Results for 'Giulia Torri'
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- babilili-Ritual from Hattusa (CTH 718). By Gary Beckman.GiuliaTorri -2022 -Journal of the American Oriental Society 138 (3).
- A pragmatist approach to clinical ethics support: overcoming the perils of ethical pluralism.Giulia Inguaggiato,Suzanne Metselaar,Rouven Porz &Guy Widdershoven -2019 -Medicine, Health Care and Philosophy 22 (3):427-438.In today’s pluralistic society, clinical ethics consultation cannot count on a pre-given set of rules and principles to be applied to a specific situation, because such an approach would deny the existence of different and divergent backgrounds by imposing a dogmatic and transcultural morality. Clinical ethics support (CES) needs to overcome this lack of foundations and conjugate the respect for the difference at stake with the necessity to find shared and workable solutions for ethical issues encountered in clinical practice. We (...) argue that a pragmatist approach to CES, based on the philosophical theories of William James, John Dewey, and Charles Sanders Peirce, can help to achieve the goal of reaching practical solutions for moral problems in the context of today’s clinical environment, characterized by ethical pluralism. In this article, we outline a pragmatist theoretical framework for CES. Furthermore, we will show that moral case deliberation, making use of the dilemma method, can be regarded an example of a pragmatist approach to CES. (shrink)
- Between 'Biosphere' and 'Gaia'. Earth as a Living Organism in Soviet Geo-Ecology.Giulia Rispoli -2014 -Cosmos and History 10 (2):78-91.
- Mystik und Literatur: Interdisziplinäre Perspektiven.Giulia Agostini &Michael Schulz (eds.) -2019 - Heidelberg: Universitätsverlag Winter.Der interdisziplinär angelegte Band hat zum Ziel, das Thema der Mystik aus literatur-wissenschaftlicher, philosophisch-interkultureller und theologisch-interreligiöser Perspektive zu beleuchten. Dabei geht es insbesondere um eine epochenübergreifende Auseinandersetzung mit der Frage nach dem Verhältnis von Mystik und Literatur vom Mittelalter bis in die Gegenwart. Innerhalb dieses weitgespannten Bogens soll der systematische Perspektiven eröffnenden Begegnung zwischen Literaturwissenschaft, Theologie und Philosophie besonderes Gewicht zukommen.
- Complete virtue.Giulia Bonasio -2022 - In Giulio Di Basilio,Investigating the Relationship Between Aristotle's Eudemian and Nicomachean Ethics. New York, NY: Issues in Ancient Philosophy.Export citation
Bookmark - Inclinazioni naturali: natura umana e prospettiva in prima persona tra tomismo e filosofia analitica.Giulia Codognato -2024 - Dissertation, University of Trieste and University of UdineThe aim of this thesis is to show the relevance that Aquinas's theory of natural inclinations can play in the contemporary debate for the inquiry on human flourishing, which consists in the realisation of the proper end that human beings have as human beings. We will engage in dialogue with several authors, belonging to the analytic tradition (Elizabeth Anscombe, John Finnis, Ralph McInerny, Anthony Lisska) or, nevertheless, culturally close to it (Alasdair MacIntyre), who have reconsidered the philosophy of Thomas Aquinas (...) in the contemporary debate in order to inquire what enables human flourishing. We will argue that the proper consideration of natural inclinations leads, on the one hand, to overcome the problems posed by Hume's law by identifying human nature as a normative criterion common to all human beings, and, on the other hand, to recognise the role of the first-person perspective in identifying what enables the human flourishing of each agent. Natural inclinations do not express agents' psychological preferences, but consist in the fact that human beings naturally tend towards the realisation of their nature as a good to be realised. In order to flourish, human beings are required to act in accordance with their natural inclinations, since natural inclinations are tendencies that human beings have towards a set of goods that are grounded in human nature. Revisiting a recent proposal put forward by Stephen Mumford and Rani Lill Anjum in the field of analytic metaphysics, we will argue that agents develop a virtuous conduct if and only if they act in accordance with their natural inclinations; in doing so, they flourish as human beings, that is, they actualise the powers they have by virtue of their nature. However, human beings are not strictly necessitated to act in accordance with their natural inclinations. Indeed, in order to flourish, agents should also recognise, by virtue of their rational capacities, that acting in accordance with their natural inclinations is a reason for acting for them and they should act in accordance with these reasons. Furthermore, we will argue that there is no single way to flourish for all human beings, because, although flourishing requires that human beings act in accordance with their nature, nevertheless, the way in which agents can flourish varies according to their individual characteristics and according to the circumstances and contexts in which they act, that is, according to the practices in which they participate in their lived experience. In the last part of this thesis, we will test the theoretical proposal developed in the previous parts through a critical analysis of Alasdair MacIntyre's thought. (shrink)
- 100 Parole Per la Mente.Giulia Cogoli (ed.) -2013 - Roma: Laterza.
- Metafisica e scienze in Bergson.Giulia Gamba -2015 - Padova: CLEUP.
- Rethinking Categories within the Qualitative Dimension. Commentary on Heidegger’s Duns Scotus’ Theory of Categories and of Meaning.Giulia Lanzirotti -2016 -Humana Mente 9 (31).No categories
- An aretaic account of responsibility for beliefs.Giulia Luvisotto -2021 - Dissertation, University of WarwickThis thesis argues that the practices of attributability for beliefs constitutes the core of the phenomenon of ‘responsibility for beliefs’, against a strong tendency in the debate to focus exclusively on the practices of accountability for beliefs. The overarching aim of this thesis then is to offer an alternative account to the dominant theory of responsibility for beliefs, the accountability view, which is modelled on the practices of accountability for actions and is thus unsuitable to explain the practices of attributability (...) for beliefs. In particular, being control- and norm-based, the accountability view neglects cases in which we are criticisable in responsibility involving ways for our beliefs even when no breach of norms can be detected. I develop the aretaic model as an alternative virtue-centred account. On the aretaic model, someone is responsible for a belief insofar as it expresses their evaluative orientation, which is their sensitivity to both practical and theoretical reasons, oriented by their values. To explain the normativity of aretaic appraisals, I articulate the notion of evaluative orientation in aretaic terms: someone is open to commendation if their belief expresses a virtue, to criticism if it expresses a vice and to either commendation or criticism if it displays a value that is neither a virtue nor a vice. I develop several implications of my view: I resist the reduction of doxastic responsibility onto epistemic responsibility, I reject the distinction between ‘moral’ and ‘epistemic’ virtues and vices, and I deny the cogency of the control requirement. Finally, where the accountability view is unable to make sense of the practices of attributability, I suggest that the aretaic model can offer a satisfactory explanation of both the practices of attributability and accountability for beliefs. (shrink)No categories
- Griechische Reise und byzantinische Hymnographie: Unbekannte Briefe Karl Krumbachers im Nachlass Wilhelm Meyers.Giulia Rossetto -2017 -Byzantinische Zeitschrift 110 (3):719-748.Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 110 Heft: 3 Seiten: 719-748.No categories
- Io e tu: il pensiero di Martin Buber.Giulia Tosti -2021 - Roma: Studium edizioni.No categories
- What is animal communication?Giulia Palazzolo -forthcoming -Ergo: An Open Access Journal of Philosophy.It is a common intuition that animals communicate among themselves and even with us humans. But what is animal communication? Our intuition suggests that we can apply the same concept of communication to both animals and humans. But is there a theoretical account of communication that can vindicate this intuition? And if there is, what is the payoff of such an account? These are the questions that I address in this paper. I argue that vindicating the intuition that animals communicate (...) like humans do is more challenging than one might initially think. I show that the dominant accounts of animal and human communication in the literature (i.e. biological, information and Gricean) are neither designed nor able to vindicate this intuition. I then derive two basic constraints on what should count as a plausible Maximally Unified Account of animal and human communication (MUA), i.e. an account that is able to vindicate the intuition, discussing two accounts that meet these conditions: Millikan’s theory of intentional signs (2004; 2017) and Green’s theory of organic meaning (2019). Finally, I assess the utility of an MUA such as Millikan’s and Green’s in the studies of animal and human communication. (shrink)No categories
- The Contribution of Moral Case Deliberation to Teaching RCR to PhD Students.Giulia Inguaggiato,Krishma Labib,Natalie Evans,Fenneke Blom,Lex Bouter &Guy Widdershoven -2023 -Science and Engineering Ethics 29 (2):1-18.Teaching responsible conduct of research (RCR) to PhD students is crucial for fostering responsible research practice. In this paper, we show how the use of Moral Case Deliberation—a case reflection method used in the Amsterdam UMC RCR PhD course—is particularity valuable to address three goals of RCR education: (1) making students aware of, and internalize, RCR principles and values, (2) supporting reflection on good conduct in personal daily practice, and (3) developing students’ dialogical attitude and skills so that they can (...) deliberate on RCR issues when they arise. What makes this method relevant for RCR education is the focus on values and personal motivations, the structured reflection on real experiences and dilemmas and the cultivation of participants’ dialogical skills. During these structured conversations, students reflect on the personal motives that drive them to adhere to the principles of good science, thereby building connections between those principles and their personal values and motives. Moreover, by exploring personal questions and dilemmas related to RCR, they learn how to address these with colleagues and supervisors. The reflection on personal experiences with RCR issues and questions combined with the study of relevant normative frameworks, support students to act responsibly and to pursue RCR in their day-to-day research practice in spite of difficulties and external constraints. (shrink)
- Why we need a Citizen’s Basic Income: The desirability and implementation of an unconditional income.M. Torry -2018No categories
- Good Reasons for Acting: Towards Human Flourishing.Giulia Codognato -forthcoming -Argumenta.The aim of this paper is to show that if and only if agents are motivated to act by good reasons for acting, they flourish, since, in so doing, they consciously act in accordance with their nature through virtuous actions. I offer an account of what good reasons for acting consist of reconsidering Aquinas’ natural inclinations. Based on a critical analysis of Anjum and Mumford’s work on dispositions in analytic metaphysics, I argue, contra Hume’s law, that Aquinas’ natural inclinations show (...) that metaphysics is foundational for ethics. I claim that agents flourish as human beings if and only if they consciously act in accordance with natural inclinations. Natural inclinations naturally tend towards goods that depend on the metaphysical structure of human nature, by virtue of which agents have some powers that they should actualise in order to flourish. Intellect and will are the rational powers that distinguish human beings from other living beings. The will naturally desires what is good. If the will, through the input of the intellect, desires what is genuinely good for human beings according to their nature, it also directs the other powers to their own actualisation. Natural inclinations do not strictly necessitate agents to act in accordance with them, because, by virtue of their rational powers, agents should also recognise that they have a reason for acting in accordance with them. Thus, I will suggest that we can best appreciate the importance of natural inclinations from the first-person perspective. (shrink)
- Reproduction, Responsibility and Citizenship in Côte d'Ivoire.Giulia Almagioni &Armando Cutolo -2019 - In Benjamin Rubbers & Alessandro Jedlowski,Regimes of responsibility in Africa: genealogies, rationalities and conflicts. New York: Berghahn Books.Export citation Bookmark
- Ricerche aristoteliche: etica e politica in questione.Giulia Angelini (ed.) -2021 - Pistoia: Petite plaisance.
- Accessibility, Science, and Political Parties.Giulia Bistagnino -forthcoming -Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
- Per una rinnovata storia delle idee pedagogiche: questioni epistemologiche e didattiche.Giulia Fasan -2023 - Milano: Mimesis.
- On Wrinch's extension of the multiple relation theory of judgment.Giulia Felappi -2021 -Logique Et Analyse 256:385-401.In 1919, Dorothy Wrinch suggested how to extend Russell’s multiple relation theory of judgment in order for the theory to be able to account also for molecular and quantified judgments. In this paper, some worries for her extension, which all stem from metaphysical considerations, will be presented and what Wrinch said and could have said about them will be discussed.Export citation Bookmark
- I volti della musica: allegoria, spirito, realtà.Giulia Ferraro,Ivana Valotti &Claudia Ferrari (eds.) -2017 - Pisa: Edizioni ETS.
- Barbeyrac interprete di Pufendorf e Grozio: dalla costruzione della sovranità alla teoria della resistenza.Giulia Maria Labriola -2003 - Napoli: Editoriale scientifica.
- Changing appearances : a minimalist approach.Giulia Martina -2019 - Dissertation, University of WarwickIn this thesis, I defend a minimalist approach to perceptual appearances. On this approach, we aim at accounting for the ways things appear in perception compatibly with a view on which perceptual experience presents us with objective and perceiver-independent properties. The phenomenon of changing appearances has been taken to show that a minimalist approach is not viable. According to the Argument from Changing Appearances, in order to account for the ways things appear to subjects in certain conditions, we need to (...) appeal to special properties in addition to the objective and perceiver-independent properties that we are committed to on independent grounds. I focus on a variety of cases of changing appearances – three visual cases and two olfactory cases – and discuss how the minimalist can resist the Argument. Each case presents a somewhat different challenge, allowing us to explore different strategies that the minimalist can appeal to. (shrink)No categories
- Yoga and phenomenology on consciousness.Giulia Moiraghi -2025 - Albany: State University of New York Press.Brings yogic traditions into dialogue with current philosophical and scientific research on consciousness.
- Practicing and performing sovereignty abroad : alternative diplomacy.Giulia Prelz Oltramonti -2023 - In Hannes Černy & Janis Grzybowski,Variations on sovereignty: contestations and transformations from around the world. New York, NY: Routledge.Export citation Bookmark
- A Theatrical Poetics: Recognition and the Structural Emotions of Tragedy.Giulia Sissa -2006 -Arion 14 (1):35-92.
- Diritti, abitudini e corpi. Qualità democratica e differenza dei sessi.Giulia Sissa -2010 -Humana Mente 4 (12).No categoriesExport citation Bookmark
- Dionysos: corps divin, corps divisé.Giulia Sissa -1986 -The Temps de la Réflexion 7:355.No categoriesExport citation Bookmark
- La loi dans les âmes.Giulia Sissa -1985 -The Temps de la Réflexion 6:49.No categoriesExport citation Bookmark
- L'homme et la nature dans le romantisme allemand. Politique, critique et esthétique / Mensch und Natur in der deutschen Romantik. Politik, Kritik und Ästhetik.Giulia Valpione (ed.) -2021 - LIT Verlag.No categoriesExport citation Bookmark
- A case for animal reference: beyond functional reference and meaning attribution.Giulia Palazzolo -2024 -Synthese 203 (2):1-20.Reference is a basic feature of human language. A much debated question in the scholarship on animal communication and language evolution is whether traces of the human capacity for reference can be found in animals too. Do animals refer to things with their signals in the manner that humans do? Or is reference something that is unique to human communication? Answers to these questions have shifted significantly over the years and remain contentious. In this paper, I start by reconstructing and (...) critically analysing three influential discussions of the ways in which animal signals refer: the theory of functional reference (Marler, Evans and Hauser, 1992), Wheeler and Fischer (2012)’s meaning attribution framework, and Scarantino (2013)’s revised definition of functional reference. I show that functional reference, both in its traditional and revised version, as well as the meaning attribution framework, fail to adequately characterise animal reference as an evolutionary precursor of linguistic reference. This is because they all overlook at least some aspects of the psychology of signal production. Nonetheless, drawing on Crockford et al. (2012, 2017), I show that we can plausibly interpret chimpanzees’ alert hoos as a case of intentional, human-like animal reference. (shrink)No categories
- Smell identification and the role of labels.Giulia Martina -2025 -Philosophical Psychology 38 (4):1505-1529.There has recently been a reevaluation of our sense of smell, which is now considered a very sensitive and discriminating sense modality by scientists and philosophers. However, the consensus in the literature is that humans, and certainly Western subjects, are very poor at identifying smells: they produce the “veridical label” for an odor in just 30–50% of cases and there is wide inter-subjective variation in their responses. This suggests that we rarely know what we smell. Is this the right conclusion (...) to draw from the evidence? This paper takes a closer look at the empirical evidence on the smell naming performance of Western subjects and argues that a comparative model of olfactory language and categorization is more effective at explaining the evidence than a model on which each smell kind is supposed to correspond to one label. One result of applying a comparative model is that we are not quite as poor at naming smells as the commonly cited data would suggest. Another result is a better understanding of the kinds of knowledge we may gain by smelling and how these relate to the linguistic resources, experiences, and practices of different speakers and communities. (shrink)
- Le inclinazioni naturali: un confine metafisico nel dibattito contemporaneo sulla legge naturale.Giulia Codognato -2022 - In C. Daffonchio & I. Candelieri,Confini e sconfinamenti. Trieste: EUT Edizioni Università di Trieste. pp. 355-368.This paper aims to consider the boundary role of metaphysics in the realm of ethics within the contemporary debate of analytic Thomism in regard to the naturalistic fallacy. Two interpretations of Aquinas's natural law and natural inclinations will be critically analysed. On the one hand, John Finnis's interpretation – New Natural Law Theory –, which excludes the metaphysical realm in the consideration of Aquinas's natural law; on the other hand, Ralph McInerny and Anthony Lisska's approach, which acknowledges the unavoidability of (...) metaphysics in Aquinas’s ethics. Finally, through the analysis of Thomistic natural law made by Dario Composta (1971), the relevance of the first-person experience in identifying what normatively pertain to human nature will be shown. (shrink)
- El hombre como ζῷονπολιτικόν. Una hipótesisinterpretativa de un lema fundamental delpensamiento aristotélico.Giulia Angelini -2022 -Cuadernos Filosóficos / Segunda Época 19.No categories
- Genome editing and assisted reproduction: curing embryos, society or prospective parents?Giulia Cavaliere -2018 -Medicine, Health Care and Philosophy 21 (2):215-225.This paper explores the ethics of introducing genome-editing technologies as a new reproductive option. In particular, it focuses on whether genome editing can be considered a morally valuable alternative to preimplantation genetic diagnosis (PGD). Two arguments against the use of genome editing in reproduction are analysed, namely safety concerns and germline modification. These arguments are then contrasted with arguments in favour of genome editing, in particular with the argument of the child’s welfare and the argument of parental reproductive autonomy. In (...) addition to these two arguments, genome editing could be considered as a worthy alternative to PGD as it may not be subjected to some of the moral critiques moved against this technology. Even if these arguments offer sound reasons in favour of introducing genome editing as a new reproductive option, I conclude that these benefits should be balanced against other considerations. More specifically, I maintain that concerns regarding the equality of access to assisted reproduction and the allocation of scarce resources should be addressed prior to the adoption of genome editing as a new reproductive option. (shrink)
- Contextual variation and objectivity in olfactory perception.Giulia Martina -2021 -Synthese 199 (5-6):12045-12071.According to Smell Objectivism, the smells we perceive in olfactory experience are objective and independent of perceivers, their experiences, and their perceptual systems. Variations in how things smell to different perceivers or in different contexts raise a challenge to this view. In this paper, I offer an objectivist account of non-illusory contextual variation: cases where the same thing smells different in different contexts of perception and there is no good reason to appeal to misperception. My central example is that of (...) dihydromyrcenol, a substance that can smell both woody and citrusy depending on what other odourants one has recently been exposed to. I first argue that the subjects’ apparently conflicting reports about the way dihydromyrcenol smells are best understood as comparative characterisations of a smell. Given this understanding, different reports can be correctly made in response to perceiving the very same smell. I then argue that the phenomenal difference between the experiences subjects have across contexts can be explained compatibly with Smell Objectivism. On the account proposed, subjects perceive the very same smell but different qualities, notes, or aspects of it are salient to them, depending on the context of perception. I then consider how the proposed defence of Smell Objectivism can be adapted to other cases where the same thing is reported as smelling different in different contexts. (shrink)
- El hombre como ζῷον πολιτικόν en Aristóteles.Giulia Angelini -2023 -Cuadernos Filosóficos / Segunda Época 20.El siguiente artículo trata de la cuestión del hombre como animal político (ζῷον πολιτικόν), como se desprende tanto de las obras ético-políticas de Aristóteles (la Política) como de sus textos más puramente biológicos (la Investigación sobre los animales). Frente a algunos problemas de las principales interpretaciones de esta cuestión, en este artículo se vincula el problema de la politicidad humana con el de la comunidad (κοινωνία), a la que también pertenece el hombre: de hecho, el hombre es uno ζῷον πολιτικόν (...) porque es uno ζῷον κοινωνικόν. (shrink)No categories
- Le fer et l’aimant : l’explication épicurienne des phénomènes d’attraction dans le De naturalibus facultatibus de Galien.Giulia Scalas -2023 -Les Etudes Philosophiques 144 (1):111-140.L’objectif de cette étude est de reconstituer l’explication épicurienne des phénomènes d’attraction (ὁλκή). On cherche notamment à vérifier la fiabilité du témoignage de Galien qui attribue à Épicure une théorie de l’aimantation très différente de celle qui nous a été transmise par Lucrèce dans son De rerum natura. En examinant de près la théorie exposée par Galien, je cherche à montrer que, telle qu’elle est présentée, elle n’arrive pas, d’un point de vue strictement épicurien, à rendre compte du mouvement attractif. (...) J’envisage donc deux hypothèses. Ou bien Épicure est l’auteur de la théorie transmise par Galien et, dans un deuxième moment, l’aurait mise de côté au profit d’une théorie plus solide et efficace (celle de Lucrèce), ou bien la théorie en question est une version très remaniée de la véritable théorie d’Épicure, fruit d’une réinterprétation assez libre de Galien. La deuxième possibilité me paraît être plus probable, étant donné le contexte très polémique dans lequel ce témoignage se trouve. (shrink)
- Lesbian motherhood and mitochondrial replacement techniques: reproductive freedom and genetic kinship.Giulia Cavaliere &César Palacios-González -2018 -Journal of Medical Ethics 44 (12):835-842.In this paper, we argue that lesbian couples who wish to have children who are genetically related to both of them should be allowed access to mitochondrial replacement techniques (MRTs). First, we provide a brief explanation of mitochondrial diseases and MRTs. We then present the reasons why MRTs are not, by nature, therapeutic. The upshot of the view that MRTs are non-therapeutic techniques is that their therapeutic potential cannot be invoked for restricting their use only to those cases where a (...) mitochondrial DNA disease could be ‘cured’. We then argue that a positive case for MRTs is justified by an appeal to reproductive freedom, and that the criteria to access these techniques should hence be extended to include lesbian couples who wish to share genetic parenthood. Finally, we consider a potential objection to our argument: that the desire to have genetically related kin is not a morally sufficient reason to allow lesbian couples to access MRTs. (shrink)
- Love is the triumph of the imagination: Daydreams about significant others are associated with increased happiness, love and connection.Giulia L. Poerio,Peter Totterdell,Lisa-Marie Emerson &Eleanor Miles -2015 -Consciousness and Cognition 33:135-144.
- À corps perdu: limiti, costruzioni e intensità del corpo.Giulia Angonese,Francesca Dainese,Andrea Nicolini &Carlo Vareschi (eds.) -2020 - Alessandria: Edizioni dell'Orso.
- Congetture politiche: scritti in onore di Maurizio Merlo.Giulia Angelini,Giuditta Bissiato,Alvise Capria,Mauro Farnesi Camellone &Maurizio Merlo (eds.) -2022 - Padova: Padova UP.
- Il concetto di « Sapientia » in San Bonaventura e San Tommaso.Giulia Barone,Antonio Poppi,Francesco Corvino,Cornelio Fabro &Nunzio Incardona -1985 -Revue Philosophique de la France Et de l'Etranger 175 (2):243-243.Export citation Bookmark
- Logica, computazione e teorie quantistiche della mente.Giulia Battilotti -2008 -Humana Mente 2 (5).No categoriesExport citation Bookmark
- A new deal: scritti per Antonella Besussi.Giulia Bistagnino,Francesca Pasquali &Antonella Besussi (eds.) -2022 - Roma: Aracne.
- La dimensione intersoggettiva della scelta nell’etica husserliana friburghese. Status Quaestionis.Giulia Cabra -2023 -Rivista di Filosofia Neo-Scolastica (Online from 12-2023).The paper examines the ethically relevant category of choice in Edmund Husserl’s ethics and asks whether a choice is a purely individual moment or whether it is not characterized by an intersubjective dimension. To this end, the centrality of the category of choice in Husserlian ethical reflection is considered, and its structural elements are highlighted: the subject of choice, the situation of choice, and the values in relation to which the choice is made. By analyzing these elements, especially in the (...) context of the development of Husserlian thought in the Freiburg period, it appears that choice, the most individual moment in which the subject becomes him or herself, has no less an intersubjective dimension. If this is so, then it is possible to conceive of a deep connection between ethics and intersubjectivity in the thought of Edmund Husserl. (shrink)Export citation Bookmark
- Disappartenere: esistenza e mistica in Simone Weil.Giulia Ceci -2019 - Milano: Jouvence.No categories
- Gli Atti apocrifi degli Apostoli e la tradizione dell’enkrateia: Discussione di uno recente formula interpretativa.Giulia Sfameni Gasparro -1983 -Augustinianum 23 (1/2):287-307.
- Ogni cosa ha il suo tempo": il "nodo dialettico" kierkegaardiano tra "edificante" e "ripresa.Giulia Longo -2017 - Milano: Mimesis.
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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