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Results for 'Giles W. Story'

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  1.  53
    A social inference model of idealization and devaluation.Giles W.Story,Ryan Smith,Michael Moutoussis,Isabel M. Berwian,Tobias Nolte,Edda Bilek,Jenifer Z. Siegel &Raymond J. Dolan -2024 -Psychological Review 131 (3):749-780.
  2.  44
    A Computational Analysis of Aberrant Delay Discounting in Psychiatric Disorders.Giles W.Story,Michael Moutoussis &Raymond J. Dolan -2015 -Frontiers in Psychology 6.
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  3.  74
    A bifurcation theory for the instabilities of optimization and design.John M. T. Thompson &Giles W. Hunt -1977 -Synthese 36 (3):315 - 351.
    The world I grew up in believed that change and development in life are part of a continuous process of cause and effect, minutely and patiently sustained throughout the millenniums. With the exception of the initial act of creation ..., the evolution of life on earth was considered to be a slow, steady and ultimately demonstrable process. No sooner did I begin to read history, however, than I began to have my doubts. Human society and living beings, it seemed to (...) me, ought to be excluded from so calm and rational a view. The whole of human development, far from having been a product of steady evolution, seemed subject to only partially explicable and almost invariably violent mutations. Entire cultures and groups of individuals appeared imprisoned for centuries in a static shape which they endured with long-suffering indifference, and then suddenly, for no demonstrable cause, became susceptible to drastic changes and wild surges of development. It was as if the movement of life throughout the ages was not a Darwinian caterpillar but a startled kangaroo, going out towards the future in a series of unpredictable hops, stops, skips and bounds. Indeed, when I came to study physics I had a feeling that the modern concept of energy could perhaps throw more light on the process than any of the more conventional approaches to the subject. It seemed that species, society and individuals behaved more like thunder-clouds than scrubbed, neatly clothed and well-behaved children of reason. Throughout the ages life appeared to build up great invisible charges, like clouds and earth of electricity, until suddenly in a sultry hour the spirit moved, the wind rose, a drop of rain fell acid in the dust, fire flared in the nerve, and drums rolled to produce what we call thunder and lightening in the heavens and chance and change in human society and personality.LAURENS VAN DER POST, The Lost World of the Kalahari. (shrink)
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  4.  46
    Health care ethics committees: The next generation. [REVIEW]J. W. Ross,J. W. Glaser,D. Rasinski-Gregory,J. M. Gibson,C. Bayley &Giles R. Scofield -1994 -HEC Forum 6 (3):157-162.
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  5.  51
    The computational psychiatry of reward: broken brains or misguided minds?M. Moutoussis,G. W.Story &R. J. Dolan -2015 -Frontiers in Psychology 6.
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  6.  62
    Information privacy and performance appraisal: An examination of employee perceptions and reactions. [REVIEW]Kevin W. Mossholder,William F.Giles &Mark A. Wesolowski -1991 -Journal of Business Ethics 10 (2):151 - 156.
    Role-failure acts (Waters and Bird, 1989) have been described as a form of morally questionable activity involving a failure to perform the managerial role. The present study examined employee perceptions and reactions with regard to one form of role-failure act, failure to maintain adequate privacy of performance appraisal information. The study assessed employees' attitudes toward various performance appraisal facets as an invasion of privacy and determined the relationships between these privacy-related attitudes and employees' satisfaction with components of their appraisal system, (...) the system as a whole, and their jobs. Responses that organizations might take to counteract appraisal privacy concerns were also discussed. (shrink)
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  7.  10
    Ideas to die for: the cosmopolitan challenge.Giles B. Gunn -2013 - New York: Routledge.
    Cosmopolitanism and Its Discontents seeks to address the kinds of challenges that cosmopolitan perspectives and practices face in a world organized increasingly in relation to a proliferating series of global absolutisms--religious, political, social, and economic. While these challenges are often used to support the claim that cosmopolitanism is impotent to resist such totalizing ideologies because it is either a Western conceit or a globalist fiction, Gunn argues that cosmopolitanism is neither. Situating his discussion in an emphatically global context, Gunn shows (...) how cosmopolitanism has been effective in resisting such essentialisms and authoritarianisms precisely because it is more pragmatic than prescriptive, more self-critical than self-interested and finds several of its foremost recent expressions in the work of an Indian philosopher, a Palestinian writer, and South Africanstory-tellers. This kind of cosmopolitanism offers a genuine ethical alternative to the politics of dogmatism and extremism because it is grounded on a new delineation of the human and opens toward a new, indeed, an "other," humanism. (shrink)
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  8. Darwin versus Kierkegaard at 200.JamesGiles -2013 -Søren Kierkegaard Newsletter 61:8-12.
    Those with a keen sense of the history of ideas will have noticed that just a few years before Kierkegaard’s 200th birthday was Darwin’s 200th birthday. Those with an even keener perception will have also seen the significance of the relation between these two bi-centenaries For Kierkegaard’s writings were a reaction to Darwin or, more broadly put, to the spirit of the times of which Darwin was the pinnacle. Both Darwin and Kierkegaard lived when it was becoming obvious that the (...) claims of the Bible could not literally be true. The findings of science rendered the Christian account of creation untenable. It was during the rush to discover the mechanisms of evolution, a discovery that would ring the death knell for any objective truth in the Christianstory of creation, that Kierkegaard came up with the idea that objective truth had nothing to do with Christianity. Kierkegaard thus can easily be seen as fighting a rear-guard action to salvage what was left of Christianity. For if the objective findings of science were raising questions about the objective truth of Christian beliefs, then one way to avoid answering these questions would be to argue that Christianity has nothing to do with objectivity. There is, however, a major problem with Kierkegaard’s attempt to save Christianity in this “retreat to subjectivity” fashion. For in addition to pulling the carpet out from under the evolutionists, he also pulled the carpet out from under himself. The reason for this is because, despite his claims about Christian truths existing only in subjectivity and Christianity having no existence in objectivity, it is quite clear that Kierkegaard wants various Christian claims to be objectively true and therefore for Christianity also to have an objective existence. (shrink)
     
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  9. Shortstory: Practicing at Medicine.W. Edinger -1992 -Journal of Medical Humanities 3 (3):139-46.
     
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  10.  68
    Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America.Carmela Vircillo Franklin,Paul Meyvaert,Jan M. Ziolkowski,Giles Constable,Edward Grant,John E. Murdoch,Robert W. Hanning,Anne Middleton,Roberta Frank &Larry D. Benson -2007 -Speculum 82 (3):808-829.
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  11.  37
    Getting It Wrong: Ten of the Greatest Misreported Stories in American Journalism.W. Joseph Campbell -2010 - University of California Press.
    "I'll furnish the war": the making of a media myth -- Fright beyond measure? the myth of the war of the worlds -- Murrow vs. McCarthy: timing makes the myth -- The Bay of Pigs/New York Times suppression myth -- Debunking the "Cronkite moment" -- The nuanced myth: bra burning at Atlantic City -- It's all about the media: Watergate's heroic-journalist myth -- The "fantasy panic": the news media and the crack-baby myth -- "She was fighting to the death": mythmaking (...) in Iraq -- Hurricane Katrina and the myth of superlative reporting -- Conclusion. (shrink)
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  12. Biovaluable stories and a narrative ethics of reconfigurable bodies.Arthur W. Frank -2013 - In Michael J. Hyde & James A. Herrick,After the genome: a language for our biotechnological future. Waco, Texas: Baylor University Press.
     
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  13. The effect of variations in analog representation on transfer between analogous stories.Ca Clement,Rw Mawby &DeGiles -1991 -Bulletin of the Psychonomic Society 29 (6):520-520.
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  14.  731
    Dubito Ergo Sum: Exploring AI Ethics.Viktor Dörfler &Giles Cuthbert -2024 -Hicss 57: Hawaii International Conference on System Sciences, Honolulu, Hi.
    We paraphrase Descartes’ famous dictum in the area of AI ethics where the “I doubt and therefore I am” is suggested as a necessary aspect of morality. Therefore AI, which cannot doubt itself, cannot possess moral agency. Of course, this is not the end of thestory. We explore various aspects of the human mind that substantially differ from AI, which includes the sensory grounding of our knowing, the act of understanding, and the significance of being able to doubt (...) ourselves. The foundation of our argument is the discipline of ethics, one of the oldest and largest knowledge projects of human history, yet, we seem only to be beginning to get a grasp of it. After a couple of thousand years of studying the ethics of humans, we (humans) arrived at a point where moral psychology suggests that our moral decisions are intuitive, and all the models from ethics become relevant only when we explain ourselves. This recognition has a major impact on what and how we can do regarding AI ethics. We do not offer a solution, we explore some ideas and leave the problem open, but we hope somewhat better understood than before our study. (shrink)
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  15.  55
    TheStory of tlie Nations: Carthage. By ProfessorA. J. Church. T. Fisher Unwin. 5s.W. F. W. -1887 -The Classical Review 1 (07):204-.
  16.  15
    The triunestory: collected essays on Scripture.Robert W. Jenson -2019 - New York: Oxford University Press. Edited by Brad East & Bruce Marshall.
    At the time of his death in the autumn of 2017, Robert W. Jenson was arguably America's foremost theologian. Over the course of a career spanning more than five decades, much of Jenson's thought was dedicated to the theological description of how Scripture should be read-what has come to be called theological interpretation. In this rapidly expanding field of scholarship, Jenson has had an inordinate impact. Despite its importance, study of Jenson's theology of scriptural interpretation has lagged, due in large (...) part to the longevity of his career and volume of his output. In this book, all of Jenson's writings on Scripture and its interpretation have been collected for the first time. Here readers will be able to see the evolution of Jenson's thought on this topic, as well as the scope and intensity of his late-period engagement with it. Where other twentieth-century thinkers rely on non-theological, secular methods of scriptural investigation, Jenson is willing to let go of "respectability" for the sake of a truly Christian theological interpretation. The result is a genuinely free, intellectually invigorating exercise in reading and theory from one of the greatest theologians in the last century. (shrink)
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  17.  13
    The Philosophical Contexts of Sartre’s the Wall and Other Stories: Stories of Bad Faith.Kevin W. Sweeney -2016 - Lexington Books.
    The Philosophical Contexts of The Wall and Other Stories presents a philosophical analysis of all five stories in Sartre’s short-story collection, concentrating on characters’ acts of bad faith. Kevin W. Sweeney argues that each of the five stories has its own philosophical problem that serves as the context for the narrative, and that Sartre constructs eachstory as a reply to the philosophical issue in the context and as support for his position on that issue.
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  18.  52
    The Roman Republic H. W. Household: Rome, Republic and Empire. Vol. i: The Republic. Pp. xii + 308; 3 maps. London: Dent, 1936. Cloth, 3s. 6d. [REVIEW]A. F.Giles -1937 -The Classical Review 51 (01):28-29.
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  19.  83
    Greek Stories The Sunset of the Heroes. By W. M. L. Hutchinson. Illustrated by Herbert Cole. Dent. Greek Legends. By M. A. Hamilton. Illustrated. Clarenden Press. [REVIEW]H. D. R. W. -1913 -The Classical Review 27 (02):69-.
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  20.  519
    Partial Trajectory: TheStory of the Altered Nuclear Transfer-Oocyte Assisted Reprogramming (ANT-OAR) Proposal.W. Malcolm Byrnes -2007 -Linacre Quarterly 1 (74):50-59.
    This essay aims to tell thestory of the “altered nuclear transfer-oocyte assisted reprogramming,” or ANT-OAR, proposal—from its conception by Professor William Hurlbut of the President’s Council on Bioethics—to its adoption and promotion by a group of conservative, mostly Catholic philosophers, theologians and scientists—to its eventual demise in Congress. It also will give some reflections on how ANT-OAR promotes a genetically deterministic view of the human organism and can lead down a slippery slope into a future in which human (...) cloning and human genetic engineering are more acceptable. For these reasons, it will be argued, ANT-OAR should be opposed by all who are against human genetic modification regardless of their political orientation. (shrink)
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  21.  59
    TheStory of Abelard’s Adversities.W. J. Conway -1954 -Philosophical Studies (Dublin) 4:138-139.
  22. Atra-hasīs—The BabylonianStory of the Flood.W. G. Lambert &A. R. Millard -1969
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  23. Donatist Martyr Stories: The Church in Conflict in Roman North Africa (trans., with notes and introd., Maureen A. Tilley). [REVIEW]W. H. C. Frend -1998 -Heythrop Journal 39:335-335.
     
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  24.  11
    Giles of Rome.Peter W. Nash -1950 -Modern Schoolman 28 (1):1-20.
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  25.  33
    Giles of Rome and the Subject of Theology.Peter W. Nash -1956 -Mediaeval Studies 18 (1):61-92.
  26.  36
    Giles of Romes on Boethius' "Diversum est esse et id quod est".Peter W. Nash -1950 -Mediaeval Studies 12 (1):57-91.
  27.  8
    The Silence Wager Stories: Their Origin and Their Diffusion.W. Norman Brown -1922 -American Journal of Philology 43 (4):289.
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  28.  21
    The Mary Shelley Reader: Containing Frankenstein, Mathilda, Tales and Stories, Essays and Reviews, and Letters.Mary W. Shelley -1990 - Oxford University Press USA.
    This collection provides a complete version of Shelley's masterpiece Frankenstein as well as her short fiction and letters.
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  29. Psalm andStory: Inset Hymns in Hebrew Narrative.James W. Watts -1992
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  30.  18
    Modern Chinese Stories.Chauncey S. Goodrich,W. J. F. Jenner &Gladys Yang -1971 -Journal of the American Oriental Society 91 (4):517.
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  31. Kenyon, F. G., TheStory of the Bible.W. A. Scott -1936 -Classical Weekly 30:241.
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  32.  17
    Emergence and community: Thestory of three complex adaptive entities.Richard W. Stackman,Linda S. Henderson &Deborah P. Bloch -2006 -Emergence: Complexity and Organization 8 (3).
  33.  12
    The SuccessStory of Shanthi.W. S. Milton Jeganathan -2004 -Transformation: An International Journal of Holistic Mission Studies 21 (1):45-54.
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  34.  38
    (1 other version)Narrative Ethics as DialogicalStory‐Telling.Arthur W. Frank -2014 -Hastings Center Report 44 (s1):16-20.
    The narrative ethicist imagines life as multiple points of view, each reflecting a distinct imagination and each more or less capable of comprehending other points of view and how they imagine. Each point of view is constantly being acted out and then modified in response to how others respond. People generally have good intentions, but they get stuck realizing those intentions. Stories stall when dialogue breaks down. People stop hearing others' stories, maybe because those others have quit telling their stories. (...) The narrative ethicist's job is to help people generate new imaginations that can restart dialogues. (shrink)
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  35.  39
    TheStory of the Nations: Alexander's Empire. By J. P. Mahaffy, D.D. London: T. Fisher Unwin. 5s.W. W. Fowler -1887 -The Classical Review 1 (07):203-204.
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  36.  13
    Stories and Shame in Front‐Line Medicine.Arthur W. Frank -2022 -Hastings Center Report 52 (6):44-45.
    This review of Jay Baruch's Tornado of Life: A Doctor's Journey through Constraints and Creativity in the ER considers the book's contributions, including its explorations of the clinical dilemma of working with patients’ stories that are fragmented, how easily clinicians can miss crucial parts of patients’ stories and how that affects care, and the “agonizing compromises” between what patients need and what institutions can provide. Baruch acknowledges, without any self‐indulgence, the shame that his work causes him, given the limitations of (...) what he can do. (shrink)
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  37.  46
    TheStory of Utopias. [REVIEW]W. E. Weld -1923 -Journal of Philosophy 20 (16):441-445.
  38.  45
    Transformations and transformers: Spirituality and the academic study of mysticism.W. Barnard -1994 -Journal of Consciousness Studies 1 (2):256-260.
    [opening paragraph]: A colleague of mine at Southern Methodist University recently shared astory with me. Several years ago my colleague was hired as the chairman of a new department of religious studies at a major research university. It was his job to interview candidates to fill several positions in the department. The Dean was adamant that, in order to ensure scholarly objectivity, anyone hired to teach religious studies should not have deeply held religious beliefs; however my colleague went (...) to the Dean in hopes of convincing him otherwise. `You can certainly say whatever you want to', the Dean responded, `but you should know in advance that my mind is already made up.' My colleague did not share with me his whole argument, but he did mention what must have given even that hard-nosed Dean a moment's pause: `It seems that, in this department', my colleague pointedly remarked, `it would be fine to hire an historian who is an expert on Thomas Aquinas; but, according to your rules, we couldn't hire Thomas Aquinas himself.'. (shrink)
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  39.  24
    An Old Gujarātī Text of the Kalaka StoryAn Old Gujarati Text of the KalakaStory.W. Norman Brown -1938 -Journal of the American Oriental Society 58 (1):5.
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  40.  17
    Change of Sex as a HinduStory Motif.W. Norman Brown -1927 -Journal of the American Oriental Society 47:3-24.
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  41.  55
    Book Review Section 1. [REVIEW]William T. Lowe,Jack K. Campbell,Jack Conrad Willers,John R. Thelin,Barbara Townsend,W. Bruce Leslie,Anthony A. Defalco,Frederick L. Silverman,Edward G. Rozycki,Gertrude Langsam,Alanson van Fleet,MichaelStory,James M. Giarelli,J. J. Chambliss,J. E. Christensen &Kenneth C. Schmidt -1982 -Educational Studies 13 (1):51-86.
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  42.  13
    God-with-us: The dominant perspective in Matthew'sstory and other essays.W. R. Domeris -1995 -HTS Theological Studies 51 (2).
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  43.  18
    TheStory-Shaped World. Fiction and Metaphysics. [REVIEW]P. W. J. -1979 -Review of Metaphysics 33 (1):212-212.
    This brilliant and provocative study centers on the philosophical bases of style, and especially the use of metaphor in narrative fiction. Wicker has taken as his premise the importance of the polarization of language between metaphor and analogy; in his first section on the nature of metaphor, he argues for a balance or "marriage" of the two. He observes that since the Renaissance the Thomistic sense of analogy was lost and not replaced. Wicker’s two basic assumptions about metaphor are that (...) it is endemic in language, and that it is never innocent: it always implies a subterranean metaphysic. The first half of this book is devoted to exploring the implications of these two points; chapters relating metaphor to analogy, to fiction, to nature, and to God form the theoretical basis for the second half, a systematic application of these preliminary developments. (shrink)
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  44. Paul's Way of Knowing:Story, Experience, and the Spirit.Ian W. Scott -2009
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  45.  24
    TheStory of the Scottish Reformation. [REVIEW]M. W. S. -1961 -Review of Metaphysics 14 (3):572-572.
    In this brief and readable survey of the Reformation in Scotland, Professor Renwick succeeds in supplying both a sketch of the pre-Reformation church in Scotland, and an account of the entanglements of blood, religion and politics involving the Scottish throne. Frankly written from the Protestant point of view, the author demonstrates restraint in his treatment of the role of Mary Stewart, and gives an interesting narrative of John Knox's part in bringing about the reformation of the church.--S. M. W.
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  46.  12
    Three Types of Stories About Encountering Bioethics.Arthur W. Frank -2024 -Narrative Inquiry in Bioethics 14 (1):39-43.
    This commentary discusses 12 stories about receiving ethics consultation in hospitals. Five stories are by physicians, three by nurses, and four by family members; three of the writers have training in bioethics. Some writers requested the consultation, others experienced the consultation as an imposition forced upon them, and in two cases, thestory is about the absence of any consultation service. Three types of narrative are found to structure the stories: the genuine dilemma narrative, the institutional intransigence narrative, and (...) the relational care narrative. Throughout, the question is what makes for a valuable consultation, and the general answer is whether consultation enables the development of mutually supportive relationships. (shrink)
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  47. A Child's Garden of Bible Stories.Arthur W. Gross &Rod Taenzer -1948
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  48.  145
    Bridge of waves: what music is and how listening to it changes the world.W. A. Mathieu -2010 - Boston: Shambhala.
    The music in here--. Music as body ; Music as mind ; Music as heart ; Feeling mind, thinking heart -- --out there--. Music as life ; Music asstory ; Music as mirror -- --and everywhere--. Music on the Zen elevator ; The enlightened listener ; Living the waves.
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  49.  43
    TheStory of the Chinese in America: Their Struggle for Survival, Acceptance and Full Participation in American Life-From the Gold Rush Days to the Present.Dorris W. Goodrich &B. L. Sung -1975 -Journal of the American Oriental Society 95 (1):122.
  50.  16
    Keep Watching the Skies!: TheStory of Operation Moonwatch and the Dawn of the Space Age.W. Patrick McCray -2008 - Princeton University Press.
    If you are among those who remember the thrill of the first satellites--even more so if you are not--you need to read this book."--Robert P. Kirshner, author of "The Extravagant Universe" "Patrick McCray has produced a gem!
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