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Results for 'Henning Friis Poulsen'

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  1.  26
    Generalized balanced power diagrams for 3D representations of polycrystals.Andreas Alpers,Andreas Brieden,Peter Gritzmann,Allan Lyckegaard &HenningFriisPoulsen -2015 -Philosophical Magazine 95 (9):1016-1028.
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  2.  10
    Ethik in der Politik:Henning Schwarz zum Gedenken.Henning Schwarz,Walter Bernhardt &Hans Hattenhauer (eds.) -1994 - Kiel: Schmidt & Klaunig.
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  3.  45
    Hennings' Odyssee.P. D. Ch Hennings &T. W. Allen -1906 -The Classical Review 20 (01):70-.
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  4.  20
    Work stress and job satisfaction in hospital-based home care.Barbro Beck-Friis,Peter Strang &Per-Olof Sjöden -forthcoming -Journal of Palliative Care.
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  5.  26
    Ian Heywood and Barry Sandywell (eds.). Interpreting Visual Culture. Explorations in the Hermeneutics of the Visual.Jan Kyrre BergFriis -2023 -AI and Society 38 (6):2369-2373.
  6. Metaphysics and Time.Jan Kyrre Berg O.Friis -2008 -Forum Philosophicum: International Journal for Philosophy 13 (2).
     
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  7. Platons filosofi.K.Friis Johansen -1966 - [København]: Gad.
     
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  8. Social workers linking together family norms and child protection norms.EvaFriis -2013 - In Matthias Baier,Social and legal norms: towards a socio-legal understanding of normativity. Burlington, VT, USA: Ashgate.
     
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  9. The Philosophy of Technology.Jan Kyrre Berg O.Friis -2010 - In Duncan Pritchard,Oxford Bibliographies Online: Philosophy. Oxford University Press.
  10.  110
    A Companion to the Philosophy of Technology.Jan Kyrre Berg OlsenFriis,Stig Andur Pedersen &Vincent F. Hendricks (eds.) -2012 - Malden, MA: Wiley-Blackwell.
    The essays both represent a variety of epistemological approaches, including those of the humanities, social studies, natural science, sociology, psychology, ...
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  11. 3 Which world?Marc Schade-Poulsen -1997 - In Karen Fog Olwig & Kirsten Hastrup,Siting culture: the shifting anthropological object. New York: Routledge. pp. 59.
  12.  16
    The same but different: A social semiotic analysis of website interactivity as discourse.Søren VigildPoulsen -2022 -Discourse and Communication 16 (2):249-268.
    The aim of this article is to explore website interactivity as discourse. Whereas the use of writing, images and layout in web design has been explored extensively, interactivity, that is, interactions between a web user and the website system, remains an underdeveloped area of discourse studies. To analyze interactivity as discourse, the article uses data from a research project on offline and online shopping for electronics, viewing the offline-online relationship as recontextualization in the sense that webshop interactivity represents and transforms (...) in-store shopping actions. Using a methodology that combines analytical framework for interactive sites and approach to discourse analysis, the article maps cursor resources and interactive webshop features as actions and compares them to the actions that constitute in-store shopping. On this basis, the article offers reflections on how interactivity plays a defining role in the digital resemiotization of social practices. (shrink)
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  13.  29
    The Invention and Re-invention of Meta-ethics.Anders Hee NørbjergPoulsen &Anne-Marie Søndergaard Christensen -2025 -Journal of Value Inquiry 59 (1):123-140.
    In this article we pose three questions: 1) What are the questions that gave rise to the introduction of the concept and subdiscipline of meta-ethics? 2) What characterises the view of meta-ethics as a subdiscipline of moral philosophy? And 3) is it in fact possible to uphold a systematic distinction between normative moral philosophy and meta-ethics in a way that allows us to see these two aspects of moral philosophy as independent subdisciplines? In trying to answer these questions, we trace (...) two different roads in the shaping of the current understanding of meta-ethics: the introduction of the word in analytical moral philosophy and the characterisation of meta-ethics in the formative period of meta-ethics and in contemporary introductions. Among the characteristics ascribed to meta-ethics, we identify a special focus on normative neutrality, and we furthermore show that this idea of neutrality as the defining characteristic of meta-ethics cannot be upheld. Our aim is to show that meta-ethics cannot be characterised or construed in a way that is normatively neutral and independent of other work done in normative ethics. We therefore challenge the claim that meta-ethics makes up a subdiscipline that is independent of other work done in moral philosophy. Instead, we suggest a reflective view of the relationship between meta-ethics and normative ethics, according to which we should acknowledge that meta-ethics is inherently normative, and that meta-ethical questions are interwoven with normative questions in moral philosophy. (shrink)
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  14.  53
    Technoscience and Postphenomenology: The Manhattan Papers.Jan Kyrre BergFriis (ed.) -2015 - Lexington Books.
    Friis and Crease illustrate the diversity of content and styles in postphenomenology, a burgeoning field that has attracted attention among scholars engaged in technology studies. Contributors to this edited collection seek to analyze, clarify, and develop postphenomenological language and concepts, expand the work of Don Ihde, the field's founder, and delve into areas that Ihde never tackled.
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  15.  40
    G but not g: In search of the evolutionary continuity of intelligence.Moran Bar-Hen-Schweiger,Avraham Schweiger &Avishai Henik -2017 -Behavioral and Brain Sciences 40:e199.
    Conceptualizing intelligence in its biological context, as the expression of manifold adaptations, compels a rethinking of measuring this characteristic in humans, relying also on animal studies of analogous skills. Mental manipulation, as an extension of object manipulation, provides a continuous, biologically based concept for studying G as it pertains to individual differences in humans and other species.
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  16.  20
    Possible sources of discriminitive kinaesthetic information.P. Dyhre-Poulsen -1978 -Behavioral and Brain Sciences 1 (1):150-150.
  17. Interpretation and Medical Technologies.Jan Kyrre Berg OlsenFriis -2022 - In Ezio Di Nucci, Ji-Young Lee & Isaac A. Wagner,The Rowman & Littlefield Handbook of Bioethics. Lanham: Rowman & Littlefield Publishers.
     
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  18. The Concept of Nature in Democritus.K.Friis Johansen -1986 -Danish Yearbook of Philosophy 23:148-167.
     
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  19. Studier over Platons Parmenides i dens forhold til tidligere platoniske dialoger.Friis Johansen &Karsten[From Old Catalog] -1964 - København,: Munksgaard.
  20.  17
    Introduction.Jan Kyrre Berg OlsenFriis,Stig Andur Pedersen &Vincent F. Hendricks -2012 - In Jan Kyrre Berg Olsen Friis, Stig Andur Pedersen & Vincent F. Hendricks,A Companion to the Philosophy of Technology. Malden, MA: Wiley-Blackwell. pp. 1–3.
    This chapter contains sections titled: History of Technology Technology and Science Technology and Philosophy Technology and Environment Technology and Politics Technology and Ethics Technology and the Future.
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  21. Biologi og religion.Bunde RefslundPoulsen -1968 - København,: Munksgaard.
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  22.  10
    Dialektisk pædagogik: en personlig indføring.Karen-LykkePoulsen -1978 - [København]: [Gyldendal].
  23. Die Zweideutigkeit der Reflexion bei GWF Hegel und S0ren Kierkegaard1.Birgitte KvistPoulsen -forthcoming -Kierkegaardiana.
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  24.  22
    La frise Ouest du trésor de Cnide, à Delphes.FredefickPoulsen -1908 -Bulletin de Correspondance Hellénique 32 (1):177-187.
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  25.  75
    Modernity and the Upgrading of Psychological Reflectivity.ArnePoulsen -1995 -Journal of Phenomenological Psychology 26 (2):1-20.
    The societal dynamism of modernity results in the theoretical upgrading and the actual development of personal reflective capacities, for example abstract reasoning, Kantian morality, and the development of the idiocentered perspective. These capacities are created in the disembedding of prereflective capacities, for example context-sensitive intelligence, care-morality, and mundocenteredness. The reflective capacities become the prerequisite of further modernization. The development-potential offered by the demands of modernity is accompanied by a risk of assimilative stress, for example pseudological reasoning, varieties of postmodernism, making (...) a fetish of the medium, and the forfeit of the morality of care. (shrink)
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  26.  18
    Statuette archaïque de style ionien.FredefickPoulsen -1920 -Bulletin de Correspondance Hellénique 44 (1):101-107.
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  27. Syntese.SvendPoulsen -1949 - København,: Westermann.
     
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  28.  17
    Tracking difficulty in a helicopter simulator: EEG complexity as a marker for mental workload.AndreasPoulsen,Jean-Maurice Leonetti,Lars Kai Hansen &Sid Kouider -2018 -Frontiers in Human Neuroscience 12.
  29.  25
    The education of Anacharsis Cloots (1755–1794) at the Berlin Académie militaire des nobles.Frank EjbyPoulsen -2018 -History of European Ideas 44 (5):559-574.
    ABSTRACTThis article examines the education that Anacharsis Cloots received during his stay at the Berlin Académie des nobles. Cloots wrote at several occasions about his education there, notably naming Sulzer as a philosophical influence 10 years later. Examining the pupils’ life at the Académie, Sulzer’s teaching, and the detailed study schedule, this paper wonders what elements may have influenced Cloots. It is likely that Sulzer taught the philosophy of Wolff, but it is difficult to ascertain his influence on Cloots. There (...) are similarities between Wolff’s civitas maxima and Cloots’s ‘universal republic’ that justify further studies. (shrink)
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  30. Teleology with a human face: 'sideshadowing' and its effects in Tacitus' treatment of Germanicus (Annals 1-2).Aske DamtoftPoulsen -2020 - In Aaron Turner,Reconciling ancient and modern philosophies of history. Boston: De Gruyter.
     
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  31.  997
    Argumentieren lernen. Aufgaben für den Philosophie- und Ethikunterricht.Henning Franzen,Anne Burkard &David Löwenstein (eds.) -2023 - Darmstadt: Wissenschaftliche Buchgesellschaft.
    Erarbeitet von Dominik Balg, Anne Burkard,Henning Franzen, Aenna Frottier, David Lanius, David Löwenstein, Hanna Lucks, Kirsten Meyer, Donata Romizi, Katharina Schulz, Stefanie Thiele und Annett Wienmeister. -/- Die Entwicklung argumentativer Fähigkeiten ist ein zentrales Ziel des Ethik- und Philosophieunterrichts, ja überhaupt ein zentrales Bildungsziel. Wie aber kann das gelingen? In vielen verfügbaren Unterrichtsmaterialien werden argumentative Fähigkeiten eher vorausgesetzt als systematisch gefördert. Auch curriculare Vorgaben bleiben zumeist sehr unspezifisch. Lehrpersonen werden so weitgehend allein gelassen mit der Aufgabe, Lernende beim (...) Erwerb argumentativer Fähigkeiten zu fördern. Die vorliegende Aufgabensammlung soll dazu beitragen, diese Lücke zu schließen. Sie bietet Lehrpersonen reichhaltige Materialien für die spiralcurricular angelegte, systematische Förderung argumentativer Fähigkeit anhand exemplarischer Inhalte. Orientiert an klaren fachlichen Standards finden sich hier Aufgaben auf vier Niveaustufen, jeweils in Verbindung mit übersichtlichen Merkblättern. Die Aufgaben der beiden unteren Niveaustufen lassen sich bereits für jüngere Lernende der Sekundarstufe einsetzen, Aufgaben der obersten Niveaustufe richten sich an Lernende von Abschlussklassen oder der Studieneingangsphase. Für die Hand der Lehrpersonen werden die Aufgaben und Merkblätter durch fachliche und didaktische Kommentare sowie Lösungshinweise ergänzt. (shrink)
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  32.  95
    Nothingness: the science of empty space.Henning Genz -1999 - New York: Basic Books.
    Nothingness addresses one of the most puzzling problems of physics and philosophy: Does empty space have an existence independent of the matter within it? Is "empty space" really empty, or is it an ocean seething with the creation and destruction of virtual matter? With crystal-clear prose and more than 100 cleverly rendered illustrations, physicistHenning Genz takes the reader from the metaphysical speculations of the ancient Greek philosophers, through the theories of Newton and the early experiments of his contemporaries, (...) right up to the current theories of quantum physics and cosmology to give us the story of one of the most fundamental and puzzling areas of modern physics and philosophy. (shrink)
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  33.  16
    Dialektische Untersuchungen: philosophica et philologica minora: fürHenning Ritter: Alexandre Kojève, George Lichtheim, Noam Chomsky, u.a.Henning Ritter &Stefan Dornuf (eds.) -2012 - München: Müller & Nerding Verlag.
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  34.  60
    Gestalt descriptions embodiments and medical image interpretation.Jan Kyrre Berg OlsenFriis -2017 -AI and Society 32 (2):209-218.
    In this paper I will argue that medical specialists interpret and diagnose through technological mediations like X-ray and fMRI images, and by actualizing embodied skills tacitly they are determining the identity of objects in the perceptual field. The initial phase of human interpretation of visual objects takes place during the moments of visual perception before we are consciously aware of the perceived. What facilitate this innate ability to interpret are experiences, learning and training that become humanly embodied skills. These embodied (...) skills are actualized during the moments of visual perception. My argument is that biology, society and instruments constitute unique individual ontologies influencing specialist readings of the technological output, in other words, putting limits on the ‘‘truth-to-nature’’ relation, which is so much sought for in science. (shrink)
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  35.  41
    Cultivating citizenship, equity, and social inclusion? Putting civic agriculture into practice through urban farming.Melissa N.Poulsen -2017 -Agriculture and Human Values 34 (1):135-148.
    Civic agriculture is an approach to agriculture and food production that—in contrast with the industrial food system—is embedded in local environmental, social, and economic contexts. Alongside proliferation of the alternative food projects that characterize civic agriculture, growing literature critiques how their implementation runs counter to the ideal of civic agriculture. This study assesses the relevance of three such critiques to urban farming, aiming to understand how different farming models balance civic and economic exchange, prioritize food justice, and create socially inclusive (...) spaces. Using a case study approach that incorporated interviews, participant observation, and document review, I compare two urban farms in Baltimore, Maryland—a “community farm” that emphasizes community engagement, and a “commercial farm” that focuses on job creation. Findings reveal the community farm prioritizes civic participation and food access for low-income residents, and strives to create socially inclusive space. However, the farmers’ “outsider” status challenges community engagement efforts. The commercial farm focuses on financial sustainability rather than participatory processes or food equity, reflecting the use of food production as a means toward community development rather than propagation of a food citizenry. Both farms meet authentic needs that contribute to neighborhood improvement, though findings suggest a lack of interest by residents in obtaining urban farm food, raising concerns about its appeal and accessibility to diverse consumers. Though not equally participatory, equitable, or social inclusive, both farms exemplify projects physically and philosophically rooted in the local social context, necessary characteristics for promoting civic engagement with the food system. (shrink)
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  36.  18
    A history of ancient philosophy: from the beginnings to Augustine.K.Friis Johansen -1998 - New York: Routledge.
    This book discusses key philosophical concepts and ideologies, including ontology, epistemology, logic, semantics, moral and political philosophy, theology and aesthetics during classical antiquity. KarstenFriis Johansen charts the history of ancient philosophy from the mythological oral tradition, Homer and early tragedy, to the giants of Plato and Aristotle through to paganism and the genesis of Christianity. A History of Ancient Philosophy also presents detailed analysis of individual ancient philosophers and interpretations and commentary on key philosophical passages.
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  37.  46
    Enactive hermeneutics and smart medical technologies.Jan Kyrre Berg OlsenFriis -2023 -AI and Society 38 (6):2141-2149.
    Embodied cognition is an interpretative—or hermeneutical—cognition inherent in motor-sensory perception intrinsically informed by biological and sociocultural memory, a cognition embedded in the organism as well as the socio-cultural environment interacting with it (Ward et al. TOPOI 36:365–375, 2017), of which technologies are a part. Yet, smart machines are advancing on human abilities to perceive and interpret concerning the accuracy, quantity, and quality of the data processed. Machines process and categorize images, perform classification tasks, they calculate and perform pattern analysis, all (...) machine learning processes are task-specific. Machine learning processes resemble human interpretative processes; however, these are two very different ways of “dealing with something,” although both can be said to be hermeneutical, one enactive, the other material; the first is a meaning-generating interpretative process, the second a statistics-based information output. The information extracted from all the data fed into the computer is the end-product of machine learning, whereas human interpretative enactments are continuous and necessary for any application of the information output. (shrink)
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  38. Language Policy and Communication Policy-Same Same but Different?Henning Bergenholtz &Mia Johnsen -2006 -Hermes 37:95-114.
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  39.  15
    The social life of things according to Marx and Lukács.Henning Christoph -2021 -Metodo. International Studies in Phenomenology and Philosophy 9 (2):171-204.
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  40.  18
    Le Vieillard de Delphes.FredefickPoulsen -1946 -Bulletin de Correspondance Hellénique 70 (1):497-500.
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  41.  23
    Portrait d'un philosophe néoplatonicien trouvé à Delphes.FredefickPoulsen -1928 -Bulletin de Correspondance Hellénique 52 (1):245-255.
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  42.  31
    Durfee on Austin and phenomenology.Henning L. Meyn -1972 -Journal of the British Society for Phenomenology 3 (3):286-287.
  43. Essentialisme.Henning Boje Andersen -1984 - In Stig Andur Pedersen,Nyere dansk filosofi. [Århus]: Philosophia.
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  44. DK87: Et korpus med dansk almensprog.Henning Bergenholtz -1988 -Hermes 1:229-237.
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  45. Tendenser inden for den nyere fagsprogsforskning i Danmark.Henning Bergenholtz &Jan Engberg -1995 -Hermes 15:179-206.
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  46.  34
    Executable specifications for hypothesis-based reasoning with Prolog and Constraint Handling Rules.Henning Christiansen -2009 -Journal of Applied Logic 7 (3):341-362.
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  47.  42
    Gliding Body – Sitting Body. From Bodily Movement to Cultural Identity.Henning Eichberg,Signe Højbjerre Larsen &Kirsten K. Roessler -2018 -Sport, Ethics and Philosophy 12 (2):117-132.
    Bodily movement has a deeper meaning than modern sport science might recognize. It can have religious undertones, and in modern societies, it is sometimes related to the building of national identity. In the study, two cases of bodily practice are compared. Norwegian ski has a relation to friluftsliv (outdoor activities) and is highly significant for modern Norwegian identity. Indian yoga is related to the traditional ayurveda medicine and to Hindu spirituality, and obtained an important place in the process of anti-colonial (...) nationalism. The aim is to demonstrate how Norwegian skiing and Indian yoga as national body and movement cultures in different ways, show a complex connection between ‘ancient roots’ and modern transformations of cultural identity. Gliding on skis, sitting, and breathing in yoga make up the basis on which people have built identities of their collective ‘we’. (shrink)
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  48.  25
    Of Diverse Arts.Edward B.Henning -1963 -Journal of Aesthetics and Art Criticism 21 (3):357-358.
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  49.  17
    Kontroverse über die Zukunft der Gesellschaft.Henning Günther -1972 -Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 14 (3):359-368.
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  50.  13
    Teil 1. Praktikabilität.Henning Hahn -2017 - InPolitischer Kosmopolitismus: Praktikabilität, Verantwortung, Menschenrechte. Boston: De Gruyter. pp. 11-90.
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