Works by HANS-GEORG GADAMER
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- Philosophical hermeneutics.Hans-Georg Gadamer (ed.) -1976 - Berkeley: University of California Press.This excellent collection contains 13 essays from Gadamer'sKleine Schriften,dealing with hermeneutical reflection, phenomenology, existential philosophy, and ...
- Wahrheit und methode.Hans-Georg Gadamer -1973 -Bijdragen 34 (2):118-122.
- The Enigma of Health: The Art of Healing in a Scientific Age.Hans-Georg Gadamer -1996 - Standford University Press.In these essays, Gadamer justifies the reasons for a philosophical interest in health and medicine, and a corresponding need for health practitioners to enter into a dialogue with philosophy.
- Text and Interpretation.Hans-Georg Gadamer -unknown -Phainomena 70.Originating from a confrontation with the contemporary French thought, especially with Jacques Derrida, the article discusses the question of the relation between text and interpretation. It receives the basic impulse for the deliberation on the theme from the tradition of hermeneutics and from the philosophy of Martin Heidegger, from his considerations upon the subjects of the circle of understanding and the phenomenon of language. What is the relation of the text towards the language? What comes from the language forth into (...) the text? What does understanding between speakers mean and what does it mean that there can be commonly given to us something like texts, or even that in mutual understanding something comes into being that is, like a text, one and the same thing for us? How has the concept of the text been able to undergo such a universal extension? In this theme more is at stake than reflections upon the methodology of the philological sciences. Text is more than a title for the subject matter of literary research. Interpretation is more than the technique of scientifically interpreting texts. (shrink)
- (1 other version)Philosophical Hermeneutics.Hans-Georg Gadamer -1978 -Philosophy and Rhetoric 11 (3):191-195.No categories
- Reason in the age of science.Hans-Georg Gadamer -1981 - Cambridge: MIT Press.
- The conflict of interpretations.Hans-Georg Gadamer &Paul Ricoeur -1982 - In Ronald Bruzina & Bruce W. Wilshire,Phenomenology: Dialogues and Bridges. State University of New York Press. pp. 299--321.
- (1 other version)Wahrheit und Methode, Grundzüge einer philosophischen Hermeneutik.Hans-Georg Gadamer -1962 -Les Etudes Philosophiques 17 (2):258-259.
- The relevance of the beautiful and other essays.Hans-Georg Gadamer (ed.) -1986 - New York: Cambridge University Press.This volume makes available for the first time in English the most important of Hans-Georg Gadamer's extensive writings on art and literature. The principal text included is 'The Relevance of the Beautiful', Gadamer's most sustained treatment of philosophical aesthetics. The eleven other essays focus particularly on the challenge issued by modern painting and literature to our customary ideas of art, and use that challenge to revitalize our understanding of it. Gadamer demonstrates the continuing importance of such concepts as imitation, truth, (...) symbol, and play for our appreciation of contemporary art, and thereby establishes its continuity with the Western tradition. The essays here are not technical and are readily accessible to the beginning student and the general reader. The collection as a whole serves to illustrate the practice of hermeneutics and to introduce Gadamer's thought. Robert Bernasconi provides an introduction clarifying the central aims of the essays and their relations to Gadamer's major work, Truth and Method, and to the philosophy of art since Kant. A bibliography of Gadamer's writings available in English is also included. (shrink)
- Hermeneutics and social science.Hans-Georg Gadamer -1975 -Philosophy and Social Criticism 2 (4):307-316.
- (1 other version)Wahrheit und Methode.Hans-Georg Gadamer -1960 - Tübingen,: Mohr.No categories
- Dialogue and dialectic: eight hermeneutical studies on Plato.Hans-Georg Gadamer (ed.) -1980 - New Haven, CT: Yale University Press."This book is a virtual case study in the application of hermeneutical principles to illuminate philosophical texts. The book contains translations of eight of Gadamer's best known essays on Plato.
- Heidegger's Ways.Hans-Georg Gadamer -1995 -Journal of Aesthetics and Art Criticism 53 (1):102-103.
- Die phänomenologische Bewegung.Hans-Georg Gadamer -1963 -Philosophische Rundschau 11:1.
- Reflections on my Philosophical Journey.Hans-Georg Gadamer -1997 - In Lewis Edwin Hahn,The Philosophy of Hans-Georg Gadamer, Library of Living Philosophers, v. 24. Open Court.
- Language and Understanding(1970).Hans-Georg Gadamer -2006 -Theory, Culture and Society 23 (1):13-27.Understanding is a ‘language event’ founded upon a ‘silent agreement’ between participants in a conversation. This silent agreement, built up of conversational aspects held in common, is what makes social solidarity possible and shows that the methods of science are an inappropriate starting point for our self-understanding. However, with the advent of industrial technical civilization, the question arises whether understanding has come under the control of a centrally steered communication system where language is a consciously wielded instrument of politics with (...) a corresponding loss of free insight and critical judgement. Only via a hermeneutic logic of words, which begins from recognition that words get their meaning from the open space of living conversation, can critical judgement be defended in the face of the authority of science and technology. (shrink)
- The Diversity of Languages and Understanding the World.Hans-Georg Gadamer &Cynthia R. Nielsen -2024 -Epoché: A Journal for the History of Philosophy 28 (2):453-466.This is my translation of Gadamer's 1990 lecture "The Diversity of Languages and Understanding of the World." "In his lecture, Gadamer presents his views of language and world in a distinctively hermeneutical key. For example, he emphasizes language as that which 'belongs to conversation.' That is, language as conversation helps to bring about understanding and involves the play of dialogical exchange. 'Language is not proposition and judgment; rather, it is what it is, only when it is question and answer.' Language (...) involves another; it is on-the-way [unterwegs] to another. In fact, when addressing his question—what does world mean—Gadamer clarifies that humans and world are intimately connected; the world is that in which we are 'in the midst' and 'understanding is understanding oneself in the world.' But we are also in-the-world with others, and understanding ourselves in the world, means to understand ourselves with others. Gadamer goes so far as to say that our self-understanding as achieved in relation to others, as well as our understanding of others, should be taken in a moral and political sense. That is, the other is not there as merely a means to our ends or to exploit. Rather, 'the other indicates a principal limit to our self-love and self-centeredness. This is a general moral problem. It is also a political problem.' He goes on to emphasize the difficult task of achieving genuine solidarity with those from different cultures. Such a task requires language as conversation, the back-and-forth of dialogical exchange in which we come to understand the other and the other comes to understand us. Again and again, Gadamer underscores the task that each of has in light of our pluralistic world “to learn to bridge and reconcile the distances and differences between us and that means that we respect, look after, care for the other, and give one other a new hearing.” In contrast with the story of the Tower of Babel in which the people sought a pseudo-unity or 'oneness' driven by a will to dominate, Gadamer embraces both cultural and linguistic diversity and warns against reducing these multiple horizons 'by any special contrivance of unity [Einheitsmechanik].' He encourages us to seek out the open spaces that arise in our interactions with one another, to resist the levelling of language that information technology tends toward, and to 'cultivate language in its most distinctive possibilities.' In our present age of disinformation warfare, which threatens democracies worldwide and is a direct challenge to truth and the possibility of a meaningful dialogue with others, we would do well to linger with Gadamer’s hermeneutical and ethical insights and contemplate how we might bring these insights to bear on the global and political crises that we face today—Russia’s war of aggression against Ukraine, our climate catastrophe, and ever new forms of technical sophistry and disinformation that seek to erode our trust in truth, reality, and language itself.". (shrink)
- Hegel's dialectic: five hermeneutical studies.Hans-Georg Gadamer -1976 - New Haven: Yale University Press.These five essays on Hegel give the English-speaking reader a long-awaited opportunity to read the work of one of Germany's most distinguished philosophers, Hans-Georg Gadamer.
- Education is Self‐Education.Hans-Georg Gadamer -2001 -Journal of Philosophy of Education 35 (4):529–538.This is an edited version of an address by Hans-Georg Gadamer, presented at the Dietrich Bonhoeffer Gymnasium, Eppelheim, on 19 May 1999. The text has been edited and translated by John Cleary and Pádraig Hogan.
- Estética y hermenéutica.Hans-Georg Gadamer -1996 -Daimon: Revista Internacional de Filosofía 12:5-12.
- Practical philosophy as a model of the human sciences.Hans-Georg Gadamer &James Risser -1979 -Research in Phenomenology 9 (1):74-85.
- Classical and Philosophical Hermeneutics.Hans-Georg Gadamer -2006 -Theory, Culture and Society 23 (1):29-56.Hermeneutics is a mantic art involved in the translation of the unintelligible into the intelligible. However, within modern contexts the term possesses a more methodological sense - ‘a universal doctrine for the interpretation of signs’. This conception of hermeneutics was given impetus during the Renaissance with the quest for theological objectivity, but it was with Schleiermacher and other philosophers of the Romantic movement that hermeneutics was viewed as a universal ‘dialogical’ condition. The Romantic conception of hermeneutics was psychologized by Dilthey (...) and re-founded upon the principle of consciousness. With Heidegger became conceived as an ontological phenomenon identical to Existenz itself. For Gadamer, hermeneutics criticizes the ‘pale abstractions’ of Enlightenment conceptions of philosophy for neglecting the work of concepts in philosophy; concepts that have their origins in the self-critical communicative movement of human interpretation. (shrink)
- Gadamer in Conversation: Reflections and Commentary.Hans-Georg Gadamer -2001 - Yale University Press.This volume presents six lively conversations with Hans-Georg Gadamer, one of the twentieth century’s master philosophers. Looking back over his life and thought, Gadamer takes up key issues in his philosophy, addresses points of controversy, and replies to his critics, including those who accuse him of having been in complicity with the Nazis. A genial and direct conversationalist, Gadamer is here captured at his best and most accessible. The interviews took place between 1989 and 1996, and all but one appear (...) in English for the first time in this volume. The first three conversations, conducted by Heidelberg philosopher Carsten Dutt, deal with hermeneutics, aesthetics, and practical philosophy and the question of ethics. In a fourth conversation, with University of Heidelberg classics professor Glenn W. Most, Gadamer argues for the vital importance of the Greeks for our contemporary thinking. In the next, the philosopher reaffirms his connection with phenomenology and clarifies his relation to Husserl and Heidegger in a conversation with London philosopher Alfons Grieder. In the final interview, with German Nazi expert Dörte von Westernhagen, Gadamer describes his life as a struggling young professor in Germany in the 1930s and refutes accusations of his complicity with the Nazis. These conversations are a lucid introduction for readers new to the philosopher’s thought, and for experts they present an invaluable commentary on Gadamer’s most important themes. (shrink)
- The Idea of the Good in Platonic-Aristotelian Philosophy.Hans-Georg Gadamer -1986 - Yale University Press.One of this century’s most important philosophers here focuses on Plato’s _Protagoras, Phaedo, Republic, _and _Philebus_ and on Aristotle’s three moral treatises to show the essential continuity of Platonic and Aristotelian reflection on the nature of the good. “Well translated and usefully annotated by P. Christopher Smith…. Gadamer’s book exhibits a broad and grand vision as well as a great love for the Greek thinkers.”—Alexander Nehemas, _New York__ Times Book Review_ “The translation is highly readable. The translator’s introduction and frequent (...) annotation provide special elucidation on points of doctrinal complexity, giving ample references to other works and rival interpretations.”—_Choice_ “This book is an important addition to the steadily growing number of Gadamer’s works available in English. In it, we see Gadamer at his best, that is, engaged in the practice of interpreting important texts from the philosophical tradition, and also at his most controversial…. I enthusiastically recommend this…challenging book as one that rewards all efforts to understand the important claims it makes on its readers.”—Francis J. Ambrosio, _International Philosophy Quarterly_ Hans-Georg Gadamer is professor of philosophy emeritus at the University of Heidelberg. He is the author of numerous books, including two others translated by Smith: _Dialogue and Dialectic: Eight Hermeneutical Studies on Plato _and _Hegel’s Dialectic: Five Hermeneutical Studies._. (shrink)
- The Hermeneutics of Suspicion.Hans-Georg Gadamer -1984 -Man and World 17 (3/4):313.
- Plato's Dialectical Ethics: Phenomenological Interpretations Relating to the Philebus.Hans-Georg Gadamer -1991 - Yale University Press.Plato's Dialectical Ethics, Gadamer's earliest work, has now been translated into English for the first time. This classic book, published in 1931 and reprinted in 1967 and 1982, is still important today. It is one of the most extensive and imaginative interpretations of Plato's Philebus and an ideal introduction to Gadamer's thinking. It shows how his influential hermeneutics emerged from the application of his teacher Martin Heidegger's phenomenological method to classical texts and problems. The work consists of two chapters. The (...) first, which puts Socratic/Platonic dialectics and ethics in the context of Gadamer's thinking about how we come to shared understanding through conversation, helps to clarify the intentions and trajectory of all Gadamer's subsequent work. The second chapter, on the Philebus, will interest everyone who is concerned with the connection between Plato's discussions of ethics and those of Aristotle, and with the substantive issues of the relation between pleasure and reason that Plato explores and Gadamer interprets. This edition includes a new and useful introduction by the translator, Robert M. Wallace. (shrink)
- Subjectivity and intersubjectivity, subject and person.Hans-Georg Gadamer -2000 -Continental Philosophy Review 33 (3):275-287.
- Friendship and Solidarity (1999).Hans-Georg Gadamer -2009 -Research in Phenomenology 39 (1):3-12.With reference to Plato and Aristotle, Gadamer discusses the question of what is left of friendship and solidarity in an age of `anonymous responsibility.'.
- Heidegger's Ways.Hans-Georg Gadamer &Dennis J. Schmidt (eds.) -1994 - State University of New York Press.A particularly insightful commentary on Heidegger’s thinking, as well as a fascinating look at Gadamer himself.
- Philosophical Apprenticeships.Hans-Georg Gadamer -1985 - MIT Press.These autobiographical reflections by a major contemporary philosopher offer an enjoyable and enlightening tour not only of his own intellectual development but of the rich and fruitful collaboration of minds during a rich period in German cultural history. Hans-Georg Gadamer, the author of Truth and Method, traces his "philosophical apprenticeships" with some of the most important thinkers of the 20th century.Perhaps more than anyone else, Hans-Georg Gadamer, who is Professor Emeritus at the University of Heidelberg, is the doyen of German (...) philosophy and the recognized chief theorist of hermeneutics. His book Reason in the Age of Science is an ideal introduction to his thought and to the problems of hermeneutics more generally. Philosophical Apprenticeships is included in the series Studies in Contemporary German Social Thought, edited by Thomas McCarthy. (shrink)
- (1 other version)The Beginning of Philosophy.Hans-Georg Gadamer -1998 - London: Continuum.In The Beginning of Philosophy Gadamer explores the layers of interpretation and misinterpretation that have built up over 2500 years of Presocratic scholarship. Using Plato and Aristotle as his starting point his analysis moves effortlessly from Simplicius and Diogenes Laertius to the 19th-century German historicists right through to Hegel, Nietzsche and Heidegger. Gadamer shows us how some of the earliest philosophical concepts such as truth, equality, nature, spirit and being came to be and how our understanding of them today is (...) deeply indebted to Presocratic thinkers. The book is based on a series of lectures delivered by Gadamer in 1967 which were then translated into English and edited by Gadamer for this collection. This is a major philosophical-historical work from one of the 20th century's greatest thinkers. (shrink)
- Heideggers »theologische« Jugendschrift.Hans-Georg Gadamer -1989 -Dilthey-Jahrbuch Für Philosophie Und Geschichte der Geisteswissenschaften 6:228-234.No categories
- Hegel's Dialectic: Five Hermeneutical Studies.Joyce B. Hoy,Hans-Georg Gadamer &P. Christopher Smith -1978 -Philosophical Review 87 (1):140.
- Plato’s Trilogy: Theaetetus, Sophist, and the Statesman.Jacob Klein,Hans-Georg Gadamer,Ronna Burger,David Bolotin,Mitchell H. Miller &Thomas L. Pangle -1977 -Philosophy and Rhetoric 14 (2):112-117.
- The Beginning of Knowledge.Hans-Georg Gadamer -2004 -Philosophical Quarterly 54 (217):614-615.
- A Century of Philosophy: Hans-Georg Gadamer in Conversation with Riccardo Dottori.Hans-Georg Gadamer -2006 -Human Studies 29 (1):123-127.
- (1 other version)From Hegel to Nietzsche: The Revolution in Nineteenth-Century Thought.Karl Löwith &Hans-Georg Gadamer -1964 - New York,: Columbia University Press.Beginning with an examination of the relationship between Hegel and Goethe, Löwith discusses how Hegel's students, particularly Marx and Kierkegaard, interpreted--or reinterpreted--their master's thought, and proceeds with an in-depth assessment of the other important philosophers, from Feuerbach, Stirner, and Schelling to Nietzsche.
- Back from Syracuse?Hans-Georg Gadamer &John McCumber -1989 -Critical Inquiry 15 (2):427-430.It has been claimed, out of admiration for the great thinker, that his political errors have nothing to do with his philosophy. If only we could be content with that! Wholly unnoticed was how damaging such a “defense” of so important a thinker really is. And how could it be made consistent with the fact that the same man, in the fifties, saw and said things about the industrial revolution and technology that today are still truly astonishing for their foresight?In (...) any case: no surprise should be expected from those of us who, for fifty years, have reflected on what dismayed us in those days and separated us from Heidegger for many years: no surprise when we hear that in 1933—and for years previous, and for how long after?—he “believed” in Hitler. But Heidegger was also no mere opportunist. If we wish to dignify his political engagement by calling it a “standpoint,” it would be far better to call it a political “illusion,” which had notably little to do with political reality. If Heidegger later, in the face of all realities, would again dream his dream from those days, the dream of a “people’s religion” [Volksreligion], the later version would embrace his deep disappointment over the actual course of affairs. But he continued guarding that dream—and kept silent about it. Earlier, in 1933 and 1934, he thought he was following his dream, and fulfilling his deepest philosophical mission, when he tried to revolutionize the university from the ground up. It was for that that he did everything that horrified us at that time. For him the sole issue was to break the political influence of the church and the tenacity of academic bossdom. Even Ernst Jünger’s vision of “the worker” [der Arbeiter] was given a place beside his own ideas about overcoming the metaphysical tradition via the reawakening of Being. Later, as is known, Heidegger wandered all the way to his radical talk of the end of philosophy. That was his “revolution.” Hans-Georg Gadamer is professor emeritus of philosophy at the University of Heidelberg. His books include Truth and Method, Philosophical Hermeneutics, The Idea of the Good in Platonic-Aristotelian Philosophy, and The Relevance of the Beautiful and Other Essays. John McCumber, associate professor of philosophy at Northwestern University, is the author of Poetic Interaction: Language, Freedom, Reason. (shrink)
- Pain: Reflections of a Philosopher.Hans-Georg Gadamer &Alexander Crist -2020 -Journal of Continental Philosophy 1 (1):63-75.In “Pain,” Hans-Georg Gadamer offers several reflections on the experience of pain and its importance for both modern medicine and hermeneutic thought. Having already celebrated his 100th birthday at the time of this lecture, Gadamer speaks of his own experience with polio and the pains of old age, and the influence that his friend and physician, Paul Vogler, had on his approach to the treatment of pain. In the year 2000, Gadamer is concerned with the dominance of technology and chemical (...) “pain management” in the professional medical community, which has largely forgotten the more natural or traditional healing methods in approaching pain and recovery. In light of this, what is crucial for Gadamer is that individuals approach the challenges of pain by taking an active part in their own recovery. For Gadamer, hermeneutics speaks to these encounters with pain and recovery as decisive for human life and understanding. (shrink)
- Semantics and hermeneutics.Hans-Georg Gadamer -2000 -Filozofia 55 (4):347-353.
- Erinnerungen an Heideggers Anfänge.Hans-Georg Gadamer -1986 -Dilthey-Jahrbuch Für Philosophie Und Geschichte der Geisteswissenschaften 4:13-26.No categories
- Die Universalität des hermeneutischen Problems.Hans-Georg Gadamer -1966 -Philosophisches Jahrbuch 73 (2):215.
- Hermeneutics between history and philosophy.Hans-Georg Gadamer -2016 - New York: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc. Edited by Arun Iyer & Pol Vandevelde.Hermeneutics between History and Philosophy collects together Gadamer's remaining important untranslated writings on the problem of history and the major philosophical traditions of the 20th century from the standpoint of hermeneutics. In these writings, Gadamer examines important thinkers as Husserl, Heidegger, Sartre, Bourdieu and Habermas and their ongoing legacies. This volume also includes a preface by the editors, who are also the translators, presenting the structure of the volume, a substantial introductionsituating Gadamer's particular project and examining the place of hermeneutics (...) vis-a-vis the disciplines of history and philosophy in the 20th century. The translation is followed by a glossary of German terms and Greek and Latin expressions, as well as a bibliography of all the works cited and alluded to by Gadamer. (shrink)No categories
- 15 Rhetoric, Hermeneutics, and Ideology-Critique.Hans-Georg Gadamer -unknown - In eds Walter Jost and Michael J. Hyde,Rhetoric and Hermeneutics in Our Time: A Reader. Yale University Press. pp. 313-334.No categories
- (1 other version)Concerning empty and ful-filled time.Hans-Georg Gadamer -1970 -Southern Journal of Philosophy 8 (4):341-353.
- The Idea of the Good in Platonic-Aristotelian Philosophy.Hans-Georg Gadamer &P. Christopher Smith -1988 -International Journal for Philosophy of Religion 23 (1):53-53.
- Zur Systemidee in der Philosophie.Hans-Georg Gadamer -1924 - In[no title]. Walter de Gruyter. pp. 55-75.No categories
- Gadamer on Celan: "Who Am I and Who Are You?" and Other Essays.Hans-Georg Gadamer &Gerald L. Bruns -1997 - State University of New York Press.Brings together all of Gadamer's published writings on Celan's poetry, and makes them available in English for the first time. This is accessible commentary on a notoriously difficult poet.
- Praise of Theory: Speeches and Essays.Hans-Georg Gadamer (ed.) -1998 - New Haven and London: Yale University Press.This collection of speeches and essays clarifies Gadamer's thoughts on the power of language, the social role and influence of science, and the idea of reason. He argues that the theoretical pursuit of truth is valuable for its own sake, and devalued when pursued explicitly for practical purposes.No categories
- Platón y los poetas.Hans-Georg Gadamer -1991 -Estudios de Filosofía (Universidad de Antioquia) 3:87-108.En su escrito La República, que proyecta una ordenación ideal del Estado y de la educación, ha condenado Platón al destierro total a Homero y a los grandes dramaturgos áticos Sin duda nunca por parte de un filósofo y de manera tan dogmática se ha negado al arte su rango, nunca con tal mordacidad ha sido impugnada su pretensión, tan evidente para nosotros, de ser manifestación de la más profunda y más misteriosa verdad. Comprender en su sentido y razón esa (...) crítica platónica a los poetas es acaso la tarea más difícil que sobreviene del modo más duro a la autoconciencia del espíritu alemán, planteándole la discusión con el espíritu de la antigüedad. Pues justo en el arte y en la poesía antiguos, el humanismo estético del clasicismo y del romanticismo alemanes reconoció la antigüedad clásica y la erigió como ideal canónico. (shrink)
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
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