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Results for 'Hŭng-ch'ŏl Son'

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  1. Yen tʻui yü hsiang kan.Chʻeng-wan Hung -1974
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  2. Chê hsüeh shih chien pien.Chʻien Hung -1957
     
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  3.  13
    Hyŏndae Purŭjyoa Sahoehak Pipʻan.Sŏng-chʻŏl Chŏng -2010 - Sahoe Kwahak Chʻulpʻansa.
  4. Ilsim kwa pʻogwalcha: Wŏnhyo wa Kʻal Yasŭpʻŏsŭ ŭi silchaegwan pigyo.Ok-hui Sin &U. -ch ol Kang -1984 - Sŏul Tʻŭkpyŏlsi: Ihwa Yŏja Taehakkyo Hanʼguk Munhwa Yŏnʼguwŏn. Edited by U.-chʻŏl Kang.
     
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  5.  12
    教育 의 歷史・哲學理解.Tong-il Han,Hak-ch°æol Yi &Kæon-yæong Chæong -1998 - Sŏul Tʻŭkpyŏlsi: Edited by Hak-chʻŏl Yi & Kŏn-yŏng Chŏng.
  6. Sunsu ege: siptae ege mal kŏnŭn Son Sŏk-chʻun ŭi esei.Sŏk-ch'un Son -2010 - Kyŏnggi-do P'aju-si: Sagyejŏl.
     
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  7. Hyŏndae chegukchuŭi ŭi pandong sasang, burŭjyoa inʼgan chʻŏrhak ŭi pandongjŏk ponjil.Ch°ang-nyæol Kim &Ir-Hong Han -1988 - [Pʻyŏngyang]: Kwahak Paekkwa Sajŏn Chonghap Chʻulpʻansa. Edited by Ir-Hong Han.
     
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  8. Chosŏn Sŏngnihak ŭi ch'angsin, Nongmun Im Sŏng-ju ŭi hangmun kwa sasang.Hŭng-ch'ŏl Son,Sun-ae Kang &ŬI-Dong Hwang (eds.) -2023 - Sŏul-si: Ch'aek Mirae.
     
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  9. Fa hsüeh chuan tʻi chiang tso.Yü-chʻin Hung (ed.) -1978
     
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  10.  42
    A Tentative Discussion of Pre-Ch'in Legalists' Ideas Concerning War Preparedness.Hung Ch'eng -1975 -Chinese Studies in History 9 (2):21-36.
  11. Pungnyŏk ttang edo chayurŭl.Sŏng-chʻan Son -1974
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  12.  17
    Nongmun Im Sŏng-ju ŭi sam kwa chʻŏrhak.Hŭng-chʻŏl Son -2004 - Sŏul-si: Chisik Sanŏpsa.
  13.  16
    Research on Gobong Gi Daeseung =.Hŭng-chʻŏl Son (ed.) -2012 - Daejeon, Korea: Ehwapress.
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  14.  9
    氣學.Han-gi Ch°oe &Pyæong-uk Son -2004 - Sŏul-si: Tʻongnamu. Edited by Pyŏng-uk Son.
  15. Pŏphak tʻongnon.Chu-chʻan Son -1981 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
     
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  16. (1 other version)Sin pŏphak tʻongnon.Chu-chʻan Son -1964 - Edited by Yi, Samhyŏn & [From Old Catalog].
     
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  17. Chung-kuo ssu hsiang chih yen chiu.Seiichi Uno,Shun-Lung Hung,Chʻi-Yang Chʻiu &Mao-Sung Lin (eds.) -1977
     
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  18. Chiao Hung and the Revolt Against Ch'eng-Chu Orthodoxy.Edward T. Ch'ien -1975 - In William Theodore De Bary,The unfolding of Neo-Confucianism. New York,: Columbia University Press. pp. 276--303.
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  19.  7
    (1 other version)Slovník filosofických pojmů současnosti.Jiří Olšovský -1999 - Praha: Erika.
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  20.  21
    Chiao Hung and the restructuring of Neo-Confucianism in the late Ming.Edward T. Chʻien -1986 - New York: Columbia University Press.
  21. Damascius.-Son traité des premiers principes.Ch Em Ruelle -1890 -Archiv für Geschichte der Philosophie 3:559.
     
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  22.  35
    The role of Ch 'in Shih-huang in progressive historical change'.Hung Shih-Ti -1975 -Chinese Studies in History 8 (1-2):154-161.
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  23. Chʻŏrhak nonʼgo.Myŏng-hyŏn Son -1974
     
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  24.  30
    The Process of Economic Recovery, Stabilization, and its Accomplishments in the Early Ch'ing, 1681-1735.Shang Hung-K'uei -1981 -Chinese Studies in History 15 (1-2):19-61.
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  25. Han Fei ssu hsiang hsing shang chi chʻu chih tʻan chiu.Hung-I. Hsieh -1975
     
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  26.  6
    Tongsŏ ch'ŏrhak simsin kach'iron kwa hyŏndae sahoe.Pyŏng-sŏk Son (ed.) -2013 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  27. Chung-kuo ku tai chiao yü ssŭ chʻao.I. -Hung Wang -1934 - Shang Wu Yin Shu Kuan.
     
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  28. Chʻin Han ssu hsiang yen chiu.Chin-Hung Huang -1979 - Hsüeh Hai Ch U Pan She.
     
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  29.  45
    The Age in which Ch 'in Shih-huang was born'.Hung Shih-ti -1975 -Chinese Studies in History 8 (1-2):3-16.
  30.  29
    The Struggle between "Emphasizing the Present While Slighting the Past" and "Using the Past to Criticize the Present".Hung Shih-Ti -1975 -Chinese Studies in History 8 (1-2):116-131.
    The preceding chapter listed the measures Ch'in Shih-huang took to consolidate the unification. Before all this, the state of Ch'in, through Shang Yang's reforms, had eliminated the hereditary privileges of the aristocracy, dealt a severe blow to the power of the slave-owning aristocracy, instituted the system of landownership by the landlords, established the system of commanderies, unified weights and measures, and carried out the policy of "emphasizing agriculture and restricting commerce," so as to enable the landlord economy to achieve greater (...) expansion in the state of Ch'in. Now Ch'in Shih-huang went a step further to propagate Shang Yang's Legalist policies, liquidated the aristocracy in the six states to the east, abolished the system of installing hereditary nobles to rule their domains throughout the country, and universally implemented the system of commanderies and prefectures. He also abolished the old aristocratic political structures maintained by the six states, established a centralized feudal system of dictatorship, and thus dealt a blow to the landownership system of the remnant slave-owning aristocracy. By means of laws and regulations, he established throughout the country the system of landownership by landlords and continued to adhere to the policy of "emphasizing agriculture and restricting commerce," promoted the development of the landlord economy, abolished the divergent laws and regulations of the six states, and put into effect throughout the country new laws and regulations representing the interests of the newly rising landlord class. He also standardized weights and measures, unified the written language, and fixed the length of axles of all carts. Generally speaking, during the first stage of the establishment of a unified, centralized feudal state, Ch'in Shih-huang, as the general representative of the newly rising landlord class, carried out a series of measures that "emphasized the present while slighting the past" and initiated a series of important political, economic, and cultural reforms. The "present" he "emphasized" was the newly rising landlord class, and the "past" he "slighted" was the declining old aristocracy. As a result, the Ch'in dynasty was able to exert a definite stimulating influence in the process of monumental historical transformation, to put an end to the prolonged period of division and rivalry among the feudal states, to unify our great multinational country, and to set up the largest centralized feudal state up to that time. To be sure, the Ch'in dynasty was after all a political regime of the landlord class. It was a machine of the landlord class to exploit and oppress the peasant masses. This is something we must recognize. (shrink)
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  31. Sŏngnihak ŭi hyŏngisanghak siron: Yi Hwang kwa Yi I chʻŏrhak ŭi sŏngkyŏk kyujŏng.Yŏng-sik Son -2007 - Ulsan Kwangyŏksi: UUP.
     
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  32.  20
    Le problème de la division Des arts: Dans son développement historique.Ch Bénard -1883 -Revue Philosophique de la France Et de l'Etranger 16:162 - 187.
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  33. Die mittelalterliche Aristotelesdeutung in ihrem gesellschaftlichen Kontext L'interprétation médiévale d'Aristote dans son contexte sociologique.Lohr Ch -1976 -Theologie Und Philosophie 51 (4):481-495.
  34. Kotʻong pannŭn inʼgan: kotʻong munje e taehan chʻŏrhakchŏk sŏngchʻal.Pong-ho Son -1995 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu.
     
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  35.  20
    Woo-dam(愚潭) and Nok-mun(鹿門)'s understanding about the ground of universality in the pure goodness and its bases on the realization - Focusing on the analysis of Yul-gok(栗谷)'s all penetrating Li and defining Ch’i.Heungchul Son -2010 -THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 28:267-296.
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  36.  8
    Chosŏn ŭi yŏksa wa chʻŏrhak ǔi mohŏm.Yŏng-sik Son -2007 - Ulsan Kwangyŏksi: UUP.
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  37.  48
    Hypocretin/orexin, sleep and narcolepsy.Marcel Hungs &Emmanuel Mignot -2001 -Bioessays 23 (5):397-408.
    The discovery that hypocretins are involved in narcolepsy, a disorder associated with excessive daytime sleepiness, cataplexy and unusually rapid transitions to rapid‐eye‐movement sleep, opens a new field of investigation in the area of sleep control physiology. Hypocretin‐1 and ‐2 (also called orexin‐A and ‐B) are newly discovered neuropeptides processed from a common precursor, preprohypocretin. Hypocretin‐containing cells are located exclusively in the lateral hypothalamus, with widespread projections to the entire neuroaxis. Two known receptors, Hcrtr1 and Hcrtr2, have been reported. The functional (...) significance of the hypocretin system is rapidly emerging in both animals and humans. Hypocretin abnormalities cause narcolepsy in dogs, human and mice. The role of the hypocretin system in normal sleep regulation is more uncertain. We believe hypocretin cells drive cholinergic and monoaminergic activity across the sleep cycle. Input from the suprachiasmatic nucleus to hypocretin‐containing neurons may explain the occurrence of clock‐dependent alertness. Other functions are suggested by pharmacological and neurochemical experiments. These include regulation of food intake, neuroendocrine function, autonomic nervous system activity and energy balance. BioEssays 23:397–408, 2001. © 2001 John Wiley & Sons, Inc. (shrink)
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  38.  10
    Tongsŏ ch'ŏrhak simsin kwan'gyeron ŭi kach'ironjŏk chomyŏng.Pyŏng-sŏk Son (ed.) -2013 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  39.  10
    Tongsŏ ch'ŏrhak simsin suyangnon.Pyŏng-sŏk Son &Myŏng-suk Han (eds.) -2013 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  40. (1 other version)La Méthode de Descartes et son application à la Métaphysique.Ch Serrus -1935 -Revue de Métaphysique et de Morale 42 (1):11-12.
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  41.  96
    (1 other version)Was the Revolution of 1911 the Struggle Between Confucians and Legalists?Fan Pai-Ch'uan -1979 -Contemporary Chinese Thought 11 (2):40-54.
    Everybody knows that the Revolution of 1911 was an anti-imperialist and antifeudal democratic revolution led by the revolutionary and democratic group of the bourgeoisie in the period of the old democratic revolution in China. The leader of that revolution was Sun Yat-sen, and the guiding ideology was his old Three People's Principles. It is well known that Chairman Mao has made a series of scientific appraisals of these facts, but the newspapers and magazines controlled by the anti-Party clique of Wang (...) Hung-wen, Chang Ch'un-ch'iao, Chiang Ch'ing and Yao Wen-yuan openly oppose Chairman Mao's scientific appraisals, betraying the fundamental principles of Marxism, distorting the Revolution of 1911 as a struggle between Confucians and Legalists, and replacing Sun Yat-sen as the standard-bearer of the revolution with Chang T'ai-yen, who played first an active and then a devastating role in the revolution. All this is part of the clique's attack on the Party in order to usurp the Party, seize power, restore capitalism and fabricate the "history" of the struggle between the Confucians and the Legalists. (shrink)
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  42.  9
    Isŏng kwa hyŏnsil: Songdae sinyuhak esŏ ch'ŏrhakchŏk chaengchŏm ŭi yŏn'gu.Yŏng-sik Son -2013 - Ulsan Kwangyŏksi: UUP.
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  43. Mei-Kuo Hsüeh Che Lun Chung-Kuo Fa Lü Ch Uan T Ung.Wei-Fang Ho,Hung-chün Kao &Karen Turner -1994
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  44. Soŭn ch'ŏrhak ŭi tanp'yŏn ŭl chinggŏm tari ro.Son Tong-hyŏn -2023 - In T'ae-su Yi,Pak Hong-gyu ch'ŏrhak ŭi segye. Sŏul: Tosŏ Ch'ulp'an Kil.
     
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  45. Le problème de la femme. Son évolution historique; son aspect économique, Tome Ier.Lily Braun,Madeleine Mourlon,Em Bernheim,S. Braun,L. Réau &Ch Andler -1908 -Revue de Métaphysique et de Morale 16 (6):9-9.
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  46.  22
    Marxist Philosophy of History in Colonized and Liberated Korea: Sin Nam-ch'ŏl’s Theory of Historical Subject and Tragic Fatalism.Min Cheol Park -2022 -EPOCH AND PHILOSOPHY 33 (1):75-113.
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  47.  25
    Imagen impactante, imagen rota: nota sobre el libro Striking Images, Iconoclasms Past and Present y la ambigüedad de la iconoclasia.Haris Ch Papoulias -2017 -Contrastes: Revista Internacional de Filosofía 21 (2).
    Actualmente, la reflexión sobre la imagen se centra mayoritariamente sobre su masiva presencia y su interminable reproducción. En este trabajo nos centraremos, a la inversa, en cómo las imágenes se destruyen masiva y sistemáticamente. Si el examen interdisciplinar es una prerrogativa fundamental en los estudios visuales, el volumen Striking Images, Iconoclasms Past and Present (Ashgate 2013), compilado por excelentes históricos y arqueólogos, ofrece a los filósofos un modelo importante de colaboración a la hora de pensar qué son las imágenes. El (...) propósito de este trabajo es presentar y discutir brevemente algunos aspectos originales de estos ensayos, enfatizando la importancia de los distintos modos y motivos por los que nuestros antepasados no solo han creado, sino también han destruido imágenes. Distinguiendo la iconoclasia del simple vandalismo, podemos descubrir una ambigüedad fundamental según la cual quien intenta preservar las imágenes, acaba con destruirlas y quien aparece como destros antepasados no solo han tructor, logra fertilizar nuevas concepciones y significados para su propia tradición figurativa. Quizás esta ambigüedad no sea algo que las imágenes sufren desde fuera, sino que sea algo connatural a la imagen misma. Y si es así, quien hoy estudia la vida de las imágenes, quizás podría encontrar un acceso privilegiado en esa a través una lógica paradójica que destaca como las imágenes mueren. PALABRAS CLAVESICONOCLASIA, ICONOFÍLIA, FILOSOFÍA Y TEORÍA DE LAS IMÁGENES, ESTUDIOS VISUALES.ABSTRACTContemporary thought on images focuses mostly on their massive presence and their endless reproduction. On the contrary, in this paper, I will focus on how images have been massively and systematically destroyed. If the interdisciplinary exam is a fundamental prerogative in visual studies, the volume Striking Images, Iconoclasms Past and Present (Ashgate 2013), compiled by excellent historians and archaeologists, could offer to philosophers an important frame of teamwork in thinking what the images are. The purpose of this paper is to present and discuss briefly some original aspects of these essays, by emphasizing the importance of means and reasons through which our ancestors have not only created, but also destroyed images. Once distinguished iconoclasm and mere vandalism, we could discover a fundamental ambiguity whereby any person who tries to preserve the images, finishes with wrecking them; while on the contrary somebody who appears as a destroyer, succeeds to fertilize new concepts and meanings for his/her own figurative tradition. Perhaps this ambiguity is not something that image suffers extrinsically, but something inherent to the image itself. And if it is so, he/she who wants to study the life of images, could perhaps find a privileged access to it, through a paradoxical logic that explains, instead, how images die.KEYWORDSICONOCLASM, ICONOPHILIA, PHILOSOPHY AND THEORY OF IMAGES, VISUAL STUDIES. (shrink)
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  48.  55
    (1 other version)What is Beauty and Wherein Does Beauty Lie?Hung I.-Jan -1974 -Contemporary Chinese Thought 6 (2):69-84.
    The essays on aesthetics in recent publications, beginning with the criticisms of Chu Kuang-ch'ien's point of view in aesthetics and continuing down to his article "How Can Aesthetics be Materialistic and Dialectic?" [Mei-hsüeh tsen-yang ts'ai neng shih wei-wu ti yu shih pien-cheng ti?"], have focused on the problem of the relationship between the subjective and the objective in beauty and in sense of beauty. This is a fundamental problem in aesthetics, and only when we have solved this problem can we (...) answer the questions of what beauty is and wherein beauty lies. Some people have presented their own tentative answers to these questions, and these have been discussed by our comrades. (shrink)
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  49.  15
    Ch. secrétan sa vie et son œuvre.Maurice Millioud -1912 -Revue de Métaphysique et de Morale 20 (4):505 - 515.
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  50.  41
    Li Hung-chang and the Liu-ch'iu Controversy, 1871-1881.Edwin Pak-wah Leung -1991 -Chinese Studies in History 24 (4):49-68.
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