Works by Haig Khatchadourian
103 found
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| Haig Khatchadourian [103] | Haig A. Khatchadourian [1] |
- How to Do Things with Silence.Haig Khatchadourian -2015 - Boston: De Gruyter.This work is a detailed analytical study of different forms of silent doing. It explores a range of topics related to silence, including the theory of silent doing and its relationship to other forms of action and communication, silence and aesthetics, the ethics and politics of silence, and the religious dimensions of silence. The book, as an original contribution to analytical philosophy, should be of interest to philosophers and students. ".No categories
- Art and the Aesthetic, An Institutional Analysis.Haig Khatchadourian -1979 -Noûs 13 (1):113-117.No categories
- Art-Names and Aesthetic Judgments.Haig Khatchadourian -1961 -Philosophy 36 (136):30 - 48.In an earlier paper I have attempted to show, among other things; that the names of human artifacts and man-devised activities and processes involve in their uses the notion of some end-in-view, function, or use , which partially regulates these uses. In this paper I shall limit myself to a somewhat detailed discussion of one very important class of such common names which requires a separate treatment. I mean art-names.
- Practical Inferences.Haig Khatchadourian -1973 -Philosophy and Phenomenological Research 34 (4):605-606.No categories
- Al-Kindi's Epistle on the Finitude of the Universe.Nicholas Rescher,Haig Khatchadourian &Ya'qub Al-Kindi -1965 -Isis 56:426-433.
- God, Happiness and Evil.Haig Khatchadourian -1966 -Religious Studies 2 (1):109 - 119.In a recent article, George Schlesinger adds his thoughts to the quite extensive literature on the Problem of Evil and the Problem of Suffering. What is noteworthy about this article is the fact that the author, after briefly discussing a number of familiar arguments for and against the traditional theistic conception of God as both omnipotent and perfectly good, attempts to dissolve the problem itself as a pseudo-problem. In the present paper I wish to try to show that Schlesinger's attempt (...) fails, whether or not he is right in his conclusion that the problem of evil is not a genuine problem; and to raise, in the course of my criticism, certain fundamental questions that must be answered if the controversy between theists and their critics is to become logically capable of resolution. Further, in relation to and , I shall offer a very preliminary sketch of some of the fundamental terms or concepts involved in the discussion of the problem of evil and related issues of philosophical theology. I shall begin by saying a few things about Schlesinger's discussion of some of the familiar attempts of theists to resolve the problem, and the equally familiar attacks of the sceptics. I shall then pass to a criticism of Schlesinger's main thesis. (shrink)
- Acknowledgments.Haig Khatchadourian -2015 - InHow to Do Things with Silence. Boston: De Gruyter.No categories
- Common names and "family resemblances".Haig Khatchadourian -1957 -Philosophy and Phenomenological Research 18 (3):341-358.
- The Literary Work of Art: An Investigation on the Borderlines of Ontology, Logic, and Theory of Literature.Haig Khatchadourian -1974 -Journal of Aesthetics and Art Criticism 33 (2):217-220.
- A critical study in method.Haig Khatchadourian -1967 - The Hague,: Martinus Nijhoff.CHAPTER ONE PHILOSOPHICAL ANALYSIS: A GENERAL DISCUSSION The terms 'analysis' and 'analyse' are used in all sorts of ways in ordinary discourse and in ...No categories
- Truth: Its Nature, Criteria and Conditions.Haig Khatchadourian -2011 - De Gruyter.Truth: Its criteria and conditions is an in-depth critical-and-constructive inquiry in almost equal measure. The theories of the nature of empirical truth critically considered include two forms of the traditional correspondence theory; truth as appraisal; truth as identity of proposition and truth; en emotive theory of truth; P.F. Strawson s performative theory, and N. Rescher s novel theory of a coherentist criterion of truth. The constructive parts include an analysis of the concept of a fact, the meaning and uses of (...) true and false in empirical statements, together with the various sorts of conditions for their correct application; the appraisive/evaluative uses of true and false statements; and the performative-cum-cognitive uses of true empirical statements; and the conditions of the performative uses of true. A significant claim about the concept of truth is its indefinablity; albeit for quite different reasons from Gottlob Frege s reason based on his argument against the correspondence theory of truth.". (shrink)No categories
- Is the Principle of Double Effect Morally Acceptable?Haig Khatchadourian -1988 -International Philosophical Quarterly 28 (1):21-30.
- Movement and action in the performing arts.Haig Khatchadourian -1978 -Journal of Aesthetics and Art Criticism 37 (1):25-36.
- The expression theory of art: A critical evaluation.Haig Khatchadourian -1965 -Journal of Aesthetics and Art Criticism 23 (3):335-352.
- A New Theory of Beauty.Haig Khatchadourian -1975 -Journal of Aesthetics and Art Criticism 35 (3):361-363.
- Community and Communitarianism.Haig Khatchadourian -1999 - Peter Lang Incorporated, International Academic Publishers.Community and Communitarianism presents - and defends in detail - a care-centered ideal of a good and moral community: a form of social organization imbued with the virtues of a care-centered ethic, such as cooperation (in «teleological communities, » cooperation in the realization of communal goals); mutual concern and solidarity; sympathy and empathy; benevolence; a spirit of sacrifice; and affection, love, and caring. It is argued that a care-centered ethic, hence a care-centered community, needs to be constrained and fortified by (...) equal respect for the participants' basic human right to be treated as moral subjects, together with fair and just treatment. Besides contributing to social philosophy, the book contributes significantly to ethics. (shrink)
- Philosophy and the future, in a global context.Haig Khatchadourian -1992 -Metaphilosophy 23 (1-2):25-33.
- Al-Kindi's Epistle on the Concentric Structure of the Universe.Haig Khatchadourian &Nicholas Rescher -1965 -Isis 56 (2):190-195.
- Metaphor.Haig Khatchadourian -1968 -British Journal of Aesthetics 8 (3):227-243.
- Imperatives and their Logics.Haig Khatchadourian -1978 -Philosophy and Phenomenological Research 39 (2):283-284.No categories
- Toward a foundation for human rights.Haig Khatchadourian -1985 -Man and World 18 (2):219-240.
- Space and time in film.Haig Khatchadourian -1987 -British Journal of Aesthetics 27 (2):169-177.
- Contemporary philosophy, alienation, and the abdication of wisdom.Haig Khatchadourian -1981 -Metaphilosophy 12 (3-4):224-246.
- How I see philosophy in the twenty-first century and beyond.Haig Khatchadourian -2005 -Metaphilosophy 36 (3):321-326.This article raises some questions about the relevance and value of philosophy at present and suggests some ways in which philosophy can become relevant again. It challenges philosophers to become more actively engaged in the world and to restore Western philosophy's original vision of “love of wisdom,” a value sorely lacking in the present‐day world and abandoned by much of contemporary Western philosophy. The pursuit of wisdom would involve the quest for sound judgment and synoptic insights regarding the ends humankind (...) should strive to realize, including moral visions to help Homo sapiens emerge from the atavistic jungle. It would also involve sound judgment regarding the proper means for the attainment of these desirable ends. For these things to be possible, philosophy would need to draw upon humankind's collective wisdom in philosophy, religion, and myth, and on advances in scientific knowledge, thereby gaining an ever‐deeper understanding of ourselves and of our place in the cosmos. (shrink)No categories
- Toward a critique of idealism.Haig Khatchadourian -1976 -Midwest Studies in Philosophy 1 (1):34-42.
- Terrorism and Morality.Haig Khatchadourian -1988 -Journal of Applied Philosophy 5 (2):131-145.ABSTRACT The paper addresses the fundamental issue of the morality of terrorism. It distinguishes four types of terrorism—‘predatory,’‘retaliatory,’‘political’and ‘moralistic’—and argues that in all of them terrorism (in a ‘descriptive,’value‐neutral sense of the word) is always wrong. After a short introductory section the paper considers in some detail the conceptual problem of defining ‘terrorism’. Next it considers the possible application to terrorism, with the necessary modifications, of two main conditions of a ‘just war’; viz. the Principles of Discrimination and of Proportion. (...) It argues that these conditions support the paper's central contention. Additional support is then found in the concept and principles of human rights. In the final section the paper evaluates utilitarian arguments brought forth by Kai Nielsen in Violence and Terrorism: its uses and abuses, in support of so‐called ‘revolutionary terrorism’. Throughout the discussion is illustrated by some actual examples from the recent past. (shrink)
- Ambiguity.Haig Khatchadourian -1964 -Theoria 30 (3):166-182.No categories
- Acerca de.Haig Khatchadourian -1971 -Dianoia 17 (17):89.No categoriesExport citation
Bookmark - A Defence of Realism.Haig Khatchadourian -1975 -Proceedings of the XVth World Congress of Philosophy 5:549-553.No categories
- Artistic Freedom and Social Control.Haig Khatchadourian -1978 -The Journal of Aesthetic Education 12 (1):23.
- Art: New Methods, New Criteria.Haig Khatchadourian -1974 -The Journal of Aesthetic Education 8 (3):69.
- Addressing Root-Causes of Global Terrorism.Haig Khatchadourian -2006 -Journal for Peace and Justice Studies 16 (2):105-118.
- 3. Body Language as a Form of Silent Doing.Haig Khatchadourian -2015 - InHow to Do Things with Silence. Boston: De Gruyter. pp. 32-40.No categories
- Brand on Intending and Acting1.Haig Khatchadourian -2007 -Metaphilosophy 17 (4):371-378.
- Brand on intending and acting.Haig Khatchadourian -1986 -Metaphilosophy 17 (4):337-349.No categories
- Capacity and Causation.Haig Khatchadourian -1963 -Ratio (Misc.) 5 (1):46.Export citation Bookmark
- Compensation and reparation as forms of compensatory justice.Haig Khatchadourian -2006 -Metaphilosophy 37 (3-4):429–448.Compensation and reparation are two parts or forms of compensatory or corrective justice. This essay aims, first, to distinguish, define, and analyze these two forms as against distributive and penal justice; and, second, to provide a moral justification of a system or social practice of compensation and of reparation, drawing on the ideas of Aristotle, William Blackstone, Bernard Boxill, John Rawls, and James Sterba. Then, by applying the results of the analysis to the first genocide of the twentieth century, the (...) Armenian genocide, it illustrates certain difficulties in realizing reparative justice when the wrongful injury is perpetrated by a sovereign state, and it emphasizes the paramount importance in such cases of the acknowledgment of wrong by the perpetrator. (shrink)
- Condiciones físicas óptimas para el goce del arte visual.Haig Khatchadourian -1973 -Dianoia 19 (19):89-103.No categoriesExport citation Bookmark
- Conditions of illocutionary acts.Haig Khatchadourian -1974 -Philosophical Studies 26 (1):1 - 22.
- Counter-Terrorism: Torture and Assassination.Haig Khatchadourian -2004 - InCounter-Terrorism: Torture and Assassination. pp. 177-196.
- Do ordinary spatial and temporal expressions designate relations?Haig Khatchadourian -1973 -Philosophy and Phenomenological Research 34 (1):82-94.
- Epigraph.Haig Khatchadourian -2015 - InHow to Do Things with Silence. Boston: De Gruyter.No categories
- Existence.Haig Khatchadourian -1984 -Critica 16 (47):33-58.No categories
- 11. Ethical Political Social Dimensions of Silence.Haig Khatchadourian -2015 - InHow to Do Things with Silence. Boston: De Gruyter. pp. 143-162.No categories
- Film as art.Haig Khatchadourian -1975 -Journal of Aesthetics and Art Criticism 33 (3):271-284.
- Frege on Concepts.Haig Khatchadourian -1956 -Theoria 22 (2):85-100.
- Family resemblances and the classification of works of art.Haig Khatchadourian -1969 -Journal of Aesthetics and Art Criticism 28 (1):79-90.
- Gestures as Self-Expression and Communication.Haig Khatchadourian -1971 -International Philosophical Quarterly 11 (2):153-164.No categories
- Humanistic Functions of the Arts Today.Haig Khatchadourian -1980 -The Journal of Aesthetic Education 14 (2):11.
- Introduction.Haig Khatchadourian -2015 - InHow to Do Things with Silence. Boston: De Gruyter. pp. 1-4.No categories
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
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