Results for 'Greta Mazzetti'
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- The Hardier You Are, the Healthier You Become. May Hardiness and Engagement Explain the Relationship Between Leadership and Employees’ Health?GretaMazzetti,Michela Vignoli,Gerardo Petruzziello &Laura Palareti -2019 -Frontiers in Psychology 9.
- Hard Enough to Manage My Emotions: How Hardiness Moderates the Relationship Between Emotional Demands and Exhaustion.GretaMazzetti,Dina Guglielmi &Gabriela Topa -2020 -Frontiers in Psychology 11.The frequency of conflicts with patients' families is one of the main contributors to the amount of emotional demands that healthcare professionals must tackle to prevent the occurrence of burnout symptoms. On the other hand, research evidence suggests that hardiness could enable healthcare professionals to handle their responsibilities and problems effectively. Based on the health impairment process of the Job Demands-Resources model, the main goal of this study was to delve deeper into the relationship between conflict with patients’ families, emotional (...) demands and exhaustion, as well as to test the buffering role of hardiness. Data were collected on a sample of N= 295 healthcare professionals working in a private hospital in Northern Italy. Most of them were women (78.6%) with a mean age of 40.62 years (SD = 9.50). The mediation of emotional demands within the association between conflict with families and emotional exhaustion and the moderating role of hardiness were tested using a bootstrapping approach. In the current sample, emotional demands mediated the association between conflict with families and exhaustion among healthcare professionals. Moreover, this relationship decreased among individuals with higher levels of hardiness. These findings contribute to the current understanding of the negative impact played by conflict with families on healthcare professionals' psychological wellbeing. Furthermore, they corroborated the role of hardiness as a personal resource that could prevent the occurrence of burnout symptoms. In addition to manage – and decrease – episodes of conflict with patients and their families, organizations in the healthcare sector should develop interventions aimed at fostering employees' hardiness and, consequently, tackle job demands ingrained in their profession (i.e., emotional demands). (shrink)
- Political realism as reformist conservatism.Greta Favara -2021 -European Journal of Philosophy 30 (1):326-344.European Journal of Philosophy, Volume 30, Issue 1, Page 326-344, March 2022.
- (2 other versions)Ecofeminism: Toward Global Justice and Planetary Health.Greta Gaard &Lori Gruen -unknown -Society and Nature 2 (1):1-35.
- Practice-dependent political theory and the boundaries of political imagination.Greta Favara -unknownIt is often claimed that in normative political theory political imagination should remain unaffected by real-world contingencies: our idea of how the world “ought to be” should be independent from how the world “actually is”. According to the practice-dependent thesis, instead, “[t]he content, scope, and justification of a conception of justice depends on the structure and form of the practices that the conception is intended to govern”. This methodological approach conceives the relationship between theory and practice as an interplay: normative (...) theory applies to practice, but practices are also able to affect the content of normative theory. In this paper, I argue that the interplay between theory and practices that the practice-dependent method generates has not been fully understood. Though it may – at a superficial look – appear as a method compliant with the status quo, I will show that this method implies an idea of political theory as an activity of continuous critical engagement. Given an extended account of the method, political imagination has boundaries but these are not fixed nor easilydefinable: the real-world fact that constrains practice-dependent principles is the point and purpose of the practice they are meant to apply to, but this fact in itself is partly shaped and critically assessed by the theorist. (shrink)
- Sense and Thought: A Study in Mysticism.Greta Hort -1937 -Philosophy 12 (47):368-369.Export citation
Bookmark - Al principio era el delirio... Reflexiones en torno a lo sagrado y lo divino en la filosofía de María Zambrano.Greta Rivara Kamaji -2003 -Signos Filosóficos 9:61-79.La idea de lo sagrado constituye uno de los puntos fundamentales del proyecto filosófico de María Zambrano. Para ella, la religiosidad es la dimensión originaria de lo humano y desde ahí se pregunta por las condiciones de posibilidad de la existencia y cobra sentido una reflexión que abarca a la ..
- Crisippo e l’ἐπελευστικὴ κίνησις: una tappa della polemica anti–accademica?ManuelMazzetti -2019 -Elenchos: Rivista di Studi Sul Pensiero Antico 40 (2):383-400.The purpose of this paper is to identify the upholders of the thesis reported by Plutarch, De Stoicorum repugnantiis 23, aimed to reject Stoic determinism. A brief introduction will be devoted to the relationship between this text and the more general context of the Stoic philosophy. Then, I will take into account the objection against Stoic determinism raised by some anonymous philosophers: according to it, causal determinism would be inconsistent with the choice among indistinguishables. Chrysippus replied that if that choice (...) were not determined, it would occur without causes; and this would be absurd. Then I will summarize the most likely hypotheses about the identification of Chrysippus’ opponents, and I will opt for Academics. Finally, I will try to conjecture the link between Plutarch’s passage and the debate among Stoics and Academics about indistinguishables, as we know it from other sources. (shrink)
- Herbert Marcuse o una filosofia-storia del nostro tempo.RobertoMazzetti -1973 - Salerno,: Beta.No categories
- La triplice Natività: la riflessione cristologica in Cusano dalle prediche giovanili agli scritti filosofici.Greta Venturelli -2020 - Milano: Mimesis.No categories
- Wprowadzenie do filozofii muzyki.Greta Wierzbińska -forthcoming -Estetyka I Krytyka 15 (15/16):347-354.No categoriesExport citation Bookmark
- Comforting thoughts about death that have nothing to do with God.Greta Christina -2015 - Durham, North Carolina: Pitchstone Publishing.A unique take on death and bereavement without a belief in God or an afterlife Accepting death is never easy, but we don't need religion to find peace, comfort, and solace in the face of death. In this inspiring and life-affirming collection of short essays, prominent atheist authorGreta Christina offers secular ways to handle your own mortality and the death of those you love.
- Political realism and the relationship between ideal and non-ideal theory.Greta Favara -2023 -Critical Review of International Social and Political Philosophy 26 (3):376-397.When interest in political realism started to resurge a few years ago, it was not uncommon to interpret realist political theory as a form of non-ideal theorising. This reading has been subjected to extensive criticism. First, realists have argued that political realism cannot be interpreted as merely a form of applied political theory. Second, realists have explained that political realism can defend a role for unfeasible normative prescriptions in political theory. I explain that these developments, besides allowing us to reject (...) interpretations of political realism as a form of non-ideal theory, have given us reason to think of political realism as a form of ideal theory. Yet, when ideal theory enters the picture, a series of methodological questions arise regarding the proper use of ideals. In this paper, I clarify how the relationship between ideal and non-ideal theory ought to be conceptualised in realist political theory. I examine the two major interpretations of the role of ideals that have been provided so far – the target and benchmark interpretations – and I show that neither is compatible with some of the fundamental theoretical commitments of realist political theory. This both allows me to point out the requirements that an interpretation of the relationship between ideal and non-ideal theory must meet to be defined as properly realist and allows me to emphasise the strengths of the realist approach. Accordingly, I propose a new interpretation of the role of ideals, one consistent with realist theoretical commitments: I suggest that realist political ideals ought to be interpreted as models. (shrink)
- Taking politics seriously: A prudential justification of political realism.Greta Favara -2024 -Philosophy and Social Criticism 50 (6):904-928.Political realists have devoted much effort to clarifying the methodological specificity of realist theorising and defending its consistency as an approach to political reasoning. Yet the question of how to justify the realist approach has not received the same attention. In this article, I offer a prudential justification of political realism. To do so, I first characterise realism as anti-moralism. I then outline three possible arguments for the realist approach by availing myself of recent inquiries into the metatheoretical basis of (...) realism: The metaethical, the ethical and the prudential arguments. I explain that the prudential argument offers the most solid basis for political realism because it relies on the least controversial premises. Still, I delve into the metaethical and ethical arguments for two reasons: The prudential argument takes advantage of the theses defended by the rival arguments and elaborating the other arguments shows the comparative strengths of the prudential argument. (shrink)No categories
- L'Imagination poétique.Greta Dexter -1975 -Bibliothèque d'Humanisme Et Renaissance 37 (1):49-62.No categories
- Skill and intelligence: The functions of play.Greta G. Fein -1982 -Behavioral and Brain Sciences 5 (1):163-164.
- Modernidad y racionalismo en el pensamiento de María Zambrano.Greta Rivara Kamaji -2009 - In González Ulloa Aguirre, Pablo Armando, Díaz Sosa & Christian Eduardo,María Zambrano: pensadora de nuestro tiempo. México, D.F.: Universidad Nacional Autónoma de México, Facultad de Ciencias Políticas y Sociales, Plaza y Valdés.Export citation Bookmark
- Dalla pedagogia di Fourier alla pedagogia di Marx.RobertoMazzetti -1972 - Salerno,: Beta.
- I “tempi” dell'azione meridionalista secondo le valutazioni di Luigi Einaudi.ErnestoMazzetti -2011 -Archivio di Storia Della Cultura 24:261-272.No categories
- Ludwiga Wittgensteina krytyka pierwszego twierdzenia Godla.Greta Wierzbińska -2010 -Roczniki Filozoficzne 58 (2):207-234.No categories
- The person of the category: the pricing of risk and the politics of classification in insurance and credit.Greta R. Krippner &Daniel Hirschman -2022 -Theory and Society 51 (5):685-727.In recent years, scholars in the social sciences and humanities have turned their attention to how the rise of digital technologies is reshaping political life in contemporary society. Here, we analyze this issue by distinguishing between two classification technologies typical of pre-digital and digital eras that differently constitute the relationship between individuals and groups. In class-based systems, characteristic of the pre-digital era, one’s status as an individual is gained through membership in a group in which salient social identities are shared (...) in common with other group members. In attribute-based systems, characteristic of the digital era, one’s status as an individual is determined by virtue of possession of a set of attributes that need not be shared with others. We argue that differences between these two types of classification technologies have important implications for how persons attach (or fail to attach) to groups, and therefore what kinds of political mobilization are possible. We illustrate this argument by examining contention over the use of gender as a variable in the pricing of risk in insurance and credit – two markets in which individuals directly encounter class-based and attribute-based systems of classification, respectively. (shrink)No categories
- Belief updating in the face of misinformation: The role of source reliability.Greta Arancia Sanna &David Lagnado -2025 -Cognition 258 (C):106090.
- Black Rights/White Wrongs: The critique of racial liberalism.Greta Fowler Snyder -2017 -Contemporary Political Theory 18 (3):1-4.
- Fedro e Fedra, sull’amore.Greta Castrucci -2015 -Hermes 143 (4):404-425.No categories
- "Piers Plowman" and Contemporary Religious Thought.Greta Hort -1938 -Philosophy 13 (51):374-374.No categoriesExport citation Bookmark
- Qui Perd Gagne, t.i. the One who is Losing Wins. A draft on Sartre's Phenomenology of Look.Greta Julianna Wierzbińska -2015 -Nowa Krytyka 35:61-79.
- Toward a Queer Ecofeminism.Greta Gaard -1997 -Hypatia 12 (1):114-137.Although many ecofeminists acknowledge heterosexism as a problem, a systematic exploration of the potential intersections of ecofeminist and queer theories has yet to be made. By interrogating social constructions of the "natural," the various uses of Christianity as a logic of domination, and the rhetoric of colonialism, this essay finds those theoretical intersections and argues for the importance of developing a queer ecofeminism.
- Imágenes de destrucción: actos iconoclastas en la cultura visual digital. Un episodio del conflicto bélico entre Ucrania y Rusia.Greta Winckler -2022 -Aletheia: Anuario de Filosofía 13 (25):e139.Este trabajo toma como punto de partida un video difundido a modo de propaganda por el parlamento ucraniano en el marco del conflicto armado contra Rusia (2022). En él, se observa un falso ataque a la Torre Eiffel, entendida como ícono no solamente francés sino de relevancia internacional. De este modo, la destrucción (simulada) de este símbolo puede pensarse como un acto iconoclasta dentro de la cultura visual digital que permitirá reflexionar sobre el estatus de la imagen en la virtualidad, (...) así como sobre el modelo temporal de lo visual. Será clave insertar este gesto en una historia de la cultura visual más amplia, relacionada a las diferentes estrategias visuales que en distintas contiendas bélicas se pusieron en juego. Se verá que la eficacia del video no sólo se apoya en el manejo adecuado de herramientas técnicas propias de nuestra cultura digital, sino que ganará potencia al evocar fórmulas iconográficas de otros tiempos que perviven en la memoria de los pueblos, activando reacciones emotivas, afectivas y políticas en el presente. (shrink)No categories
- Jurisprudence in the Service of Pastoral Care: The "Decretum" of Burchard of Worms.Greta Austin -2004 -Speculum 79 (4):929-959.
- Considérations sur la véritable synesthésie dans l’art et la musique.Greta Berman -2019 -Iris 39.This essay focuses on the phenomenon of synesthesia. In an attempt to differentiate between genuine synesthesia and metaphorical synesthesia, I have searched for shared traits among synesthetic visual artists, as well as among composers and performing musicians. The field of synesthesia has been rife with misunderstandings. Though ever increasing numbers of exhibitions, books, and articles have used the title or subtitle, “Synesthesia in art and/or music”, few of these adequately define synesthesia. The major cause of the problem is that art (...) and music historians and curators, as well as artists and composers themselves, have confused the desire to intermingle various art forms with the phenomenon of genuine synesthesia. I show the existence of recurrent patterns of artistic response to synesthetic experience, the evidence of shared characteristics, by taking the examples of Carol Steen, Marcia Smilack, Joan Mitchell, David Hockney, Messiaen. I also present the results of my investigation on the synesthetic perceptions of the pianist Joyce Yang. Cet essai porte sur le phénomène de la synesthésie. Pour bien différencier synesthésie authentique et synesthésie métaphorique, j’ai recherché des traits communs chez les artistes visuels synesthètes, ainsi que chez les compositeurs et les musiciens interprètes. Le champ de la synesthésie a été envahi par des malentendus. Bien que de plus en plus d’expositions, de livres et d’articles utilisent le titre ou le sous-titre « Synesthésie dans l’art et/ou la musique », peu d’entre eux définissent adéquatement la synesthésie. La principale cause du problème est que les historiens et les conservateurs d’art et de musique, ainsi que les artistes et les compositeurs eux-mêmes, ont confondu le désir d’entremêler diverses formes d’art avec le phénomène de la véritable synesthésie. Je montre l’existence de modèles récurrents de réponse artistique à l’expérience synesthésique, l’évidence de caractéristiques partagées, en prenant les exemples de Carol Steen, Marcia Smilack, Joan Mitchell, David Hockney, Messiaen. Je présente également les résultats de ma recherche sur les perceptions synesthétiques de la pianiste Joyce Yang. (shrink)No categories
- Dis-automatising (software) codification.Greta Goetz -2025 -Educational Philosophy and Theory 57 (5):395-409.Abstract“Applications” of knowledge symbolically and structurally “codify” thinking, often displacing the human who is relegated to passive, routine reproduction of operations and left with no space or time to understand or question the relations underlying the processes. This is both mirrored and augmented by the schematic narrowing of computational, calculative reason and nebulous or hidden code that is often read-only if human-readable at all. According to French philosopher Bernard Stiegler, this has toxic effects on learning, systemically and progressively embedding failures (...) to think, hindering the potential for the collective and individual human adoption and adaptation of the knowledge of life. This article presents a process-based model to care for this problem through Stieglerian critical pedagogy, phenomenography, and process philosophy. The model evolved out of a course with the aim to achieve collective cultural literacy in that which “goes without saying” in the increasingly ubiquitous digital design of everyday life. (shrink)
- Más allá de la esperanza y la desolación: Séneca y la razón mediadora. La interpretación de María Zambrano.Greta Rivara Kamaji -2004 -la Lámpara de Diógenes 5 (9):101-109.Export citation Bookmark
- Erasmus and Luther : free will and tradition.Greta Kroeker -2023 - In Eric MacPhail,A companion to Erasmus. Boston: Brill.Export citation Bookmark
- From the genome's perspective: Bearing somatic retrotransposition to leverage the regulatory potential of L1 RNAs.Damiano Mangoni,AuroraMazzetti,Federico Ansaloni,Alessandro Simi,Gian Gaetano Tartaglia,Luca Pandolfini,Stefano Gustincich &Remo Sanges -2025 -Bioessays 47 (2):2400125.Transposable elements (TEs) are mobile genomic elements constituting a big fraction of eukaryotic genomes. They ignite an evolutionary arms race with host genomes, which in turn evolve strategies to restrict their activity. Despite being tightly repressed, TEs display precisely regulated expression patterns during specific stages of mammalian development, suggesting potential benefits for the host. Among TEs, the long interspersed nuclear element (LINE‐1 or L1) has been found to be active in neurons. This activity prompted extensive research into its possible role (...) in cognition. So far, no specific cause‐effect relationship between L1 retrotransposition and brain functions has been conclusively identified. Nevertheless, accumulating evidence suggests that interactions between L1 RNAs and RNA/DNA binding proteins encode specific messages that cells utilize to activate or repress entire transcriptional programs. We summarize recent findings highlighting the activity of L1 RNAs at the non‐coding level during early embryonic and brain development. We propose a hypothesis suggesting a mutualistic relationship between L1 mRNAs and the host cell. In this scenario, cells tolerate a certain rate of retrotransposition to leverage the regulatory effects of L1s as non‐coding RNAs on potentiating their mitotic potential. In turn, L1s benefit from the cell's proliferative state to increase their chance to mobilize. (shrink)
- Tools for a Cross-Cultural Feminist Ethics: Exploring Ethical Contexts and Contents in the Makah Whale Hunt.Greta Gaard -2001 -Hypatia 16 (1):1-26.Antiracist white feminists and ecofeminists have the tools but lack the strategies for responding to issues of social and environmental justice cross-culturally, particularly in matters as complex as the Makah whale hunt. Distinguishing between ethical contexts and contents, I draw on feminist critiques of cultural essentialism, ecofeminist critiques of hunting and food consumption, and socialist feminist analyses of colonialism to develop antiracist feminist and ecofeminist strategies for cross-cultural communication and cross-cultural feminist ethics.
- A song of teaching with free software in the Anthropocene.Greta Goetz -2022 -Educational Philosophy and Theory 54 (5):545-556.Bernard Stiegler highlights many of the problems faced by education with respect to the ‘bringing forth’ of knowledge on an individual, collective, and technical level in the Anthropocene. These problems include the short-circuiting of dreams, automatization of thought, and toxic digital networks. Stiegler’s φάρμακον seeks to treat the toxicity of the Anthropocene with a care-ful hermeneutic approach that is directed towards the disautomatized, inventive, co-individuating knowledge act. This paper first explores Stiegler’s Anthropocene and his development of Heideggerian ποίησις in terms (...) of the challenge of the ‘bringing forth’ of knowledge acts, which are illustrated by free software. It then explores, through the additional example of free radio, of Félix Guattari’s work in free radio, the problem and possibility of creative co-individuating ex-pression in the Anthropocene by expanding on Stiegler’s emphasis on the importance of hermeneutics. This raises the question of how to read Stiegler’s own ex-pression of the future of knowledge. Next, the paper reviews Stiegler’s educational project involving a dis-automatizable hermeneutic web. Finally, the paper gives an autoethnographic account of an attempt to ‘bring forth’ learning through the implementation of free software in local, online classrooms. The free software example does not solve the problem of the Anthropocene but does raise the question of our responsibility to choose our digital tools care-fully and the importance of maintaining the possibility of co-individuating ex-pression like the kind that is remembered in song and which online education should remind us of. (shrink)
- Digital Identities, Digital Ways of Living: Philosophical Analyses.Greta Favara &Nicole Miglio -2021 -Phenomenology and Mind 20:12-16.This special issue seeks to problematize the role of digital technologies in the constitution of the self, taking up the phenomenological premise that experiential structures are shaped and renegotiated through interactions between subjects, environments, and the manipulation of both real and fictional objects. The articles herein address the effects of digital technologies on the human self and, conversely, the active, open, and plastic ways that the self experiences and shapes the digital w...No categories
- Reproductive Technology, or Reproductive Justice?: An Ecofeminist, Environmental Justice Perspective on the Rhetoric of Choice.Greta Gaard -2010 -Ethics and the Environment 15 (2):103.This essay develops an ecofeminist, environmental justice perspective on the shortcomings of “choice” rhetoric in the politics of women’s reproductive self-determination, specifically around fertility-enhancing technologies. These new reproductive technologies (NRTs) medicalize and thus depoliticize the contemporary phenomenon of decreased fertility in first-world industrialized societies, personalizing and privatizing both the problem and the solution when the root of this phenomenon may be more usefully addressed as a problem of PCBs, POPs, and other toxic by-products of industrialized culture that are degrading our (...) personal and environmental health. The NRTs’ rhetoric of choice is implicitly antifeminist: it blames the victim by attributing rising infertility rates to middle-class women who delay childbearing while struggling to launch careers; it conceals information about adverse health effects and solicits egg donation and gestation services from women disadvantaged by economic status, nation, and age; and it offers no choice at all for the millions of female animals—chicks, cows, turkeys, pigs, and others—whose fertility is regularly manipulated and whose offspring are commodified as products for industrialized animal food production. An intersectional analysis shifts the discourse away from reproductive choice to a framework of ecological, feminist, and reproductive justice. (shrink)
- Chrysippus on Determinism and Human Responsibility: A Unitary Interpretation.ManuelMazzetti -2021 -Méthexis 33 (1):117-136.In this paper I aim to ascribe to Chrysippus two ‘compatibilist’ theories and to explain their differences through the fact that our sources depend on different parts of the philosopher’s corpus. This can be confirmed by a passage in Eusebius and by Chrysippus’ wordy style of writing. In my opinion, Alexander and Nemesius report the more general theory, stating that fate rules everything but employs the nature of each being as a means to accomplish its plans. Cicero and Gellius report (...) a theory more connected with human responsibility. Their accounts are similar, but the fact that they are not drawing upon the same source becomes clear once we analyse in detail the objections to which the philosopher was responding: Cicero seems to report a criticism levelled by Arcesilaus against Zeno, Gellius one levelled against Chrysippus by his contemporaries. (shrink)No categories
- Il determinismo degli stoici: alle origini di un'idea.ManuelMazzetti -2021 - Roma: Carocci editore.
- M. de caro-m. mori-e. spinelli , libero arbitrio. storia di una controversia filosofica, carocci, roma 2014.ManuelMazzetti -forthcoming -Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental.No categoriesExport citation Bookmark
- [Recensão a] libero arbitrio. Storia di Una controversia filosofica.ManuelMazzetti -2015 -Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 15:165-167.M. DE CARO-M. MORI-E. SPINELLI, Libero arbitrio. Storia di una controversia filosofica, Carocci, Roma 2014.No categories
- :How the Clinic Made Gender: The Medical History of a Transformative Idea.Greta LaFleur -2024 -Isis 115 (2):437-438.
- "Explosion".Greta Claire Gaard -2003 -Ethics and the Environment 8 (2):71-79.In lieu of an abstract, here is a brief excerpt of the content:Ethics & the Environment 8.2 (2003) 71-79 [Access article in PDF] "Explosion"Greta Gaard I. In the beginning there was only water, and you were a part of it. Never mind what else you have heard. This was your first relationship, your connection to water. And the quality of this relationship, the character of your beliefs about water, shapes all relationships in your life. The way you do (...) one thing is the way you do everything. You cannot separate one relationship from another, treat this water with reverence, this water with waste. Because water returns. Water knows there are no separations. You too should know this, for water has been teaching you, from the beginning.Imagine a creek flowing through the length of your life, from your birth to your death. Yes, your death. Water precedes you, water survives you. Consider the silence of blue-ice glaciers, ancient in their solitude, melting. Each winter the snowfall thick and wet, fluffy, or crisp and dry. Each spring the snows melting, glaciers growing and melting. Water flows down pine needles and cedar bark, flows down rocks and fallen logs, flows through moss and soil and sand.The lake gathers rainfall, gathers snowmelt and the plenitude of creeks. The lake overflows, spills, falls, exuberance of fullness, joy in motion, streaming downhill now, swelling the creek bed where it has made this journey so many times before.You have never seen this creek, the hidden water that flows through your days and nights, from one season to the next. Without it you would not live. You rely on this unseen water to flow forever. It has flowed here [End Page 71] before you were born, before you stepped into its flow, and you imagine it will outlast you, outlast whatever you might do to this water. You believe it is limitless, unending. You know its persistent force has carved rocks because you can see them, see the way water flows through stone, leaving its imprint in kettles, in the basins of water where rocks circulate, in the interlaced fingers of water and stone embracing at the falls.Water becomes you. But Narcissus-like, you look at water and see only your self. You believe you are alone. You are afraid. You need to con-trol this fear, this aloneness, this terrifying separation. You see the power of water and you want power. Power will give you control. You build dams and concrete channels and ditches, believing that by doing this you will control the power of water, the fertility of water, the fear of your separation. But water is patient. There are laws that govern the way of water, the ways of energy and power, the ways of land. There are consequences. Water bears no grudge, extracts no retribution. Your own actions, skillful or unskillful, determine the outcome. Your own relationship to water will poison you or save you. You decide.You believe blocking the flow of water gives you power.You believe blocking the flow of feeling gives you power.You believe harnessing the animals, fencing off the land gives you power. And for awhile, these strategies work.But there are consequences. That which is diverted, divided, suppressed, always returns with greater force, and when it returns, no one can control it. No one. II. Imagine a family. Picture the elders first. How many do you see? Where are the children? The sisters and brothers, aunts and uncles, cousins and nephews and grandchildren? How many people are needed to form a family? Can you be a family of one?Look at it another way: is there a limit to the relations of family? Is there a certain number of people allowed in a family until a limit is reached? Do you say, "Families may only have ten people"? "The eleventh person will not be included." Or do you point to the basis of inclusion, the things that bind you, one to another, and say, "Yes, this person too"?How do you recognize a family?Do family members have to pulse with the same blood, or will love create a family where the blood... (shrink)
- Matrilineal Succession in Greek Myth.Greta Hawes &Rosemary Selth -2024 -Classical Quarterly 74 (1):1-23.This article presents a systematic examination of matrilineal succession in Greek myth. It uses MANTO, a digital database of Greek myth, to identify kings who succeed their fathers-in-law, maternal grandfathers, step-fathers, or wives’ previous husbands. Analysis of the fifty-four instances identified shows that the prominence of the ‘succession via widow’ motif in archaic epic is not typical of the broader tradition. Rather, civic mythmaking more commonly relies on succession by sons-in-law and maternal grandsons to craft connections between cities and lineages, (...) and to claim panhellenic prestige. We show that matrilineal successors are not treated as necessarily illegitimate or inferior within the overwhelmingly patrilineal conventions of Greek myth. In fact, matrilineal calculations afford certain advantages, like the ability to integrate heroes from elsewhere, or to champion local kings with divine fathers. Matrilineal succession reveals the gendered dynamics inherent to Greek myth; we argue that, although in these instances regnal power is transferred through female relatives, the heroines involved are typically treated simply as nodes for this power and their roles in these stories do not necessarily correlate to a greater visibility or autonomy. (shrink)
- The Unsettled Settler: Herakles the Colonist and the Labours of Marian Maguire.Greta Hawes -2015 -Arion 23 (2):11.No categories
- (1 other version)Mystical experience and philosophy.Greta Hort -1939 -Australasian Journal of Philosophy 17 (1):11 – 25.
- Permissivism, Underdetermination, and Evidence.Elizabeth Jackson &MargaretGreta Turnbull -2023 - In Maria Lasonen-Aarnio & Clayton Littlejohn,The Routledge Handbook of the Philosophy of Evidence. New York, NY: Routledge. pp. 358–370.Permissivism is the thesis that, for some body of evidence and a proposition p, there is more than one rational doxastic attitude any agent with that evidence can take toward p. Proponents of uniqueness deny permissivism, maintaining that every body of evidence always determines a single rational doxastic attitude. In this paper, we explore the debate between permissivism and uniqueness about evidence, outlining some of the major arguments on each side. We then consider how permissivism can be understood as an (...) underdetermination thesis, and show how this moves the debate forward in fruitful ways: in distinguishing between different types of permissivism, in dispelling classic objections to permissivism, and in shedding light on the relationship between permissivism and evidentialism. (shrink)
- Verbal irony and the implicitness of the echo.Greta Mazzaggio,Alessandra Zappoli &Diana Mazzarella -2023 -Pragmatics and Cognition 30 (2):412-443.Speakers can express a critical, dissociative attitude by being ironic. According to the Echoic account of verbal irony, this attitude targets a proposition that echoes a thought attributed to someone other than the speaker herself at the present time. This study investigated the role of echo in irony processing across the lifespan. Through a self-paced reading task, we assessed whether the degree of explicitness of the proposition echoed by the ironical statement and the age of the participant influenced irony processing. (...) Our results show that, independently of age, ironic statements were costlier to process than literal statements, with aging further increasing difficulty. Crucially, our manipulation of the echo affected reading times: it was more complex to process irony when this echoed an implicature or an implicit expectation, particularly for older adults. This work corroborates the role of the echo in verbal irony providing insights into age-related changes in irony processing. (shrink)
- Love and Marxism.Greta R. Krippner -2020 -Politics and Society 48 (4):495-504.Erik Olin Wright’s scholarship is often considered to be formed by two entirely disjoint projects represented by his early work on class analysis and his later writings on “real utopias.” This essay uses Michael Burawoy’s recent formulation of the “two Marxisms” thesis as a foil to argue for the continuities rather than discontinuities in the body of work produced by Wright. More particularly, the critical spirit of the real utopias project infused Wright’s work on class analysis from its inception. It (...) is further argued that the limitations Wright encountered in realizing those critical aims directly seeded the search in his later work for institutional design principles and an explicit articulation of normative values that could undergird alternatives to capitalism. (shrink)No categories
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
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