Results for 'Goran Dajović'
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- Ogled o metajurisprudenciji.GoranDajović -2015 - Beograd: Pravni fakultet Univerziteta u Beogradu, Centar za izdavaštvo i informisanje.
- The nature of jurisprudence.GoranDajović -2012 - In Miodrag A. Jovanović & Bojan Spaić,Jurisprudence and political philosophy in the 21st century: reassessing legacies. Frankfurt am Main: Peter Lang.Export citation
Bookmark - The Influence of Orthodox Christianity on Economic Behaviour.Goran Ćeranić,Rade Šarović &Nataša Krivokapić -2023 -Filosofija. Sociologija 34 (2).Weber’s very important theory on the influence of religion on economic behaviour was tested in the societies which belong to different cultural and religious circles. However, due to various socio-political circumstances, the testing of Weber’s theoretical-methodological framework has been largely neglected in the countries where Orthodox Christianity is dominant. However, the difficulties that arose in Orthodox societies during the post-socialist transformation, as well as the shift from the economic research paradigm to the cultural one on the global level, along with (...) the revival of religion in Eastern Europe as one of the most important institutions of ideological and social life, contributed to the focus of our scientific interest be directed in this direction. The central questions that we tried to answer on this occasion were primarily related to the specifics of the concept of work in Orthodox Christianity and the relationship to the accumulation of capital. (shrink)No categories
- “Inference versus consequence” revisited: inference, consequence, conditional, implication.Göran Sundholm -2012 -Synthese 187 (3):943-956.Inference versus consequence , an invited lecture at the LOGICA 1997 conference at Castle Liblice, was part of a series of articles for which I did research during a Stockholm sabbatical in the autumn of 1995. The article seems to have been fairly effective in getting its point across and addresses a topic highly germane to the Uppsala workshop. Owing to its appearance in the LOGICA Yearbook 1997 , Filosofia Publishers, Prague, 1998, it has been rather inaccessible. Accordingly it is (...) republished here with only bibliographical changes and an afterword. (shrink)
- Classification and Diagnosis of Organic Mental Disorders.Göran Lindqvist &Helge Malmgren -1993 -Acta Psychiatrica Scandinavica Supplement 88:5-17.A new diagnostic system for organic psychiatry is presented. We first define "organic psychiatry", and then give the theoretical basis for conceiving organic psychiatric disorders in terms of hypothetical psychopathogenetic processes, HPP:s. Such hypothetical disorders are not strictly identical to the clusters of symptoms in which they typically manifest themselves, since the symptoms may be concealed or modified by intervening factors in non typical circumstances and/or in the simultaneous presence of several disorders. The six basic disorders in our system are (...) Astheno Emotional Disorder (AED), Somnolence Sopor Coma Disorder (SSCD), Hallucination Coenestopathy Depersonalisation Disorder (HCDD), Confusional Disorder (CD), Emotional Motivational Blunting Disorder (EMD) and Korsakoff's Amnestic Disorder (KAD). We describe their usual etiologies, their typical symptoms and course, and some forms of interaction between them. (shrink)Export citation Bookmark
- The Structure of Literary Understanding.Goran Hermeren -1979 -Journal of Aesthetics and Art Criticism 37 (4):501-504.
- Reading Narrative Fiction.Göran Rossholm -2002 - In D. Prawitz,Meaning and Interpretation. Konferenser.
- Göran Collste, Is Human Life Special? Religious and Philosophical Perspectives on the Principle of Human Dignity. [REVIEW]Göran Collste -2005 -Ethical Theory and Moral Practice 7 (5):555-558.
- Die humanistische Ethik Erich Fromms.Göran Bexell -1975 -Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 17 (3):269-289.No categories
- Den magiska nollpunkten.Goran Dahl &Carl-Goran Heidegren -1993 -Res Publica 23:3-18.
- Will `The Other God' Fail Again?Göran Dahl -1996 -Theory, Culture and Society 13 (1):25-50.
- Döden: begrepp, kriterier och definitioner.Göran Hermerén -1987 -Norsk Filosofisk Tidsskrift 8 (3):17.No categoriesExport citation Bookmark
- Stephen Hawking i Leonard Mlodinow-Velebni plan.Goran Punda -2011 -Kairos: Evangelical Journal of Theology 5 (2):363-366.
- Nordiska sällskapet for estetik.Göran Sörbom -1988 -Nordic Journal of Aesthetics 1 (1).
- Krešimir Petković: Država i zločin. Politika i nasilje u Hrvatskoj 1990–2012.Goran Sunajko -2018 -Filozofska Istrazivanja 38 (3):668-675.No categories
- Empowering research through strategic administration : a historical and forward-looking analysis.Goran Trajkovski -2025 - In Robin Throne,IRB, human research protections, and data ethics for researchers. Hershey, PA: IGI Global.Export citation Bookmark
- Energy, Society and Morals.Goran Wall -1997 -Journal of Human Values 3 (2):193-206.The present trend of resource depletion and environmental destruction is related to a lack of morals in society. Available tools like exergy, ecology and democracy are ignored. This not only makes us unaware of reality but also of the possibilities of avoiding a catastrophe. Instead, economics and politics are often based on myths. The most dangerous threat to humankind is new, unknown diseases, fostered by environmental pollution. This knowledge is suppressed. The author concludes that too much attention has been given (...) to the body of society, that is, its metabolism. Therefore, the focus should now be directed to the soul of society, especially morals and love. (shrink)No categories
- Proof-Theoretical Semantics and Fregean Identity Criteria for Propositions.Göran Sundholm -1994 -The Monist 77 (3):294-314.In his Grundgesetze, §32, Frege launched the idea that the meaning of a sentence is given by its truth condition, or, in his particular version, the condition under which it will be a name of the True. This, indeed, was only one of the many roles in which truth has to serve within the Fregean system. In particular, truth is an absolute notion in the sense that bivalence holds: every Gedanke is either true or false, in complete independence of any (...) conative activity, whether by God or man. Thus various epistemological notions, such as the correctness of an assertion made, or judgement passed, are reducible to this absolute notion of truth: an assertion made through the utterance of a declarative sentence is correct when the proposition expressed by the sentence in question is true. Given this absolute status of truth it is not surprising that Frege is of the opinion that truth is a sui generis notion which has to be left unanalyzed and, indeed, which is indefinable. (shrink)
- Constructions, proofs and the meaning of logical constants.Göran Sundholm -1983 -Journal of Philosophical Logic 12 (2):151 - 172.
- Criss-crossing a Philosophical Landscape.Göran Sundholm -1992 -Grazer Philosophische Studien 42 (1):57-76.The paper offers an interpretation of thesis 6.01. The treatment touches upon variables, identity, elementary propositions, internal relations. Klammerausdrücke, and operations. Wittenstein's notations are found not to cover the particular form of definition by induction that is used at 6 and 6.01. It is concluded that Wittgenstein's ability to design of a formal system of logic does not match his outstanding logico-philosophical insight.
- Communication of Ethics – Across Cultural Boundaries.Göran Collste -2017 -Diogenes 64 (1-2):11-14.Is it possible to communicate ethics across cultural borders? Not according to representatives of “the incommensurability thesis”, who claim that values and norms are culturally bounded. This article argues against this thesis. A first problem is that cultures and traditions are seen as comprehensive, delimited, and exclusive. Normally, however, a culture develops from and is in dialogue with other cultures. Further, the inner diversity of cultures and traditions opens the possibility of communication and shared understandings across cultural borders. Finally, the (...) teaching and discussion of cross-cultural ethics provide practical evidence of the possibility of dialogue and mutual understanding. *. (shrink)
- Existence, proof and truth-making: A perspective on the intuitionistic conception of truth.Göran Sundholm -1994 -Topoi 13 (2):117-126.Truth-maker analyses construe truth as existence of proof, a well-known example being that offered by Wittgenstein in theTractatus. The paper subsumes the intuitionistic view of truth as existence of proof under the general truth-maker scheme. Two generic constraints on truth-maker analysis are noted and positioned with respect to the writings of Michael Dummett and theTractatus. Examination of the writings of Brouwer, Heyting and Weyl indicates the specific notions of truth-maker and existence that are at issue in the intuitionistic truth-maker analysis, (...) namely that of proof in the sense of proof-object (Brouwer, Heyting) and existence in the nonpropositional sense of a judgement abstract (Weyl). Furthermore, possible anticipations in the writings of Schlick and Pfänder are noted. (shrink)
- Implicit epistemic aspects of constructive logic.Göran Sundholm -1997 -Journal of Logic, Language and Information 6 (2):191-212.In the present paper I wish to regard constructivelogic as a self-contained system for the treatment ofepistemological issues; the explanations of theconstructivist logical notions are cast in anepistemological mold already from the outset. Thediscussion offered here intends to make explicit thisimplicit epistemic character of constructivism.Particular attention will be given to the intendedinterpretation laid down by Heyting. This interpretation, especially as refined in the type-theoretical work of Per Martin-Löf, puts thesystem on par with the early efforts of Frege andWhitehead-Russell. This quite (...) recent work, however,has proved valuable not only in the philosophy andfoundations of mathematics, but has also foundpractical application in computer science, where thelanguage of constructivism serves as an implementableprogramming language, and within the philosophy oflanguage.\footnote{Nordstr\"{o}m et al. give an overview of the work in computerscience, whereas Ranta provides an impressiveconstructivist alternative to Montague Grammar usingthe richer type structure of Martin-L\"{o}f in placeof the simple classical type theory of Church.} Mypresentation will be carried out through a contrastwith standard metamathematical work.\footnote{Troelstra and van Dalen give an encyclopedictreatment of the metamathematics of constructivism.}In the course of the development I have occasion tooffer some novel considerations on thenature of proof and inference. (shrink)
- Ludwig möter Jacques. Kring språkspelsteori och psykoanalytisk förståelse av språkliga symboler.Göran Dahl -1987 -Res Publica (Misc) 7.Export citation Bookmark
- Localism vs. Nationalism in Midwestern Populism.Göran Dahl -1998 -Telos: Critical Theory of the Contemporary 1998 (112):47-67.
- The Limits of the Religious Community: Expulsion from the Religious Community within the Qumran Sect, within Rabbinic Judaism, and within Primitive Christianity.Goran Forkman &PEARL SJÖLANDER -1972No categoriesExport citation Bookmark
- Interpretat︠s︡ii︠a︡ kak istoriko-nauchnai︠a︡ i metodologicheskai︠a︡ problema.V. P.Goran (ed.) -1986 - Novosibirsk: Izd-vo "Nauka," Sibirskoe otd-nie.No categoriesExport citation Bookmark
- Art and life: Models for understanding music.Göran Hermerén -1995 -Australasian Journal of Philosophy 73 (2):280 – 292.
- Döden och definitionerna.Göran Hermerén -1988 -Norsk Filosofisk Tidsskrift 9 (2):39.No categoriesExport citation Bookmark
- Interpretace: Typy a kritéria1.Gôran Herméren -2002 -Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 9 (2):176-204.No categories
- Medical Criteria - What Do They Mean?Göran Hermerén -2001 -Jahrbuch für Wissenschaft Und Ethik 6 (1):3-268.
- Manfred Moritz (1909-1990).Goran Hermerén -1992 -Theoria 58 (1):3-20.No categories
- Pojam individuuma u Aristotelovoj metafizici.Goran Jakovljević -1996 -Filozofija I Društvo 1996 (9):305-310.No categories
- Sloboda i problem djelovanja iz azijskih perspektiva – Buddha i Konfucije.Goran Kardaš &Ivana Buljan -2021 -Filozofska Istrazivanja 41 (1):65-87.The paper discusses certain aspects of Buddha’s and Confucius’ philosophy that could be relevant for the general philosophical discussion on the problem of freedom, free action and related philosophical themes. Although their philosophical thinking was shaped in a rather different linguistic, cultural and philosophical milieu and background, both thinkers are in agreement at least twofold. Firstly, the possibility of freedom and free action is not opposed to the natural order of things, quite contrary, it is enabled by this order. Secondly, (...) this possibility is being realised through never-ending self-cultivation and attunement to the world as it is. In the context of contemporary discussions on the problem of the relationship between free will and determinism, it could hence be said that both thinkers are on the position of “compatibilism”, nay, on the position that free action is possible only in the context of determinism that sees nature as ever-changing and conditioning circumstances and “patterns”, and not bound to strict and linear deterministic causality. (shrink)No categories
- Vasubandhu on the Dharmic Ontology of the Sarvāstivāda-Vaibhāṣika Buddhist School (Abhidharmakośa 5. 25–26 and Bhāṣya).Goran Kardaš -2011 -Filozofska Istrazivanja 31 (3):587-603.U članku se istražuje osnovna linija argumentacije buddhističke škole sarvāstivādavaibhāṣika u prilog obrani njihove osnovne ontološke teze o egzistentnosti dharmi kroz sva tri vremenska razdoblja onako kako ju je izložio Vasubandhu u svome djelu Abhidharmakośabhāṣya . U uvodnome dijelu daje se kratki prikaz nekih prijepora u pogledu podrijetla te buddhističke škole kao i njihovog tekstovnoga korpusa. Nakon toga slijedi istraživanje Vasubandhuova izvješća o specifičnostima dharmičke ontologije te škole kao što su problemi dharmičke »funkcionalnosti« , njihove kauzalne djelotvornosti i problema »prijelaza« (...) atemporalnih dharmi u područje realnog oblikovanja iskustva . U završnom osvrtu se pokušava pokazati da se opća promjena filozofijske perspektive u razdoblju postkanonske abhidharme najradikalnije ostvarila u buddhističkoj školi sarvāstivāda-vaibhāṣika koja je bila prisiljena raznovrsnim teorijskim konstruktima pomiriti svoje shvaćanje dharmi kao »atemporalnih« konstituensa iskustva s općom buddhističkom postavkom o netrajnosti i nesupstancijalnosti svih fenomena .The article deals with the main line of argumentation of the Sarvāstivāda-Vaibhāṣika Buddhist school of thought in defence of their basic ontological thesis of the existence of dharmas through all three-time period as it is exposed in Vasubandhu’s Abhidharmakośabhāṣya . Introductorily some observations are given with regard to major controversies connected with the origin and textual corpus of that Buddhist school. Then follows investigation of Vasubandhu’s exposition of the particularity of the Sarvāstivāda-Vaibhāṣika Dharmic ontology – e.g. functionality of dharmas, their causal efficiency and the problem of "transition" of temporal dharmas into the domain of a real experience . In the concluding philosophical assessment an attempt is made to show that the general shift of the philosophical perspective in the period of the so-called postcanonical Abhidharma was the most radical reflected in the Sarvāstivāda- Vaibhāṣika school which was forced to harmonize through various theoretical constructs their basic notion of dharmas as »atemporal« constituens of experience with the general Buddhist understanding of all phenomena as impermanent and devoid of substance of any kind. (shrink)
- Philip YANCEY, Isus kakvog nisam poznavao.Goran Punda -2007 -Kairos: Evangelical Journal of Theology 1 (2):359-361.No categories
- Anders Lidbeck on the Origin of Art and Aesthetics.Göran Sörbom -1996 -Nordic Journal of Aesthetics 9 (16).
- Gombrich on the Greek Art Revolution.Göran Sörbom -1994 -Nordic Journal of Aesthetics 7 (12).
- (1 other version)Medvirkande.Göran Sörbom -1988 -Nordic Journal of Aesthetics 1 (1).
- The Problem of the State of Exception.Goran Sunajko -2022 -Filozofska Istrazivanja 42 (3):623-641.The paper begins with analysing Schmitt’s essential work Political Theology, 100 years after its publication. In it, the German legal philosopher formulated the concept of political theology, which indicates the relationship between the state of exception and decisionism as a form of legal-political thinking. The contribution of the paper is reflected in its emphasis on the importance of a twofold understanding of the concept of the state of exception: in the first place, as a notion of the exception that funds (...) the philosophy of law and legal theory, and in the second as the state of exception that marks the constitutional category of the state of emergency. Schmitt will insist that the question of the state of exception is not a question of a mere state of necessity or emergency but a broader philosophical-legal concept based on the metaphysical origin of voluntary decision. The sovereign is not the one who decides “in” but “on” the state of exception, which means that, according to the decisionist model, he is just establishing it. Schmitt’s controversial book rarely left anyone indifferent, so it was supported by both right-wing and left-wing political theorists and philosophers, and it must be reconsidered today as a warning about the danger of the concept of the state of exception (state of emergency), which is increasingly becoming a political issue. (shrink)No categories
- Culture as a World System.Göran Therborn -2004 -ProtoSociology 20:46-68.This article attempts to come to grips with the lack of a systematically argued “systemness” in world-systems analysis and with a reductionism regarding the multidimensionality of world-system relations. In addressing these issues, systemness is taken as a contingent variable and a case made for distinguishing at least five major interconnected and interacting human world systems, that, however, are not reducible to one another. From this perspective, the world system of culture is singled out and illustrative examples of the relationships between (...) religious identities, family structures, cognitive and symbolic forms, and high and popular culture on a global scale are examined to highlight the contradictions of hegemony and resistance in the contemporary world. (shrink)
- Wider Horizons, Sharper Edges.Göran Therborn -2007 -Theory, Culture and Society 24 (7-8):280-282.
- Charting the "transitional period": The emergence of modern time in the nineteenth century.Goran Blix -2006 -History and Theory 45 (1):51–71.This paper seeks to chart a concept of historical experience that French Romantic writers first developed to describe their own relationship to historical time: the notion of the “transitional period.” At first, the term related strictly to the evolving periodic conception of history, one that required breaks, spaces, or zones of indeterminacy to bracket off periods imagined as organic wholes. These transitions, necessary devices in the new grammar of history, also began to attract interest on their own, conceived either as (...) chaotic but creative times of transformation, or, more often, as slack periods of decadence that possessed no proper style but exhibited hybrid traits. Their real interest, however, lies in their reflexive application to the nineteenth century itself, by writers and historians such as Alfred de Musset, Chateaubriand, Michelet, and Renan, who in their effort to define their own period envisioned the “transitional period” as a passage between more coherent and stable historical formations. This prospective self-definition of the “age of history” from a future standpoint is very revealing; it shows not just the tension between its organic way of apprehending the past and its own self-perception, but it also opens a window on a new and paradoxical experience of time, one in which change is ceaseless and an end in itself. The paper also presents a critique of the way the term “modernity” has functioned, from Baudelaire’s initial use to the present, to occlude the experience of transition that the Romantics highlighted. By imposing on the nineteenth-century sense of the transitory a heroic period designation, the term “modernity” denies precisely the reality it describes, and sublimates a widespread temporal malaise into its contrary. The paper concludes that the peculiarly “modern” mania for naming one’s period is a function of transitional time, and that the concept coined by the Romantics still governs our contemporary experience. (shrink)
- Proofs as Acts and Proofs as Objects: Some questions for Dag Prawitz.Göran Sundholm -1998 -Theoria 64 (2-3):187-216.
- Frege, August Bebel and the Return of Alsace-Lorraine: The dating of the distinction between Sinn and Bedeutung.Göran Sundholm -2001 -History and Philosophy of Logic 22 (2):57-73.A detailed chronology is offered for the writing of Frege's central philosophical essays from the early 1890s. Particular attention is given to (the distinction between) Sinn and Bedeutung. Suggestions are made as to the origin of the examples concerning the Morning Star/Evening Star and August Bebel's views on the return of Alsace-Lorraine. Likely sources are offered for Frege's use of the terms Bestimmungsweise, Art des Gegebenseins and Sinn und Bedeutung.
- Medical Ethics, Bioethics and Research Ethics Education Perspectives in South East Europe in Graduate Medical Education.Goran Mijaljica -2014 -Science and Engineering Ethics 20 (1):237-247.Ethics has an established place within the medical curriculum. However notable differences exist in the programme characteristics of different schools of medicine. This paper addresses the main differences in the curricula of medical schools in South East Europe regarding education in medical ethics and bioethics, with a special emphasis on research ethics, and proposes a model curriculum which incorporates significant topics in all three fields. Teaching curricula of Medical Schools in Bulgaria, Bosnia and Herzegovina, Croatia, Serbia, Macedonia and Montenegro were (...) acquired and a total of 14 were analyzed. Teaching hours for medical ethics and/or bioethics and year of study in which the course is taught were also analyzed. The average number of teaching hours in medical ethics and bioethics is 27.1 h per year. The highest national average number of teaching hours was in Croatia, and the lowest was in Serbia. In the countries of the European Union the mean number of hours given to ethics teaching throughout the complete curriculum was 44. In South East Europe, the maximum number of teaching hours is 60, while the minimum number is 10 teaching hours. Research ethics topics also show a considerable variance within the regional medical schools. Approaches to teaching research ethics vary, even within the same country. The proposed model for education in this area is based on the United Nations Educational, Scientific and Cultural Organization Bioethics Core Curriculum. The model curriculum consists of topics in medical ethics, bioethics and research ethics, as a single course, over 30 teaching hours. (shrink)
- (1 other version)Brouwer's Anticipation of the Principle of Charity.Göran Sundholm -1984 -Proceedings of the Aristotelian Society 84:145.
- Sweden's secretariat for futures studies.Goran Backstrand -1981 -World Futures 17 (3):275-297.No categories
- Policy of multiculturalism and resistance of majority.Goran Basic -2004 -Filozofija I Društvo 2004 (24):149-159.The paper discusses the challenges faced by the theoretical thought and practice in Europe concerning the politics of. Though multiculturalism is a complex phenomenon assuming that many social diversities should be brought into accord, in the practice of the Central and Southeast European states it is reduced to the identification of the identities and the recognition of the ethno-cultural minorities' rights. In these regions the politics of multiculturalism meets the resistance of the majority as well as the barriers that slow (...) down their social development. The antagonists of multiculturalism find their allies in conservative though real opinions of the intellectuals and politicians in the West who are afraid that a too fast expansion of the European Union may jeopardize its economic development and disturb even more its political stability. U radu se razmatraju izazovi sa kojima se suocavaju teorijska misao i praksa u Evropi, u vezi sa politikom multikulturalnosti. Iako je multikulturalizam slozen fenomen koji podrazumeva uskladjivanje mnogih drustvenih razlicitosti u praksi drzava u Centralnoj i Jugoistocnoj Evropi on je redukovan na prepoznavanje identiteta i priznavanje prava etno-kulturnih manjina. U ovim regionima politika multikulturalnosti nailazi na otpor vecine i prepreke koje usporavaju njihov drustveni razvoj. Saveznike, neprijatelji multikulturalizma, nalaze u konzervativnim, ali aktuelnim misljenjima intelektualaca i politicara na Zapadu koji strahuju da ce prebrzo prosirenje Evropske unije ugroziti njen ekonomski razvoj i jos vise uzdrmati politicku stabilnost. (shrink)
- The Historical-philosophical Horizon and the Forming of the Notion of Nature in Schelling’s The Essay on Freedom.Goran Baksa -2020 -Filozofska Istrazivanja 40 (1):79-90.The Essay on Freedom represents a milestone in the philosophy of F. W. J. Schelling. Although Schelling already deviated from a strictly idealistic framework with his philosophy of nature, notably from that of Kant and Fichte, because he was seeking a moment of self-positing activity of the absolute subject in the object itself, it was only with The Essay on Freedom that he stepped out of that framework. The central point considered is an introduction of the second principle that was (...) complementary, but irreducible to the standard idealist principle of self consciousness. It was about the ground or nature in God. Only through that duality of principles, it was possible to grasp the positive notion of freedom as the possibility for good and evil. In such manner comprehended, the fact of human freedom in its entirety became relation with the whole of beings. The purpose of such explanation was an attempt to solve the problem that was spanning through Schellingʼs entire philosophy – the problem of the relation between finite and infinite. (shrink)No categories
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
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Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
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Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
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