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Results for 'Hamish L. Fraser'

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  1.  23
    A note on the increase in usable foil thickness in scanning transmission electron microscopy.Hamish L.Fraser &Ian P. Jones -1975 -Philosophical Magazine 31 (1):225-228.
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  2. Gender Differences Among Social Studies Students Using Computer-Assisted Instruction.George P. L. Teh &Barry J.Fraser -1995 -Journal of Social Studies Research 19 (2):12-16.
    A sample of 671 secondary school students in 24 classes was involved in investigating not only the relative effectiveness of computer-assisted instruction (CAI) and traditional expository teaching, but also the differential effectiveness of the two teaching methods for boys and girls. Both achievement and attitude outcomes were investigated. The difference in mean scores between CAI and traditional classes was 3.5 standard deviations for achievement and 1.4 standard deviations for attitude. Although there was no overall effect of gender on either outcome, (...) a significant treatment-gender interaction occurred for the achievement outcome (but not for the attitude outcome). Boys achieved a little better than girls in the CAI group, but boys and girls achieved similarly in the control group. (shrink)
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  3.  99
    Starting and Stopping.Instants and Intervals.Storrs McCall,C. L. Hamblin,J. T.Fraser,F. C. Haber &G. H. Muller -1975 -Journal of Symbolic Logic 40 (1):99.
  4.  48
    What is optimized in an optimal path?Fraser T. Sparks,Kally C. O'Reilly &John L. Kubie -2013 -Behavioral and Brain Sciences 36 (5):566 - 566.
    An animal confronts numerous challenges when constructing an optimal navigational route. Spatial representations used for path optimization are likely constrained by critical environmental factors that dictate which neural systems control navigation. Multiple coding schemes depend upon their ecological relevance for a particular species, particularly when dealing with the third, or vertical, dimension of space.
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  5.  28
    Ethical Objectivity.J. L.Fraser -1950 -Philosophy 25 (95):331 - 336.
    The present state of ethical theory and practice is disquieting. Objectivism, in all its varieties, is unconvincing, and subjectivism, hedonic or emotive, is intellectually incredible and socially intolerable. No one is ethically content—except the dogmatist and the sceptic, who act willy nilly with the exponents of “might-cum-persuasion makes right.” Can we find a happier middle region between these inhospitable poles? Perhaps the very limitations of human valuation will provide the ground that ethics requires. Let us begin by considering the conditions (...) which must hold if ethical action is to be possible: 1. Only if the agent can provide a justifying reason for his choice of action can he claim to act ethically. For ethical action is a species of purposive action, and to act purposively entails the ability to give justifying reasons for one's choice of action. . Thus ethical action presupposes putatively grounded ethical judgment. 2. Justifying reasons must be acknowledgeable by all competent judges, i.e. by all persons who are acquainted with all relevant knowledge of the nature and consequences of the alternative courses of action, allow as far as possible for congenital, cultural and idiosyncratic bias, are capable of sane and serious reflection, and are able to make survey of their experience and to draw conclusions from it. For the judgment “the action A is ethically preferable to its alternatives B ” entails “A ought to be done” which in turn entails “every competent judge is capable of acknowledging the ground of the judgment ‘A is ethically preferable to B’ and consequently would be able to set himself to perform A as an ethical act, .” We can assure ourselves of this requirement of acknowledgeability by observing that whenever we resolve, and not merely settle, an ethical disagreement, we have achieved not only a factual, predictive, valuational and attitudinal agreement between the disputants, but a joint acknowledgment of the ground of the ethical judgment. Without this, the agreement could not be said to be ethical, whether the judgment be right or wrong or neither, but merely an agreement to disagree, ethically. Unless ethical disagreement is in principle resolvable, ethical judgment is impossible, for we should be unable to claim that our choice ought to be acted upon. (shrink)
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  6.  44
    Scholars of color turn to womanism: Countering dehumanization in the academy.Sheron AndreaFraser-Burgess,Kiesha Warren-Gordon,David L. Humphrey Jr &Kendra Lowery -2021 -Educational Philosophy and Theory 53 (5):505-522.
    The article draws on critiques in political theory and morality to argue that womanism, a worldview rooted in Black women's lives and history, provides an alternative conceptual framework to prevailing Eurocentric thinking, for promoting socially just institutions of higher education. Presupposing a positioned, encultured, and embodied account of identity, womanism’s social change perspective holds transformative promise. It foregrounds Black women’s penchant for reaching solutions that promote communal balance, affirm one’s humanity and attend to the spiritual dimension (Phillips, 2006 Phillips, L. (...) (Ed.). (2006). The womanist reader. Routledge.[Crossref], [Google Scholar]). Directed first towards scholars of color, fostering inclusivity, communalist values and acknowledged intersectionality offers an ethic of the embodied self. As a corollary, it argues for a universal that recommends at least two guiding principles for a pedagogical philosophy. It is, first oriented towards a love of self and second towards placing all disciplines within a cultural-historical context. In the first claim, there is potential for nothing less than suspending the symbolic and ontological violence to one’s sense of belonging in academia. In the second claim, such an understanding can position scholars of color to actively re-narrate their fields. As illustrations, we focus on three academic fields of education, theology in higher education, and criminal justice. (shrink)
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  7. The Unreasonable Effectiveness of Mathematics? Implications of the Applicability of Mathematics for the Philosophy of Science.Doreen L.Fraser -2000 - Dissertation, University of Oxford
     
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  8.  32
    Oxidation-induced defects in NiAl.H. L.Fraser,M. H. Loretto,R. E. Smallman &R. J. Wasilewski -1973 -Philosophical Magazine 28 (3):639-650.
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  9.  22
    Direct observations of the annealing of stacking-fault tetrahedra in gold using high voltage electron microscopy.H. L.Fraser,M. H. Loretto &R. E. Smallman -1973 -Philosophical Magazine 28 (5):1043-1056.
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  10.  38
    The Critical Pragmatism of Alain Locke: A Reader on Value Theory, Aesthetics, Community, Culture, Race, and Education.NancyFraser,Astrid Franke,Sally J. Scholz,Mark Helbling,Judith M. Green,Richard Shusterman,Beth J. Singer,Jane Duran,Earl L. Stewart,Richard Keaveny,Rudolph V. Vanterpool,Greg Moses,Charles Molesworth,Verner D. Mitchell,Clevis Headley,Kenneth W. Stikkers,Talmadge C. Guy,Laverne Gyant,Rudolph A. Cain,Blanche Radford Curry,Segun Gbadegesin,Stephen Lester Thompson &Paul Weithman (eds.) -1999 - Rowman & Littlefield Publishers.
    In its comprehensive overview of Alain Locke's pragmatist philosophy this book captures the radical implications of Locke's approach within pragmatism, the critical temper embedded in Locke's works, the central role of power and empowerment of the oppressed and the concept of broad democracy Locke employed.
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  11.  16
    Annealing of point defects in quenched NiAl.H. L.Fraser,M. H. Loretto,R. E. Smallman &R. J. Wasilewski -1975 -Philosophical Magazine 32 (4):873-875.
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  12.  82
    Brain Metabolite Levels in Sedentary Women and Non-contact Athletes Differ From Contact Athletes.Amy L. Schranz,Gregory A. Dekaban,Lisa Fischer,Kevin Blackney,Christy Barreira,Timothy J. Doherty,Douglas D.Fraser,Arthur Brown,Jeff Holmes,Ravi S. Menon &Robert Bartha -2020 -Frontiers in Human Neuroscience 14.
    White matter tracts are known to be susceptible to injury following concussion. The objective of this study was to determine whether contact play in sport could alter white matter metabolite levels in female varsity athletes independent of changes induced by long-term exercise. Metabolite levels were measured by single voxel proton magnetic resonance spectroscopy in the prefrontal white matter at the beginning and end of season in contact and non-contact varsity athletes. Sedentary women were scanned once, at a time equivalent to (...) the Off-Season time point. Metabolite levels in non-contact athletes did not change over a season of play, or differ from age matched sedentary women except that non-contact athletes had a slightly lower myo-inositol level. The contact athletes had lower levels of myo-inositol and glutamate, and higher levels of glutamine compared to both sedentary women and non-contact athletes. Lower levels of myo-inositol in non-contact athletes compared to sedentary women indicates long-term exercise may alter glial cell profiles in these athletes. The metabolite differences observed between contact and non-contact athletes suggest that non-contact athletes should not be used as controls in studies of concussion in high-impact sports because repetitive impacts from physical contact can alter white matter metabolite level profiles. It is imperative to use athletes engaged in the same contact sport as controls to ensure a matched metabolite profile at baseline. (shrink)
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  13.  39
    The risks of oral contraceptives and estrogen replacement therapy.F. L. Coe,J. H. Parks,R. A.Fraser,S. B. Hotz,J. B. Hurtig,S. N. Hodges,D. Moher,B. Wolf,A. G. Wile &P. J. DiSaia -1989 -Perspectives in Biology and Medicine 33 (1):86-106.
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  14.  47
    The third law in Newton's Waste book (or, the road less taken to the second law).Doreen L.Fraser -2005 -Studies in History and Philosophy of Science Part A 36 (1):43-60.
    On the basis of evidence drawn from the Waste book, Westfall and Nicholas have argued that Newton arrived at his second law of motion by reflecting on the implications of the first law. I analyze another argument in the Waste book which reveals that Newton also arrived at the second law by another very different route. On this route, it is the consideration of the third law and the principle of conservation of motion—and not the first law—that prompts Newton to (...) formulate the second law. The existence of these two routes is significant because each employs a distinct kind of reasoning about forces. Whereas the Nicholas–Westfall route via the principle of inertia bears the mark of Descartes’s influence, the alternative route proceeds from the action–reaction principle, which is widely regarded as an original Newtonian contribution to mechanics. In the course of exploring this alternate route to the second law, the origins and justification of the third law are examined.Keywords: Issac Newton; Waste book; Third law of motion; Second law of motion; Richard Westfall; John Nicholas. (shrink)
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  15.  17
    Limiting factors in specimen thickness in conventional and scanning transmission electron microscopy.H. L.Fraser,I. P. Jones &M. H. Loretto -1977 -Philosophical Magazine 35 (1):159-176.
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  16.  34
    L'Expression et la parole d'après Merleau-Ponty.Fraser Cowley -1966 -Dialogue 5 (3):360-372.
    La question du langage et de la parole dans les écrits de Merleau-Ponty ne peut se comprendre indépendamment de la phénoménologie du corps-propre et de son corrélat le monde vécu, c'est-à-dire son champ spatial et temporel, avec des horizons, proches ou lointains, dans lequel il se trouve et où il se situe.Rappelons que Merleau-Ponty montre comment le but que se propose la perception par sa propre téléologie est la chose même, et comment, ce but une fois atteint, l'idée d'un monde (...) en soi ou du réel en dérive. Le sujet percevant en tant que corps s'oublie; par rapport au monde en soi ce qui paraît rester du sujet n'est que conscience désincarnée, sujet de la science, sujet qui est partout et nulle part, qui est de tout temps et de nul temps, et qui enfin n'est personne. (shrink)
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  17. There's No Place Like Home / L'1% C'est Moi.AndreaFraser -2012 -Continent 2 (3):186-201.
    First published by Texte zur Kunst and as part of the Whitney Biennial, we presentFraser's essays together express a something like claustrophobia. As the artworldmarket has become dominated by the speculative economic activities that fueled the current extreme income distribution inequalities globally, can a critique exist that is not already paying into these exploitative practices?
     
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  18.  63
    Review. J Bacon, K Campbell and L Reinhardt (eds). Ontology, causality and mind: essays in honour of D M Armstrong.Fraser MacBride -1996 -British Journal for the Philosophy of Science 47 (3):463-466.
  19.  51
    Book Reviews Section 2.Robert F. Bieler,Paul B. Pederson,Robert L. Church,N. Ray Hiner,Edward J. Power,Michael J. Parsons,Stewart E.Fraser,June T. Fox,Monroe C. Beardsley,Richard Gambino,Richard D. Mosier,David Lawson,Frederick C. Gruber,David L. Kirp,Russell L. Curtis,Jerry Miner,Geneva Gay,Phillip C. Smith &Emma M. Capelluzzo -1972 -Educational Studies 3 (2):99-112.
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  20.  31
    J. L. Lagrange's changing approach to the foundations of the calculus of variations.CraigFraser -1985 -Archive for History of Exact Sciences 32 (2):151-191.
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  21.  20
    Oltre l'ambivalenza: la nuova sfida del femminismo.NancyFraser -2016 -Scienza and Politica. Per Una Storia Delle Dottrine 28 (54).
    This essay, translated here in Italian and preceded by the Author's inedited preface, reconstructs the trajectory of second wave feminism since the 60s, exploring its ambivalences. Shifting from an analysis focused on economic redistribution to one founded on recognition of differences, feminism has sacrificed the critique of neoliberalism on the altar of women's emancipation. In order to break the tie with neoliberalism,Fraser proposes a new conception of social justice that links the principle of non-domination with those of social (...) protection and solidarity. (shrink)
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  22.  25
    Elemental partitioning between α and β phases in the Ti–5Al–5Mo–5V–3Cr–0.5Fe alloy.S. Nag,R. Banerjee,J. Y. Hwang,M. Harper &H. L.Fraser -2009 -Philosophical Magazine 89 (6):535-552.
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  23.  39
    Gender Struggles: Practical Approaches to Contemporary Feminism.Kathryn Pyne Addelson,Sandra Lee Bartky,Susan Bordo,Rosi Braidotti,Susan J. Brison,Judith Butler,Drucilla L. Cornell,Deirdre E. Davis,NancyFraser,Evelynn M. Hammonds,Nancy J. Hirschmann,Eva Feder Kittay,Sharon Marcus,Marsha Marotta,Julien S. Murphy,Iris MarionYoung &Linda M. G. Zerilli (eds.) -2002 - Rowman & Littlefield Publishers.
    The sixteen essays in Gender Struggles address a wide range of issues in gender struggles, from the more familiar ones that, for the last thirty years, have been the mainstay of feminist scholarship, such as motherhood, beauty, and sexual violence, to new topics inspired by post-industrialization and multiculturalism, such as the welfare state, cyberspace, hate speech, and queer politics, and finally to topics that traditionally have not been seen as appropriate subjects for philosophizing, such as adoption, care work, and the (...) home. (shrink)
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  24. Philosophy of theism. The Gifford Lectures delivered before the University of Edinburgh, Second edition.A. CampbellFraser -1900 -Revue Philosophique de la France Et de l'Etranger 49:413-414.
     
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  25. The Works of George Berkeley, including his posthumous Works.A. CampbellFraser -1902 -Revue Philosophique de la France Et de l'Etranger 54:436-436.
     
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  26. Locke.A. CampbellFraser -1891 -Revue Philosophique de la France Et de l'Etranger 32:95-100.
     
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  27.  27
    Selection of α variants during microstructural evolution inα/βtitanium alloys.E. Lee,R. Banerjee,S. Kar,D. Bhattacharyya &H. L.Fraser -2007 -Philosophical Magazine 87 (24):3615-3627.
  28.  30
    David Hume: Prophet of the Counter-Revolution. By Lawrence L. Bongie. Oxford University Press, 1965, pp. xvii, 182. $5.95. [REVIEW]Fraser Cowley -1966 -Dialogue 5 (3):459-461.
  29.  54
    Eugenio Manni: Demetrio Poliorcete. Pp. 126. Rome: Signorelli, 1951. Paper,L.1000.P. M.Fraser -1953 -The Classical Review 3 (3-4):208-.
  30.  26
    Mathematisations: Augustin-Louis Cauchy et l'Ecole Francaise. Amy Dahan Dalmedico.CraigFraser -1995 -Isis 86 (3):501-502.
  31.  22
    Pour une politique féministe à l'âge de la reconnaissance: approche bi-dimensionnelle et justice entre les sexes.NancyFraser &Brigitte Marrec -2001 -Actuel Marx 30 (2):153-172.
  32.  41
    Qui compte comme sujet de justice? La communauté des citoyens, l'humanité toute entière ou la communauté transnationale du risque?NancyFraser -2010 -Rue Descartes 67 (1):50.
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  33.  14
    Views on a new greek lexicon. Part 2 - (j.) diggle, (b.L.)Fraser, (p.) James, (o.B.) Simkin, (A.a.) Thompson, (s.J.) Westripp (edd.) The cambridge greek lexicon. Volume I: Α–ι. Volume II: Κ–ω. Pp. XXIV + XIV + 1529. Cambridge: Cambridge university press, 2021. Cased, £64.99. Isbn: 978-1-108-83699-9 (vol. 1), 978-1-108-83698-2 (vol. 2), 978-0-521-82680-8 (set). [REVIEW]Rebecca Futo Kennedy &Max L. Goldman -2022 -The Classical Review 72 (1):5-8.
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  34.  27
    Suzanne Féry . Aventures de l'analyse de Fermat à Borel: Mélanges en l'honneur de Christian Gilain. 728 pp., illus., bibl., index. Nancy: Presses Universitaires de Nancy, 2012. €30. [REVIEW]CraigFraser -2015 -Isis 106 (1):160-161.
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  35.  62
    ¿Quién cuenta? Dilemas de la justicia en un mundo postwestfaliano.NancyFraser -2010 -Anales de la Cátedra Francisco Suárez 44:311-328.
    E n est e ens a yo l a autor a present a u n model o alte r nat ivo a l imaginari o polític o w es t f alian o qu e reconoc e l a “justici a ano r mal ” com o e l horizont e dentr o de l cua l tiene n que pros e gui r actualment e toda s la s batalla s contr a l a injusticia . S e trat (...) a d e un a propuesta const r uct iv a par a afronta r lo s conflicto s acerc a de l “quién ” d e l a justici a e n la s condiciones actuale s d e justici a ano r mal . P o r u n lado , e l concept o d e des-enma r qu e l e pe r mit e realizar l a impugnació n de l marc o w est f alian o d e l a justici a y , a l contempla r l a posibilida d d e que dete r minada s cuestione s d e justici a d e prime r orde n h a ya n sid o enmarcada s injustamente, abr e u n espaci o par a concepcione s n o h e gemónica s de l “quién” . P o r otr o lado , e l principio d e todos-los-sometido s ofrec e un a ví a par a v alora r l a justici a d e lo s “quiénes ” r iv ale s y pe r mit e sopesa r su s mérito s relat iv os. (shrink)
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  36.  56
    The Latin Imperative in -mino.J.Fraser -1911 -Classical Quarterly 5 (02):123-.
    In Plautus and elsewhere in old Latin there is an imperative suffix -mino of medio-deponential meaning: opperimino, PL True. 188 , progredimino, id. Pseud. 859, arbitramino, id. Epid. 695, praefamino, Cato, RR. 141, 2, famino Paul. Fest. 62, 10, Th., all 2 sg.; in legal documents, antestamino , in the XII Tables, fruimino , CIL. 1, 199, profitemino in Lex Iulia Municipalis, all 3 sg. The generally accepted explanation of the form is that it arose from a contamination of the (...) ordinary 2 pl. medio-passive imperative in -mini and the 2, 3 sg. forms in -to, Lindsay, Latin Language, p. 517, Von Planta, Gramm. d. oskisch-umbr. Dial. II, pp. 310 sqq., Buck, Elementarb. d. oskisch-umbr. Dial. p. 112, Sommer, Hdb. d. lat. Laut- u. Formenlehre, p. 366, Stolz, Lat. Gramm*. p. 158. The Oskan and the Umbrian forms in -mo, -mu, U. spahamu, eturstahmu, persnimu, O. censamur, all of 2 or 3 sg., and U. arsmahamo, caterahamo of 2 or 3 pi., are identified with the Lat. -minō forms on the assumption that the Osk-Umbr. -mu represents an older *-mnō which in turn arose by syncope from -*menō Von Planta, l.c. This explanation is the most satisfactory that has been given, and we may suppose that Latin, Oskan, and Umbrian had an imperative form in *-menō. (shrink)
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  37.  65
    Book Review Section 1. [REVIEW]Steven I. Miller,Frank A. Stone,William K. Medlin,Clinton Collins,W. Robert Morford,Marc Belth,John T. Abrahamson,Albert W. Vogel,J. Don Reeves,Richard D. Heyman,K. Armitage,Stewart E.Fraser,Edward R. Beauchamp,Clark C. Gill,Edward J. Nemeth,Gordon C. Ruscoe,Charles H. Lyons,Douglas N. Jackson,Bemman N. Phillips,Melvin L. Silberman,Charles E. Pascal,Richard E. Ripple,Harold Cook,Morris L. Bigge,Irene Athey,Sandra Gadell,John Gadell,Daniel S. Parkinson,Nyal D. Royse &Isaac Brown -1972 -Educational Studies 3 (1):1-28.
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  38.  10
    Locke.Alexander CampbellFraser -1890 - Port Washington, N.Y.,: Kennikat Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)
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  39.  26
    (1 other version)Mercatizzazione, protezione sociale, emancipazione. Verso una concezione neo-polanyiana di crisi capitalista.NancyFraser -2011 -Società Degli Individui 40:151-170.
    Il saggio propone una nuova analisi della crisi capitalistica che si ricollega alla teoria dell'economista e teorico sociale Karl Polanyi, innovando la tesi di quest'ultimo del doppio movimento di mercatizzazione e protezioni sociali, fonte di lotte e conflitti, con un terzo asse: l'emancipazione e le sue proprie lotte. Le lotte per l'auto-determinazione e l'indipendenza sono qui interpretate attraverso la chiave di lettura dell'emancipazione, teorizzata come «il terzo mancante». Perciň, al doppio movimento di Polanyi subentra il «triplo movimento», che forma il (...) nucleo della riflessione teoretica e pone sotto una nuova luce la crisi capitalistica delle societÀ attuali. Ognuno dei tre termini č ambivalente e nessuno dei tre puň essere preso in considerazione senza gli altri due. (shrink)
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  40.  23
    Aristotle on Meaning and Essence. [REVIEW]Kyle A.Fraser -2004 -Dialogue 43 (1):171-173.
    Anglo-American approaches to Aristotelian metaphysics have been deeply influenced by the reconstructions of the “Oxford analysts,” most notably of the late G. E. L. Owen. In Owen’s seminal articles, Aristotle emerges—like the later Plato of G. Ryle and J. L.Ackrill—as a primitive exponent of analytical methodologies. The principles of Aristotelian metaphysics—being, unity, identity, essence, accident—are reconstructed by Owen as foundational concepts implicit in ordinary linguistic practices. Metaphysics is, in effect, reduced to a form of logic, focused on the clarification of (...) the conceptual apparatus of ordinary language. (shrink)
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  41.  17
    Diane B. Paul; John Stenhouse;Hamish G. Spencer . Eugenics at the Edges of Empire: New Zealand, Australia, Canada, and South Africa. xvii + 320 pp., figs., index. Cham, Switzerland: Palgrave Macmillan, 2018. €90 . ISBN 9783319646855. [REVIEW]Dennis L. Durst -2019 -Isis 110 (4):842-843.
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  42.  86
    On the prospects for a liberal theory of recognition.Sune lægaard -2005 -Res Publica 11 (4):325-348.
    Multiculturalist theories of recognition consist of explanatory-descriptive social theoretical accounts of the position of the minorities whose predicaments the theories seek to address, together with normative principles generating political implications. Although theories of recognition are often based on illiberal principles or couched in illiberal-sounding language, it is possible to combine proper liberal principles with the kind of social theoretical accounts of minority groups highlighted in multiculturalism. The importance of ‘the social bases of self-respect’ in Rawls’s political liberalism is used to (...) illustrate how a liberal theory of recognition might be constructed, and it is argued that such a theory can capture some, though not all, of the concerns of multiculturalism, even though the resulting ‘politics of recognition’ is neither a ‘politics of difference’ nor a kind of ‘identity politics’. (shrink)
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  43.  30
    Social justice-oriented narratives in European urban food strategies: Bringing forward redistribution, recognition and representation.Sara A. L. Smaal,Joost Dessein,Barend J. Wind &Elke Rogge -2020 -Agriculture and Human Values 38 (3):709-727.
    More and more cities develop urban food strategies to guide their efforts and practices towards more sustainable food systems. An emerging theme shaping these food policy endeavours, especially prominent in North and South America, concerns the enhancement of social justice within food systems. To operationalise this theme in a European urban food governance context we adopt NancyFraser’s three-dimensional theory of justice: economic redistribution, cultural recognition and political representation. In this paper, we discuss the findings of an exploratory document (...) analysis of the social justice-oriented ambitions, motivations, current practices and policy trajectories articulated in sixteen European UFSs. We reflect on the food-related resource allocations, value patterns and decision rules these cities propose to alter and the target groups they propose to support, empower or include. Overall, we find that UFSs make little explicit reference to social justice and justice-oriented food concepts, such as food security, food justice, food democracy and food sovereignty. Nevertheless, the identified resources, services and target groups indicate that the three dimensions ofFraser are at the heart of many of the measures described. We argue that implicit, fragmentary and unspecified adoption of social justice in European UFSs is problematic, as it may hold back public consciousness, debate and collective action regarding food system inequalities and may be easily disregarded in policy budgeting, implementation and evaluation trajectories. As a path forward, we present our plans for the RE-ADJUSTool that would enable UFS stakeholders to reflect on how their UFS can incorporate social justice and who to involve in this pursuit. (shrink)
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  44.  18
    Views on a new greek lexicon. Part 1 - (j.) diggle, (b.L.)Fraser, (p.) James, (o.B.) Simkin, (A.a.) Thompson, (s.J.) Westripp (edd.) The cambridge greek lexicon. Volume I: Α–ι. Volume II: Κ–ω. Pp. XXIV + XIV + 1529. Cambridge: Cambridge university press, 2021. Cased, £64.99. Isbn: 978-1-108-83699-9 (vol. 1), 978-1-108-83698-2 (vol. 2), 978-0-521-82680-8 (set). [REVIEW]Elizabeth Minchin -2022 -The Classical Review 72 (1):3-5.
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  45.  61
    HIV testing and informed consent.L. Frith -2005 -Journal of Medical Ethics 31 (12):699-700.
    People should be allowed to decide how and where they wish to be tested for HIV without there being a formal requirement for pretest counsellingIn his paper, Ethics of HIV testing in general practice without informed consent,Fraser argues that pretest counselling and informed consent are pillars of the ethical conduct of HIV testing. In my response I want to look critically at these contentions. While I will agree withFraser that it is always necessary to get informed (...) consent from a patient for an HIV test I will argue that an emphasis on pretest counselling as a prerequisite for testing can actually undermine a patient’s autonomy, the very principle that informed consent seeks to promote.This response will start with an analysis of Case Two as this highlights the fundamental importance of informed consent. It will then go on to look at Case One and show how the special application of informed consent in the field of HIV testing can, in certain circumstances, lead to a reduction in patient autonomy.CASE TWOInFraser’s second case a 43 year old married clergyman presented with a recurrent infection of his little toe and the preliminary lab reports queried Kaposi’s sarcoma. The general practitioner thought that because of the patient’s lifestyle there was little risk of HIV infection, “suggesting the possibility of HIV, when it is unexpected and the risk low, can in itself cause anxiety and distress”. On these grounds the GP did not call the patient in for an HIV test.Some might argue that the GP should have tested the clergyman. This could have been done in one of two ways: by seeking his explicit consent for an HIV test, or by getting blanket consent for a range of tests, including HIV, without HIV being explicitly mentioned. …. (shrink)
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  46.  61
    The Scottish Enlightenment and the End of the Philosophical Society of Edinburgh.Roger L. Emerson -1988 -British Journal for the History of Science 21 (1):33-66.
    The story of the end of the Philosophical Society of Edinburgh in 1783, is linked with that of the founding of the Society of Antiquaries of Scotland and the Royal Society of Edinburgh , both of which were given Royal Charters sealed on 6 May 1783. It is a story which has been admirably told by Steven Shapin. He persuasively argued that the P.S.E. was a casualty of bitter quarrels rooted in local Edinburgh politics, in personal animosities and in disputes (...) about the control of cultural property and intellectual leadership. In all this he was surely correct just as he was in finding the principal actors in this controversy to be: David Erskine, 11th Earl of Buchan; the Reverend Dr John Walker, Professor of Natural History in Edinburgh University; Dr William Cullen, Professor of the Theory and Practice of Medicine and Vice-President of the P.S.E.; Mr William Smellie, Printer to the Society of Antiquaries; Henry Home, Lord Kames, S.C.J. and President of the P.S.E.; Sir George Clerk-Maxwell, Vice-President of the P.S.E.; John Robison, Professor of Natural Philosophy and Secretary to the P.S.E.; Edinburgh University's Principal, William Robertson; the Curators of the Advocates Library: Ilay Campbell, Robert Blair, Alexander Abercromby, AlexanderFraser Tytler, Professor of Public Law; Henry Dundas, Lord Advocate and M.P. for Midlothian. In a peripheral way, the Royal Colleges of Physicians and Surgeons were probably also involved; so too were Lord Buchan's brothers, Henry and Thomas Erskine, Foxite Whigs who opposed Dundas politically. Henry Erskine displaced Dundas as Lord Advocate in August 1783. After the change of ministry on 18 December 1783 he was ousted, but became Dean of the Faculty of Advocates in 1785. National as well as burgh politics touched these disputes and gave the parties of the Erskines and Dundas and his friends some leverage in London. (shrink)
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  47.  60
    Clinicians' knowledge of informed consent.L. Fisher-Jeffes,C. Barton &F. Finlay -2007 -Journal of Medical Ethics 33 (3):181-184.
    Objective: To audit doctors’ knowledge of informed consent.Design: 10 consent scenarios with “true”, “false”, or “don’t know” answers were completed by doctors who care for children at a large district general hospital. These questions tested clinicians’ knowledge of who could give consent in different clinical situations.Setting: Royal United Hospital, Bath, UK.Results: 51 doctors participated . Paediatricians scored higher than other clinicians . Only 36% of paediatricians and 8% of other clinicians realised that the biological father of a child born before (...) 1 December 2003 needed a court order or a parental responsibility agreement to acquire parental responsibility, and thus be able to consent on behalf of his child, if he was not married to the child’s mother. Non-paediatric clinicians were unsure or incorrect when tested on situations where people with parental responsibility do not agree, or where young people , who areFraser competent do not want to consult their parents. Most clinicians did not know that the parents of a 20-year-old man with severe learning difficulties are unable to consent to surgery on his behalf, and many non-paediatricians were unclear on who could give consent when a child lived with foster parents.Conclusion: Clinicians who obtain consent for the treatment of children need to increase their knowledge on who is able to give informed consent to ensure best practice. (shrink)
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  48.  18
    “Too Good to Be Real”: The Obviously Augmented Breast in Women’s Narratives of Cosmetic Surgery.Debra L. Gimlin -2013 -Gender and Society 27 (6):913-934.
    Although consumers and physicians alike have long described the goal of aesthetic surgery as the production of an “improved” but still “natural-looking” body, interviews with women who had cosmetic surgery between 1990 and 2007 suggest that the “artificial” is becoming increasingly prevalent within consumers’ narratives of breast enlargement. This article explores that change in relation to processes of conspicuous consumption, the growing cultural emphasis on continual self-transformation, and the increasing normalization of cosmetic modification. FollowingFraser, it treats consumers’ accounts (...) not as the reflection of “reality” or a “true self” but instead as indicators of the kinds of options, expressions, assumptions, and perspectives that are available for use in communication about cosmetic surgery. The analysis also draws on feminist writings about the social construction of “breastedness” in femininity. In so doing, it seeks to conceptualize the cultural significance of breasts that are “too good to be real.”. (shrink)
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  49.  22
    Théorie de l’exploitation ou théorie de la destruction? Marx, Polanyi,Fraser.Édouard Delruelle -2018 -Revue de Métaphysique et de Morale 100 (4):503-514.
    L’article confronte la théorie de l’exploitation de Marx (qui envisage le capitalisme sous le prisme de la contradiction entre le capital et le travail) et la théorie de la destruction de Polanyi (qui l’envisage, lui, sous le prisme de la contradiction entre le marché autorégulé et la société toute entière). Plus profondément, il s’agit de savoir quelle place il faut accorder, aujourd’hui, aux luttes autour du soin (care), de la préservation ou de la réparation des « relations conditionnantes » aux (...) autruis humains et non humains qui composent notre milieu de vie. L’hypothèse développée ici, à partir des travaux de NancyFraser, est de penser les catégories de soin et de souci comme des conditions de l’émancipation. Autrement dit, il ne suffit pas de faire droit aux luttes féministes, « culturelles » ou écologistes à côté des luttes sociales, mais de repérer, derrière toute lutte sociale-économique, ces luttes dont le but est la préservation de sphères non-économiques d’existence. (shrink)
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  50.  13
    Fraser Nancy, Le féminisme en mouvements. Des années 1960 à l’ère néolibérale (traduit par Estelle Ferrarese) Paris, Éditions La Découverte, 2012. [REVIEW]Marie-Pier Lemay -2015 -Genre, Sexualité and Société 1:1.
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