Results for 'Giovanni Temporin'
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- Meillassoux attraverso lo specchio.GiovanniTemporin -2024 -Rivista di Estetica 86 (86):127-143.In this article, we examine Quentin Meillassoux’s concept of speculation. Starting from a characterization provided by Graham Harman, which we consider to be misleading, we will first seek to clarify two key aspects of Meillassoux’s speculation, namely non-metaphysicality and factiality. In doing so, we will demonstrate a tension between systematicity and exposition within speculative materialism. Finally, we will refer to Meillassoux’s theory of faculties and to his distinction between two concepts of absolute in order to explain the difference between philosophical (...) speculation and the trace left by this speculation in natural sciences. (shrink)
- The pragmatics of evidence discourse.Giovanni Tuzet -2021 - In Christian Dahlman, Alex Stein & Giovanni Tuzet,Philosophical Foundations of Evidence Law. New York, NY: Oxford University Press.
- L'edizione critica delle Vorlesungen schleiermacheriane. Sulla docttrina dello Stato.Giovanni Moretto -2000 -Giornale di Metafisica 22 (1):315-320.No categoriesExport citation
Bookmark - Valore e realtà: studi intorno alla logica della storia di Windelband, Rickert e Lask.Giovanni Morrone -2013 - Soveria Mannelli: Rubbettino.No categories
- Pensiero contemporaneo e suo influsso pedagogico.Giovanni di Napoli -1956 - [Roma,:Export citation Bookmark
- Il continuum percezione - Rappresentazione - Spiegazione.Giovanni Pezzulo -1999 -Nuova Civiltà Delle Macchine 17 (4):72-91.No categoriesExport citation Bookmark
- Poesia barbara e illusioni metriche.Giovanni Battista Pighi -1957 -Convivium: revista de filosofía 25:537.No categoriesExport citation Bookmark
- Nicholas Webb.Giovanni Pontano -1997 - In Jill Kraye,Cambridge translations of Renaissance philosophical texts. New York: Cambridge University Press. pp. 2--69.No categories
- An effective fixed-point theorem in intuitionistic diagonalizable algebras.Giovanni Sambin -1976 -Studia Logica 35 (4):345 - 361.Within the technical frame supplied by the algebraic variety of diagonalizable algebras, defined by R. Magari in [2], we prove the following: Let T be any first-order theory with a predicate Pr satisfying the canonical derivability conditions, including Löb's property. Then any formula in T built up from the propositional variables $q,p_{1},...,p_{n}$ , using logical connectives and the predicate Pr, has the same "fixed-points" relative to q (that is, formulas $\psi (p_{1},...,p_{n})$ for which for all $p_{1},...,p_{n}\vdash _{T}\phi (\psi (p_{1},...,p_{n}),p_{1},...,p_{n})\leftrightarrow \psi (...) (p_{1},...,p_{n})$ ) of a formula $\phi ^{\ast}$ of the same kind, obtained from φ in an effective way. Moreover, such $\phi ^{\ast}$ is provably equivalent to the formula obtained from φ substituting with $\phi ^{\ast}$ itself all the occurrences of q which are under Pr. In the particular case where q is always under Pr in φ, $\phi ^{\ast}$ is the unique (up to provable equivalence) "fixed-point" of φ. Since this result is proved only assuming Pr to be canonical, it can be deduced that Löb's property is, in a sense, equivalent to Gödel's diagonalization lemma. All the results are proved more generally in the intuitionistic case. (shrink)
- Topology and duality in modal logic.Giovanni Sambin &Virginia Vaccaro -1988 -Annals of Pure and Applied Logic 37 (3):249-296.
- Opere Complete.Giovanni Gentile -1928 - Sansoni.No categoriesExport citation Bookmark
- Il caso, un tiranno: elogio della curiosità.Giovanni Iorio Giannoli -1986 - Franco Angeli.No categories
- (1 other version)Perpetual beginners.ScarafileGiovanni -2016 -Latest Issue of Pragmatics Cognition 23 (3):359-363.No categories
- " Rebellion of thought" and" thought of the rebellion": Exploring the reflection of Walter Benjamin.Giovanni Bombelli -2008 -Rivista di Filosofia Neo-Scolastica 100 (4):561-593.Export citation Bookmark
- Browse papers.Giovanni Boniolo -manuscriptRecent discussion of mechanism has suggested new approaches to several issues in the philosophy of science, including theory structure, causal explanation, and reductionism. Here, I apply what I take to be the fruits of the 'new mechanical philosophy' to an analysis of a contemporary debate in evolutionary biology about the role of natural selection in speciation. Traditional accounts of that debate focus on the geographic context of genetic divergence--namely, whether divergence in the absence of geographic isolation is possible (or significant). (...) Those accounts are at best incomplete, I argue, because they ignore the mechanisms producing divergence and miss what is at stake in the biological debate. I argue that the biological debate instead concerns the scope of particular speciation mechanisms which assign different roles to natural selection at various stages of divergence. The upshot is a new interpretation of the crux of that debate--namely, whether divergence with gene flow is possible (or significant) and whether the isolating mechanisms producing it are adaptive. Show Abstract.. (shrink)Export citation Bookmark
- Hegel e i Travels in Nubia di Johann Ludwig Burckhardt.Giovanni Bonacina -2008 -Rivista di Storia Della Filosofia 63 (2).No categories
- Leggi trascendentali, metafisiche ed empiriche in Kant.Giovanni Boniolo -2001 - In Giovanni Boniolo & Mauro Dorato,Leggi di natura: Analisi storico-critica di un concetto. McGraw-Hill. pp. 101-153.Export citation Bookmark
- Molti: discorso sulle identità plurime.Giovanni Boniolo -2021 - Torino: Bollati Boringhieri.
- Valerio Verra and the opinion of Hegel on modern philosophy.Giovanni Bonacina -2008 -Rivista di Storia Della Filosofia 63 (2):325-328.Export citation Bookmark
- Diritto, enunciati, usi: studi di teoria e metateoria del diritto.Giovanni Tarello -1974 - Bologna: Il mulino.
- Gemeinschaften: Figuren der Lebensteiligkeit.Giovanni Tidona -2019 - Freiburg: Verlag Karl Alber.Dreh- und Angelpunkt des vorliegenden Buches ist der Gemeinschaftsbegriff. Er soll in seinen zahlreichen, komplexen und miteinander verflochtenen Bedeutungsfacetten erortert werden. Im Zuge einer kritischen Text- und Begriffsanalyse wird gezeigt, dass der gemeinsame Gegenstand der Gemeinschaft ein vielschichtiges Phanomen ist, dem in der Denkgeschichte sowie in der Alltagssprache und -kultur zahlreiche Ausdifferenzierungen entsprechen. Die Paradigmen der Gemeinschaft werden in 15 Kapiteln anhand der semantischen Auffacherung der prapositionalen Komposita des Grundwortes -teilung herausgearbeitet. Der Inhalt: Teilung. Heideggers Kreide, oder: Was bedeutet eigentlich, (...) eine Pizza zu teilen? * Aufteilung und Verteilung. "Gemeinsame Guter" und WG-Gesucht * Erteilung. Was ist eine Gabe? * Arbeitsteilung. Offentlichkeit und oikos bei "Hans im Gluck" * Einteilung und Unterteilung. Gemeinschaft der Mengen und Teilmengen * Erdenteilung. Immanuel Kant vs. Reinhard Mey * Zweiteilung und Dreiteilung. Hendiadyoin als Logik der Gemeinschaft * Abteilung. Vom Limes zum Limen * Spielbeteiligung. Be-dingte Gemeinschaft * Teil. Gemeinschaft als Perlenkette * Mitteilung. Kafer und Mitsein * Gegenteil. Eros und Anteros als Formen der Gemeinschaft * Schicksalszuteilung. Der Mensch auf der Flucht * Vorteil, Nachteil, Bauteil, Bestandteil, Urteil, Losteilung und Teilnahmslosigkeit. Und das ist langst noch nicht alles * Umteilung. Philosophie als Hexengebrau und Gemeinschaft im Auge. (shrink)No categories
- Epistolario, 1891-1909.Giovanni Vailati &Giorgio Lanaro -1971 - Torino,: G. Einaudi. Edited by Giorgio Lanaro.No categories
- Lettere a Cosmo Guastella e a G. Amato Pojero.Giovanni Vailati -1978 -Rivista di Storia Della Filosofia 33 (4):405.No categoriesExport citation Bookmark
- Un cristiano nel mondo delle relazioni internazionali: L'itinerario culturale di Giuseppe Vedovato.Giovanni Battista Varnier -2006 -Studium 102 (5):753-755.No categoriesExport citation Bookmark
- Filosofia e fede in Kierkegaard.Giovanni Velocci -1976 - Roma: Città nuova. Edited by Søren Kierkegaard.
- Storia e metastoria: il cristianesimo tra mondo classico e mondo moderno.Giovanni Veneziani -1990 - [Roma?]: Edizioni S. Sigillo.Export citation Bookmark
- Sostanze e reazioni chimiche: concetti di chimica teorica di interesse generale.Giovanni Villani -1993 -Epistemologia 16 (2):191-212.
- Il posto di Sofia Vanni Rovighi nel panorama delle interpretazioni dell’ontologia tomista.Giovanni Ventimiglia -2008 -Rivista di Filosofia Neo-Scolastica 4.No categories
- Sincerità e rettitudine.Giovanni Vidari -1954 -Filosofia 5 (2):153.No categoriesExport citation Bookmark
- Autism: Disembodied Existence.Giovanni Stanghellini &Massimo Ballerini -2004 -Philosophy, Psychiatry, and Psychology 11 (3):259-268.This paper considers the nature of schizophrenic autism and urges its importance for understanding the phenomenological core of schizophrenia. Different clinical manifestations of schizophrenic autism are demonstrated, and it is asked whether these might reflect different aspects of one underlying phenomenologically intelligible phenomenon. Four phenomenological hypotheses are put forward: that autism is a function of semantic drifting, emotional drifting, ontological incompleteness, or a particular ethic rejecting common sense. By way of conclusion an integrative hypothesis is considered: that autism is intelligible (...) in terms of the experience of disembodiment. (shrink)
- Devotees, a new ordeal and a sense of belonging: Ethnography and nethnography of saint Agatha.Elisabetta DiGiovanni -2012 - In Giuseppe Giordan & Enzo Pace,Mapping religion and spirituality in a postsecular world. Boston: Brill. pp. 167.
- Gentile a Palermo.Piero diGiovanni -2003 -Giornale Critico Della Filosofia Italiana 23 (1):10-20.Export citation Bookmark
- Problemi del pensiero contemporaneo.Piero DiGiovanni -1978 - Palermo: Palumbo.Export citation Bookmark
- Per una morale antropologica.Alberto DiGiovanni -1973 - Roma,: ABETE.No categoriesExport citation Bookmark
- Thomas Reid’s geometry of visibles and the parallel postulate.Giovanni B. Grandi -2005 -Studies in History and Philosophy of Science Part A 36 (1):79-103.Thomas Reid (1710–1796) presented a two-dimensional geometry of the visual field in his Inquiry into the human mind (1764), whose axioms are different from those of Euclidean plane geometry. Reid’s ‘geometry of visibles’ is the same as the geometry of the surface of the sphere, described without reference to points and lines outside the surface itself. Interpreters of Reid seem to be divided in evaluating the significance of his geometry of visibles in the history of the discovery of non-Euclidean geometries. (...) The question will be reexamined with particular attention given to his unpublished manuscripts. These include comments on Saccheri’s work and Reid’s repeated attempts to derive Euclid’s parallel postulate from the axioms of incidence. (shrink)
- Foucault, Normativity, and Freedom: A Reappraisal.Giovanni Mascaretti -2019 -Foucault Studies 1 (27):23-47.The aim of this article is to contribute to the recently revived debate over the normativity of Foucault’s genealogical method. More specifically, I shall respond to Fraser’s charge that Foucault’s rejection of humanism is unjustified because he cannot state why a totally panopticized, autonomous society would be objectionable. After dismissing a non-normative defence strategy of Foucault’s work, I shall proceed as follows: firstly, I shall clarify Fou-cault’s model of critique as a practice of problematization geared to free his addressees from (...) their captivation to the system of truths sustaining the power mechanisms of modern biopolitics. Secondly, I shall argue that Fraser’s society should be resisted because it would reproduce this regime of captivity, thereby obstructing the exercise of freedom as self-transformation. Thirdly, I shall contend that Foucault’s normative orientation to a post-humanist conception of freedom as self-transformation finds a contextual, explanatory account in his attempt to revitalize the emancipatory project of Enlightenment modernity through a transformative problematization of our normative commitments. Moreover, I shall show that the standard of validity of this effort is represented by Foucault’s exemplary embodiment of the critical ethos of the Enlightenment in both his style of existence and theoretical activity. Finally, the article terminates by illustrating three shortcomings of Foucault’s normative approach. (shrink)No categories
- Kant Und Die Frage Nach Gott: Gottesbeweise Und Gottesbeweiskritik in den Schriften Kants.Giovanni B. Sala -1989 - De Gruyter.In der Reihe werden herausragende monographische Untersuchungen und Sammelbände zu allen Aspekten der Philosophie Kants veröffentlicht, ebenso zum systematischen Verhältnis seiner Philosophie zu anderen philosophischen Ansätzen in Geschichte und Gegenwart. Veröffentlicht werden Studien, die einen innovativen Charakter haben und ausdrückliche Desiderate der Forschung erfüllen. Die Publikationen repräsentieren den aktuellsten Stand der Forschung.No categories
- Schizophrenic Delusions, Embodiment, and the Background.Giovanni Stanghellini -2008 -Philosophy, Psychiatry, and Psychology 15 (4):311-314.In lieu of an abstract, here is a brief excerpt of the content:Schizophrenic Delusions, Embodiment, and the BackgroundGiovanni Stanghellini (bio)Keywordsschizophrenia, delusion, embodiment, common sense, phenomenologyIn their article Delusions, Certainty, and the Background, Rhodes and Gipps (2008) argue for a Background theory of delusions. Their central argument may be summed up as follows:• The formation and maintenance of delusions becomes intelligible once they are seen to reflect a basic disturbance. When studying delusions, the focus should be on providing an adequate framework (...) for understanding, rather than providing empirical hypotheses to be tested.• The basic disturbance in delusions, and insanity in general, is not a deficiency in reasoning or a defect in the content of experience, but rather something more fundamental.• Delusions––this is their central claim––are caused by a failure of the Bedrock of beliefs (Wittgenstein) or the Background (Searle) to adequately inform or constrain the process of belief formation.• Our Bedrock certainties are defined––following Wittgenstein––as ultimately constituted by our ability to act in the world and demonstrate our primary engagement with the world. They are born out of our everyday experience of the world, conveying our direct, pre-reflective, and practical grasp of the world, rather than expressing judgments we make about it.• Similarly, the Background is defined as those abilities and dispositions that are neither representations nor rules, that function before we can make sense of our experiences.• Wittgenstein’s Bedrock and Searle’s Background in great part overlap with Blankenburg’s pre-reflective natural self-evidence and Stanghellini’s common sense, namely, our own unreflecting know-how, a set of nonpropositional skills, capacities, and dispositions that attune us with the world.• Without a fully functioning Background, the distinctions between imaginary and real (mind and world), self and non-self, and cause and coincidence fail to be adequately drawn within experience. Also, grasping the meaning of others’ behaviors and a weakening of contextual influences are entailed by an erosion of Background sensibilities.I feel extremely sympathetic to this account and, as Rhodes and Gipps report, there are remarkable points of overlap between their and my own ideas about the formation of schizophrenic delusions. I would like to add some comments on the main theories on the basic disorders entailed in the pathogenesis of delusions and conclude with some suggestions to integrate the Background theory of delusions. [End Page 311]Syntagmatic Versus Paradigmatic Models of DelusionsLet me raise first an epistemological point: paradigmatic models of delusions––defining what a delusion is in itself and what are its borders with similar phenomena––proved to be unsatisfactory in psychopathology. As Schneider and Huber (1975) put it more that 40 years ago, “[w]hat counts in delusions is not the delusion itself... but snagging the course of the lived experience, rather than its product” (p. 2042). What we do need, to understand what delusions really are, are syntagmatic models how––delusions (in this case, delusions in persons with schizophrenia) are connected to other phenomena within a structure or a process. What we should look for, then, are the phenomena that contribute as motivationally (or causally) necessary vulnerability, that is, the basic disturbance for the development of delusions. This logically implies that we need studying delusions in fieri, or the pathways that lead to delusions themselves. I subscribe to the principle that studying delusion by merely concentrating exclusively on its crystallized forms would be like studying stroke victims to know more about hypertension (Parnas and Sass 2001). This methodological move from crystallized delusions to delusions in-the-making is quintessential to define the subtle, basic, phenomenal invariant core that characterizes a given psychopathological phenomenon and that emerges across the manifold facets of the phenomenon itself and shapes them and keeps them meaningfully interconnected.A syntagmatic model should account for (at least) the following features of schizophrenic delusions:• abnormalities in symbolization (loss of commonsense meaning of a given thing or fact),• formal aspects (e.g., revelation character, experience of centrality), and• specificity of content (e.g., metaphysical tinge).It should also be compatible with those phenomena like self-disorders (loss of sense of ownership and of agency) that are entailed in most schizophrenic symptoms (e.g., verbal–acoustic hallucinations and experiences of alien control). Finally, it should keep meaningfully... (shrink)
- Legal concepts as inferential nodes and ontological categories.Giovanni Sartor -2009 -Artificial Intelligence and Law 17 (3):217-251.I shall compare two views of legal concepts: as nodes in inferential nets and as categories in an ontology (a conceptual architecture). Firstly, I shall introduce the inferential approach, consider its implications, and distinguish the mere possession of an inferentially defined concept from the belief in the concept’s applicability, which also involves the acceptance of the concept’s constitutive inferences. For making this distinction, the inferential and eliminative analysis of legal concepts proposed by Alf Ross will be connected to the views (...) on theoretical concepts in science advanced by Frank Ramsey and Rudolf Carnap. Consequently, the mere comprehension of a legal concept will be distinguished from the application of the concept to a particular legal system, since application presupposes a doctrinal commitment, namely, the belief that the inferences constituting the concept hold in that system. Then, I shall consider how concepts can be characterised by defining the corresponding terms and placing them within an ontology. Finally, I shall argue that there is a tension between the inferential and the ontological approach, but that both need to be taken into account, to capture the meaning and the cognitive function of legal concepts. (shrink)
- Subdirectly Irreducible Modal Algebras and Initial Frames.SambinGiovanni -1999 -Studia Logica 62 (2):269-282.The duality between general frames and modal algebras allows to transfer a problem about the relational (Kripke) semantics into algebraic terms, and conversely. We here deal with the conjecture: the modal algebra A is subdirectly irreducible (s.i.) if and only if the dual frame A* is generated. We show that it is false in general, and that it becomes true under some mild assumptions, which include the finite case and the case of K4. We also prove that a Kripke frame (...) F is generated if and only if the dual algebra F* is s.i. The technical result is that A is s.i. when the set of points which generate the dual frame A* is not of zero measure. (shrink)
- L'etica medica nello stato liberale: il rispetto della dignità umana e l'accanimento terapeutico.Giovanni Felice Azzone -2003 - Venezia: Istituto veneto di scienze, lettere ed arti.No categories
- Sguardi sul corpo tra Oriente e Occidente: studi di antropologia filosofica.Giovanni Azzaroni -2019 - Bologna: CLUEB.
- Compendio sistematico di storia della filosofia.Giovanni Emanuele Bariè -1945 - Milano [etc.]: Istituto editoriale cisalpino.Export citation Bookmark
- La voce disgiuntiva dell'essere: sull'opera di Emanuele Severino nell'interpretazione di Gabriele Pulli.Giovanni Barbera -2023 - Napoli: Liguori editore.No categoriesExport citation Bookmark
- Die Christologie in Kants "Religion innerhalb der Grenzen der blossen Vernunft".Giovanni B. Sala -2000 - Weilheim: Gustav-Siewerth-Akademie.
- Dio, Rome, and the civic life of Asia Minor.Giovanni Salmeri -2000 - In Simon Swain,Dio Chrysostom: politics, letters, and philosophy. New York: Oxford University Press. pp. 53--92.No categoriesExport citation Bookmark
- Die Veröffentlichung der Vorlesungsnachschriften Kants in der Akademie-Ausgabe.Giovanni Sala -1982 -Theologie Und Philosophie 57 (1):72.
- (1 other version)The A Priori in Human Knowledge: Kant's Critique of Pure Reason and Lonergan's Insight.Giovanni Sala -1976 -The Thomist 40 (2):179.
- The Metaphor of the Judge in the Critique of Pure Reason : A Key for Interpreting.Giovanni Sala -2004 -Philosophy and Culture 31 (2):13-36.: The article examines the metapher proposed by Kant in order to clarify how our mind attains knowledge of reality, and consequently according to what method we should work out a new metaphysics. The judge succeeds in knowing a juridical reality in so far as he asks the witnesses questions which he himself formulates. Hence Kant draws the conclusion that reason learns from nature only what she herself has put into nature. Now the problem lies in clarifying how the active-creative (...) moment and the receptive moment in human knowledge refer to one another . Kant acknowledges initially the complementarity of both moments. But since he had failed to grasp clearly the real distinction between the anticipatory-constructive capacity of our understanding and the following critical-reflective capacity of the same he ended up by making the first moment prevail unilaterally. The consequence is the idealist interpretation of knowing and being to which the first Critique leads. Also the later attempts could not overcome the impasse. This would have required both revisimg radically the intuition-principle in its sensist version and to acknowledge that the dynamism of intellect refers to reality, although it needs the data of experience to know it. (shrink)No categoriesExport citation Bookmark
- La via della ragione: Elia del Medigo e l'averroismo di Spinoza.Giovanni Licata -2013 - Macerata: EUM. Edited by Elijah Del-Medigo.Questo libro presenta per la prima volta in lingua italiana, tradotto dall'ebraico, il testo poco noto di un grande umanista ebreo consulente e maestro di Pico della Mirandola, pubblicato da un lontano nipote rabbino di Amsterdam nel 1629 e presente nella biblioteca di Spinoza. Si tratta dell'Esame della religione (Beḥinat ha-dat) del cretese askenazita Elia del Medigo, personalità di primo piano non solo nella cultura ebraica di fine Quattrocento, ma anche nel mondo accademico latino, in particolare di ascendenza aristotelica."--P. [vii].
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
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