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Results for 'Ginés Llorca'

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  1.  81
    Direct Experience While Eating in a Sample With Eating Disorders and Obesity.Joaquim Soler,Ausiàs Cebolla,Matilde Elices,Daniel Campos,GinésLlorca,David Martínez-Rubio,Cristina Martínez-Brotóns,Mercedes Jorquera,Xavier Allirot,Cristina Carmona,Verónica Guillen,Cristina Botella &Rosa M. Baños -2018 -Frontiers in Psychology 9.
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  2.  34
    Implementation of a Positive Technology Application in Patients With Eating Disorders: A Pilot Randomized Control Trial.Angel Enrique,Juana Bretón-López,Guadalupe Molinari,Pablo Roca,GinésLlorca,Verónica Guillén,Fernando Fernández-Aranda,Rosa M. Baños &Cristina Botella -2018 -Frontiers in Psychology 9.
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  3.  77
    Hannah Arendt and the Negro Question.Kathryn T. Gines -2014 - Bloomington: Indiana University Press.
    While acknowledging Hannah Arendt's keen philosophical and political insights, Kathryn T. Gines claims that there are some problematic assertions and oversights regarding Arendt’s treatment of the "Negro question." Gines focuses on Arendt's reaction to the desegregation of Little Rock schools, to laws making mixed marriages illegal, and to the growing civil rights movement in the south. Reading them alongside Arendt's writings on revolution, the human condition, violence, and responses to the Eichmann war crimes trial, Gines provides a systematic analysis of (...) anti-black racism in Arendt’s work. (shrink)
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  4.  59
    (1 other version)La vérité est-élle scientifique?Llorca Fernando Martínez -1992 -Theoria 7 (1/2/3):1260-1262.
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  5.  17
    Johnson, L. S. M. and Rommelfanger, K. S. (Eds.). (2018). The Routledge Handbook of Neuroethics. New York: Routledge.Ginés Marco Perles -2021 -SCIO Revista de Filosofía 21:241-243.
  6.  173
    Fanon and Sartre 50 years later - to retain or reject the concept of race.Kathryn T. Gines -2003 -Sartre Studies International 9 (2):55-67.
  7.  142
    Comparative and Competing Frameworks of Oppression in Simone de Beauvoir’s The Second Sex.Kathryn T. Gines -2014 -Graduate Faculty Philosophy Journal 35 (1-2):251-273.
  8.  16
    Parenting, Peer Relationships, Academic Self-efficacy, and Academic Achievement: Direct and Mediating Effects.AnnaLlorca,María Cristina Richaud &Elisabeth Malonda -2017 -Frontiers in Psychology 8.
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  9.  119
    Anthropological Crisis or Crisis in Moral Status: a Philosophy of Technology Approach to the Moral Consideration of Artificial Intelligence.JoanLlorca Albareda -2024 -Philosophy and Technology 37 (1):1-26.
    The inquiry into the moral status of artificial intelligence (AI) is leading to prolific theoretical discussions. A new entity that does not share the material substrate of human beings begins to show signs of a number of properties that are nuclear to the understanding of moral agency. It makes us wonder whether the properties we associate with moral status need to be revised or whether the new artificial entities deserve to enter within the circle of moral consideration. This raises the (...) foreboding that we are at the gates of an anthropological crisis: the properties bound to moral agency have been exclusively possessed in the past by human beings and have shaped the very definition of being human. In this article, I will argue that AI does not lead us to an anthropological crisis and that, if we adhere to the history and philosophy of technology, we will notice that the debate on the moral status of AI uncritically starts from an anthropology of properties and loses sight of the relational dimension of technology. First, I will articulate three criteria for analyzing different anthropological views in philosophy of technology. Second, I will propose six anthropological models: traditional, industrial, phenomenological, postphenomenological, symmetrical, and cyborg. Third, I will show how the emergence of AI breaks with the dynamics of increased relationality in the history and philosophy of technology. I will argue that this aspect is central to debates about the moral status of AI, since it sheds light on an aspect of moral consideration that has been obscured. Finally, I will reject entirely relational approaches to moral status and propose two hybrid possibilities for rethinking it. (shrink)
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  10.  186
    From Color-Blind to Post-Racial: Blacks and Social Justice in the Twenty-First Century.Kathryn T. Gines -2010 -Journal of Social Philosophy 41 (3):370-384.
  11.  23
    An interdisciplinary account of the terminological choices by EU policymakers ahead of the final agreement on the AI Act: AI system, general purpose AI system, foundation model, and generative AI.David Fernández-Llorca,Emilia Gómez,Ignacio Sánchez &Gabriele Mazzini -forthcoming -Artificial Intelligence and Law:1-14.
    The European Union’s Artificial Intelligence Act (AI Act) is a groundbreaking regulatory framework that integrates technical concepts and terminology from the rapidly evolving ecosystems of AI research and innovation into the legal domain. Precise definitions accessible to both AI experts and lawyers are crucial for the legislation to be effective. This paper provides an interdisciplinary analysis of the concepts of AI system, general purpose AI system, foundation model and generative AI across the different versions of the legal text (Commission proposal, (...) Parliament position and Council General Approach) before the final political agreement. The goal is to help bridge the understanding of these key terms between the technical and legal communities and contribute to a proper implementation of the AI Act. We provide an analysis of the concept of AI system considering its scientific foundation and the crucial role that it plays in the regulation, which requires a sound definition both from legal and technical standpoints. We connect the outcomes of this discussion with the analysis of the concept of general purpose AI system and its evolution during the negotiations. We also address the distinct conceptual meanings of AI system vs AI model and explore the technical nuances of the term foundation model. We conclude that rooting the definition of foundation model to its general purpose capabilities following standardised evaluation methodologies appears to be most appropriate approach. Lastly, we tackle the concept of generative AI, arguing that definitions of AI system that include “content” as one of the system’s outputs already captures it, and concluding that not all generative AI is based on foundation models. (shrink)
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  12.  41
    Parenting Styles, Prosocial, and Aggressive Behavior: The Role of Emotions in Offender and Non-offender Adolescents.AnnaLlorca,María Cristina Richaud &Elisabeth Malonda -2017 -Frontiers in Psychology 8.
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  13.  80
    "The Man Who Lived Underground": Jean-Paul Sartre And the Philosophical Legacy of Richard Wright.Kathryn T. Gines -2011 -Sartre Studies International 17 (2):42-59.
    Is Jean-Paul Sartre to be credited for Richard Wright's existentialist leanings? This essay argues that while there have been noteworthy philosophical exchanges between Jean-Paul Sartre, Simone de Beauvoir, and Richard Wright, we can find evidence of Wright's philosophical and existential leanings before his interactions with Sartre and Beauvoir. In particular, Wright's short story "The Man Who Lived Underground" is analyzed as an existential, or Black existential, project that is published before Wright met Sartre and/or read his scholarship. Existentialist themes that (...) emerge from Wright's short story include flight, guilt, life, death, dread, and freedom. Additionally, it is argued that "The Man Who Lived Underground" offers a reversal of the prototypical allegory of the cave that we find in the Western (ancient Greek) philosophical tradition. The essay takes seriously the significance of the intellectual exchanges between Sartre, Beauvoir, and Wright while also highlighting Wright's own philosophical legacy. (shrink)
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  14.  242
    Being a Black Woman Philosopher: Reflections on Founding the Collegium of Black Women Philosophers.Kathryn T. Gines -2011 -Hypatia 26 (2):429-437.
    Although the American Philosophical Association has more than 11,000 members, there are still fewer than 125 Black philosophers in the United States, including fewer than thirty Black women holding a PhD in philosophy and working in a philosophy department in the academy.1The following is a “musing” about how I became one of them and how I have sought to create a positive philosophical space for all of us.
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  15.  21
    Martirio: Entrega, vida, testimonio y sacramento.Ginés González de la Bandera Romero -2023 -Isidorianum 14 (28):519-553.
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  16.  91
    The Moral Status of AI Entities.JoanLlorca Albareda,Paloma García &Francisco Lara -2023 - In Francisco Lara & Jan Deckers,Ethics of Artificial Intelligence. Springer Nature Switzerland. pp. 59-83.
    The emergence of AI is posing serious challenges to standard conceptions of moral status. New non-biological entities are able to act and make decisions rationally. The question arises, in this regard, as to whether AI systems possess or can possess the necessary properties to be morally considerable. In this chapter, we have undertaken a systematic analysis of the various debates that are taking place about the moral status of AI. First, we have discussed the possibility that AI systems, by virtue (...) of its new agential capabilities, can be understood as a moral agent. Discussions between those defending mentalist and anti-mentalist positions have revealed many nuances and particularly relevant theoretical aspects. Second, given that an AI system can hardly be an entity qualified to be responsible, we have delved into the responsibility gap and the different ways of understanding and addressing it. Third, we have provided an overview of the current and potential patientist capabilities that AI systems possess. This has led us to analyze the possibilities of AI possessing moral patiency. In addition, we have addressed the question of the moral and legal rights of AI. Finally, we have introduced the two most relevant authors of the relational turn on the moral status of AI, Mark Coeckelbergh and David Gunkel, who have been led to defend a relational approach to moral life as a result of the problems associated with the ontological understanding of moral status. (shrink)
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  17.  43
    « Género e imaginario religioso : Maria y las mujeres », Ángela Muñoz Fernández.Marlène Albert-Llorca -2011 -Clio 33:02-02.
    Organe de l’Instituto de Estudios de la Mujer (Institut d’Études sur la Femme) de Grenade, la revue Arenal contient des varia (recensions, articles divers, annonces etc.) et un dossier thématique. Intitulé, dans cette livraison, « Genre et imaginaire religieux : Marie et les femmes », il est coordonné par Angela Muñoz Fernández, qui a signé aussi un de ses articles les plus stimulants. On regrette qu’elle n’ait pas rédigé une présentation générale du numéro ; sa problématique est, cependant,...
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  18.  37
    Introduction.Kathryn T. Gines -2013 -Critical Philosophy of Race 1 (1):28-37.
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  19.  25
    La comicidad en Bergson : manifestación corporal de alteridad.EmilioGinés Morales -2010 -Investigaciones Fenomenológicas: Serie Monográfica 2:273.
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  20.  7
    Quiebra Del Binomio “Vínculos Sociales” y “Vínculos Éticos” Como Presupuesto Epistemológico Del Fenómeno de la Violencia Juvenil.Ginés Marco -2018 -SCIO Revista de Filosofía 14:177-193.
    En este artículo se va a analizar el impacto de la correlación entre el fenómeno creciente de la individualización de nuestras sociedades y la proliferación de formas de violencia juvenil. Manifestaciones de lo primero las tendríamos en la reivindicación de la libertad negativa, en terminología de Isaiah Berlin, y en la exaltación del cuidado del yo, entendido en este caso de un modo muy restringido. Expresiones de lo segundo las tendríamos en el fenómeno de la creación de guetos que, a (...) su vez, se ramifica en una pluralidad de escenarios (no necesariamente vinculados a la marginación). La tesis que se va a defender en esta contribución se concreta en la necesidad de fortalecer la dimensión moral del vínculo social, como instancia superadora de formas de organización tecnocráticas que devienen incapaces de trascender un paradigma basado en el individualismo y en el pragmatismo. De hecho, aunque este paradigma técnico-funcional de la vida social se presenta a menudo suavizado por la revalorización de los aspectos emocionales de la vida, el énfasis en las emociones permanece en un plano puramente autorreferencial, limitado al logro del propio bienestar, despreocupado del contenido valorativo implícito en las reacciones emocionales y, por tanto, al margen de las exigencias éticas que en ellas se encuentran anunciadas. (shrink)
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  21.  44
    Contesting the Consciousness Criterion: A More Radical Approach to the Moral Status of Non-Humans.JoanLlorca-Albareda &Gonzalo Díaz-Cobacho -2023 -American Journal of Bioethics Neuroscience 14 (2):158-160.
    Numerous and diverse discussions about moral status have taken place over the years. However, this concept was not born until the moral weight of non-human entities was raised. Animal ethics, for i...
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  22.  368
    Black Feminism and Intersectional Analyses.Kathryn T. Gines -2011 -Philosophy Today 55 (Supplement):275-284.
  23.  455
    Divide and Rule? Why Ethical Proliferation is not so Wrong for Technology Ethics.JoanLlorca Albareda &Jon Rueda -2023 -Philosophy and Technology 36 (1):1-7.
    Although the map of technology ethics is expanding, the growing subdomains within it may raise misgivings. In a recent and very interesting article, Sætra and Danaher have argued that the current dynamic of sub-specialization is harmful to the ethics of technology. In this commentary, we offer three reasons to diminish their concern about ethical proliferation. We argue first that the problem of demarcation is weakened if we attend to other sub-disciplines of technology ethics not mentioned by these authors. We claim (...) secondly that the logic of sub-specializations is less problematic if one does adopt mixed models (combining internalist and externalist approaches) in applied ethics. We finally reject that clarity and distinction are necessary conditions for defining sub-fields within ethics of technology, defending the porosity and constructive nature of ethical disciplines. (shrink)
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  24.  17
    Erasmo y España.BernardinoLlorca -1954 -Salmanticensis 1 (1):183-197.
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  25.  17
    Representations and Function of a Dragon Named Tarasque in Medieval Rewritings of Saint Martha’s Life.María ÁngelesLlorca Tonda -forthcoming -Iris.
    The objective of this study is, first of all, to analyse the representations of the dragon in different medieval versions of Saint Martha’s Life. Thus, we will review the Latin text of Saint Martha’s Life assigned to Marcelle, that of The Golden Legend of Voragine, four Catalan versions of Life—manuscript of the BnF, manuscript of El Escorial, manuscript of Vic and the incunabula Flos sanctorum romançat —and the poem in Anglo-Norman by Nicole Bozon La vie seint Martha. The comparative analysis (...) of the representation of the dragon in the versions listed above will lead us, secondly, to question the function of the Tarasque in the texts of Saint Martha’s Life analysed. (shrink)
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  26.  21
    "Bien común" e "interés general" en la retórica de los poderes públicos:: ¿conceptos intercambiables?Ginés Santiago Marco Perles -2009 -Anuario Filosófico 42 (96):613-625.
    En este estudio se presentan las líneas directrices de una investigación que se propone analizar el sentido y el significado que se otorga a los conceptos de “bien común” e “interés general” en la retórica de los poderes públicos de nuestro tiempo. A continuación, trata de dar respuesta al interrogante de si ambos conceptos son perfectamente intercambiables en el debate público o, por el contrario, estamos ante conceptos que proceden de presupuestos antagónicos.
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  27.  11
    De Lucas, J. (2020). Decir no. El imperativo de la desobediencia. Valencia: Tirant lo Blanch.Ginés Marco Perles -2020 -SCIO Revista de Filosofía 19:301-304.
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  28.  1
    Esteve Martín, A. (2024) (coord.). Diálogos entre filosofía y neurociencia. Tirant Humanidades.Ginés Marco Perles -2025 -SCIO Revista de Filosofía 27:331-334.
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  29.  13
    Tradiciones éticas en torno al marketing y la ludificación: algunos apuntes críticos.Ginés Santiago Marco Perles &Silvia Moya Rozalén -2022 -Endoxa 50.
    Ética, ludificación y marketing han constituido tres realidades cuyo desarrollo ha transcurrido separadamente hasta bien avanzado el siglo XX, momento en el que asistimos a una eclosión de las mismas. Recientemente surgen estudios que se proponen indagar si la ludificación y el marketing poseen un sustrato ético, a partir de los cuales, en este trabajo profundizamos en la repercusión moral que tiene la interrelación entre ludificación y marketing expresada a lo largo de tres tradiciones éticas de amplia trayectoria (utilitarismo, deontologismo (...) y ética de la virtud), como es puesto de manifiesto por la literatura especializada. (shrink)
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  30.  66
    Uncovering the gap: challenging the agential nature of AI responsibility problems.JoanLlorca Albareda -2025 -AI and Ethics:1-14.
    In this paper, I will argue that the responsibility gap arising from new AI systems is reducible to the problem of many hands and collective agency. Systematic analysis of the agential dimension of AI will lead me to outline a disjunctive between the two problems. Either we reduce individual responsibility gaps to the many hands, or we abandon the individual dimension and accept the possibility of responsible collective agencies. Depending on which conception of AI agency we begin with, the responsibility (...) gap will boil down to one of these two moral problems. Moreover, I will adduce that this conclusion reveals an underlying weakness in AI ethics: the lack of attention to the question of the disciplinary boundaries of AI ethics. This absence has made it difficult to identify the specifics of the responsibility gap arising from new AI systems as compared to the responsibility gaps of other applied ethics. Lastly, I will be concerned with outlining these specific aspects. (shrink)
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  31.  60
    Black Feminist Reflections on Charles Mills's “Intersecting Contracts”.Kathryn T. Gines -2017 -Critical Philosophy of Race 5 (1):19-28.
    This critical commentary is presented in two parts. The first section, “Intersecting Contracts: Conceptual Interventions and Aims,” provides an overview of Mills's analysis of the racia-sexual contract and the divergent positions of white men, white women, nonwhite men, and nonwhite women. The second section, “Privilege and Patriarchy: Does ‘Race Generally Trump Gender’?,” shows how Mills offers an uneven representation of critiques presented by women of color theorists. For example, he focuses on the critiques of white women, emphasizing the asymmetry between (...) white women and nonwhite men as well as the tensions between white women and nonwhite women. This article also problematizes Mills's claim that “race generally trumps gender” and argues for a more nuanced analysis of nonwhite men's participation in patriarchy and privilege. (shrink)
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  32.  134
    Hannah Arendt, Liberalism, and Racism: Controversies Concerning Violence, Segregation, and Education.Kathryn T. Gines -2009 -Southern Journal of Philosophy 47 (S1):53-76.
  33.  98
    Reflections on the legacy and future of the continental tradition with regard to the critical philosophy of race.Kathryn T. Gines -2012 -Southern Journal of Philosophy 50 (2):329-344.
    The legacy and future of continental philosophy with regard to the critical philosophy of race can be seen in prominent canonical philosophical figures, the scholarship of contemporary philosophers, and recent edited collections and book series. The following reflections highlight some (though certainly not all) of the contacts and overlaps between a select number of continental philosophers and the critical philosophy of race. In particular, I consider how the continental tradition has contributed to the development of the critical philosophy of race (...) by offering tools from existentialism, phenomenology, and genealogy to emphasize questions of existence, facticity, lived experience, and historicity as they relate to analyses of race, racism, slavery, and colonialism.1 I argue that these tools have been used both implicitly and explicitly in the writings of contemporary continental philosophers who theorize about race and that the critical philosophy of race has impacted and expanded continental philosophy in significant ways. (shrink)
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  34.  35
    Ethics of Virtual Assistants.Juan Ignacio del Valle,JoanLlorca Albareda &Jon Rueda -2023 - In Francisco Lara & Jan Deckers,Ethics of Artificial Intelligence. Springer Nature Switzerland. pp. 87-107.
    Among the many applications of artificial intelligence (AI), virtual assistants are one of the tools most likely to grow in the future. The development of these systems may play an increasingly important role in many facets of our lives. Therefore, given their potential importance and present and future weight, it is worthwhile to analyze what kind of challenges they entail. In this chapter, we will provide an overview of the ethical aspects of artificial virtual assistants. First, we provide a conceptual (...) clarification of the term ‘virtual assistant’, including different types of interfaces and recommender systems. Second, we address three ethical issues related to the deployment of these systems: their effects on human agency and autonomy and the subsequent cognitive dependence they would generate; the human obsolescence that may cause a generalized extension of the dependence problem; and the invasions of privacy that virtual assistants may cause. Finally, we outline the debates about the use of virtual assistants to improve human moral decisions and some areas in which these systems can be applied. (shrink)
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  35. Race Thinking and Racism in Hannah Arendt’s The Origins of Totalitarianism.Kathryn Gines -2007 - In Dan Stone & Richard H. King,Hannah Arendt and the Uses of History: Imperialism, Nation, Race, and Genocide. Berghahn Books. pp. 38-53.
  36.  54
    Symposia on Gender, Race and Philosophy.Kathryn T. Gines -2006 -Philosophy 2 (2).
  37.  22
    La unión de la Iglesia y el Estado.BernardinoLlorca -1954 -Salmanticensis 1 (2):386-406.
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  38.  94
    On the Owen Set of Transportation Solutions.N.Llorca,E. Molina,M. Pulido &J. Sánchez-Soriano -2004 -Theory and Decision 56 (1-2):215-228.
    This paper presents an axiomatic characterization of the Owen set of transportation games. In the characterization we use six properties including consistency (CONS2) and splitting and merging (SM) which are firstly proposed and defined for this setup in the present paper.
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  39.  34
    The Enterprise at the Service of Society in the 21st century.Ginés Marco Perles,Pedro Francés-Gómez &Domènec Melé -2023 -Business Ethics, the Environment and Responsibility 32 (S2):65-67.
    Business Ethics, the Environment &Responsibility, Volume 32, Issue S2, Page 65-67, September 2023.
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  40.  39
    The Ethical Dimension of Leadership in the Programmes of Total Quality Management.Ginés Santiago Marco Perles -2002 -Journal of Business Ethics 39 (1/2):59 - 66.
    Total Quality Management (TQM) is an overall management philosophy that includes a set of principles whose application is increasing. In fact, the business world and public institutions, such as hospitals, universities or city councils, are implementing quality programs. However, despite the wide diffusion of TQM, the success rate of this type of initiative is limited and the results, heterogeneous. Academics and professionals are therefore trying to identify the keys that explain the success or failure of this kind of initiative. Different (...) explanations have been given, but most of the literature agrees that managerial commitment, implication and leadership are indispensable elements in a successful implementation of TQM. Nevertheless, a study on the specialised literature shows a terminological confusion between managerial commitment and managerial leadership. Is it the same to have a committed manager in the implementation process as to have a leader of the implementation process? The author of this paper defends the thesis that "commitment" and "leadership" are not synonymous, and states that only managerial leadership is able to promote and sustain profound organisational changes. The paper will show that, to understand the previous distinction, it is necessary to consider the ethical dimension of leadership. While committed managers may lead the process by using exclusively their power (with the necessary resource assignment), those who are leaders need authority. Authority goes further than power by generating a kind of confidence (trust) that is able to influence the members of the organisation and bring about profound changes, more than power alone can do. (shrink)
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  41.  134
    (1 other version)La Vierge mise à nu par ses chambrières.Marlène Albert-Llorca -1995 -Clio: A Journal of Literature, History, and the Philosophy of History 2:10-10.
    Les statues de la Vierge qui sont l'objet d'une dévotion particulièrement intense ont été et sont encore, dans bien des régions de l'Europe catholique, habillées de vêtements réels. La coutume réserve presqu'exclusivement à des femmes le droit de les changer, et donc de voir et de toucher le corps de la statue. L'Église, pourtant, n'accorde qu'aux prêtres le droit de manipuler les objets sacrés, et les femmes, on le sait, ne peuvent accéder à la prêtrise. Comment comprendre, par conséquent, que (...) les « chambrières » de la Vierge soient des femmes ? Comment assument-elles leur fonction et quel sens lui donnent-elles ? (shrink)
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  42.  87
    The red skirt of the heiress. A « traditional » dress in the Ossau Valley.Marlène Albert-Llorca &Bénédicte Bonnemason -2012 -Clio 36:167-181.
    Au centre des fêtes patronales de la haute vallée d’Ossau, celles de Laruns et Bielle plus particulièrement, forment une manifestation que le visiteur est tenté de qualifier de folklorique : des danses traditionnelles, exécutées sur la place centrale par des hommes et des femmes vêtus d’un costume également traditionnel. Ce costume, particulièrement celui des femmes, est très valorisé localement. Le but de cet article est de comprendre les raisons de cette valorisation. On y montre que le processus de folklorisation des (...) coutumes de la vallée, qui commence dès le milieu du xixe siècle et a été une des conditions de leur conservation, n’a pas ôté tout sens social au costume de fête : les femmes, ou une partie d’entre elles, ne le mettent pas seulement pour offrir un beau spectacle aux touristes venus voir les danses ossaloises mais parce qu’il cristallise l’histoire familiale et locale. La jupe rouge témoignerait ainsi du statut privilégié des femmes dans le passé de la société ossaloise. (shrink)
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  43.  56
    Les femmes dans les apparitions mariales de l’époque contemporaine.Marlène Albert‑Llorca -2002 -Clio 15:123-134.
    Les données dont on dispose sur les apparitions mariales du xixe et du début du xxe siècle montrent que les visionnaires de sexe féminin sont largement majoritaires, à l’inverse des apparitions médiévales qui ont laissé des traces dans les archives. Cette féminisation participe de la « féminisation du catholicisme » qui caractérise le xixe siècle, mais elle ne concerne cependant pas toutes les femmes : les visionnaires reconnues par les catholiques et leur Église sont presque exclusivement des fillettes et des (...) jeunes filles. C’est l’indice d’une valorisation renforcée de la virginité féminine par l’Église catholique, qui contribue à renforcer la proximité entre « la Vierge et ses filles ». (shrink)
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  44.  118
    Seeing the language: a diagrammatic approach to natural discourse.Aránzazu SanGinés -2012 -Synthese 186 (1):411-439.
    The key idea behind the diagrammatic approach presented in the paper is that the sophisticated mechanisms of human visual construction also play an important role in natural languages. We propose a diagrammatic representation of English, giving examples, translation rules, and semantics. Special attention will be paid to anaphoric phenomena, in particular, the possibility of a uniform treatment of anaphoric pronouns.
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  45.  64
    Simone de Beauvoir and the Race/Gender Analogy in The Second Sex Revisited.Kathryn T. Gines -2017 - In Laura Hengehold & Nancy Bauer,A Companion to Simone de Beauvoir. Hoboken: Wiley. pp. 47–58.
    In this chapter I problematize Beauvoir's analogical analyses in The Second Sex, arguing that her utilization of the race/gender analogy omits the experiences and oppressions of Black women. Furthermore, taking into account select secondary literature that emphasizes these issues, I argue that several of Beauvoir's white feminist defenders and critics share in common their non‐engagement with Black feminist literature on Beauvoir. Put another way, Black feminists who explicitly take up Beauvoir in their writings have remained largely unacknowledged in the secondary (...) literature on Beauvoir by white feminists. As a corrective to this erasure, I highlight the scholarly contributions of Black feminists including Loraine Hansberry, Chikwenye Ogunyemi, Deborah King, Oyeronke Oyewumi, and bell hooks. (shrink)
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  46. Queen Bees and Big Pimps: Sex and Sexuality in Hip hop.Kathryn Gines -2005 - In Derrick Darby & Tommie Shelby,Hip Hop and Philosophy: Rhyme 2 Reason. Open Court.
  47. La supervivencia de la astronomía de Ibn al-Bannä.Juan VernetGinés -1980 -Al-Qantara 1 (1):447-452.
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  48.  89
    Development of Burnout Syndrome in Non-university Teachers: Influence of Demand and Resource Variables.MartaLlorca-Pellicer,Ana Soto-Rubio &Pedro R. Gil-Monte -2021 -Frontiers in Psychology 12.
    Psychosocial risks at work are an important occupational problem since they can have an impact on workers' health, productivity, absenteeism, and company profits. Among their consequences, burnout stands out for its prevalence and associated consequences. This problem is particularly noteworthy in the case of teachers. The aim of the study was to analyze the influence of some psychosocial factors and risks in burnout development, taking into consideration the levels of burnout according to the Spanish Burnout Inventory. This paper contributes to (...) advancing knowledge on this issue by analyzing the influence of work characteristics and personal characteristics on the progress of burnout. The sample consisted of 8,235 non-university teachers, aged 22 to 70. For this purpose, statistical modeling by logistic regression was used. The results of this study showed that No burnout level was positively related with resources variables and negatively with demand variables. In the Medium-High levels and the higher levels of burnout, there is a positive relation with demand variables and a negative one with resource variables. In conclusion, demand variables cause an increase in the burnout levels, influencing positively the movements between the levels of No burnout to Medium-High levels of burnout and Medium-High levels to Profile 1. At the same time, resource variables had a negative influence on burnout. However, the results in the movement between Profile 1 and Profile 2 were not expected. The variable Imbalance had a negative relationship with the movement between Profile 1 to Profile 2, and Social support and Autonomy at work had a positive relationship with this movement. Therefore, when professionals feel higher levels of burnout, lack of imbalance together with social support and autonomy could contribute to increased feelings of guilt and risk of higher burnout. (shrink)
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  49.  10
    PÉREZ DE LABORDA Y PÉREZ DE RADA, Alfonso: La razón y las razones. De la racionalidad científica a la racionalidad creyente, Madrid, Tecnos, 1991, 255 págs. [REVIEW]Fernando MartínezLlorca -1992 -Anuario Filosófico 25 (2):436-437.
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    Parents or Peers? Predictors of Prosocial Behavior and Aggression: A Longitudinal Study.Elisabeth Malonda,AnnaLlorca,Belen Mesurado,Paula Samper &M. Vicenta Mestre -2019 -Frontiers in Psychology 10.
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