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Results for 'Hermann Russchenberg'

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  1.  132
    Solar radiation modification is risky, but so is rejecting it: a call for balanced research.Claudia Wieners,Benjamin P. Hofbauer,Iris de Vries,Matthias Honegger,Daniele Visioni,HermannRusschenberg &Tyler Felgenhauer -2023 -Oxford Open Climate Change 3 (1).
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  2. L'historien et la vérité.: Remarques indispensables aux écrits de Hugo Ott sur Martin Heidegger.Hermann Heidegger -1998 -Existentia 8 (1-4):255-258.
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  3. Book notices-science and culture. Popular and philosophical essays.Hermann von Helmholtz -1998 -History and Philosophy of the Life Sciences 20 (3):376-376.
     
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  4. Concepto.Hermann Heller -1933 - Madrid: [Editorial Revista de derecho privado]. Edited by Pérez Serrano, Nicolás & [From Old Catalog].
     
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  5.  64
    Ein unveröffentlichter Bericht über verschiedene Arbeiten Angelo Mossos.Hermann von Helmholtz -2013 -Philosophia Scientiae 17 (3):205.
    [a] Die Arbeit des Herrn Mosso hat ein Resultat, welches für die Physiologie des Gehirns und für die Psychologie von hervorragender und fundamentaler Wichtigkeit ist; sie zeigt nämlich, dass bei jeder hinreichend kräftigen Empfindung, bei jeder willkürlichen Anspannung des Denkens, wie sie zum Beispiel beim Rechnen eintritt, augenblicklich eine Steigerung des Blutdrucks und eine grössere Amplitude der Pulswellen im Gehirn eintritt, welche nur so lange [b] dauert, wie die erhöhte Thätigkeit de...
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  6.  45
    Induction et déduction.Hermann von Helmholtz -2005 -Philosophia Scientiae 9 (1):73-81.
    We propose a French translation of the preface written by H. nov Helmholtz to the second part of volume one of the translation of the Treatise on Natural Philosophy due to Sir William Thompson and Tait. The numbers in square brackets refer to the page numbers of the original text.RésuméNous proposons une traduction française de la préface de H. von Helmholtz à la seconde partie du premier volume de la traduction du Treatise on Natural Philosophy de Sir William Thompson et (...) Tait. Les nombres entre crochets rappellent la pagination du texte original. (shrink)
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  7. Über Historischen Materialismus [von] Marx-Engels. Zusammengestellt, Und Mit Vorwort Und Anmerkungen Versehen vonHermann Duncker.Karl Marx,Friedrich Engels &Hermann Duncker -1930 - Internationaler Arbeiter-Verlag.
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  8.  607
    Science Meets Philosophy: Metaphysical Gap & Bilateral Brain.Hermann G. W. Burchard -2020 -Philosophy Study 10 (10):599-614.
    The essay brings a summation of human efforts seeking to understand our existence. Plato and Kant & cognitive science complete reduction of philosophy to a neural mechanism, evolved along elementary Darwinian principles. Plato in his famous Cave Allegory explains that between reality and our experience of it there exists a great chasm, a metaphysical gap, fully confirmed through particle-wave duality of quantum physics. Kant found that we have two kinds of perception, two senses: By the spatial outer sense we perceive (...) phenomena, objects in space. Our temporal inner sense lets us perceive our inner state, noumena . Kant's two senses are fully confirmed through bilateral brain duality of cognitive science. The bilateral brain serves inner, temporal sense, logic & noumena in the left hemisphere. The right brain half is for the outer, spatial sense, geometry & phenomena. We form a whole system, a bilateral interior cosmos, a kind of world model, expressing what may lie beyond the metaphysical gap. In the right brain we build a phenomenal cosmos, to resemble the outer environment. In the brain's left hemisphere a noumenal cosmos, a model of our private world including Saint Teresa of Avila's castillo interior. The cosmos is regularly updated with novel sense data integrated into our memory banks. This was recognized early by Helmholtz (1860s). Our lives, health & well-being depend on us keeping our interior cosmos in good order. This used to be seen as saving one's precious soul from perdition. While we endeavour to keep our phenomenal cosmos neat & orderly by protecting the environment from harm, our noumenal cosmos to be livable requires us to engage in ethical conduct. This bilateral cosmos is responsible for our common sense judgment power, that we depend on for being able to lead a good & benign life. The 200 million neurons of BA10 in the prefrontal lobe have global access to the interior cosmos, & apply massive feedback to identify environmental conditions rapidly. The global access also gives conscious presence of the individual to itself, all that is present in the interior cosmos, for total freedom of action. In the left brain private ego, we are guarded by faith in divine mercy, & guided to choose the best course of action, able to survive under the most adverse conditions. For this, we receive directions from the Holy Ghost in Saint Teresa's castillo interior. (shrink)
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  9.  255
    Undiagnosed Medical Causation—Psychosomatic Etiology.Hermann G. W. Burchard -2020 -Philosophy Study 10 (4):229-232.
    Conscious existence is the product of a neural brain mechanism, which is largely identical with Immanuel Kant's Oneness Function, a service performed by 200 million neurons in the prefrontal lobe, & makes possible our interior cosmos, the record of our interconnected, or general, experience. Essential for us humans is the well-being of our interior cosmos, or Saint Teresa of Avila's interior castle, in all interactions with each other \& the greater environment. Any disorders of our cosmos are liable to make (...) us fall ill, setting our existence on a path of psychosomatic etiology of a large class of mysterious undiagnosed diseases. (shrink)
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  10. The Relation of Religion to History in Early Christian Thought.Anton-Hermann Chroust -1955 -The Thomist 18:61.
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  11.  12
    Die Einbildungskraft bei Kant.Hermann Mörchen -1970 - Tübingen,: De Gruyter.
    First ed. published in Jahrbuch feur Philosophie und Pheanomenologische Forschung, v. 11, 1930.
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  12.  425
    (1 other version)Moral & Intellectual Life of the West.Hermann G. W. Burchard -2021 -Philosophy Study 11 (2).
    From the earliest times, American ethics, the rules for the moral \& intellectual life of the West, used to be founded upon the two principles of self-reliance and good neighborliness. Here we consider the underlying functions of neural brain circuits, organic structures that have evolved adaptively by Darwinian rules subject to selection pressure. In the left brain resides our self-reliant private Ego, making plans, launching initiatives. Your public Ego dwells in the right brain, looking around, meeting with your friendly neighbor. (...) A main component is our bilateral interior cosmos, providing us with all the detailed information about our environment as well as the universe at large. (shrink)
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  13.  22
    Early Greek Poetry and Philosophy: A History of Greek Epic, Lyric, and Prose to the Middle of the Fifth Century.Hermann Fränkel -1975 - Blackwell.
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  14.  14
    The Probable Date of Aristotle's Lost Dialogue "On Philosophy".AntonHermann Chroust -1966 -Journal of the History of Philosophy 4 (4):283.
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  15.  16
    Dokumente einer Freundschaft: Briefwechsel zwischenHermann von Helmholtz und Emil du Bois-Reymond, 1846-1894.Hermann von Helmholtz,Emil Du Bois-Reymond &Christa Kirsten -1986 - Berlin: Akademie Verlag. Edited by Emil Du Bois-Reymond & Christa Kirsten.
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  16.  54
    The Origin of "Metaphysics".Anton-Hermann Chroust -1961 -Review of Metaphysics 14 (4):601 - 616.
    What, then, are the true historical facts concerning the origin of the term or title "metaphysics"? As far as can be ascertained, the first authenticated reference to this title can be found in Nicholas of Damascus. This reference, which is contained in a scholion to the Metaphysics of Theophrastus, mentions a Θεωρία τῶν Ἀριστοτέλους Μετὰ τὰ φυσικά,} composed by Nicholas of Damascus. Plutarch likewise mentions a ἡ μετὰ τὰ φυσικὰ πραγματεία of Aristotle.
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  17.  43
    Démocratie politique et homogénéité sociale (1928).Hermann Heller -2001 -Cités 6 (2):199.
    J’examinerai ici le problème inépuisable de la signification de l’homogénéité sociale pour la démocratie politique, essentiellement à travers une analyse précise des concepts, et uniquement du point de vue politique, et non du point de vue social, économique ou éthique.Comme n’importe quel autre type de domination politique, le type..
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  18.  21
    L'Europe et le fascisme (1929).Hermann Heller -2001 -Cités 6 (2):179.
    L’État européen est actuellement confronté à une crise difficile et dangereuse ; sa forme et son contenu ont un besoin urgent de renouvellement. Ce qui s’offre à nous pour cette réforme de la tête et des membres, à côté du bolchevisme dont les plans de révolution mondiale ne font plus aujourd’hui beaucoup parler d’eux, c’est avant tout l’exemple du fascisme. Nous avons..
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  19.  9
    Der Spielraum der Gegenwart.Hermann Schmitz -1999 - Bonn: Bouvier Verlag. Edited by Hermann Schmitz.
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  20.  6
    Metaphysik des Ichs als res cogitans, Ideen und Gott: zu Stellung, Struktur und Funktion des Gottesbeweises bei Descartes unter Beifügung des lateinischen und französischen Textes der "Meditationes III-V" mit neuer Übersetzung.Hermann Schrödter -2001 - Frankfurt am Main: Knecht. Edited by René Descartes.
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  21. Michalos, Alex C. / "The Popper-Carnap Controversy".Hermann Vetter -1975 -Theory and Decision 6 (1/4):103.
     
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  22. Moglichkeitsdichtung-Wirklichkeitssinn.Andris Breitling &Hermann Riefstahl -2007 -Philosophischer Literaturanzeiger 60 (3):224.
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  23. Realsein.Hermann Häger -1937 - Würzburg-Aumühle,: K. Triltsch.
     
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  24.  9
    Schulreform: Texte u. Diskussion.PaulHermann August Oestreich -1975 - Neuburgweier: Schindele. Edited by Bernhard Reintges.
  25.  939
    The Cognitive Gap, Neural Darwinism & Linguistic Dualism —Russell, Husserl, Heidegger & Quine.Hermann G. W. Burchard -2014 -Open Journal of Philosophy 4 (3):244-264.
    Guided by key insights of the four great philosophers mentioned in the title, here, in review of and expanding on our earlier work (Burchard, 2005, 2011), we present an exposition of the role played by language, & in the broader sense, λογοζ, the Logos, in how the CNS, the brain, is running the human being. Evolution by neural Darwinism has been forcing the linguistic nature of mind, enabling it to overcome & exploit the cognitive gap between an animal and its (...) world by recognizing environmental structures. Our work was greatly influenced by Heidegger’s lecture notes on metaphysics (Heidegger, 1935). We found agreement with recent progress in neuroscience, but also mathematical foundations of language theory, equating Logos with the mathematical concept of structure. The mystery of perception across the gap is analyzed as radiation and molecules impinging on sensory neurons that carry linguistic information about gross environmental structures, and only remotely about the physical reality of elementary particles. The most important logical brain function is Ego or Self, guiding the workings of the brain as a logos machine. Ego or Self operates from neurons in frontopolar cortex with global receptive fields. The logos machine can function only by availing itself of global context, its internally stored noumenal cosmos NK, and the categorical-conceptual apparatus CCA, updated continually through the neural default mode network (Raichle, 2005). In the Transcendental Deduction, Immanuel Kant discovered that Ego or Self is responsible for conscious control in perception relying on concepts & categories for a fitting percept to be incorporated intoNK. The entire CNS runs as a “movie-in-the-brain” (Parvizi & Damasio, 2001), at peak speed processing simultaneously in a series of cortical centers a stack of up to twelve frames in gamma rhythm of 25 ms intervals. We equate global context, or NK, with our human world, Heidegger’s Dasein being-in-the-world, and are able to demonstrate that the great philosopher in EM parallels neuro-science concerning the human mind. (shrink)
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  26.  52
    Symbolic Languages and Natural Structures a Mathematician’s Account of Empiricism.Hermann G. W. Burchard -2005 -Foundations of Science 10 (2):153-245.
    The ancient dualism of a sensible and an intelligible world important in Neoplatonic and medieval philosophy, down to Descartes and Kant, would seem to be supplanted today by a scientific view of mind-in-nature. Here, we revive the old dualism in a modified form, and describe mind as a symbolic language, founded in linguistic recursive computation according to the Church-Turing thesis, constituting a world L that serves the human organism as a map of the Universe U. This methodological distinction of L (...) vs. U helps to understand how and why structures of phenomena come to be opposed to their nature in human thought, a central topic in Heideggerian philosophy. U is uncountable according to Georg Cantor’s set theory but Language L, based on the recursive function system, is countable, and anchored in a Gray Area within U of observable phenomena, typically symbols, prelinguistic structures, genetic-historical records of their origins. Symbols, the phenomena most familiar to mathematicians, are capable of being addressed in L-processing. The Gray Area is the human Environment E, where we can live comfortably, that we manipulate to create our niche within hostile U, with L offering overall competence of the species to survive. The human being is seen in the light of his or her linguistic recursively computational mind. Nature U, by contrast, is the unfathomable abyss of being, infinite labyrinth of darkness, impenetrable and hostile to man. The U-man, biological organism, is a stranger in L-man, the mind-controlled rational person, as expounded by Saint Paul. Noumena can now be seen to reside in L, and are not fully supported by phenomena. Kant’s noumenal cause is the mental L-image of only partly phenomenal causation. Mathematics occurs naturally in pre-linguistic phenomena, including natural laws, which give rise to pure mathematical structures in the world of L. Mathematical foundation within philosophy is reversed to where natural mathematics in the Gray Area of pre-linguistic phenomena can be seen to be a prerequisite for intellectual discourse. Lesser, nonverbal versions of L based on images are shared with animals. (shrink)
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  27.  24
    A Contribution To The Medieval Discussion: Utrum Aristoteles Sit Salvatus.Anton-Hermann Chroust -1945 -Journal of the History of Ideas 6 (2):231.
  28.  18
    Aristotle Returns to Athens in the Year 335 B.C.Anton-Hermann Chroust -1967 -Laval Théologique et Philosophique 23 (2):244.
  29.  42
    The Metaphysics of Time and History in Early Christian Thought.Anton-Hermann Chroust -1945 -New Scholasticism 19 (4):322-352.
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  30.  34
    The origin and meaning of the social compact doctrine.Anton-Hermann Chroust -1946 -Ethics 57 (1):38-56.
  31.  5
    Erziehung durch Gegenkräfte.GeorgHermann Franke -1952 - Hannover,: Norddeutsche Verlagsanstalt.
  32. Die hervorragendsten jüdischen religionsphilosophen und Dichter im Mittelalter.MaxHermann Friedländer -1903 - Wien,: M. Waizner.
     
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  33. Le thomisme au secours du jansénisme dans la querelle de la grâce: Vrais et faux thomistes au temps de la bulle Unigenitus (1713).SylvioHermann de Franceschi -2007 -Revue Thomiste 107 (3):375-418.
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  34.  14
    Schopenhauers satz vom Subjekt-Objekt..OttoHermann Heisler -1903 - Königsberg i. Pr.,: Buch- und steindr. von O. Kümmel.
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  35.  2
    Provozierte Theologie in technischer Welt.GeorgHermann Huntemann -1968 - Wuppertal,: R. Brockhaus.
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  36.  9
    Die Pädagogik Schleiermachers in ihrem Zusammenhang mit seiner Philosophie.Karl-Hermann Schäfer -1965 - Bonn,:
  37. Heinrich von Stein und sein Verhältnis zu Richard Wagner und Friedrich Nietzsche.GüntherHermann Wahnes -1926 - [Leipzig,:
     
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  38.  35
    Studies in the History and Art of Kashmir and the Indian Himalaya.Ernest Bender &Hermann Goetz -1972 -Journal of the American Oriental Society 92 (4):568.
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  39.  43
    Patients' Beliefs about Medicines in a primary care setting in Germany.Cornelia Mahler,KatjaHermann,Rob Horne,Susanne Jank,Walter Emil Haefeli &Joachim Szecsenyi -2012 -Journal of Evaluation in Clinical Practice 18 (2):409-413.
  40.  3
    Philosophischer Handkommentar zu den Dialogen Platos.Hermann Gauss -1952 - Bern,: H. Lang.
    1. T. 1. Häfte, Allgemeine Einleitung in die platonische Philosophie.--1. T., 2. Hälfte. Die Früdialoge -- 2. T., 1. Hälfte. Die Dialogue der Übergangszeit Gorgias, Meno, Euthydem, Menexenus Cratylus -- 2. T., 2. Hälfte. Die Dialogue der literarischen Meisterschaft Phädo, Symposium, Staat und Phädrus --3. T., 1. Hälfte. Die Spätdialoge Theätet, Parmenides, Sophist und Politicus -- 3. T. 2. Hälfte. Die Spätdialoge Philebus, Timäus, Critias und Gesetze .. 4. T. Register.
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  41.  11
    Rechtslehre. Schriften zur Rechtsphilosophie. Hrsg., Anh. v.Hermann Kelnner.Immanuel Kant &Hermann Klenner -1988
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  42. Johann Weiss (1620-1683): Prof. der Ethik und Politik an der Universität Giessen.Hermann Schüling -1977 - Giessen: Universitätsbibliothek.
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  43.  16
    The Neural Basis of Human Conscious Existence.Hermann G. W. Burchard -2020 -Philosophy Study 10 (1).
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  44.  11
    Gedanken zur Politik.Hermann Broch -1970 - Frankfurt/Main]: Suhrkamp. Edited by Dieter Hildebrandt.
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  45.  13
    Philosophie als Erfahrungswissenschaft.Hermann Wein -1965 - Den Haag,: M. Nijhoff. Edited by Jan M. Broekman.
    die Behandlungsweise kann jedoch sehr verschieden sein. Diese letztere charakterisiert nicht nur eine bestimmte Auffassung von Philosophie, sondern ebenso den Philosophen, der sie anwendet. In dem Sinne ist jede Erörterung eines philosophischen Gedankens zugleich eine bio graphische Notiz. Der erfahrungswissenschaftliche Charakter der in diesem Band ge sammelten philosophische Gedankengänge entstammt zu einem er heblichen Teil der Kenntnisnahme der (ursprünglich amerikanischen) Kulturanthropologie. Ihr Schöpfen aus den Initiativen der alther kömmlichen Ethnologie wie auch aus der vergleichenden Völkerkunde hat, zusammen mit dem fruchtbaren (...) «:field-work», auf einer anthropo logischen Basis neue und neuartige Erfahrungen über den Menschen hervorgehoben. Dadurch ist mehr als ein bloßes Kooperieren von Philosophie und Wissenschaft gewachsen: hier hat sich der Charakter des Philosophischen selbst gewandelt. Diese Kooperation, ja vielmehr tiefgreifende Verschränkung ist ein Merkmal moderner Philosophie. Besonders im Denken vonHermann Wein ist dieses Charakteristikum zu einem fruchtbaren philosophischen Ausgangspunkt geworden. Das wäre sowohl für seine philosophisch-anthropologischen wie auch für seine sprachphilosophischen Erörterungen nachzuweisen. Eben in der Abschätzung und Durchdenkung jener Bereiche bekommt die Idee der Erfahrung ihre Gestaltungskraft. Als Grundmotiv wäre diese Idee zu betrachten - nicht als ein regelmässig wiederkehrender Hinweis oder die Formulierung irgendeiner Wünschbarkeit in philosophicis. Betrachtet man unsere Philosophie der Gegenwart, so ergibt sich, dass ein solcher Ausgangspunkt außer in anthropologischen und be stimmten sprachphilosophischen Erwägungen auch in ethischen Frage stellungen fruchtbar geworden ist - wir weisen auf die amerikanischen und anderen. (shrink)
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  46.  14
    Levels of infinity: selected writings on mathematics and philosophy.Hermann Weyl -2012 - Mineola, New York: Dover Publications. Edited by Peter Pesic.
    Anthology of eleven essays by mathematicianHermann Weyl, originally published 1930s-50s.
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  47.  32
    Abteilung V: Briefwechsel und biographische Dokumente, Band 7, Briefwechsel 1803 - 1804: (Briefe 1541 - 1830).Hermann Fischer,Ulrich Barth,Konrad Cramer,Günter Meckenstock,Kurt-Victor Selge,Andreas Arndt &Wolfgang Virmond (eds.) -2005 - De Gruyter.
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  48.  17
    Récit de la conversion, 1692 introduction par Dominique Bourel traduction par Anne Lagny.Hermann August Francke -1996 -Revue de Synthèse 117 (3-4):413-424.
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  49.  11
    Die welt der formen.Hermann Friedmann -1930 - München,: Beck.
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  50.  8
    Numerische Methoden: Ein Lehr- Und Übungsbuch.Hermann Friedrich &Frank Pietschmann -2010 - De Gruyter.
    Elementary textbook introducing several topics from numerical mathematics, with many exercises and solutions. For students and practitioners from engineering and natural sciences.
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