Results for 'Han Bao'
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- The relevance to social interaction modulates bistable biological-motion perception.Qiu Han,Ying Wang,Yi Jiang &Min Bao -2021 -Cognition 209 (C):104584.
- Three-Dimensional Memristive Hindmarsh–Rose Neuron Model with Hidden Coexisting Asymmetric Behaviors.Bocheng Bao,Aihuang Hu,Han Bao,Quan Xu,Mo Chen &Huagan Wu -2018 -Complexity 2018:1-11.No categories
- Novel Evidence for the Increasing Prevalence of Unique Names in China: A Reply to Ogihara.Han-Wu-Shuang Bao,Huajian Cai,Yiming Jing &Jianxiong Wang -2021 -Frontiers in Psychology 12.In this study, we aimed to address three comments proposed by Ogihara on a recent study where we found that unique names in China have become increasingly popular from 1950 to 2009. Using a large representative sample of Chinese names, we replicated the increase in uniqueness of Chinese names from 1920 to 2005, especially since the 1970s, with multiple uniqueness indices based on name-character frequency and name-length deviation. Over the years, Chinese characters that are rare in daily life or naming (...) practice were more often used in given names, and the length of given names became more deviant from typical practice. Taken together, these findings not only reconfirmed the increasing prevalence of unique names but also demonstrated the validity of various indices in assessing name uniqueness in China. (shrink)
- A Call For Further Studies On The Ethical Lessons Of Japanese Doctors' Experimentation In Wartime China For Asian And International Bioethics Today.Jing-bao Nie,Takashi Tsuchiya,Hans-Martin Sass &Keiichi Tsuneishi -2003 -Eubios Journal of Asian and International Bioethics 13 (3):106-107.No categoriesExport citation
Bookmark - Lun xing fa zhong de dao de pan duan.Han Bao -2015 - Beijing Shi: Zhongguo ren min gong an da xue chu ban she.
- Teacher's Emotional Display Affects Students' Perceptions of Teacher's Competence, Feelings, and Productivity in Online Small-Group Discussions.Xuejiao Cheng,Han Xie,Jianzhong Hong,Guanghua Bao &Zhiqiang Liu -2022 -Frontiers in Psychology 12.Teacher's emotions have been shown to be highly important in the quality and effectiveness of teaching and learning. There is a recognized need to examine the essential role of teacher's emotions in students' academic achievement. However, the influence of teacher's displays of emotions on students' outcomes in small-group interaction activities, especially in the online environment, has received little attention in prior research. The aim of the present study was to explore the relationship between teacher's different emotional displays and students' perceptions (...) of the teacher's competence, as well as students' collaborative feelings and productivity in online small-group discussions. Using a three-level between-subjects design, 74 participants were randomly divided into four-member groups comprising a teacher and three other participants. All the groups were asked to discuss an open-ended realistic problem using online software, during which the teacher's display of emotions varied. The participants' self-reported questionnaire data and productivity were measured to compare the participants who were exposed to different emotional displays. As expected, the results showed that the participants who received the teacher's positive emotional display reported that they experienced higher levels of pleasure during the task. However, in contrast to our expectations, those under the negative emotional display condition showed a significantly higher level of productivity in the group task. In addition, compared to emotional display, the participants' perceptions of the teacher's competence were rated significantly higher under the neutral condition, and they reported higher levels of collaborative satisfaction and greater willingness to continue collaborating with their group. The findings have the potential benefit of informing educational practice on whether teachers should display their emotions in a small-group discussion or how they should display emotions following adjustment for the relative aim of the teaching activities. (shrink)
- Philosophical Enactment and Bodily Cultivation in Early Daoism: In the Matrix of the Daodejing by Thomas Michael. [REVIEW]Jing Tan &Xiangfei Bao -2023 -Philosophy East and West 73 (3):1-6.In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Philosophical Enactment and Bodily Cultivation in Early Daoism: In the Matrix of the Daodejing by Thomas MichaelJing Tan (bio) and Xiangfei Bao (bio)Philosophical Enactment and Bodily Cultivation in Early Daoism: In the Matrix of the Daodejing. By Thomas Michael. London: Bloomsbury Academic, 2022. Pp. x + 278. Hardcover $115.00, isbn 978-1-3502-3665-3. Thomas Michael's Philosophical Enactment and Bodily Cultivation in Early Daoism: In the Matrix of the Daodejing (hereafter (...) Philosophical Enactment) brings forward new perspectives and pathways to one of the most important topics concerning the reconstruction of early Daoist history. The author has contributed two other original and insightful monographs to the study of Daoism, including In the Shadows of the Dao: Laozi, the Sage, and the Daodejing (Albany, NY: State University of New York Press, 2015) and The Pristine Dao: Metaphysics in Early Daoist Discourse (Albany, NY: State University of New York Press, 2005). Together with his newly published research article "The Original Text of the Daodejing: Disentangling Versions and Recensions" (Religions 13, No. 4, (2022): 325), Michael has displayed his erudition and expertise in the study of early Chinese religion and philosophy in both a sinological and philosophical way. His Philosophical Enactment sheds new light on the history of early Daoism. Writing the history of early Daoism is not easy, as Daoism is not ready-made and has no clear boundaries. The difficulty lies not only in its entanglement with, for instance, Confucianism and Legalism, but also in when Daoism began and how it transformed. Narrating the origin and the vicissitude of Daoism requires a prescribed narrative logic or a choice of philosophical paradigm. Piling up materials is not history writing. A typical pattern in writing the history of early Daoism is distinguishing the Daoist school of philosophy (daojia 道家) from Daoist religion (daojiao 道教).1 Indeed, this distinction brings much convenience to the history writing of Daoism and has been adopted by many scholars. Though some do not explicitly state this distinction, the structure of their writings indicates it.2 The distinction between daojia and daojiao was recognized by scholars long before Fung Yu-Lan 馮友蘭 (1895-1900) published his A Brief History of Chinese Philosophy in 1948. [End Page 1] Xu Dishan 許地山 (1893-1941) believes that such a distinction can be traced back to the "Three Ranks" (sanpin shuo三品說) in Liu Xie's 劉勰 (ca. 465-532) "On Eliminating Doubts" (Miehuo lun滅惑論).3However, the received distinction between daojia and daojiao is a retrospective one. It is the product of modern discipline classification and is based on the modern understanding of philosophy and religion. Such a distinction must have been unknown to the people before and during the Han. This distinction may also cause difficulties, for instance, how to classify Ge Hong 葛洪 (283-343) and his works. Wang Ka 王卡 (1956-2017) categorized Ge Hong as a Daoist philosopher,4 while Tang Yijie 湯一介 (1927-2014) assigns Ge Hong to Daoist religion. Tang even asserts that Ge Hong established a theoretical system for Daoist religion. 5 The practice of distinguishing and dichotomizing the Daoist school of philosophy and Daoist religion has been opposed by many researchers. The French Sinologist Henri Maspéro (1883-1945) argues that daojia and daojiao are not so distinct as is often received; they both belong to the same ancient tradition. Maspéro's opposition to the dichotomy was also supported by Joseph Needham (1900-1995), Kristof Schipper (1934-2021), and others.6Although many scholars find it difficult to sharply separate the Daoist school of philosophy from Daoist religion,7 and also find it improper to dichotomize these two concepts, they still commonly accept the distinction and then trying to bridge the two. However, the dilemma faced by scholars compels us to wonder about the appropriateness of the philosophical paradigm dictating this distinction. In other words, do we have a more appropriate alternative? Thomas Michael's Philosophical Enactment provides us with a new perspective for reconsidering the problem of the relationship between the Daoist school of philosophy and Daoist religion, while also being an excellent example of the history writing of early Daoism. According to the general view, the Daodejing belongs to Daoist philosophy because it offers systematic... (shrink)
- “Bao wei quan” 保位權, Chapter 20 of the Chunqiu fanlu 春秋繁露.Ivana Buljan -2016 -Monumenta Serica 64 (1):73-100.This work provides an annotated translation, together with a brief commentary, of the “Bao Wei Quan” chapter, the 20th chapter of the Chunqiu fanlu. The Chunqiu fanlu is an important Chinese Confucian text. It is ascribed to a pivotal Former Han (206 BCE – 9 CE) scholar, an exegete of the Gongyang zhuan 公羊傳, Dong Zhongshu 董仲舒 (ca. 195–115 BCE). This text offered to readers an ideal of rulership that remained highly relevant to the development of the ethical and political (...) discourse of Chinese Confucianism. Despite its importance, the Chunqiu fanlu has only very recently been fully translated into a Western language, and is one of the rare major classical Chinese texts which still lacks a full Japanese translation. Thus, the purpose of this work is to contribute to the ongoing Chunqiu fanlu translation project and to present to the reader some of the form and content of this influential work. -/- ⟪春秋繁露⟫第20章〈保位權〉的漢文注譯 -/- 本文是對⟪春秋繁露⟫第二十卷〈保位權〉含有短評的注譯。⟪春秋繁露⟫是中國儒學代表作之一。其作者据考据被認為是以注釋⟪春秋公羊傳⟫而聞名的西漢學者董仲舒（公元前195年—公元前115年）。⟪春秋繁露⟫是 一部被公認為有助於理解中國儒學發展史的最重要的經典著作之一。⟪春秋繁露⟫中所倡導的統治理想以及天人感應的概念兩千年以來一直是倫理政治學中的一個核心問題，這部書對中國儒學的倫理和政治論述的發展起著极為重 要的作用。⟪春秋繁露⟫雖然在中國傳統文化中占据著重要的地位，但它最近才被完整地翻譯成任何歐洲國家的語言，不過完整日語翻譯本中仍然缺少的一部。筆者希望本文可以為正在進行中的⟪春秋繁露⟫翻譯工程做出一點貢 獻，并希望通過本文給廣大讀者介紹一點該著作的基本形式和一小部分內容。. (shrink)No categories
- Political Strategies for Maintaining Power: Power and Nature in Chapter 20 of the Chunqiu fanlu.Ivana Buljan -2019 -Asian Philosophy 29 (4):289-305.'Bao wei quan' 保位權 (‘Preservation of position and power’) (hereinafter: BWQ) is an essay advising rulers on how to preserve their position of power and maintain control over the bureaucracy. It is a part of one of the most authoritative premodern Chinese texts, the Chunqiu fanlu 春秋繁露 (The Luxuriant Dew of the Spring and Autumn Annals), which is traditionally ascribed to pivotal Han dynasty scholar Dong Zhongshu 董仲舒 (c. 195–115 BCE). This paper argues that the BWQ establishes a type of (...) naturalistic approach to rulership. In this vision, the state and its social and political order is rooted in the constitution of human nature, and is perceived as a place where human tendencies can be followed and fulfilled, but also controlled. In addition, the BWQ’s political discourse and its view of government is built around complementary processes, such as reward/punishment, political power/moral power, non-action/action, actuality/fam etc. The art of rulership thus consists of keeping these opposites in balance. (shrink)
- (1 other version)Yan Fu's Philosophy of Evolution and the Thought of Lao Zi and Zhuang Zi.Yang Dayong -1992 -Contemporary Chinese Thought 24 (1):55-84.Yan Fu was the first Chinese person to introduce the teachings of the West to China systematically. Since returning to China from Britain, to which he had been sent to study in 1879, he held an office at the Beiyang Naval College until leaving the institution in 1900. These twenty-some years were precisely the direst moment in the intensifying of China's social crisis, when the imperialists were pressing their aggression toward China and China was being brought to the brink of (...) being partitioned outright. At the time, all the progressive intellectuals in China were worried for the future of the motherland, and pressed on to find what they considered to be the truth of national salvation. The bourgeois reformist faction of the day, with Kang Youwei as its leader, advocated political and legal reform and was tremendously enthusiatic and active in pleading its case throughout China, calling on the intellectuals to respond. Yan Fu, too, at this time, did a large amount of propaganda work for the cause of reform, using the thought of Lao Zi and Zhuang Zi as his foundation and employing his own exceptional knowledge of Western things and Western learning, and his understanding of the capitalist world. He founded the Guowen bao and published a number of important political essays, including "Lun shibian zhi ji" , "Yuan qiang" , "Pi Han" and "Jiu wang jue lun" . He also translated a number of the works of Western bourgeois social science, including [Thomas Huxley's] Evolution and Ethics , [Adam Smith's] The Wealth of Nations , [Herbert Spencer's] A Study of Sociology , [John Stuart Mill's] Logic , and Montesquieu's De l'esprit des lois . Furthermore, he carried out an annotated and evaluative reading of Lao Zi and Zhuang Zi, and in so doing he assimilated Western learning and ideas into the Chinese interpretation of Lao-Zhuang's thought. (shrink)
- Representation and Scepticism from Aquinas to Descartes.Han Thomas Adriaenssen -2017 - Cambridge: Cambridge University Press.In this book Han Thomas Adriaenssen offers the first comparative exploration of the sceptical reception of representationalism in medieval and early modern philosophy. Descartes is traditionally credited with inaugurating a new kind of scepticism by saying that the direct objects of perception are images in the mind, not external objects, but Adriaenssen shows that as early as the thirteenth century, critics had already found similar problems in Aquinas's theory of representation. He charts the attempts of philosophers in both periods to (...) grapple with these problems, and shows how in order to address the challenges of scepticism and representation, modern philosophers in the wake of Descartes often breathed new life into old ideas, remoulding them in ways that we are just beginning to understand. His book will be valuable for historians interested in the medieval background to early modern thought, and to medievalists looking at continuity with the early modern period. -/- . (shrink)
- Plato and the metaphysical feminine: one hundred and one nights.Irene Han -2023 - Oxford: Oxford University Press.Plato and the Metaphysical Feminine offers a new interpretation of the role of the female and the feminine in Plato's political dialogues--the Republic, Laws, and Timaeus--informed by Deleuze's film theory and Irigaray's psychoanalytic feminism. Irene Han reads Plato against the grain in order to close the gap between the vitalists and Plato, instead of magnifying their differences. Han explores the ambivalence that the vitalist tradition, Irigaray, and Derrida have towards Platonism. The application of Deleuzian and Irigarayan concepts to the ancient (...) texts produces a new reading of Plato, focusing on the centrality and importance of motion, change, sensuality, and becoming to Platonic philosophy and, thereby, reinterprets Platonic philosophy in the direction of Heraclitus rather than Parmenides: as feminist rather than masculinist, and as mimetic. It therefore prioritizes Heraclitean principles of movement and flux over Form, the feminine over masculine, and materiality, feeling, or sensation over abstraction and universal essence. Han's exploration illustrates how, in Plato's thought, the feminine maps itself onto the plane of phenomena--a plane associated with vitalist themes such as motion, tactility, and change (metabolē). Platonic metaphysics is recontextualized by illustrating how Being expresses itself through processes of (feminine) becoming. With this reformulation, the resulting account of Platonic Being destabilizes any purported Platonic dualism. (shrink)
- Grammaticality, Acceptability, and Probability: A Probabilistic View of Linguistic Knowledge.Lau Jey Han,Clark Alexander &Lappin Shalom -2017 -Cognitive Science 41 (5):1202-1241.The question of whether humans represent grammatical knowledge as a binary condition on membership in a set of well-formed sentences, or as a probabilistic property has been the subject of debate among linguists, psychologists, and cognitive scientists for many decades. Acceptability judgments present a serious problem for both classical binary and probabilistic theories of grammaticality. These judgements are gradient in nature, and so cannot be directly accommodated in a binary formal grammar. However, it is also not possible to simply reduce (...) acceptability to probability. The acceptability of a sentence is not the same as the likelihood of its occurrence, which is, in part, determined by factors like sentence length and lexical frequency. In this paper, we present the results of a set of large-scale experiments using crowd-sourced acceptability judgments that demonstrate gradience to be a pervasive feature in acceptability judgments. We then show how one can predict acceptability judgments on the basis of probability by augmenting probabilistic language models with an acceptability measure. This is a function that normalizes probability values to eliminate the confounding factors of length and lexical frequency. We describe a sequence of modeling experiments with unsupervised language models drawn from state-of-the-art machine learning methods in natural language processing. Several of these models achieve very encouraging levels of accuracy in the acceptability prediction task, as measured by the correlation between the acceptability measure scores and mean human acceptability values. We consider the relevance of these results to the debate on the nature of grammatical competence, and we argue that they support the view that linguistic knowledge can be intrinsically probabilistic. (shrink)
- Hyŏndae sahoe ŭi inyŏmjŏk kichʻo.Han-sik Pae (ed.) -1993 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.No categories
- Pŏphak kaesŏl.Hyŏng-gŏn Han (ed.) -1984 - Sŏul T'ŭkpyŏlsi: Pŏpkyŏng Ch'ulp'ansa.Export citation Bookmark
- Qiaomusiji.Linhe Han -1996 - Saratoga, Ca, U.S.A.: Dong da tu shu gu fen you xian gong si.
- Xian shi: ren di shi jie.Minqing Han -1993 - Nanning Shi: Xinhua shu dian zong dian Beijing fa xing suo fa xing.
- Zhongguo gu dai zhe xue lun zhu zhuan ti yan jiu.Pengjie Han -2013 - Xi'an Shi: Xi'an jiao tong da xue chu ban she. Edited by Juan Li & Liu Han.
- The nature of landscape: a personal quest.Han Lörzing -2001 - Rotterdam: 010 Publishers.Back in 1983, I saw a movie called Koyaanisqatsi in an Amsterdam cinema. The film had no actors; in the leading parts were landscapes from all over the ...
- Zhong xi jin dai si xiang xing cheng de bi jiao yan jiu: jie gou fa sheng xue de kao cha = Comparative studies on the formation of Chinese and western modern ideology: a consideration in structural genesis = Zhongxi jindai sixiang xingcheng de bijiao yanjiu.Han Shen -2016 - Beijing Shi: Ren min chu ban she.
- Constantine Tsinakis.Han Zhang -2004 -Studia Logica 76:195-219.No categoriesExport citation Bookmark
- Phase Locking of Single Neuron Activity to Theta Oscillations during Working Memory in Monkey Extrastriate Visual Cortex.Han Lee &Gregory V. Simpson -2005 -Neuron 45:147-156.activity” has been considered to play a major role in the short-term maintenance of memories. Many studies since then have provided support for this view and greatly advanced our knowledge of the effects of stimulus type and modality on delay activity and its temporal dynamics. In humans, working memory has also been a subject of intense investigation using scalp and intracranial electroencephalography as well as magnetoencephalography, which provide estimates of local population activity. The published findings include reports of systematic changes (...) in signal amplitude during working memory in the theta, alpha, beta. (shrink)
- Theophrastus against the Presocratics and Plato: peripatetic dialectic in the De sensibus.Han Baltussen -2000 - Boston: Brill.This study offers a new and stimulating interpretation of Theophrastus' "De sensibus, a treatise unique in content and method, as it reports and criticizes the ...
- Wang Bi yu Zhongguo wen hua.Qiang Han -2001 - Guiyang Shi: Jing xiao Xin hua shu dian.Export citation Bookmark
- Zheng zhi lun li xue.Bing'an Yang -1988 - Chengdu: Sichuan sheng xin hua shu dian fa xing. Edited by Nengfu Tang & Guangyao Li.Ben shu bao han zheng zhi dao de de qi yuan he fa zhan, zheng zhi dao de de ben zhi, jie gou he she hui zuo yong deng shi si zhang de nei rong.
- Indo ChŏNgsin.Sŏng-gyu Han -1969Export citation Bookmark
- Indo chŏngsin.Sŏng-gyu Han -1983 - Sŏul Tʻŭkpyŏlsi: Myŏngmundang.Export citation Bookmark
- Nodong ŭi hyŏnsil kwa sahoe yulli =.Sŭng-jin Han -2012 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo (Chu).No categories
- Qing nian fang fa lun dao xiang.Zhenfeng Han (ed.) -1991 - Beijing: Xin hua shu dian jing xiao.本书结合青年思想实际,阐述马克思主义的世界观和方法论,论述了矛盾分析,辩证否定,统筹兼顾,科学预见等25种思想和工作方法。.No categories
- Zhongguo shen mei wen hua jiao dian wen ti yan jiu.Jingtai Han -2015 - Beijing Shi: Ren min wen xue chu ban she.中国古代美学思想具有若干复杂而深刻的核心问题，其中一些话题具有非常强大的延伸能力，旁浸其他领域，演变成为一种贯穿各个文化层面的内核。《中国审美文化焦点问题研究》选取其中最有代表性的九个焦点：道法自然、 技道两进、玄圣素王、在事为诗、马乘飞燕、以形媚道、文心智术、吟咏涵泳、典型境界，展开充分的研究和讨论，以期推动传统审美文化精神在现代社会的传承与发展。.
- Meng-tzu tʻan wei.Han-Shih Lin -1978Export citation Bookmark
- Zhi xing he yi: Wang Yangming zhuan.Han Mei -2016 - Beijing: Zuo jia chu ban she.
- Social Tiansfonnation in China.Han Qingxiang -2002 -Modern Philosophy 3:003.No categories
- Zhongguo de he wen hua yi shi.Han Zheng -2005 - China: Xuelin chu ban she.本书包括:中国古代的和文化意识探源、铜石并用时代与夏商周三代人文之和、人和与天和、中国古代的和文化观念的意识形态结构等五章内容。.
- Rust op het dorpsplein.Han Entzinger,Boris Dittrich &Mr Hpa Nawijn -2002 -Idee 1.No categoriesExport citation Bookmark
- Qing dan mei lun bian xi.Jingtai Han -2005 - Nanchang shi: Bai hua zhou wen yi chu ban she.Export citation Bookmark
- The VIA Inventory of Strengths, Positive Youth Development, and Moral Education.Hyemin Han -forthcoming -Journal of Positive Psychology.The VIA Inventory of Strengths and the VIA model were originally developed to assess and study 24 character strengths. In this paper, I discuss how the VIA Inventory and its character strength model can be applied to the field of moral education with moral philosophical considerations. First, I review previous factor analysis studies that have consistently reported factors containing candidates for moral virtues, and discuss the systematic structure and organization of VIA character strengths. Second, I discuss several issues related to (...) the VIA model, including a lack of previous studies that directly support the moral justifiability of the model and the presence of a fundamental virtue component required for optimal moral functioning in virtue ethics, phronesis, practical wisdom, in the model. Finally, I propose future directions for research on the VIA model in order to address the aforementioned issues and facilitate the application of the model in moral education. (shrink)
- Die Wirklichkeit des Menschen im Personalismus Martin Bubers, Ferdinand Ebners, Emil Brunners und Friedrich Gogartens.Soo-Hwan Han -2001 - Hamburg: Kovač.No categories
- I want to make 'em happy".John J. Han -2005 - In Stephen K. George,The moral philosophy of John Steinbeck. Lanham, Md.: Scarecrow Press.Export citation Bookmark
- Makesi zhu yi zhe xue gang yao.Shuying Han (ed.) -1983 - Beijing: Xin hua shu dian fa xing.Export citation Bookmark
- Uju pyŏnhwa ŭi wŏlli: ŭmyang ohaeng wŏlli.Tong-sŏk Han -2001 - Sŏul: Taewŏn Chʻulpʻan.Export citation Bookmark
- Min shi zheng ju shou ji zhi du yan jiu =.Han Xiao -2010 - Changsha Shi: Hunan shi fan da xue chu ban she.
- Lü Kun nian pu.Han Zheng -1985 - [Zhengzhou shi]: Henan sheng xin hua shu dian fa xing.Export citation Bookmark
- Between Atoms and Forms: Natural Philosophy and Metaphysics in Kenelm Digby.Han Thomas Adriaenssen &Sander de Boer -2019 -Journal of the History of Philosophy 57 (1):57-80.although mostly known to specialists nowadays, Kenelm Digby was a remarkable figure on the intellectual scene of the early seventeenth century. He has been described as “one of the most influential natural philosophers” of his time,1 and corresponded with many of the great scholars of his days, including Descartes, and the French pioneer of atomism, Pierre Gassendi. In the later years of his life, Digby, alongside men like Robert Boyle, became one of the founding members of the Royal Society.2Digby authored (...) one major work of philosophy: the Two Treatises of 1644. This work consisted of a long First Treatise on bodies, and a shorter, Second Treatise on the human soul. In the First Treatise, Digby argued... (shrink)
- Grace, Free Will, and the Lord’s Prayer.Han-Luen Kantzer Komline -2014 -Augustinian Studies 45 (2):247-279.Beginning in the second phase of the Pelagian controversy, Augustine repeatedly refers to Cyprian’s little work on the Lord’s Prayer to defend his perspective on grace. In this text, Augustine claims, one finds an unambiguous precedent for his controversial teaching. The following article assesses the validity and significance of Augustine’s appeal to Cyprian. First, I show that this appeal offered obvious strategic advantages, which may help to explain why Augustine cited Cyprian by name more than he did any other author (...) from the early church, excepting only the apostle Paul. I next turn to evaluate the material basis for Augustine’s appeal to Cyprian, showing that Cyprian does indeed support Augustine’s case against a more “Pelagian” view of grace in three major areas. Finally, I argue for the possibility that Cyprian’s work influenced Augustine’s mature thinking on grace. In sum, this article shows the crucial importance of Cyprian’s On the Lord’s Prayer for Augustine’s view of grace, which courses through the heart of his theology. Augustine is no David who takes on the “Pelagian” opposition alone. Like David, however, he does pluck a lethal set of stones from a stream that has worn them smooth. Augustine’s stream flows from Cyprian. (shrink)
- On the Lesson of the Experience of the Ch'in Dynasty's Downfall.Yang Kuang-Han -1975 -Chinese Studies in History 8 (1-2):207-224.No categories
- Creating room for doubt.Han Lamers -2013 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 157 (2):374-378.
- Avant-propos.Han Goo Lee -2014 -Diogène 248 (4):3.No categories
- (1 other version)‘The doing is everything’: a middle-voiced reading of agency in Nietzsche.Béatrice Han-Pile -forthcoming -Tandf: Inquiry:1-23.No categories
- Intelligent Computing in Bioinformatics-An Efficient Attribute Ordering Optimization in Bayesian Networks for Prognostic Modeling of the Metabolic Syndrome.Han-Saem Park &Sung-Bae Cho -2006 - In O. Stock & M. Schaerf,Lecture Notes In Computer Science. Springer Verlag. pp. 4115--381.Export citation Bookmark
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Area Editors:
David Bourget
Gwen Bradford
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James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
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Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
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Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
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