Results for 'Hyun Seok Ahn'
638 found
Order:
1 filter applied
- Hutcheson’s moral sense and approbation.HyunSeok Ahn -2019 -Journal Of pan-Korean Philosophical Society 92:87-111.No categories
- Hutcheson’s Refutation on Moral Rationalism.HyunSeok Ahn -2019 -Journal Of pan-Korean Philosophical Society 95:87-116.No categories
- Is Deep Learning for Image Recognition Applicable to Stock Market Prediction?Hyun Sik Sim,Hae In Kim &Jae Joon Ahn -2019 -Complexity 2019:1-10.No categories
- Applications of Intelligent Systems-Intelligent Signal Processing, Control and Robotics-Intelligent Multi-Modal Recognition Interface Using Voice-XML and Embedded KSSL Recognizer.Jung-Hyun Kim &Kwang-Seok Hong -2006 - In O. Stock & M. Schaerf,Lecture Notes In Computer Science. Springer Verlag. pp. 4251--798.Export citation
Bookmark - Political Ideas of Confucian Demonstrated through the Yi Zhuan of Silk Manuscript - Based on comparison with Huangdisijing -.Mi-HyunSeok -2018 -THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 49:5-36.No categories
- Cooperative and Competitive Contextual Effects on Social Cognitive and Empathic Neural Responses.Minhye Lee,Hyun Seon Ahn,Soon Koo Kwon &Sung-il Kim -2018 -Frontiers in Human Neuroscience 12.
- Hydrogen-induced softening in nanocrystalline Ni investigated by nanoindentation.Yakai Zhao,Moo-YoungSeok,Dong-Hyun Lee,Jung-A. Lee,Jin-Yoo Suh &Jae-il Jang -forthcoming -Philosophical Magazine:1-9.
- ‘Screening audit’ as a quality assurance tool in good clinical practice compliant research environments.Sinyoung Park,Chung Mo Nam,Sejung Park,Yang Hee Noh,Cho Rong Ahn,Wan Sun Yu,Bo Kyung Kim,Seung Min Kim,JinSeok Kim &Sun Young Rha -2018 -BMC Medical Ethics 19 (1):30.With the growing amount of clinical research, regulations and research ethics are becoming more stringent. This trend introduces a need for quality assurance measures for ensuring adherence to research ethics and human research protection beyond Institutional Review Board approval. Audits, one of the most effective tools for assessing quality assurance, are measures used to evaluate Good Clinical Practice and protocol compliance in clinical research. However, they are laborious, time consuming, and require expertise. Therefore, we developed a simple auditing process and (...) evaluated its feasibility and effectiveness. The screening audit was developed using a routine audit checklist based on the Severance Hospital’s Human Research Protection Program policies and procedures. The measure includes 20 questions, and results are summarized in five categories of audit findings. We analyzed 462 studies that were reviewed by the Severance Hospital Human Research Protection Center between 2013 and 2017. We retrospectively analyzed research characteristics, reply rate, audit findings, associated factors and post-screening audit compliance, etc. Investigator reply rates gradually increased, except for the first year. The studies were graded as “critical,” “major,” “minor,” and “not a finding”, based on findings and number of deficiencies. The auditors’ decisions showed fair agreement with weighted kappa values of 0.316, 0.339, and 0.373. Low-risk level studies, single center studies, and non-phase clinical research showed more prevalent frequencies of being “major” or “critical”. Inappropriateness of documents, failure to obtain informed consent, inappropriateness of informed consent process, and failure to protect participants’ personal information were associated with higher audit grade. We were able to observe critical GCP violations in the routine internal audit results of post-screening audit compliance checks in “non-responding” and “critical” studies upon applying the screening audit. Our screening audit is a simple and effective way to assess overall GCP compliance by institutions and to ensure medical ethics. The tool also provides useful selection criteria for conducting routine audits. (shrink)
- Moral Psychology of Confucian Shame: Shame of Shamelessness.BongraeSeok -2016 - Lanham: Rowman & Littlefield International.This book offers an analysis of shame and develops an interdisciplinary and comparative interpretation of Confucian shame as a moral disposition, the ability of critical moral-development and self-cultivation.
- Mencius's vertical faculties and moral nativism.BongraeSeok -2008 -Asian Philosophy 18 (1):51 – 68.This paper compares and contrasts Mencius's moral philosophy with recent development in cognitive science regarding mental capacity to understand moral rules and principles. Several cognitive scientists argue that the human mind has innate cognitive and emotive foundations of morality. In this paper, Mencius's moral theory is interpreted from the perspective of faculty psychology and cognitive modularity, a theoretical hypothesis in cognitive science in which the mind is understood as a system of specialized mental components. Specifically, Mencius's Four Beginnings (the basic (...) human emotions that serve as the foundations of morality) are interpreted as vertical faculties, comparable to Scottish philosopher Thomas Reid's moral faculties. (shrink)
- Change, contradiction, and overconfidence: Chinese philosophy and cognitive peculiarities of asians.BongraeSeok -2007 -Dao: A Journal of Comparative Philosophy 6 (3):221-237.This article discusses philosophical influence, especially the influence made by Confucianism and Daoism, on the way Asian people see and understand the world. Recently, Richard Nisbett drew a connection between Chinese philosophy (Confucianism and Daoism) and the cognitive profiles of the people who live in Asian countries where Confucianism and Daoism are strong social and cultural traditions. He argues that there is a peculiar way that Asians think and perceive things and this cognitive pattern is influenced by a group of (...) principles derived from Chinese philosophy. This article critically analyzes Nisbett’s explanation, his emphasis on the principle of change in particular, and provides an alternative explanation of the connection between Chinese philosophy and cognitive peculiarities of Asians. Asians combine and integrate opposite viewpoints not because they believe that things change in all unexpected directions, but because they see the world as a big system with interrelated and mutually influencing components. (shrink)
- The Ban-ya pa-ra-mil-da sim gyeong chan.Hyun Choo -2008 -Proceedings of the Xxii World Congress of Philosophy 6:15-28.This paper has attempted to present Wonch'uk's Ban-ya pa-ra-mil-da sim gyeong chan (般若波羅蜜多心經贊) or Commentary on the Heart Sūtra which was written in classical Chinese in the 7th century. As an example of the intellectual analysis of a sūtra, Wonch'uk's Commentary is an important text that has exerted asignificant influence on East Asian Buddhist thought. A prominent Korean Yogācāra scholar, Wonch'uk authored twenty-three works during his lifetime; unfortunately, all but three have been lost. The Commentary on the Heart Sūtra is (...) the shortest among his extant writings, yet it clearly reflects his incomparable erudition. To date, there has been very limited research on Wonch'uk and his thought in both the East and West. Utilizing Wonch'uk's original Chinese text,this paper will examine the distinctive features of Wonch'uk's Commentary which may offer the contemporary readers an opportunity to remind the importance of sūtra study and the engagement in sūtra exegesis. (shrink)No categories
- ANT vs. SCNT.InsooHyun &Kyu Won Jung -2006 -Hastings Center Report 36 (6):6 - author.No categories
- Sefer Emunah baḥarti: śiḥot musar u-derashot hitḥazḳut.Aharon ben Avraham Yitsḥaḳ Ḳahn -2016 - Monsi: Hotsaʼat Emunah baḥarti.[1] Yotse la-or ʻal yede ṭalmidaṿ shomʻe liḳḥo be-yerakh ha-eṭanim di-shenaṭ 2016 -- [2] Yotse la-or ʻal yede ṭalmidaṿ shomʻe liḳḥo be-yerakh ha-eṭanim di-shenaṭ 2018.Export citation Bookmark
- State, Capital, and Labor in Korea.Hyun-Chin Lim &Byoung-Kuk Kim -1991 -Thought: Fordham University Quarterly 4.Export citation Bookmark
- Restoring Human Freedom as an Indispensable Question within the Contemporary Understanding of Being.Hyun Jung Park -2024 -Journal of Korean Philosophical Society 172:59-87.현대적 사유는 존재를 완전하고 불변적인 원인으로 놓지 않고, 그 자체 철저히 생성하는 것으로 이해한다. 따라서 인간을 절대적 자기원인성을 일부 나누어 갖는 특권적인 존재자로서 다른 존재자들과 달리 ‘자유롭다’고 이해하는 방식도 더 이상 유효하지 않다. 이런 맥락에서 오늘날 가장 영향력 있는 존재론인 신유물론이 인간의 자유를 물질 자체에 속하는 생성의 힘으로 환원시킬 뿐 별개의 물음으로는 취하지 않는 것도 자연스럽다. 하지만 신유물론의 함의와는 별개로, 인간 자유의 가능성은 여전히 중요한 문제로 남아 있다. 우리는 생성하는 존재 이해가 허용하는 한계 내에서, 인간 사유의 자유의 가능성을 확보해야 한다.BR/ (...) 본 논문은 생성하는 존재를 숙고하는 현대적 존재론 속에서도 여전히 ‘자유’를 논의할 수 있음을 논증하고, 자유를 불가결한 물음으로 되돌리고자 한다. 이를 위해 본 논문은 하이데거를 끌어들인다. 하이데거는 전통 형이상학에 맞서 존재의 생성을 숙고할 뿐만 아니라, 신유물론적 계열과는 달리 생성하는 존재와 공속하는 인간 ‘사유’의 역할을 진지하게 물음거리로 삼고, 이를 ‘자유’라는 이름 아래 이해한 사상가이기 때문이다.BR/ 본 논문은 먼저 하이데거가 형상화한 사유의 자유가 의미하는 바를 밝힌다. 사유는 그 자유에서 우선 실존적인 동시에 탈존적이어서, 제한되는 동시에 그 제한을 넘어서 가는 자기의 시간성을 의미한다. 그리고 이 시간성에서 현존재는 그때마다 자기가 이해하는 존재에다 다름 아닌 ‘무’를 도입한다. 그런데, 자유란 실은 사유가 존재와 공속하는 방식을 의미한다. 즉 사유는 자유를 통해 존재와 공속한다. 그래서 항상 사유와 공속하는 존재 역시 사유의 자유를 통해 무와 공속한다. 사유가 그때마다 수호하는 무를 통해 존재는 비로소 진리인 동시에 비-진리일 수 있으며 생성하기를 그치지 않는다.BR/ 이렇게 볼 때, 존재의 생성을 숙고하는 현대적 존재론은 반드시 자유 논의를 포기할 필요가 없다. 오히려 반대로 자유 물음이야말로 생성하는 존재와 공속하는 사유의 본질 현성으로서 가장 적극적으로 숙고되어야 할 물음으로 정당화될 수 있다. (shrink)No categories
- Moral Geography and Exploration of the Moral Possibility Space.BongraeSeok -2017 -Journal of World Philosophies 2 (2):173-177.This article reviews Owen Flanagan’s latest book “The Geography of Morals, Varieties of Moral Possibilities”. By exploring the space of moral possibility, Flanagan argues that ethics is not simply a study of a priori conditions of normative rules and ideal values but a process of developing a careful understanding of varying conditions of human ecology and building practical views on living good life. The goal of this geographical exploration of the moral possibility space is surveying different traditions of morality and (...) finding tractable ways of human flourishing. This article, by following the chapters of his book, explains his views on moral diversity and his interdisciplinary and naturalistic approach to ethics. It also discusses interactive and dynamic ways to expand the moral possibility space. (shrink)No categories
- Authentic values and individual autonomy.InsooHyun -2001 -Journal of Value Inquiry 35 (2):195-208.
- Economy of "invisible debt" and ethics of "radical hospitality": Toward a paradigm change of hospitality from "gift" to "forgiveness".Ilsup Ahn -2010 -Journal of Religious Ethics 38 (2):243-267.The purpose of this paper is to reconstruct a Christian theology of “hospitality” through a critical reading of Jacques Derrida and Friedrich Nietzsche as well as through an in-depth biblical and theological reflection on the ethics of hospitality. Out of this reconstructive investigation, I propose a new Christian ethics of hospitality as a radical kind. As a new paradigm, this radical hospitality is distinguished from other types in that it is no longer conceived on the model of “gift”. The new (...) Christian ethics of hospitality is rather reconstructed on the model of “forgiveness” by critically appropriating the concept of “invisible debt” that lies between the hosting citizens and the migrants in the senses of “you owe us your presence” and “I owe you my security and success.” While the hospitality of the gift defines the relationship between the hosting citizens and the migrants as givers and givees, the new paradigm of hospitality identifies this relationship as between creditors and debtors. In this regard, a new Christian hospitality called for unto citizens of the hosting society is a radical kind that challenges them to transcend the creditor-debtor consciousness. (shrink)
- Metamorphoses and Ambivalences of Dragons in Two Korean Myths: “Lady Suro” and “The Monk Hyet'ong Defeats the Dragon”.Hyun-sun Dang -2022 -Iris 42.The two mythical tales from the Samguk yusa, “Lady Suro” and “Monk Hyet’ong Defeats the Dragon” reveal the little-known evil character of the Korean dragons. The second story presents a particular scene of a confrontation between a hero and a malicious dragon; this story leads us to reflect on the question of the symbolism of evil embodied by the Dragon who has a vengeful character. The dragon symbol and its semantic variations were constructed specifically within the singular Korean context and (...) cannot be limited to Chinese Buddhist heritage. (shrink)No categories
- ‘Following along with things’ in different ways Zhuangzi’s thoughts on how to manage external affairs.Kanghun Ahn -2024 -Asian Philosophy 34 (4):308-326.What underlies Zhuangzi’s thought is the fundamental finitude of the self, meaning that we cannot and should not alter or control things around us at whim or solely in our favour. Consequently, Zhuangzi recommends that we remain open to things instead of going against them, leading to a fulfilled life. This article discusses Zhuangzi’s underlying philosophy of openness, noting that he proposes two different strategies to do so with a distinction between the natural and the human. The former primarily appears (...) in Zhuangzi’s discussions of life and death. To overcome the fear of death, Zhuangzi calls on us to see it in the light of the ‘heavenly patterns’ or processes that can be grasped through the circularity of life and death. Yet, this picture reveals only half of Zhuangzi’s thoughts—he also shares his wisdom on how to address human affairs that are barely discernable or absent in such patterns. Here, Zhuangzi urges us to apply a different strategy: closely and attentively sensing the situations and their vicissitudes and preparing our actions as per such (shifting) data. (shrink)
- An Analysis of Semi-Compatibilism.Gan Hun Ahn -2008 -Proceedings of the Xxii World Congress of Philosophy 15:7-12.Semi-compatibilists intend to reconcile moral responsibility with causal determinism, even if determinism is incompatible with freedom to do otherwise. For them, moral responsibility does not require free will, which is not a necessary condition for moral responsibility. They agree with the view that causal determinism is incompatible with free will. Free will is incompatible with determinism as well as moral responsibility. Both compatibilists and semi-compatibilists argue for the compatibility between determinism and moral responsibility. However, the latter fails to prove sufficiently (...) the reason why determinism is compatible with moral responsibility. (shrink)
- Rethinking Mircea Eliade’s Philosophical Foundations.Shin Ahn -2008 -Proceedings of the Xxii World Congress of Philosophy 45:19-25.This paper examines philosophical foundations of Mircea Eliade's creative hermeneutics. Analyzing his concept of “terror of history” and autobiography, I will argue that his philosophy of religion is useful for Korean scholars to recognize the meaning of Korean religions, which have been overlooked by Western scholars of religions. Paying attention to the continuities between his life and thought, I will explain Eliade’s “primitive ontology” and defend recent criticisms of his method and theory. His views on “new humanism” and “cosmic religion” (...) are also included in the paper. (shrink)No categories
- Naturalism, Human Flourishing, and Asian Philosophy: Owen Flanagan and Beyond.BongraeSeok (ed.) -2019 - New York: Routledge.This book provides a rigorous analysis of Owen Flanagan's comparative philosophy. The contributors discuss his philosophy of human flourishing and naturalized approach to Asian Philosophy. The essays critically analyse Flanagan's naturalized eudaimonics, naturalized Buddhism, and theory of Confucian human flourishing and moral modularity.No categories
- Proto-Empathy and Nociceptive Mirror Emotion: Mencius' Embodied Moral Psychology.BongraeSeok -2015 - In Brian Bruya,The Philosophical Challenge from China. Cambridge, MA: MIT Press.Export citation Bookmark
- Toegye's and Gobong's Li-Qi metaphysics and the four-seven debate.BongraeSeok -2018 - In Suk Gabriel Choi & Jung-Yeup Kim,The Idea of Qi/Gi: East Asian and Comparative Philosophical Perspectives. Lanham: Lexington Books.Export citation Bookmark
- Can infants attribute to an agent a disposition to perform a particular action?Hyun-joo Song,Renée Baillargeon &Cynthia Fisher -2005 -Cognition 98 (2):B45-B55.
- Diesseits, jenseits und dazwischen?: die Transformation und Konstruktion von Sterben, Tod und Postmortalität.Gregor Ahn,Nadja Miczek &Katja Rakow (eds.) -2011 - Bielefeld: Transcript.
- Decolonization of the Lifeworld by Reconstructing the System: a Critical Dialogue Between Jurgen Habermas and Reinhold Niebuhr.Ilsup Ahn -2009 -Studies in Christian Ethics 22 (3):290-313.For all Habermas's remarkable contribution to moral theory, his discourse ethics has left behind some debatable points. In particular, `delinguistified media' such as money and power have been excluded from the domain of moral discourse. The exclusion of money and power from the domain of moral discourse has also motivated Habermas to develop an idea of `colonization of lifeworld by system' by giving us the impression that the delinguistified media are the main culprit of colonizing the lifeworld. In this article, (...) by drawing on Reinhold Niebuhr's theological ethics, I argue that the lifeworld is colonized not by the delinguistified media as such, but, rather, by the people who mismanage money and power. I also develop the argument that in order to `decolonize' the colonized lifeworld, we need the substantive ethical ideals as well as the communicatively established law to guide the moral conduct of these system managers. (shrink)
- John Hick and Comparative Philosophy.Shin Ahn -2008 -Proceedings of the Xxii World Congress of Philosophy 8:15-21.Buddhism and Christianity have been main religions in contemporary Korea. In order to overcome their antipathies and conflicts, some philosophers of religion have suggested possible models for religious harmony and coexistence. This paper will examine John Hick's theory of religious pluralism by analyzing his autobiography and philosophical arguments. Korean scholars of religion have attempted to understand his theory in various ways, including philosophical, phenomenological, and psychological ones. Pointing out that Hick's pluralistic position, which has formed in a particular context, has (...) inherent limitations for Korean situations, I will propose a viable alternative model for religious diversity, based on a phenomenological study of Korean religions, especially Buddhism and Christianity. (shrink)
- Leibniz' Philosophie und die chinesische Philosophie.Jong-Su Ahn -1990 - Konstanz: Hartung-Gorre.
- Tongyang ŭi chayŏnʼgwan.Jong-Su Ahn -2006 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.No categories
- Workshop on Approaches or Methods of Security Engineering (AMSE 2006, Sess. A)-Experiments and Hardware Countermeasures on Power Analysis Attacks.ManKi Ahn &HoonJae Lee -2006 - In O. Stock & M. Schaerf,Lecture Notes In Computer Science. Springer Verlag. pp. 3982--48.Export citation Bookmark
- The Spirits of Chunchu Era view through the various Opinions of Criticism written in.Ahn Choonboon -2011 -Journal of Eastern Philosophy 65:185-220.No categories
- Siger de Brabant contre St. Thomas d’Aquin.Hyun Sok Chung -2008 -Proceedings of the Xxii World Congress of Philosophy 14:105-120.Siger conçoit sa critique à l’encontre de la théorie thomasienne de l’intellect en s’appuyant sur les adages tels que « agere sequitur formam » et « potentia non potest esse simplicior aut immaterialior quam eius substantia ». Structurant son argumentation autour de ces deux principes, il tente de démontrer que la position de Thomas d’Aquin se réduit finalement à une position matérialiste ou, se révèle encore être philosophiquement intenable lorsque ce dernier soutientces deux thèses qui, pour Siger, sont contradictoires, à (...) savoir que l’intellect est, d’une part, une des parties de l’âme humaine et d’autre part une puissance indépendante et séparée du corps. Or, Siger semble faire l’économie de l’une de ses arguments les plus puissants qui peut, a priori saper le fondement même de la théorie de l’intellect chez Thomas, à savoir le problème de se séparation du corps. Cependant, une analyse détaillée de la terminologie thomasienne nousrévèle la raison qui a poussé Siger à ne pas utiliser cette critique majeure ; en effet, il était conscient que cet argument qui semblait indiquer un possible incompatibilité entre l’intellect et le corps ne se réduisait en réalité qu’à un problème unsinnig. Cette retenue et cette maîtrise témoignent de de la perspicacité de Siger qui a su précisément demeurer à l’intérieur de la limite conceptuelle où il lui est possible de se présenter non pas comme un critique manqué deThomas d’Aquin, mais comme un véritable philosophe capable de mettre sa position en parallèl avec celle thomasienne concernant l’homme pensant ou « cet homme-ci qui pense ». (shrink)
- Short Papers Part-Automated Reasoning-Context-Aware Product Bundling Architecture in Ubiquitous Computing Environments.Hyun Jung Lee &Mye M. Sohn -2006 - In O. Stock & M. Schaerf,Lecture Notes In Computer Science. Springer Verlag. pp. 901-906.No categoriesExport citation Bookmark
- What Cèyǐn zhī xīn (Compassion/Familial Affection) Really Is.Myeong-Seok Kim -2010 -Dao: A Journal of Comparative Philosophy 9 (4):407-425.This essay aims to delineate Mengzi’s view of emotion by analyzing his first ethical sprout, often referred to by the Chinese term cèyǐn zhī xīn 惻隱之心.Previous scholars usually translate this term as “compassion,” “sympathy,” or “commiseration,” in the sense of the painful feeling one feels at the misfortune of others. My goal in this article is to clarify the nature of this painful feeling, and specifically I argue that (1) cèyǐn zhī xīn is primarily construing another being’s misfortune with sympathetic (...) concern, and that (2) the painfulness of cèyǐn zhī xīn comes from this concern-based construal of the object of one’s compassion. My interpretation of cèyǐn zhī xīn as a concern-based construal is an attempt to construct an important alternative to the inclinational view of Mengzian emotions, and it could be also considered as making a crucial step toward a new interpretation of the Mengzian theory of emotional cultivation. (shrink)
- A Comparative Study on the Philosophical Systems of Buddhism and Kant - Focusing on the Absoluteness of Wonhyo"s Emptiness and Kant"s Transcendence -.Seok-Hwan Pyo -2024 -Journal of the New Korean Philosophical Association 115:223-243.
- Stem cells from skin cells: The ethical questions.InsooHyun -2008 -Hastings Center Report 38 (1):20-22.
- Effects of ethics education on moral sensitivity of nursing students.Hye-A. Yeom,Sung-Hee Ahn &Su-Jeong Kim -2017 -Nursing Ethics 24 (6):644-652.Background: While nursing ethics education is commonly provided for undergraduate nursing students in most nursing colleges, consensus on the content and teaching modules for these ethics courses have still not been established. Objectives: This study aimed to examine the effects of nursing ethics education on the moral sensitivity and critical thinking disposition of nursing students in Korea. Research design: A one-group pre- and post-test design was used. Moral sensitivity was measured using the Korean version of the Moral Sensitivity Questionnaire. Critical (...) thinking disposition was measured using the Critical Thinking Disposition Questionnaire. Participants and research context: Participants were 70 undergraduate nursing students who were attending a university located in Seoul, Korea. The nursing ethics education was provided 7 times, from September to December 2010, and comprised 90-min sessions each week. Ethical considerations: This study was conducted in accordance with the Human Subject Research Ethics Committee guidelines. Findings: After the education, the levels for the patient-oriented care, a sub-domain of moral sensitivity, and inquisitiveness, a sub-domain of critical thinking disposition, significantly improved. There were no changes in overall scores for moral sensitivity and critical thinking disposition. There were significant positive correlations between moral sensitivity and critical thinking disposition both pre- and post-intervention. Conclusion: These results reflect the need for ongoing efforts to develop innovative content, structure, and instructional methods for undergraduate nursing ethics education programs. (shrink)
- Korean Aliens among Koreans - focused on the problem of human rights of North Korean defectors in Korean society -.Hyun Sunwoo -2012 -동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 64:5-28.No categories
- North Korean Defectors as another source of (South-North and) South-South conflicts : in connection with political technological eyes to regard North Korean Defectors as objects of political manipulation.Hyun Sunwoo -2015 -동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 78:23-44.No categories
- Representing the knowledge of turing machines.Hyun Song Shin &Timothy Williamson -1994 -Theory and Decision 37 (1):125-146.
- Endovascular surgery for peripheral arterial disease.S. S. Ahn,D. Eton &W. S. Moore -1991 -A Critical Review. Ann Surg 216:3-16.Export citation Bookmark
- Hanʼguk chʻŏrhak sasang ŭi ihae.Jong-Su Ahn -2003 - Pusan Kwangyŏksi: Sogang.
- Heuristics used in reasoning with multiple causes and effects.W. K. Ahn &Brian A. Nosek -1998 - In Morton Ann Gernsbacher & Sharon J. Derry,Proceedings of the 20th Annual Conference of the Cognitive Science Society. Lawerence Erlbaum. pp. 24--29.
- Zen and the Art of Nourishing Life: Labor, Exhaustion, and the Malady of Meditation.Juhn Ahn -2008 -Japanese Journal of Religious Studies 35 (1):177-230.
- Cultivating a good life in early Chinese and ancient Greek philosophy: perspectives and reverberations.Hyun-Jin Kim,Karyn Lai &Rick Benitez (eds.) -2018 - New York: Bloomsbury Publishing, Plc.This book engages in cross-tradition scholarship, investigating the processes associated with cultivating or nurturing the self in order to live good lives. Both Ancient Chinese and Greek philosophers provide accounts of the life lived well: a Confucian junzi, a Daoist sage and a Greek phronimos. By focusing on the processes rather than the aims of cultivating a good life, an international team of scholars investigate how a person develops and practices a way of life especially in these two traditions. They (...) look at what is involved in developing practical wisdom, exercising reason, cultivating equanimity and fostering reliability. Drawing on the insights of thinkers including Plato, Confucius, Han Fei and Marcus Aurelius, they examine themes of harmony, balance and beauty, highlight the different concerns of scepticism across both traditions, and discuss action as an indispensable method of learning and, indeed, as constitutive of self. The result is a valuable collection opening up new lines of inquiry in ethics, demonstrating the importance of philosophical ideas from across cultural traditions. (shrink)No categories
- Individual's Interest and National Interest: Opposition or Accordance?Hyun Sunwoo -2007 -동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 46:241-262.No categories
- Zona Incerta: Target of Electrical Neurostimulation for Neuropathic Pain.Soo Jeong Park YoungSeok Park -2015 -Journal of Clinical Research and Bioethics 6 (2).
| 1 — 50 / 638 |
Off-campus access
Using PhilPapers from home?
Create an account to enable off-campus access through your institution's proxy server or OpenAthens.
Monitor this page
Be alerted of all new items appearing on this page. Choose how you want to monitor it:
 Email |  RSS feed |
Editorial team
General Editors:
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
Home |New books and articles |Bibliographies |Philosophy journals |About PhilPapers |API |Contact us |Code of conduct
PhilPapers logo byAndrea Andrews andMeghan Driscoll.
This site uses cookies and Google Analytics (see ourterms & conditions for details regarding the privacy implications).Use of this site is subject toterms & conditions.
All rights reserved byThe PhilPapers Foundation
Server: philpapers-web-5b9ff6f457-sbjvh uwo