind. In the philosophical legacy of China the familiar ideas and problems of Western philosophy are cast in a new light. Philosophical ideas, insofar as they are discoveries and inventions of the human mind, resonate across the ages and across geographical and cultural boundaries. (shrink)
- The Works of Jonathan Edwards, Vol. 21: Volume 21: Writings on the Trinity, Grace, and Fait.SangHyun Lee (ed.) -2002 - Yale University Press.In this collection of writings drawn from Jonathan Edwards’s essays and topical notebooks, the great American theologian deals with key Christian doctrines including the Trinity, grace, and faith. The volume includes long-established pieces in the Edwards canon, newly reedited from the original manuscripts, as well as documents that have never before been published and that in some cases reveal new aspects of his theology.No categoriesExport citation
Bookmark - 王夫之의 格物致知 理解 — 과 를 중심으로 —.HamHyun-Chan -2011 -Journal of Eastern Philosophy 65:375-403.No categories
- Short Papers Part-Automated Reasoning-Context-Aware Product Bundling Architecture in Ubiquitous Computing Environments.Hyun Jung Lee &Mye M. Sohn -2006 - In O. Stock & M. Schaerf,Lecture Notes In Computer Science. Springer Verlag. pp. 901-906.No categoriesExport citation Bookmark
- Organizational Commitment Profiles and Turnover Intention: Using a Person-Centered Approach in the Korean Context.Hyun Sung Oh -2019 -Frontiers in Psychology 10.
- Artistic beauty and religious sublimity in literature: a Levinasian reproach of estheticism in light of Kant’s third Critique.Wook Joo Park -2021 -International Journal for Philosophy of Religion 90 (3):209-232.Emmanuel Levinas’s doubts about the ethical value of artistic beauty have been widely acknowledged by the vast majority of Levinas’s commentators. However, though it is true that in “Reality and Its Shadow” Levinas persistently rebukes artistic beauty for its nonethicality, it is undeniable that he at least upholds the value of artistic criticism and modern literature. In this article I intend to relate Levinas’s exploration of the possibility of spiritual–ethical teaching in literature to Immanuel Kant’s reflections on the relation between (...) the feeling of beauty, that of sublimity, and sensible feeling in his third Critique. This up-close comparative examination fosters understanding of Levinas’s religious and philosophical approach to the sublime elements in some literary works, especially those of Fyodor Dostoevsky. (shrink)
- Restoring Human Freedom as an Indispensable Question within the Contemporary Understanding of Being.Hyun Jung Park -2024 -Journal of Korean Philosophical Society 172:59-87.현대적 사유는 존재를 완전하고 불변적인 원인으로 놓지 않고, 그 자체 철저히 생성하는 것으로 이해한다. 따라서 인간을 절대적 자기원인성을 일부 나누어 갖는 특권적인 존재자로서 다른 존재자들과 달리 ‘자유롭다’고 이해하는 방식도 더 이상 유효하지 않다. 이런 맥락에서 오늘날 가장 영향력 있는 존재론인 신유물론이 인간의 자유를 물질 자체에 속하는 생성의 힘으로 환원시킬 뿐 별개의 물음으로는 취하지 않는 것도 자연스럽다. 하지만 신유물론의 함의와는 별개로, 인간 자유의 가능성은 여전히 중요한 문제로 남아 있다. 우리는 생성하는 존재 이해가 허용하는 한계 내에서, 인간 사유의 자유의 가능성을 확보해야 한다.BR/ (...) 본 논문은 생성하는 존재를 숙고하는 현대적 존재론 속에서도 여전히 ‘자유’를 논의할 수 있음을 논증하고, 자유를 불가결한 물음으로 되돌리고자 한다. 이를 위해 본 논문은 하이데거를 끌어들인다. 하이데거는 전통 형이상학에 맞서 존재의 생성을 숙고할 뿐만 아니라, 신유물론적 계열과는 달리 생성하는 존재와 공속하는 인간 ‘사유’의 역할을 진지하게 물음거리로 삼고, 이를 ‘자유’라는 이름 아래 이해한 사상가이기 때문이다.BR/ 본 논문은 먼저 하이데거가 형상화한 사유의 자유가 의미하는 바를 밝힌다. 사유는 그 자유에서 우선 실존적인 동시에 탈존적이어서, 제한되는 동시에 그 제한을 넘어서 가는 자기의 시간성을 의미한다. 그리고 이 시간성에서 현존재는 그때마다 자기가 이해하는 존재에다 다름 아닌 ‘무’를 도입한다. 그런데, 자유란 실은 사유가 존재와 공속하는 방식을 의미한다. 즉 사유는 자유를 통해 존재와 공속한다. 그래서 항상 사유와 공속하는 존재 역시 사유의 자유를 통해 무와 공속한다. 사유가 그때마다 수호하는 무를 통해 존재는 비로소 진리인 동시에 비-진리일 수 있으며 생성하기를 그치지 않는다.BR/ 이렇게 볼 때, 존재의 생성을 숙고하는 현대적 존재론은 반드시 자유 논의를 포기할 필요가 없다. 오히려 반대로 자유 물음이야말로 생성하는 존재와 공속하는 사유의 본질 현성으로서 가장 적극적으로 숙고되어야 할 물음으로 정당화될 수 있다. (shrink)No categories
- John Locke on Liberty and Education.Joshua Sung-ChangRyoo -2008 -Proceedings of the Xxii World Congress of Philosophy 37:235-240.This paper is a section that is included in a philosophy of education doctoral thesis on John Locke’s educational epistemology. In this part, I argue that Locke’s conception of liberty as limited based on the natural law and later the civil laws can shed a light on our understanding of freedom in our educational practice. Lockean call for the balance between limited freedom of individual and limited governance of political authority is theoretically translated at the end of this paper into (...) the call for the practical balance between limited freedom of students and limited governance of teachers. Then this paper will offer logical ground for Locke’s understanding of freedom and its limitation, and suggest a theoretical connection to an argument on epistemic liberty in education. (shrink)
- Individual's Interest and National Interest: Opposition or Accordance?Hyun Sunwoo -2007 -동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 46:241-262.No categories
- The Global Ecological Crisis and the Ideology of Gaebyeok and Sangsaeng.Jeong HyoungWook -2008 -Proceedings of the Xxii World Congress of Philosophy 29:45-49.The contemporary age is approaching the downfall of human civilization due to the rapid collapse of the global ecology. As the popular obsession with industrial development, triggered by the Western modernization of the 18th century, expands across the entire world, minor regional environmental crises have merged intoan irremediable global ecological crisis. This suggests that human society has lost its ability to harmonize with nature and is driving itself to a crisis of survival, dangling on the brink of a fatal cliff. (...) The resolution of the global ecological crisis, which has been exacerbated primarily by Western civilization, requires an alternative thought paradigm that appeared in Korea over 100 years ago, one that can be characterized as ‘the ideology of Gaebyeok.’ This ideology proclaimsthat the global ecological crisis of our times is not simply a crisis of civilization sparked by energy over-consumption, but is rather an inevitable cyclical phenomenon stemming from a change in the universe’s natural order. The ideology of Gaebyeok, refined by a Korean Philosopher, Gim Il-Bu (1826-1898) in his work Jeongyeok (Right Change) and eventually brought to full blossom by Gang Jeung-San (1871-1909), suggests an excellent alternative way of thinking which offers a new hope to the citizens of the contemporary world who cannot ind an escape from their risky societies. My paper will discuss this enlightened vision of global hope. (shrink)
- Authentic values and individual autonomy.InsooHyun -2001 -Journal of Value Inquiry 35 (2):195-208.
- Can an agent's false belief be corrected by an appropriate communication? Psychological reasoning in 18-month-old infants.Cynthia FisherHyun-joo Song, Kristine H. Onishi, Renée Baillargeon -2008 -Cognition 109 (3):295.
- Metamorphoses and Ambivalences of Dragons in Two Korean Myths: “Lady Suro” and “The Monk Hyet'ong Defeats the Dragon”.Hyun-sun Dang -2022 -Iris 42.The two mythical tales from the Samguk yusa, “Lady Suro” and “Monk Hyet’ong Defeats the Dragon” reveal the little-known evil character of the Korean dragons. The second story presents a particular scene of a confrontation between a hero and a malicious dragon; this story leads us to reflect on the question of the symbolism of evil embodied by the Dragon who has a vengeful character. The dragon symbol and its semantic variations were constructed specifically within the singular Korean context and (...) cannot be limited to Chinese Buddhist heritage. (shrink)No categories
- Korean Aliens among Koreans - focused on the problem of human rights of North Korean defectors in Korean society -.Hyun Sunwoo -2012 -동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 64:5-28.No categories
- North Korean Defectors as another source of (South-North and) South-South conflicts : in connection with political technological eyes to regard North Korean Defectors as objects of political manipulation.Hyun Sunwoo -2015 -동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 78:23-44.No categories
- On Believing the Error Theory.AlexanderHyun &Eric Sampson -2014 -Journal of Philosophy 111 (11):631-640.In his recent article entitled ‘Can We Believe the Error Theory?’ Bart Streumer argues that it is impossible (for anyone, anywhere) to believe the error theory. This might sound like a problem for the error theory, but Streumer argues that it is not. He argues that the un-believability of the error theory offers a way for error theorists to respond to several objections commonly made against the view. In this paper, we respond to Streumer’s arguments. In particular, in sections 2-4, (...) we offer several objections to Streumer’s argument for the claim that we cannot believe the error theory. In section 5, we argue that even if Streumer establishes that we cannot believe the error theory, this conclusion is not as helpful for error theorists as he takes it to be. (shrink)
- Posthuman Subjectivity and Singularity in the Nature-Culture Continuum.Hyun-Shik Jun -2020 -Social Epistemology 35 (1):12-19.This article examines posthuman subjectivity and singularity as it exists within a nature-culture continuum. It reinterprets Rosi Braidotti’s idea of posthuman subjectivity from the philosophical p...
- State, Capital, and Labor in Korea.Hyun-Chin Lim &Byoung-Kuk Kim -1991 -Thought: Fordham University Quarterly 4.Export citation Bookmark
- Imagining Divine Beauty: Augustine on Phantasma, Lamentation and Expectation.Wook Joo Park -2021 -Heythrop Journal 62 (5):803-815.
- Approach versus Avoidance: A Self-Regulatory Perspective on Hypocrisy Induction in Anti-Cyberbullying CSR Campaigns.YuhosuaRyoo &WooJin Kim -2024 -Journal of Business Ethics 189 (2):345-364.Governments, institutions, and brands try various intervention strategies for countering growing cyberbullying, but with questionable effectiveness. The authors use hypocrisy induction, a technique for subtly reminding consumers that they have acted contrary to their moral values, to see whether it makes consumers more willing to support brand-sponsored anti-cyberbullying CSR campaigns. Findings demonstrate that hypocrisy induction evokes varying reactions depending on regulatory focus, mediated by guilt and shame. Specifically, consumers who have a dominant promotion (prevention) focus feel guilt (shame), which motivates (...) them to overcome their discomfort by supporting (avoiding) an anti-cyberbullying campaign. Moral regulation is drawn as a theoretical underpinning to explain various consumer reactions to hypocrisy induction, the moderating role of regulatory focus, and mediating role of guilt and shame. The research contributes to the literature and provides practical implications by explaining when and why brands can use hypocrisy induction to persuade consumers to support social causes through the lens of moral regulation theory. (shrink)
- Model Evaluation in Generalized Structured Component Analysis Using Confirmatory Tetrad Analysis.Ji HoonRyoo &Heungsun Hwang -2017 -Frontiers in Psychology 8.
- Sohak and Personality Education in Elementary Sschools in the 4th Industrial Revolution Era.Hyun-Ji Lee -2019 -Journal of the New Korean Philosophical Association 95:281-299.제4차 산업혁명 시대는 인류의 삶을 근본에서부터 뒤흔들 것으로 예측되고 있다. 이러한 제4차 산업혁명의 영향으로 인해 인류는 이미 새로운 시대를 경험하고 있다고 해도 과언이 아니다. 새로운 시대는 새로운 사회로 변화를 야기하고, 새로운 인간상의 교육에 대한 기대가 커지고 있다. 오늘날의 현대교육은 미래교육의 비전으로서는 한계를 가지고 있다.BR 현대 초등교육의 문제점을 분석하고 새로운 교육의 지평을 모색하기 위해서, 소학에서 그 지혜를 발견해 보고자 한다. 왜 소학인가? 소학에서는 초등교육의 전통적인 교육목표와 방법을 확인할 수 있고, 오래되었지만 미래교육에서 활용할 수 있는 지혜가 있기 때문이다. 이를 위해서 먼저, 제4차 (...) 산업혁명 시대의 인간상과 초등 인성교육의 의미를 살펴보고, 다음으로 소학에서 발견할 수 있는 인성교육의 지혜를 분석해 볼 것이다. 마지막으로 이러한 연구가 가지는 의미를 고찰해 볼 것이다. (shrink)No categories
- A Study on the Moral Imagination as Motivational Factor of Moral Behavior.Hyun-Woo Shin -2012 -Journal of Ethics: The Korean Association of Ethics 1 (87):187-204.
- An east asian mathematical conceptualization of the transhuman.Hyun Woosik -2016 -Zygon 51 (1):161-175.This study explores the transhuman from an East Asian perspective. In terms of cognitive science, mathematics, and theology, we define the transhuman system as characterized by transcendence, extension by compactification, and samtaegeuk. Compactification is conceptualized here in mathematical terms, as adding one or more elements so that a system becomes more complete—as one might join both ends of a line, and thereby create a circle. We assert that the East Asian transhuman could be defined as a three-point compactification: as an (...) extension of biophysical objects and events such as robots, cyborgs, and environments ; as an extension of culture, science, and art ; and as an extension of the interaction between the human and Cosmic Absolute such as in religions. Such a notion of the Transhuman might be associated with God, but any description of God, the Absolute Infinite, will apply to something less than God. (shrink)
- Blood purity and scientific independence: blood science and postcolonial struggles in Korea, 1926–1975.JaehwanHyun -2019 -Science in Context 32 (3):239-260.ArgumentAfter World War II, blood groups became a symbol of anti-racial science. This paper aims to shed new light on the post-WWII history of blood groups and race, illuminating the postcolonial revitalization of racial serology in South Korea. In the prewar period, Japanese serologists developed a serological anthropology of Koreans in tandem with Japanese colonialism. The pioneering Korean hematologist Yi Samyŏl (1926–2015), inspired by decolonization movements during the 1960s, excavated and appropriated colonial serological anthropology to prove Koreans as biologically independent (...) from the Japanese. However, his racial serology of Koreans shared colonial racism with Japanese anthropology, despite his anti-colonial nationalism. (shrink)No categories
- When adolescents "mismanage" their chronic medical conditions: An ethical exploration.InsooHyun -2000 -Kennedy Institute of Ethics Journal 10 (2):147-163.: Many adolescent patients with chronic medical conditions do not manage their illnesses very closely and often put themselves at risk for serious health complications. Setting aside cases of nonadherence that are due to practical difficulties involving the implementation of a management plan, a deeply problematic question remains. How should health care providers respond to adolescent patients who express a conscious and value-driven decision to pursue other goals and interests that are incompatible with their doctors' recommended directives? Using two guiding (...) ethical principles, the "relevant difference principle" and the "principle of noninterference," as well as available empirical data on adolescent decision making and risk perception, the paper concludes that most adolescents ages 14 and older should be allowed to make self-determining decisions regarding the management of their chronic medical conditions. (shrink)
- Waiver of Informed Consent, Cultural Sensitivity, and the Problems of Unjust Families and Traditions.InsooHyun -2002 -Hastings Center Report 32 (5):14-22.To be autonomous, a person must also have authentic moral values. She must act on her own values, not on values that were improperly pressed upon her. To respect a patient's autonomy, then, a caregiver must do more than carry out her requests. The caregiver must honor the patient's authentic requests. But how to do that?
- Magic eggs and the frontier of stem cell science.InsooHyun -2006 -Hastings Center Report 36 (2):16-19.
- Factors Associated With Post-traumatic Growth Among Healthcare Workers Who Experienced the Outbreak of MERS Virus in South Korea: A Mixed-Method Study.Hye SunHyun,Mi Ja Kim &Jin Hyung Lee -2021 -Frontiers in Psychology 12.Background: Infectious disease outbreaks such as COVID-19 and MERS pose a major threat to healthcare workers' physical and mental health. Studies exploring the positive changes gained from adapting to traumatic events, known as post-traumatic growth, have attracted much attention. However, it is unclear which factors or experiences lead to PTG among HCWs. The purpose of this mixed-method study was to investigate factors associated with PTG among HCWs who experienced the MERS outbreak in South Korea, and fully describe their experience of (...) developing PTG.Methods: Quantitative data from 78 participants were collected using psychometric tools for Psychological distress, Resilience, and Support for coping, and Post-traumatic growth. Qualitative interviews were conducted with seven nurses. Data were analyzed using the qualitative content analysis method according to the sub-themes of resilience, which was the main factor associated with PTG.Results: We found resilience to have a significant impact on PTG. Thus the qualitative interviews were analyzed using the core concepts of resilience. Qualitative interviews with nurses illustrated how participants experienced the development of resilience in terms of its sub-factors: hardiness, persistence, optimism, and support.Conclusion: HCWs who endured the MERS outbreak showed high levels of PTG, and the analysis of the interview data provided a fuller understanding on the experience of remaining resilient and developing PTG. These results provide practical and pragmatic information helpful for developing intervention strategies and protocols that can help HCWs transform adversity into growth and development. (shrink)
- Intelligibility of Free Choice.Hyun Jeong Kang -2020 -Journal Of pan-Korean Philosophical Society 97:143-164.No categories
- Being Self in Heidegger’s Ontology: A Heideggerian Contribution to the Ontology of Individuality.Hyun Jung Park -2023 -Kritike 16 (3):5-20.
- Representing the knowledge of turing machines.Hyun Song Shin &Timothy Williamson -1994 -Theory and Decision 37 (1):125-146.
- Sexual bias in evolutionary psychology and its political philosophical implications.Hyun-Jin Jo -2015 -Korean Feminist Philosophy 24 (null):113-148.No categories
- A study of Trend and Issue on Yulgok School's Lixue in the first half of 17c -Centering around Uiremunhae and Uiremunhaesuk.Hyun Soo Kim -2014 -THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 41:155-184.No categories
- Cheng Yi-chuan’s Platform of Historical Philosophy: The Interface of Changeology and History.Hyun-Jeong Kim -2025 -Journal of the New Korean Philosophical Association 119:67-87.No categories
- 한국 유아를 위한 철학적 탐구공동체 활동의 실제.Hyun-Joo Lee &Dae-Ryun Chung -2008 -Proceedings of the Xxii World Congress of Philosophy 27:123-139.This paper is about activities of ‘community of inquiry’ on the basis of Lipman’s model applied at a kindergarten in Seoul, Korea. The activities of community of inquiry, basically, includes a series of activities, for example, reading textbooks, making up questions, discussing on themes, working out exercises and further responding. At the beginning of P4C lessons, young children had difficulties in reading texts with no pictures, and making up questions. Having philosophy lessons repeatedly, they were accustomed to the activities, felt (...) joy of thinking by themselves, and enjoyed dialoguing with friends and discussing together. The young children in the community of inquiry showed intimacy and curiosity about the stories written by Dr, Chung, which described typical Korean young child’s daily life and were full of situations experienced in their families and kindergartens. The young children were interested in inquiring philosophical aspects of the stories, tried to think by themselves like philosophers, and finally could achieve the goals of P4C, in short, to think by themselves, to cultivate ethical and aesthetic mind, and to harmonize with others. (shrink)
- A reconstruction of Jeffrey's notion of ratifiability in terms of counterfactual beliefs.Hyun Song Shin -1991 -Theory and Decision 31 (1):21-47.
- Approach versus Avoidance: A Self-Regulatory Perspective on Hypocrisy Induction in Anti-Cyberbullying CSR Campaigns.YuhosuaRyoo &WooJin Kim -forthcoming -Journal of Business Ethics:1-20.Governments, institutions, and brands try various intervention strategies for countering growing cyberbullying, but with questionable effectiveness. The authors use hypocrisy induction, a technique for subtly reminding consumers that they have acted contrary to their moral values, to see whether it makes consumers more willing to support brand-sponsored anti-cyberbullying CSR campaigns. Findings demonstrate that hypocrisy induction evokes varying reactions depending on regulatory focus, mediated by guilt and shame. Specifically, consumers who have a dominant promotion (prevention) focus feel guilt (shame), which motivates (...) them to overcome their discomfort by supporting (avoiding) an anti-cyberbullying campaign. Moral regulation is drawn as a theoretical underpinning to explain various consumer reactions to hypocrisy induction, the moderating role of regulatory focus, and mediating role of guilt and shame. The research contributes to the literature and provides practical implications by explaining when and why brands can use hypocrisy induction to persuade consumers to support social causes through the lens of moral regulation theory. (shrink)
- Clinical Cultural Competence and the Threat of Ethical Relativism.InsooHyun -2008 -Cambridge Quarterly of Healthcare Ethics 17 (2):154-163.Taking seriously the value of cultural competence in healthcare requires at least three general commitments. First, it involves accepting the view that patients' health beliefs and behaviors are influenced to a significant degree by their own social and cultural practices. Second, it requires careful attention to how health professionals typically respond to patients' different social and cultural standards at various levels of the healthcare delivery system. And third, it calls for developing interventions that are sensitive to these first two issues (...) to assure the delivery of quality healthcare for culturally diverse patients. This much is plain, insofar as we are talking about the broadest of commitments necessary to support the value of cultural competence in healthcare. But what other, more specific commitments are implied in accepting the value of cultural competence? (shrink)
- Stem cells from skin cells: The ethical questions.InsooHyun -2008 -Hastings Center Report 38 (1):20-22.
- Is the Inner Quality of Sages in Xunzi Perfectly Pure and Permanent? - Conscious Activity (wěi 僞) and Artificial Cold Cognition as Surveillants -.Hyun Ill Cho -2024 -Journal of the New Korean Philosophical Association 118:113-139.No categories
- The Ban-ya pa-ra-mil-da sim gyeong chan.Hyun Choo -2008 -Proceedings of the Xxii World Congress of Philosophy 6:15-28.This paper has attempted to present Wonch'uk's Ban-ya pa-ra-mil-da sim gyeong chan (般若波羅蜜多心經贊) or Commentary on the Heart Sūtra which was written in classical Chinese in the 7th century. As an example of the intellectual analysis of a sūtra, Wonch'uk's Commentary is an important text that has exerted asignificant influence on East Asian Buddhist thought. A prominent Korean Yogācāra scholar, Wonch'uk authored twenty-three works during his lifetime; unfortunately, all but three have been lost. The Commentary on the Heart Sūtra is (...) the shortest among his extant writings, yet it clearly reflects his incomparable erudition. To date, there has been very limited research on Wonch'uk and his thought in both the East and West. Utilizing Wonch'uk's original Chinese text,this paper will examine the distinctive features of Wonch'uk's Commentary which may offer the contemporary readers an opportunity to remind the importance of sūtra study and the engagement in sūtra exegesis. (shrink)No categories
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
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