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Results for 'Gustav Andreas Tammann'

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  1. Dialog zum Thema aus der Perspektive des Astronomen und des Biologen.GustavAndreasTammann &Werner Arber -1987 - In Werner Arber,Weltbild und Weltgestaltung im Wandel der Zeit: Vorträge, Kurzreferate und Podiumsdiskussionen der Blockveranstaltung vom 6./7. Februar 1987 an der Universität Basel. Basel: Helbing & Lichtenhahn.
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  2.  23
    (1 other version)Dialectical materialism.GustavAndreas Wetter -1973 - Westport, Conn.,: Greenwood Press.
  3. Die Umkehrung Hegels.GustavAndreas Wetter -1963 - Köln,: Verlag Wissenschaft und Politik.
     
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  4.  6
    Philosophie und Naturwissenschaft in der Sowjetunion.GustavAndreas Wetter -1962 - [Reinbek bei Hamburg]: Rowohlt.
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  5.  1
    Soviet ideology today.GustavAndreas Wetter (ed.) -1966 - London,: Heinemann.
    [1.] Dialectical and historical materialism, by G.A. Wetter.
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  6. Der dialektische Materialismus.GustavAndreas Wetter -1960 - Wien,: Herder.
     
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  7.  10
    Der dialektische Materialismus: seine Geschichte und sein System in der Sowjetunion.GustavAndreas Wetter -1952 - Wien,: Herder.
  8.  18
    A data-centric approach for ethical and trustworthy AI in journalism.Laurence Dierickx,Andreas Lothe Opdahl,Sohail Ahmed Khan,Carl-Gustav Lindén &Diana Carolina Guerrero Rojas -2024 -Ethics and Information Technology 26 (4):1-13.
    AI-driven journalism refers to various methods and tools for gathering, verifying, producing, and distributing news information. Their potential is to extend human capabilities and create new forms of augmented journalism. Although scholars agreed on the necessity to embed journalistic values in these systems to make AI systems accountable, less attention was paid to data quality, while the results’ accuracy and efficiency depend on high-quality data in any machine learning task. Assessing data quality in the context of AI-driven journalism requires a (...) broader and interdisciplinary approach, relying on the challenges of data quality in machine learning and the ethical challenges of using machine learning in journalism. To better identify these, we propose a data quality assessment framework to support the collection and pre-processing stages in machine learning. It relies on three of the core principles of ethical journalism—accuracy, fairness, and transparency—and participates in the shift from model-centric to data-centric AI, by focusing on data quality to reduce reliance on large datasets with errors, making data labelling consistent, and better integrating journalistic knowledge. (shrink)
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  9.  17
    HeinrichGustav Steinmann. On the Systematic Position of Phenomenology.Andrea Staiti -2018 - In Evan Clarke & Andrea Staiti,The Sources of Husserl’s 'Ideas I'. Boston: De Gruyter. pp. 269-298.
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  10.  10
    HeinrichGustav Steinmann.Andrea Staiti -2018 - In Evan Clarke & Andrea Staiti,The Sources of Husserl’s 'Ideas I'. Boston: De Gruyter. pp. 267-268.
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  11.  99
    Pain Perception in Disorders of Consciousness: Neuroscience, Clinical Care, and Ethics in Dialogue.Athina Demertzi,Eric Racine,Marie-Aurélie Bruno,Didier Ledoux,Olivia Gosseries,Audrey Vanhaudenhuyse,Marie Thonnard,Andrea Soddu,Gustave Moonen &Steven Laureys -2013 -Neuroethics 6 (1):37-50.
    Pain, suffering and positive emotions in patients in vegetative state/unresponsive wakefulness syndrome (VS/uws) and minimally conscious states (MCS) pose clinical and ethical challenges. Clinically, we evaluate behavioural responses after painful stimulation and also emotionally-contingent behaviours (e.g., smiling). Using stimuli with emotional valence, neuroimaging and electrophysiology technologies can detect subclinical remnants of preserved capacities for pain which might influence decisions about treatment limitation. To date, no data exist as to how healthcare providers think about end-of-life options (e.g., withdrawal of artificial nutrition (...) and hydration) in the presence or absence of pain in non-communicative patients. Here, we aimed to better clarify this issue by re-analyzing previously published data on pain perception (Prog Brain Res 2009 177, 329–38) and end-of-life decisions (J Neurol 2010 258, 1058–65) in patients with disorders of consciousness. In a sample of 2259 European healthcare professionals we found that, for VS/uws more respondents agreed with treatment withdrawal when they considered that VS/uws patients did not feel pain (77%) as compared to those who thought VS/uws did feel pain (59%). This interaction was influenced by religiosity and professional background. For MCS, end-of-life attitudes were not influenced by opinions on pain perception. Within a contemporary ethical context we discuss (1) the evolving scientific understandings of pain perception and their relationship to existing clinical and ethical guidelines; (2) the discrepancies of attitudes within (and between) healthcare providers and their consequences for treatment approaches, and (3) the implicit but complex relationship between pain perception and attitudes toward life-sustaining treatments. (shrink)
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  12.  9
    Heinrich Scholler.Die Rechtsvergleichung beiGustav Radbruch und seine Lehre vom überpositiven Recht.Andreas Funke -2005 -Archiv für Rechts- und Sozialphilosophie 91 (1):144-145.
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  13.  5
    Gottlose Gottsucher: Gustave Flauberts Die Versuchung des heiligen Antonius und Friedrich Nietzsches Also sprach Zarathustra: ein Essay.Andreas Puff-Trojan -2014 - Wien: Sonderzahl.
    Am Berg--der erhabene Blick : Nietzsches Zarathustra, Flauberts Antonius -- Bergauf und bergab, immerzu : Nietzsches Zarathustra -- Zum Berg hin, immerdar : Flauberts Antonius -- Der ekstatische Blick : am Berg und bergab.
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  14. Der Welt abhanden kommen. Über musikalischen Eskapismus.Andreas Dorschel -2012 -Merkur 66 (2012):135-142.
    Escape from worldly dealings can be sought on a number of routes – music may open one of them. For its matter, sound, is forever fleeting, and in its realm, before and beyond language, no duties and obligations arise. Yet these features are not, as they seem, rooted in the nature of music; rather, they were shaped thus in the history that art underwent in Europe during the 19th century.
     
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  15. Arbeit am Kanon: Ästhetische Studien zur Musik von Haydn bis Webern.Andreas Dorschel &Federico Celestini -2010 - Universal Edition.
    In 'Arbeit am Kanon', Italian musicologist Federico Celestini and German philosopherAndreas Dorschel discuss aesthetic issues in the work of composers Joseph Haydn, Franz Schubert, Johannes Brahms, Anton Bruckner, Hugo Wolf,Gustav Mahler, Anton Webern, and Franz Schreker.
     
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  16.  12
    Tocqueville and Beaumont: Aristocratic Liberalism in Democratic Times.Andreas Hess -2018 - Cham: Imprint: Palgrave Macmillan.
    This is the first concise study to give full credit to the collaboration of works between French nobleman, writer and politician Alexis de Tocqueville (1805-59) and his travel companion and friend Gustave de Beaumont (1802-66), and puts this collaboration into its social, historical and theoretical context. It accompanies the two friends to the US and analyses the fruitful encounter between the New and the Old World that was the result of that journey, particularly in relation to emerging Atlantic democracies and (...) revolutions. This includes the hopes but also the problems and contradictions that they have come to represent. The book also follows Tocqueville and Beaumont to England, Ireland, and Algeria. It discusses their political careers and their engagement in the abolitionist movement, their fight for liberal social and political reform, as well as their futile attempt to rationalize French colonization in Algeria. (shrink)
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  17.  904
    Individualism for the Masses: Aesthetic Paradox in Mahler’s Symphonic Thought.Andreas Dorschel -2011 - In Elisabeth Kappel,The Total Work of Art: Mahler’s Eighth Symphony in Context. Universal Edition. pp. 46-60.
    In his Eighth SymphonyGustav Mahler envisions modern artistic production to steer clear of an alternative emerging at the time: that between popular music on the one hand and esoteric avantgarde music on the other; Mahler’s music is meant to reach the masses, but without descending to audiences’ lowest common denominator. One query through which Mahler’s paradoxical aesthetic vision of an ‘individualism for the masses’ can be explored has been hinted at by the composer himself: Does his integral symphonic (...) work of art (‘Gesamtkunstwerk’) include or rather exclude chamber music? (shrink)
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  18. Ein verschollen geglaubter Brief der Korinther an Paulus.Andreas Dorschel -2013 -Merkur 67 (12):1125-1134.
    In the December 2013 issue of the periodical ‚Merkur‘, philosopherAndreas Dorschel presents a literary experiment. In the spirit of 18th century Enlightenment, he feigns an apocryphal letter including philological apparatus; it is – mind the boldness – a response letter by the Corinthians to St Paul’s first epistle. The ancient port city, multicultural, of syncretist religiousness and libertine in erotics, rejects the disciplining by the apostle. (Summary byGustav Seibt, ‚Die Häresie der Abgrenzungen.Andreas Dorschel entwirft (...) ein korinthisches Christentum‘, in Süddeutsche Zeitung 293, 19 December 2013, p. 14). (shrink)
     
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  19.  48
    Open economics. Economics in relation to other disciplines. Richard Arena; Sheila Dow & Matthias Klaes (eds).Richard Arena,Sheila Dow,Matthias Klaes,Brian J. Loasby,Bruna Ingrao,Pier Luigi Porta,Sergio Volodia Cremaschi,Mark Harrison,Alain Clément,Ludovic Desmedt,Nicola Giocoli,Giovanna Garrone,Roberto Marchionatti,Maurice Lagueux,Michele Alacevich,Andrea Costa,Giovanna Vertova,Hugh Goodacre,Joachim Zweynert &Isabelle This Saint-Jean -2009 - Abingdon, UK: Routledge.
    Economics has developed into one of the most specialised social sciences. Yet at the same time, it shares its subject matter with other social sciences and humanities and its method of analysis has developed in close correspondence with the natural and life sciences. This book offers an up to date assessment of economics in relation to other disciplines. -/- This edited collection explores fields as diverse as mathematics, physics, biology, medicine, sociology, architecture, and literature, drawing from selected contributions to the (...) 2005 Annual Conference of the European Society for the History of Economic Thought (ESHET). There is currently much discussion at the leading edges of modern economics about openness to other disciplines, such as psychology and sociology. But what we see here is that economics has drawn on (as well as contributed to) other disciplines throughout its history. In this sense, in spite of the increasing specialisation within all disciplines, economics has always been an open discipline and the chapters in this volume provide a vivid illustration for this. -/- Open Economics is a testament to the intellectual vibrancy of historical research in economics. It presents the reader with a historical introduction to the disciplinary context of economics that is the first of its kind, and will appeal to practising economists and students of the discipline alike, as well as to anybody interested in economics and its position in the scientific and social scientific landscape. -/- Table of Contents -/- Introduction: Economics in relation to other disciplines Richard Arena, Sheila Dow and Matthias Klaes Part I. Economics in relation to the humanities and social sciences 1. The social science of economics Brian J. Loasby 2. Economics and literature Bruna Ingrao 3. Happiness: what Kahneman could have learnt from Pietro Verri Pier Luigi Porta Part II. Economics in relation to the life and natural sciences 4. Newtonian physics, experimental moral philosophy and the shaping of political economy Sergio Cremaschi 5. Evolutionary biology and economic behaviour: re-visiting Veblen's instinct of workmanship Mark Harrison 6. Medicine and economics in pre-classical economics Alain Clément and Ludovic Desmedt Part III. Economics and mathematics 7. Mathematics as the role model for neoclassical economics Nicola Giocoli 8. The role of econometric method in economic analysis: A reassessment of the Keynes-Tinbergen debate, 1938-43 Giovanna Garrone and Roberto Marchionatti IV. Economics and architecture 9. Economics and architecture Maurice Lagueux 10. Economic policies and urban development in Latin America Michele Alacevich and Andrea Costa V. Economics and geography 11. ‘Space’ in economic thought Giovanna Vertova 12. Economics, geography and colonialism in the writings of William Petty Hugh Goodacre Part VI. Economics and sociology 13. Economics and sociology:Gustav Schmoller and Werner Sombart on social differentiation Joachim Zweynert 14. Is Homo Oeconomicus a 'bad guy'? Isabelle This Saint-Jean -/- . (shrink)
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  20.  37
    Gibt es gute Gründe, das Recht auf Emigration einzuschränken? Zur normativen Herausforderung des Brain-Drain.Andreas Niederberger -2019 - In Simone Dietz, Hannes Foth & Svenja Wiertz,Die Freiheit Zu Gehen: Ausstiegsoptionen in Politischen, Sozialen Und Existenziellen Kontexten. Wiesbaden: Springer Fachmedien Wiesbaden. pp. 45-77.
    Unter den Menschenrechten findet sich das Recht eines jeden, den Staat zu verlassen, in dem man geboren ist oder sich gerade aufhält. In jüngerer Zeit wird insbesondere unter Verweis auf verheerende Effekte eines Brain-Drain insbesondere für ärmere Staaten die Frage diskutiert, ob Staaten dennoch das Recht haben, direkte oder indirekte Maßnahmen zu ergreifen, um Personen an der Emigration zu hindern. Der vorliegende Beitrag analysiert die in diesem Kontext vorgebrachten Argumentationen für mögliche Grenzen eines Rechts auf Emigration und die Legitimation staatlicher (...) Gegenmaßnahmen. Die meisten vorgeschlagenen direkten und indirekten Maßnahmen zur Abwehr eines normativ relevanten Brain-Drain werden dabei als Formen der Zwangsausübung als nicht rechtfertigbar zurückgewiesen: Der Brain-Drain ist als Folge gravierender globaler Ungerechtigkeiten einzuordnen, für die die Verantwortung nicht einzelnen Hochqualifizierten aus dem globalen Süden zugeschrieben werden kann, die die Gelegenheit nutzen, ihre individuelle Situation zu verbessern. (shrink)
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  21.  24
    Relevances of the Imaginary.Andreas Mahler -2023 -Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 97 (2):387-406.
    The programme of bringing together Literary Studies and Intellectual History (›Geistesgeschichte‹) has its foundation in the notion of context. At first sight, literary text and historical context look as if they could be separated from each other with ease. However, each text carries with it contextual elements just as much as each context is always already imbued with textuality. What seems to be at stake is their relation. This is above all taken into account by functionalist approaches less interested in (...) the attribution of functions to seemingly pre-existent structures than seeing structure as following function. It clearly undermines the commonsensical assumption that structure precedes function – just as much as it destabilizes the hermeneutical relation between question and answer and the epistemological precedence of the real over the imaginary: obviously, the contextual ›seat in life‹ seems to have the same impact on text-making as textual meaning has in relation to its context; wherever the construction of a ›reality‹ looks like a plausible imaginary answer to the question of what the world is, imagination in literature and art seems to be the site of turning the answers back into questions. In the premodern period, seen as the epoch of a shift from a predominantly analogical world-view, characterized by a cosmological closure guaranteed by God, to the open concept of reality as the result of a temporal and causal, man/woman-made individual realization, this seems to be one of the decisive driving forces affecting the modification of the social imaginary, both in its framing and in its truth-finding methods, with regard to the process of ›epochal‹ change. (shrink)
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  22.  21
    Sleep-Related Offline Improvements in Gross Motor Task Performance Occur Under Free Recall Requirements.Andreas Malangré &Klaus Blischke -2016 -Frontiers in Human Neuroscience 10.
  23.  46
    Der Wissenschaftler als Führer aus der deutschen Krise Zu Erich von Kahlers Polemik gegen Max Weber.Andreas Greiert -2012 -Zeitschrift für Religions- Und Geistesgeschichte 64 (1):1-18.
    Once Weber's entire conception of science is taken as a basis for an inspection of Kahler's argumentation against Weber, then against Kahler's opinion Weber's positions do not at all appear obsolete or outmoded, but innovative and topical. Depending more upon fundamental axioms of the George-Circle than it has been outlined in scholarship so far, Kahler's own claim for novelty at the same time has to be clearly repudiated.
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  24.  12
    Between transience and fear of God: Drafts and aspects of human fulfillment in Old Testament Wisdom literature.Andreas Vonach -2001 -Disputatio Philosophica 3 (1):169-179.
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  25. An Application of Results by Hardy, Ramanujan and Karamata to Ackermannian Functions.Andreas Weiermann -2005 -Bulletin of Symbolic Logic 11 (1):89-89.
     
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  26.  93
    Unconscious knowledge of one's own mind: A neglected element in Freud's theory of the unconscious.Andreas Wildt -2007 -Journal of Consciousness Studies 14 (5-6):127-151.
    Freud's principal contribution to clarifying persons' relations to themselves lies in his exploration of the dynamic relations between conscious and unconscious processes. This paper addresses another aspect of Freud's ideas, one to which he himself and his followers accorded insufficient attention, namely, unconscious knowledge, in particular, unconscious knowledge of one's own mind and hence of one's own unconscious. First I show that Freud's idea of unconscious knowledge of one's own mind is epistemologically coherent and that it can be understood in (...) different ways within the framework of his basic concepts. I then discuss select examples of such knowledge from his clinical and theoretical writings. In conclusion, I pose the question of the scope of these ideas for depth psychology. (shrink)
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  27.  48
    Qualities of sharing and their transformations in the digital age.Andreas Wittel -2011 -International Review of Information Ethics 15 (9):2011.
    This article examines the social side of sharing. It is an attempt to work towards a sociological concept of sharing in the digital age. This is the hypothesis: different forms of sharing have different qualities with respect to the social. Digital technologies bring about new forms of sharing. In order to support this claim I will analyse the social qualities of sharing by focusing on the object, on what is being shared. Using an object-centred analysis it will be argued that (...) digital forms of sharing introduce a new function of sharing. Whereas pre-digital sharing was about exchange, sharing with digital technologies is about exchange and about distribution. (shrink)
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  28.  6
    Wittgenstein on Colors and Internal Relations, 1930–1932.Andreas Blank -2007 - In Christian Kanzian,Cultures. Conflict - Analysis - Dialogue: Proceedings of the 29th International Ludwig Wittgenstein-Symposium in Kirchberg, Austria. Walter de Gruyter. pp. 21-32.
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  29.  22
    Leonard Nelsons Kritik der praktischen Philosophie Kants.Andreas Brandt -2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher,Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. New York: Walter de Gruyter. pp. 252-261.
  30.  4
    Gentechnologie und praktische Philosophie.Andreas Brenner -1990 - Pfaffenweiler: Centaurus-Verlagsgesellschaft.
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  31.  22
    (1 other version)Die Macht, die im Schatten liegt Elemente einer kynisch-performativen Philosophie der Wahrheitsverdunkelung.Andreas Gehrlach -2016 -Zeitschrift Fuer Kulturphilosophie 2016 (2):367-392.
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  32.  65
    Die Transformation des Rationalitätsbegriffs in Wittgensteins Philosophie der Sprache.Andreas Grimmel -2011 -Zeitschrift für Philosophische Forschung 65 (3):301-322.
    Der Rationalität, ein zentrales Konzept der abendländischen Philosophie, scheint Wittgenstein keine Aufmerksamkeit geschenkt zu haben. Jedenfalls taucht der Begriff in seinem Werk nicht explizit auf. Doch sollte diese Tatsache nicht vorschnell zu der Auffassung verleiten, dass Wittgenstein die Problemgeschichte der Rationalität unberücksichtigt gelassen hat. Das Gegenteil ist der Fall: Wittgenstein hat sich nicht nur mit Fragen beschäftigt, die ihrem Wesen nach solche nach rationalem Denken und Handeln sind. Vielmehr hat er auch auf eine Transformation des Verständnisses von menschlicher Rationalität hingewirkt. (...) Wittgensteins Ziel war es zu zeigen, dass es nicht etwa die menschliche Natur ist, die Kriterien des Rationalen, Irrationalen und Nicht-Rationalen vorgibt, sondern dass der Mensch diese selbst in der Einheit von Tun und Sprache produziert. Sinn und Notwendigkeit einer solchen Transformation lassen sich allerdings nur überzeugend erfassen und wertschätzen, wenn man sich der Systematik bewusst wird, die in Wittgensteins Sprachphilosophie angelegt ist. Gleichwohl wird mit dem Kontext der Rationalität eine weitere analytische Ebene vorgeschlagen, die in dieser systematischen Anordnung ergänzt werden sollte, um zu einem angemessenen Verständnis der Rationalität zu gelangen. Rationality as a central concept in occidental philosophy never seemed to have sparked Wittgenstein’s interest. At least, the term does not explicitly show up in his works. Does this in fact mean that he did not have a notion of rationality? On the contrary: not only did he deal with questions definitively ascribed to the conceptual history of the term, but he also worked towards a transformation of the notion of human rationality and its philosophical applications. Wittgenstein’s efforts were aimed at showing that there is nothing within human nature that defines what is perceived as rational, irrational or non-rational, but that the differences are produced in human action and language. The necessity of such a transformative perspective on rationality, however, can only be adequately captured and appreciated by recognizing the taxonomy of Wittgenstein’s philosophy of language, and the systematic arrangement of some of his best-known concepts. It will be argued that this systematic arrangement has to be completed by another concept that fits in between form of life and language: the context of rationality. (shrink)
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  33.  10
    Dank.Andreas Weber -2017 - InSein Und Teilen: Eine Praxis Schöpferischer Existenz. Transcript Verlag. pp. 127-128.
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  34.  16
    Frontmatter.Andreas Weber -2017 - InSein Und Teilen: Eine Praxis Schöpferischer Existenz. Transcript Verlag. pp. 1-4.
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  35.  40
    Zwischen Vertrauen und Ausgrenzung: Eine Fallanalyse zu Einstiegen von Fußballfans in Ultra-Szenen.Andreas Zick,Andreas Grau &Martin Winands -2016 -Sport Und Gesellschaft 13 (2):169-205.
    Zusammenfassung Die vorliegende qualitative Fallanalyse befasst sich mit dem Einstieg junger Menschen in die Szene der sogenannten Ultras und dessen Bedingungsfaktoren. Dazu wurden zwei problemzentrierte Interviews mit einer weiblichen Anwärterin und einem männlichen Anwärter auf eine Mitgliedschaft in einer Ultra-Gruppe geführt. Es wird den Fragen nachgegangen, wie die AspirantInnen den Einstieg bewältigen und welche Bedeutung der Kategorie des Geschlechts zukommt. Dabei werden die je subjektiven Erwartungen, Prozesse, Bedeutungsgehalte und Konflikte analysiert. Es zeigt sich, dass trotz einiger Parallelen die Einstiegsprozesse sehr (...) unterschiedlich verlaufen. Dabei kommt insbesondere den Kategorien des Geschlechts, des Beziehungsstandes sowie des Alters zentrale Bedeutung zu. Der Beitrag erweitert damit die Forschung über Fußballfangruppen um den wichtigen Prozess des Szenezugangs. (shrink)
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  36.  5
    Pensiero e parola in Plotino.Andreas Zierl -2006 - Napoli: Bibliopolis.
  37.  11
    13. Power Discourses.Andreas Niederberger -2018 - In Hauke Brunkhorst, Regina Kreide & Cristina Lafont,The Habermas handbook. New York: Columbia University Press. pp. 111-116.
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  38.  36
    Zwischen Tradition, Aufklärung und Assimilation: Die Königliche Wilhelmsschule in Breslau 1791-1848.Andreas Reinke -1991 -Zeitschrift für Religions- Und Geistesgeschichte 43 (3):193-214.
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  39.  16
    Beobachtungen zu einigen Textstellen im Geschichtswerk des Niketas Choniates.Andreas Rhoby -2003 -Byzantinische Zeitschrift 95 (1):84-90.
    Folgende Beobachtungen ergaben sich aus der Lektüre der Χϱονιϰη διήγησις des Niketas Choniates. Es handelt sich um Interpretationen des Inhalts und textkritische Anmerkungen.
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  40.  16
    Beobachtungen zu zwei inschriftlich erhaltenen Epigrammen.Andreas Rhoby &Wolfram Hörander -2008 -Byzantinische Zeitschrift 100 (1):157-167.
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  41.  40
    (1 other version)Invarianzgesetze und zeitmetrik.Andreas Kamlah -1973 -Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 4 (2):224-260.
    Modern Philosophy of Science has not yet recognized the significance of physical invariance principles for science and daily life. In this paper we investigate as a simple example, how time independence or time translational invariance of natural laws determines the time scale. We start with informal definitions of the invariance of concepts and laws. We then ask if time independence is an essential feature of natural laws or if time dependent laws are plausible without loss of predictive relevance. In section (...) 3 we investigate the question wether time independence of natural laws is a matter of convention. In sections 5-7 the determination of the time scale by time translational invariance is studied. In section 8 we study the conditions under which this determination is unique. (shrink)
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  42. Cartesian logic and Locke's critique of Maxims.Andreas Blank -2018 - In Philippe Hamou & Martine Pécharman,Locke and Cartesian Philosophy. Oxford, United Kingdom: Oxford University Press.
  43.  49
    On the inadequacy of inner models.Andreas Blass -1972 -Journal of Symbolic Logic 37 (3):569-571.
  44. Epochen und Stadien der Metaphysik : der doppelte Fortschrittsbegriff in Kants Entwürfen der späten Preisschrift.Andreas Brandt -2017 - In Andree Hahmann & Bernd Ludwig,Über die Fortschritte der kritischen Metaphysik: Beiträge zu System und Architektonik der kantischen Philosophie. Hamburg: Felix Meiner Verlag.
     
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  45. Paradigm shifts in neurobiology: Towards a new theory of perception.Andreas K. Engel &Peter König -1993 - In Christopher Hookway,Philosophy and the Cognitive Sciences. Cambridge University Press. pp. 131--138.
     
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  46.  26
    Tübinger Atlas des Vorderen Orients: Register zu den Karten / General IndexTubinger Atlas des Vorderen Orients: Register zu den Karten / General Index.Andreas Fuchs,Horst Kopp,Wolfgang Röllig &Wolfgang Rollig -1998 -Journal of the American Oriental Society 118 (1):87.
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    Bildungsphilosophie und politische Theorie.Andreas Gelhard -2018 -Philosophische Rundschau 65 (2):85.
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    Tagespresse im Saargebiet 1918-1945.Andreas Merl -2010 - In Michael Kuderna, Rainer Hudemann & Clemens Zimmermann,Medienlandschaft Saar: Von 1945 Bis in Die Gegenwart. Oldenbourg Wissenschaftsverlag. pp. 37-60.
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  49.  85
    Die Heideggersche Terminologie und das Problem ihrer Übersetzung ins Spanische, aufgezeigt anhand von Fallstudien aus Lateinamerika.Andreas Michel &Alejandro Vigo -2000 -Heidegger Studies 16:247-255.
  50.  24
    Die Vita Johannes des Sinaiten von Daniel von Raithu. Ein Beitrag zur byzantinischen Hagiographie.Andreas Müller -2002 -Byzantinische Zeitschrift 95 (2):585-601.
    Zusammenfassung: Zur Funktion der Vita Zusammenfassend läßt sich also festhalten, daß Daniel mit seiner Vita weder eine historische Abhandlung im Sinne der biographischen bruta facta, noch eine ausschließlich hagiographisch orientierte Darstellung bieten will, die die Verehrung eines Heiligen begründen helfen soll. Natürlich bemüht sich Daniel um die Darstellung eines Weges zur Gottesschau des Johannes, der ihn dahin geführt hat, auch noch in der Gegenwart seines Biographen Heil zu wirken. Aber es geht noch um mehr. Die Vita selbst übernimmt die Funktion (...) eines Paradigmas. Hier wird ein Mönchsleben vorgestellt, wie es im Idealfall sein soll. Dabei werden auch die Früchte genannt, die ein solches Mönchsleben hervorbringt. Geprägt ist ein solches Mönchsleben einerseits durch die (monastische) Tradition. Durch den indirekten Rückbezug des Lebens des Sinaiten auf diese Tradition wird dessen Bedeutung und Heiligkeit besonders hervorgehoben. Andererseits ist die Vita durch das monastische Ideal der Klimax bestimmt, die sie zu veranschaulichen bemüht ist. Die beiden Texte befinden sich also in enger Interdependenz. Diese Interdependenz dürfte zweierlei Absicht dienen: Zum einen der Zusammenfassung und dem Überblick, wie Daniel im letzten Satz der Vita selber hervorhebt. Zum anderen aber auch als Erweis von der Umsetzbarkeit. Stark elementarisierend macht die Vita deutlich, daß alles folgende wirklich umsetzbar ist, daß der Autor der Klimax das, was er in seiner Programmschrift fordert, auch selbst gelebt hat. Darüberhinaus hat die Vita noch eine letzte, zentrale Funktion: Sie autorisiert die Klimax gleichermaßen. Der Autor der folgenden Schrift ist eben nicht irgendein beliebiger Mönchsschriftsteller. Er wird vielmehr als zweiter, den ersten noch überbietender Moses dargestellt. Dieser Moses, der sich mühsam auf seine Gottesschau vorbereitet hat, der hat den folgenden Text gegeben. Durch die Schilderung des Lebens und der Taten seines Autors gewinnt der nun folgende Text der Klimax somit noch einmal eine besondere Bedeutung. (shrink)
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