Results for 'Harold Benenson'
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- The "Family Wage" and Working Women's Consciousness in Britain, 1880-1914.HaroldBenenson -1991 -Politics and Society 19 (1):71-108.No categories
- Précis: Religious Experience and the Knowledge of God.Harold A. Netland -2023 -Philosophia Christi 25 (2):163-167.Religious Experience and the Knowledge of God is concerned with questions about the degree to which and the ways in which religious experiences, especially theistic experiences, can provide epistemic support for Christian beliefs. I adopt a critical trust approach to religious experiences and argue that, with appropriate qualifications, it can be reasonable for someone to believe that he or she has had a veridical experience of God and that this can provide some evidential support for certain Christian claims.
- Sextus’ Interpretation of Parmenides’ Prologue.Harold Tarrant -unknownThis article examines the interpretation of Parmenides’ prologue (28 B 1, 1-30 DK) in Sextus’ account of the Criterion of Truth (M. vii 49-260). It proceeds by three ap- proaches, each telling part of the story regarding Sextus’ sources. The rst identi es two sets of source-material by means of the ideas and language. Here basic features of the interpre- tation of the prologue emerge. The second discusses why 28 B 1, 1-30 and 28 B 7, 2-B 8, 2 DK (...) are treated as one continuous whole, showing the kind of interpretation involved in a deliberate decision: making 28 B 8, 1-2 DK into a natural conclusion, referring to a path and to ambition (thymos) as 28 B 1, 1-2 DK had done. The third compares the prologue’s tech- nique of interpretation with the rst of two interpretations of Xenophanes, the interpretation of Pythagorean verse, and the rst of two interpretations of Empedocles, showing how these contrast sharply with the interpretation of Parmenides 28 B 7, 2-B 8, 2 DK and material linked with the briefer source. The amalgamation had originally helped assimilate Parmenides to Plato. Hence the amalgamator is seen as a Platonist with strong literary interests and skilled in the use of quotation. It is no accident that the discursive source is linked with the tradition of Timaeus-interpretation. (shrink)
- Experiencing God and Religious Disagreement.Harold A. Netland -2023 -Philosophia Christi 25 (2):203-211.There is much in the responses by Dolores Morris, Doug Geivett, and Jim Beilby with which I fully agree. But here I try to clarify a few issues and to identify points where we might simply disagree. I focus on the issue of those who experience the world as godless (Dolores); broadening the definition of religious experience (Dolores and Doug); suggested revisions of the argument from fulfilled expectations (Dolores); and especially the vexing questions associated with epistemic peer disagreement (Jim and (...) Doug). (shrink)
- Criteria of choice in social science research.Harold Orlans -1972 -Minerva 10 (4):571-602.
- Aesthetics in the modern world.Harold Osborne -1968 - New York,: Weybright & Talley.
- Correspondence.Harold Osborne -1984 -British Journal of Aesthetics 24 (3):278-281.
- History and Power: The Social Relevance of History.Harold Eugene Davis -1983 - Upa.To find out more information about Rowman & Littlefield titles please visit us at www.rowmanlittlefield.com.
- L'énigme de l'ancienne Académie.Harold Cherniss -1993 - Librairie Philosophique J Vrin.
- The New Japan: Government and Politics.Harold S. Quigley,John E. Turner &Evelyn S. Colbert -1958 -Science and Society 22 (3):262-266.Export citation
Bookmark - Good News from the Barrio: Prophetic Witness for the Church.Harold J. Recinos -2006No categoriesExport citation Bookmark
- Psychoanalysis and psychoanalytic psychotherapy in the National Health Service.Harold Stewart -1986 -Journal of Medical Ethics 12 (2):93-94.
- F.M. Petrucci, Teone di Smirne. Expositio Rerum Mathematicarum ad Legendum Platonem Utilium.Harold Tarrant -2014 -Elenchos 35 (2):412-414.No categories
- Proclus: Commentary on the First Alcibiades.Harold Tarrant -2011 -International Journal of the Platonic Tradition 5 (2):315-316.This article is currently available as a free download on ingentaconnect.
- Teleology and names in the Platonic and Anaxagorean traditions.Harold Tarrant -2017 - In Julius Rocca,Teleology in the Ancient World: Philosophical and Medical Approaches. New York, NY: Cambridge University Press. pp. 45-57.The purpose of this book is to restore the balance by looking at the manifold ways in which teleology in antiquity was viewed. The purpose of the article is to examine a long passage in Plato's Cratylus that postulates the purposeful design of names in a purposeful universe, comparing in particular the Derveni papyrus.
- Art and the intellect.Harold Taylor -1960 - New York,: Published by the Museum of Modern Art;.
- Art and the Intellect; Moral Values and the Experience of Art.Harold Taylor -1961 -Journal of Aesthetics and Art Criticism 20 (2):215-215.
- Socratic Synousia : A Post-Platonic Myth?Harold Tarrant -2005 -Journal of the History of Philosophy 43 (2):131-155.Tarrant examines whether the relationship between Socrates and his young followers could ever have been treated by Plato in the same fashion as it is treated in the Platonic Theages, where the terminology of synousia is repeatedly applied to it. In minimizing the part played by knowledge and maximizing the role of the divine and of eros, the work creates a "Socrates" who conforms to the educational ideology of the Academy of Polemo in the period 314-270 BC.
- Notes and News.Harold Chapman Brown -1914 -Journal of Philosophy, Psychology and Scientific Methods 11 (17):475.No categoriesExport citation Bookmark
- Studies in Comparative Aesthetics.Harold E. McCarthy -1954 -Philosophy East and West 4 (3):273-275.
- A Valedictory Poem.Harold Clippingdale &C. J. Dennis -1984 -The Chesterton Review 10 (3):358-359.No categories
- Renan: historien philosophe.Harold W. Wardman -1979 - Paris: Éditions C.D.U.-SEDES.No categories
- Jewish Prayer Service World Week of Prayer for Animals.Harold S. White -1989 -Between the Species 5 (4):13.
- Genetic Prospects: Essays on Biotechnology, Ethics, and Public Policy.Harold W. Baillie,William A. Galston,Sara Goering,Deborah Hellman,Mark Sagoff,Paul B. Thompson,Robert Wachbroit,David T. Wasserman &Richard M. Zaner (eds.) -2003 - Rowman & Littlefield Publishers.The essays in this volume apply philosophical analysis to address three kinds of questions: What are the implications of genetic science for our understanding of nature? What might it influence in our conception of human nature? What challenges does genetic science pose for specific issues of private conduct or public policy?
- The Identity Crisis of the Democrats.Harold Meyerson -1997 - In H. Harris,Identity. Oxford University Press.No categoriesExport citation Bookmark
- The Ballard Retrospective.Harold Alderman,Bernard Dauenhauer &Lester E. Embree -1981 -Southern Journal of Philosophy 19 (3):293-311.No categories
- Oedipus the King: A Hermeneutic Tragedy.Harold Alderman -1981 -Philosophy and Literature 5 (2):176-185.
- I believe in God.Harold Anson -1943 - London,: F. Muller.Export citation Bookmark
- Boekbesprekingen/Comptes Rendus.Harold J. Cook -2008 -Studium 1:70-82.No categoriesExport citation Bookmark
- Early research on the biological effects of microwave radiation: 1940–1960.Harold J. Cook,Nicholas H. Steneck,Arthur J. Vander &Gordon L. Kane -1980 -Annals of Science 37 (3):323-351.Two overriding considerations shaped the development of early research on the biological effects of microwave radiation—possible medical application and uncertainty about the hazards of exposure to radar. Reports in the late 1940s and early 1950s of hazards resulting from microwave exposure led to the near abandonment of medical research related to microwave diathermy at the same time that military and industrial concern over hazards grew, culminating in the massive research effort known as ‘the Tri-Service program’ . Both the early focus (...) on medical application and the later search for hazards played important roles in dictating how this field of research developed as a science. (shrink)No categories
- Journey into Emptiness: Dogen, Merton, Jung, and the Quest for Transformation (review).Harold G. Coward -2003 -Buddhist-Christian Studies 23 (1):167-170.In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 167-170 [Access article in PDF] Journey into Emptiness: Dogen, Merton, Jung, and the Quest for Transformation. By Robert Jingen Gunn. New York: Paulist Press, 2000. xiv + 334 pp. Written by a New York psychotherapist who also has Zen training, the thesis of this book is that the experience of emptiness is a necessary precondition to spiritual transformation. "Emptiness" is defined as "an experience of (...) being without, of not having, not having answers, not having property, not having love or power or hope" (1). "Transformation" is described as a path that leads to the realization of our rootedness in a transcendent dimension. Three paths of transformation are discussed through three case studies: Buddhism in the experience of Dogen; Christianity through the life of the Trappist monk Thomas Merton; and Depth Psychology as developed in the life experience of Carl Jung. In each case the major obstacle to be overcome is ego and ego attachments. The transformation process, argues Gunn, is often triggered by an initial experience of emptiness such as the early loss of one's mother, an experience of death, divorce, depression, illness, failure, identity confusion, or loss of community. The traditions of Buddhism, Christianity, and Depth Psychology view a person's pivotal experience of emptiness "not as something painful to be avoided, but a door, leading to a larger vision and experience of connection to all of life" (7). Response to the experience of emptiness can be by either engagement or avoidance. Refusing the path of transformation will add to one's burden of suffering whether understood as karma, sin, or neurosis. Yet this is often the contemporary choice. Afraid to move into the unknown, or to let go of ego control, we hold on to whatever is within our grasp—a house, a marriage, an idea, an identity—and avoid the challenge of realizing our true selves. Choosing to enter the Buddhist Way, to take up one's cross or to make the unconscious conscious, is to adopt transformation from an initial emptiness to a "way of life that consists in ever-expanding awareness, continual letting-go of attachments and increasing freedom and service to all of life, to being itself" (9).The author suggests that three stages in the experience of emptiness and self-transformation [End Page 167] are found in the case studies of Dogen, Merton, and Jung: (1) experienced emptiness in their own lives; (2) used that experience to embark on their own path of transformation; and (3) returned to offer their practical experience as a method for others to use. Although viewed differently by each, emptiness is primary for all, and the self that is let go of remains but is transformed. For Dogen, in emptiness we let go of everything, including self and emptiness itself. What remains is no-thing, an insubstantiality that is neither nothing nor something, but leads us back to the Self, which is everything. For Merton, letting go of everything leaves an empty self experienced as poverty, but a poverty that leads to fulfillment, which finds the true Self hidden with Christ in God—free for God, free for others, free for whatever God wills. For Jung, emptiness is the sacrifice of ego to the larger Self, which transcends individual consciousness.While the analyses of the emptiness/transformative experiences of Dogen and Merton are well done, the presentation of Jung lacks depth and completeness. The author's psychotherapist vocation seemed to artificially force the analysis—as, for example, in Gunn's attempt to show that in each case the major trigger of the emptiness experience was the early loss of the mother.I found the presentation of Dogen's Buddhist experience to be the most fully developed and convincing of the three case studies. Gunn does an excellent job of situating Dogen's experience within the context of Buddhism by presenting a well-researched and well-written summary of Buddha, Nagarjuna, and Bodhidharma; however, the contribution of the Theravada understanding is completely ignored. The presentation of Nagarjuna is especially well done, but the author... (shrink)
- "Language" in Indian Philosophy and Religion.Harold G. Coward -1980 -Religious Studies 16 (1):126-127.Export citation Bookmark
- Theologizing in a World of Pluralism.Harold G. Coward -1981 -Journal of Dharma 6 (4):343-351.No categories
- Structural Features Predict Sexual Trauma and Interpersonal Problems in Borderline Personality Disorder but Not in Controls: A Multi-Voxel Pattern Analysis.Harold Dadomo,Gerardo Salvato,Gaia Lapomarda,Zafer Ciftci,Irene Messina &Alessandro Grecucci -2022 -Frontiers in Human Neuroscience 16.Child trauma plays an important role in the etiology of Bordeline Personality Disorder. Of all traumas, sexual trauma is the most common, severe and most associated with receiving a BPD diagnosis when adult. Etiologic models posit sexual abuse as a prognostic factor in BPD. Here we apply machine learning using Multiple Kernel Regression to the Magnetic Resonance Structural Images of 20 BPD and 13 healthy control to see whether their brain predicts five sources of traumas: sex abuse, emotion neglect, emotional (...) abuse, physical neglect, physical abuse. We also applied the same analysis to predict symptom severity in five domains: affective, cognitive, impulsivity, interpersonal for BPD patients only. Results indicate that CTQ sexual trauma is predicted by a set of areas including the amygdala, the Heschl area, the Caudate, the Putamen, and portions of the Cerebellum in BPD patients only. Importantly, interpersonal problems only in BPD patients were predicted by a set of areas including temporal lobe and cerebellar regions. Notably, sexual trauma and interpersonal problems were not predicted by structural features in matched healthy controls. This finding may help elucidate the brain circuit affected by traumatic experiences and connected with interpersonal problems BPD suffer from. (shrink)
- Ayer and the Pragmatic Maxim.Harold Moore -1971 -Transactions of the Charles S. Peirce Society 7 (3):168 - 175.
- Notes and News.Harold Chapman Brown -1906 -Journal of Philosophy, Psychology and Scientific Methods 3 (18):504.No categoriesExport citation Bookmark
- (1 other version)Psychiatric Prolegomena: a Plea for the Help of Philosophy.Harold Palmer -1951 -Philosophy 26 (99):311-332.“It is almost impossible for a working neurologist to think clearly about the functions of the highest centres because the counters of thought, the words he must employ—are often of psychological origin and for the most part meaningless.”.
- Speeches for the Dead: Essays on Plato's Menexenus.Harold Parker &Max Robitzsch (eds.) -2018 - de Gruyter.Export citation Bookmark
- Confucius.Harold Shadick &H. G. Creel -1951 -Philosophical Review 60 (1):113.
- Staring Into the Void: Spinoza, Master of Nihilism.Harold Skulsky -2009 - University of Delaware.Drawing extensively on the whole range of Spinoza’s philosophical writing, Staring into the Void devotes twelve chapters to showing in detail how the architecture of reality as Spinoza saw it rises in stages from a theory of being to prophetically modern theories of the physical world, of causal law, of perceptual and intuitive knowledge, of determinism, of the roots of human motivation, and of the kinds of civil society that human nature is capable of sustaining. Professor Skulsky tries to disarm (...) the justifiably skeptical reader by showing why Spinoza’s thesis about the One Real Thing is as arguable as it is outrageous. The Spinoza of this intellectual portrait is a bleaker and more subversive figure than the hero of Enlightenment humanism now in general circulation. (shrink)
- An Introductory Logic.Harold R. Smart -1933 -Philosophical Review 42:645.
- Logical Studies.Harold R. Smart,Harold H. Joachim &L. J. Beck -1949 -Philosophical Review 58 (5):515.No categories
- The philosophical presuppositions of mathematical logic.Harold Robert Smart -1925 - New York: Longmans.
- I am sending you a poem written by Brian Hooker.Harold P. Smith -1992 -The Chesterton Review 18 (2):298-300.No categories
- The person and education.Harold Oliver Soderquist -1964 - Columbus, Ohio,: C. E. Merrill Books.
- A note on R. M. Hare and the paradox of the good samaritan.Harold Zellner -1973 -Mind 82 (326):281-282.No categories
- REM sleep and the timing of self-awakenings.Harold Zepelin -1986 -Bulletin of the Psychonomic Society 24 (4):254-256.
- Plato's "Republic" Book I: An Equitable Rhetoric.Harold Zyskind -1992 -Philosophy and Rhetoric 25 (3):205 - 221.
- The Epistle to the Hebrews: A Commentary on the Epistle to the Hebrews.Harold W. Attridge -1989No categories
- From Helen of Troy to Helena Blavatsky.Harold O. J. Brown -2000 -The Chesterton Review 26 (1/2):49-57.No categories
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
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Jonathan Schaffer
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