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Results for 'Gil Pereg'

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  1.  6
    Tishʻah ḳorʼim be-av: hogim Yiśreʼelim meśoḥaḥim ʻal ḥevrah, ḥurban ṿe-tiḳun.GilPereg -2017 - Rishon le-Tsiyon: Sifre ḥemed.
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  2.  4
    I luoghi e la polvere: sulla bellezza dell'imperfezione.Roberto Peregalli -2010 - [Milan, Italy]: Bompiani.
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  3.  63
    When Organizational Identification Elicits Moral Decision-Making: A Matter of the Right Climate.Suzanne van Gils,Michael A. Hogg,Niels Van Quaquebeke &Daan van Knippenberg -2017 -Journal of Business Ethics 142 (1):155-168.
    To advance current knowledge on ethical decision-making in organizations, we integrate two perspectives that have thus far developed independently: the organizational identification perspective and the ethical climate perspective. We illustrate the interaction between these perspectives in two studies, in which we presented participants with moral business dilemmas. Specifically, we found that organizational identification increased moral decision-making only when the organization’s climate was perceived to be ethical. In addition, we disentangle this effect in Study 2 from participants’ moral identity. We argue (...) that the interactive influence of organizational identification and ethical climate, rather than the independent influence of either of these perspectives, is crucial for understanding moral decision-making in organizations. (shrink)
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  4.  50
    It’s Not the Slope that Matters: Well-Being and Shapes of Lives.Gil Hersch &Daniel Weltman -2024 -Journal of Moral Philosophy 22 (1-2).
    Many believe that an upward-sloping life is better than a downward-sloping life because of its shape. This is a common way of formulating the shape of a life hypothesis. We argue that the hypothesis is mistaken. We need not assume that there is something intrinsically valuable in the shape of one’s life to justify the tendency to judge an upward-sloping life as better than a downward sloping one. Instead, we can appeal to more fundamental and less controversial claims to justify (...) such a judgment. What one might justifiably judge to be better are features of lives which are often (though not necessarily) correlated with, rather than constituted by, an upward slope. (shrink)
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  5. El hombre y su mundo.Carmelo Monedero Gil -1970 - [Madrid,: M. Cromo, Artes Gráficas.
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  6.  9
    Hannah Arendt.Gil Rubin -2015 -Naharaim 9 (1-2):73-88.
    Name der Zeitschrift: Naharaim Jahrgang: 9 Heft: 1-2 Seiten: 73-88.
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  7. Aristóteles: inducción y ética.Gil Lugo Wolfgang -1992 -Apuntes Filosóficos 1 (1).
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  8. Fiduciary duties, investment screening and economically targeted investing: A flexible approach for changing times.Gil Yaron -manuscript
     
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  9.  38
    Toys are me: Children’s extension of self to objects.Gil Diesendruck &Reut Perez -2015 -Cognition 134 (C):11-20.
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  10.  31
    God’s categories: The effect of religiosity on children’s teleological and essentialist beliefs about categories.Gil Diesendruck &Lital Haber -2009 -Cognition 110 (1):100-114.
  11.  114
    Quantifier scope, linguistic variation, and natural language semantics.David Gil -1982 -Linguistics and Philosophy 5 (4):421 - 472.
  12.  40
    Acts of Religion.Gil Anidjar (ed.) -2001 - Routledge.
    Acts of Religion, compiled in close association with Jacques Derrida, brings together for the first time a number of Derrida's writings on religion and questions of faith and their relation to philosophy and political culture. The essays discuss religious texts from Jewish, Christian, and Muslim traditions, as well as religious thinkers such as Kant, Levinas, and Gershom Scholem, and comprise pieces spanning Derrida's career. The collection includes two new essays by Derrida that appear here for the first time in any (...) language, as well as a substantial introduction by Gil Anidjar that explores Derrida's return to his own "religious" origins and his attempts to bring to light hidden religious dimensions of the social, cultural, historical, and political. (shrink)
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  13.  12
    Filosofía, historia y presente: homenaje a Urbano Gil Ortega.Urbano Gil Ortega &José Ma Aguirre (eds.) -1993 - Vitoria: Editorial Eset.
  14. Oblikovanje znanstvene kulture Didier Gil Bachelard et la culture scientifique PUF, Paris 1993, 123 str.Didier Gil -forthcoming -Filozofski Vestnik.
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  15.  24
    ¿Qué es ver? por José Gil.José Gil -2011 -Estudios de Filosofía (Universidad de Antioquia) 44:205-218.
    El presente artículo tiene por objeto analizar los límites y exigencias de la mirada en la poética de Alberto Caeiro, heterónimo de Fernando Pessoa. Esta mirada, sostiene Gil, es singular, supone un proceso de crítica de la tradicional relación sujeto - objeto en el acto de conocer. Una especie de epojé en el sentido fenomenológico. No es una mirada empírica, no apela a los sentidos, es una mirada que tiene más bien el carácter de “una intuición intelectual de los sentidos”. (...) El propósito de fondo del artículo es mostrar cómo el paganismo preconizado por Caeiro apela a un “objetivismo absoluto” y reivindica como su invención más propia una armonización del acto de sentir con el de pensar. El ensayo de Gil desarrolla sus argumentos siguiendo minuciosamente algunos de los poemas del poeta caeiro así como algunas de las afirmaciones dedicadas a él por el propio Pessoa. (shrink)
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  16.  62
    When Choices Are Not Personal: The Effect of Statistical and Social Cues on Children's Inferences About the Scope of Preferences.Gil Diesendruck,Shira Salzer,Tamar Kushnir &Fei Xu -2015 -Journal of Cognition and Development 16 (2):370-380.
    Individual choices are commonly taken to manifest personal preferences. The present study investigated whether social and statistical cues influence young children's inferences about the generalizability of preferences. Preschoolers were exposed to either 1 or 2 demonstrators’ selections of objects. The selected objects constituted 18%, 50%, or 100% of all available objects. We found that children took a single demonstrator's choices as indicative only of his or her personal preference. However, when 2 demonstrators made the same selection, then children inferred that (...) it generalized to other agents of the same kind as the original demonstrator's, but not to agents of a different kind. Lastly, only when both demonstrators blatantly violated random selection (i.e., in the 18% condition) did children generalize the preference even to an agent of a different kind. Thus, from a young age, social and statistical cues inform children's naïve sociology. (shrink)
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  17.  280
    It’s Not the Slope that Matters: Well-Being and Shapes of Lives.Gil Hersch &Daniel Weltman -2024 -Journal of Moral Philosophy 22 (1-2):97-124.
    Many believe that an upward-sloping life is better than a downward-sloping life because of its shape. This is a common way of formulating the shape of a life hypothesis. We argue that the hypothesis is mistaken. We need not assume that there is something intrinsically valuable in the shape of one’s life to justify the tendency to judge an upward-sloping life as better than a downward sloping one. Instead, we can appeal to more fundamental and less controversial claims to justify (...) such a judgment. What one might justifiably judge to be better are features of lives which are often (though not necessarily) correlated with, rather than constituted by, an upward slope. (shrink)
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  18.  24
    Discurso, exclusión y locura en Descartes.Benito Arbaizar Gil -2022 -Revista de Filosofía (Madrid) 48 (1):75-92.
    El presente artículo trata de poner de manifiesto, tomando como hilo conductor la polémica Foucault-Derrida, las tensiones que recorren el proceso de la duda en Descartes. En dichas tensiones (entre un orden deductivo y otro demostrativo, así como entre un entendimiento racional y una voluntad razonable) hay un elemento que transita desde la locura hasta la divinidad; dicho elemento opera como un resto que, una y otra vez, reaparece para amenazar todo intento de fundamentación.
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  19.  9
    Arbaʻ Hartsaʼot ʻal Teʼoryah Biḳortit.Gil Eyal (ed.) -2012 - Ha-Ḳibuts Ha-MeʼUḥad.
    Traditionism and the Critique of Israeli Secularism.
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  20. Reciprocidad hoy: la red de unidades domésticas y servicios públicos en dos colectivos de Vic (Barcelona).Alayo I. Gil -2001 -Endoxa 15:165-181.
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  21.  9
    Social impact of the visual quality of life in patients who had underwent surgery of senile cataract.Romni Pérez Gil,Lianet Mayor Castellano &Tania Cisneros Causillo -2018 -Humanidades Médicas 18 (3):634-648.
    RESUMEN Se presentan los resultados de la investigación La calidad de vida en pacientes con catarata senil atendidos en Nuevitas de junio a diciembre del 2016, con el objetivo de demostrar el impacto social de la cirugía. Para el estudio descriptivo, longitudinal, prospectivo realizado se seleccionaron 65 pacientes, los cuales constituyen la muestra seleccionada. Para medir el impacto se aplicó una planilla de recolección de datos, y el cuestionario de calidad de vida relativa a la visión pre y postoperatoria. Se (...) concluye que todos los pacientes fueron operados debido a un deterioro visual y funcional marcado. Luego de la cirugía se logró una recuperación visual satisfactoria, con una mejor calidad de vida que revela valores altamente significativos desde el punto de vista clínico, psicológico y social que contribuyeron a la reincorporación de estos ancianos a la sociedad. ABSTRACT It is presented the results of the investigation “The quality of life in patients with senile cataract attended in Nuevitas from June to December, 2016", with the objective to demonstrate the social impact of the surgery. For the descriptive, longitudinal, pilot study were selected 65 patients, which constitute the chosen sample. To measure the impact there was applied a chart of information compilation, and the questionnaire of quality of life relative to the vision pre and postoperative. It was concluded that all the patients were operated due to a pronounced visual and functional deterioration. After the surgery a satisfactory visual recovery was achieved, with a better quality of life that reveals highly significant values from the clinical, psychological and social point of view that they contributed to the reincorporation of these elders to the society. (shrink)
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  22. Kniga velichinoĭ v zhiznʹ: svi︠a︡zka istoriko-filosoficheskikh ocherkov.Vladimir Tkachenko-Gilʹdebrant -2022 - Sankt-Peterburg: Aleteĭi︠a︡.
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  23. Un filósofo inquieto y un jurista innovador.Ernesto Jaime Vidal Gil -2006 - In Ramos Pascua, José Antonio, Rodilla González & A. M.,El positivismo jurídico a examen: estudios en homenaje a José Delgado Pinto. Salamanca, España: Caja Duero.
     
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  24.  19
    What was enlightenment?Gil Anidjar -2019 -Critical Research on Religion 7 (2):173-181.
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  25.  42
    Editorial ‘the Value of Disorientation’.Henk Jasper van Gils-Schmidt,Clinton Peter Verdonschot &Katrien Schaubroeck -2020 -Ethical Theory and Moral Practice 23 (3-4):495-499.
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  26.  75
    Closing the Organ Gap: A Reciprocity-Based Social Contract Approach.Gil Siegal &Richard J. Bonnie -2006 -Journal of Law, Medicine and Ethics 34 (2):415-423.
    Organ transplantation remains one of modern medicine's remarkable achievements. It saves lives, improves quality of life, diminishes healthcare expenditures in end-stage renal patients, and enjoys high success rates. Yet the promise of transplantation is substantially compromised by the scarcity of organs. The gap between the number of patients on waiting lists and the number of available organs continues to grow. As of January 2006, the combined waiting list for all organs in the United States was 90,284. Unfortunately, thousands of potential (...) organs are lost each year, primarily due to lack of consent to donation from the deceased before death, or from the family thereafter. Only fifty percent of potential donors – the “conversion” rate – become actual donors. The costs attributed to organ shortage are substantial – Medicare paid over $15.5 billion in 2002 for treating patients with end-stage renal-disease, who predominate on organ waiting lists. (shrink)
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  27.  75
    Philosophy and Complexity.Gil C. Santos -2013 -Foundations of Science 18 (4):681-686.
    Some relevant distinctions between the notions of complexity, non-linearity, self-organization and emergence are addressed.
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  28.  604
    A new well‐being atomism.Gil Hersch &Daniel Weltman -2023 -Philosophy and Phenomenological Research 107 (1):3-23.
    Many philosophers reject the view that well-being over a lifetime is simply an aggregation of well-being at every moment of one's life, and thus they reject theories of well-being like hedonism and concurrentist desire satisfactionism. They raise concerns that such a view misses the importance of the relationships between moments in a person's life or the role narratives play in a person's well-being. In this article, we develop an atomist meta-theory of well-being, according to which the prudential value of a (...) life depends solely on the prudential value of each moment of that life. This is a general account of momentary well-being that can capture different features of well-being that standard atomistic accounts fail to capture, thus allowing for the possibility of an atomism that is compatible with a variety of well-being theories. Contrary to many criticisms leveled against momentary well-being, this well-being atomism captures all of the important features of well-being. (shrink)
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  29.  25
    Pensar la vida común desde los feminismos.Silvia L. Gil -forthcoming -Daimon: Revista Internacional de Filosofía:83.
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  30. Los límites de las comunidades de indagación.Tulio Olmos Gil -2007 -Episteme 27 (1):173-176.
     
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  31. Filosofía de las leyes.Hilarión Romero Gil -1894 - Barcelona-Mexico,: V. Torrens.
     
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  32.  193
    Ontological Emergence: How is That Possible? Towards a New Relational Ontology.Gil C. Santos -2015 -Foundations of Science 20 (4):429-446.
    In this article I address the issue of the ontological conditions of possibility for a naturalistic notion of emergence, trying to determine its fundamental differences from the atomist, vitalist, preformationist and potentialist alternatives. I will argue that a naturalistic notion of ontological emergence can only succeed if we explicitly refuse the atomistic fundamental ontological postulate that asserts that every entity is endowed with a set of absolutely intrinsic properties, being qualitatively immutable through its extrinsic relations. Furthermore, it will be shown (...) that, ironically enough, this metaphysical assumption is implicitly shared by all the above mentioned alternatives to Emergentism. The current article concludes that the notion of organization by itself is not enough, and that ontological emergence can only be justified by assuming a relational ontological perspective that, in opposition both to atomism and holism, defends that the existence-conditions, the identity and the causal behavior of any emergent systemic property can only be conceived, and explained, as constructed by and through specific networks of qualitatively transformative relational processes that occur between the system’s components and between the system and its environment. Additionally, I try to explain how one can make sense of the idea that an emergent phenomenon is both dependent on, and autonomous from, its emergence base. (shrink)
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  33.  56
    The Meaning of Life.Gil Anidjar -2011 -Critical Inquiry 37 (4):697-723.
    The starting point of this essay is that there is a contradiction at the heart of our current and hyperbolic understandings of life. To be more precise, on the one hand there is the historical novelty of biology as a modern science and set of technologies. On the other hand, life is simultaneously understood according to biological protocols that seem void of history.
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  34. Formality in Logic: From Logical Terms to Semantic Constraints.Gil Sagi -2014 -Logique Et Analyse 57 (227).
    In this paper I discuss a prevailing view by which logical terms determine forms of sentences and arguments and therefore the logical validity of arguments. This view is common to those who hold that there is a principled distinction between logical and nonlogical terms and those holding relativistic accounts. I adopt the Tarskian tradition by which logical validity is determined by form, but reject the centrality of logical terms. I propose an alternative framework for logic where logical terms no longer (...) play a distinctive role. This account employs a new notion of semantic. (shrink)
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  35.  736
    Well-Being Coherentism.Gil Hersch -2022 -British Journal for the Philosophy of Science 73 (4):1045-1065.
    Philosophers of well-being have tended to adopt a foundationalist approach to the question of theory and measurement, according to which theories are conceptually before measures. By contrast, social scientists have tended to adopt operationalist commitments, according to which they develop and refine well-being measures independently of any philosophical foundation. Unfortunately, neither approach helps us overcome the problem of coordinating between how we characterize well-being and how we measure it. Instead, we should adopt a coherentist approach to well-being science.
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  36.  175
    The Modal and Epistemic Arguments against the Invariance Criterion for Logical Terms.Gil Sagi -2015 -Journal of Philosophy 112 (3):159-167.
    The essay discusses a recurrent criticism of the isomorphism-invariance criterion for logical terms, according to which the criterion pertains only to the extension of logical terms, and neglects the meaning, or the way the extension is fixed. A term, so claim the critics, can be invariant under isomorphisms and yet involve a contingent or a posteriori component in its meaning, thus compromising the necessity or apriority of logical truth and logical consequence. This essay shows that the arguments underlying the criticism (...) are flawed since they rely on an invalid inference from the modal or epistemic status of statements in the metalanguage to that of statements in the object-language. The essay focuses on McCarthy’s version of the argument, but refers to Hanson and McGee’s versions as well. (shrink)
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  37.  33
    Software implementation of the SNOW 3G Generator on iOS and Android platforms.J. Molina-Gil,P. Caballero-Gil,C. Caballero-Gil &A. Fúster-Sabater -2016 -Logic Journal of the IGPL 24 (1).
  38.  9
    The Play Within the Play: The Enacted Dimension of Psychoanalytic Process.Gil A. Katz -2013 - Routledge.
    In _The Play within the Play: The Enacted Dimension of Psychoanalytic Process_ Gil Katz presents and illustrates the "enacted dimension of psychoanalytic process." He clarifies that enactment is not simply an overt event but an unconscious, continuously evolving, dynamically meaningful process. Using clinical examples, including several extended case reports, Gil Katz demonstrates how in all treatments, a new version of the patient’s early conflicts, traumas, and formative object relationships is inevitably created, without awareness or intent, in the here-and-now of the (...) analytic dyad. Within the enacted dimension, repressed or dissociated aspects of the patient’s past are not just remembered, they are re-lived. Katz shows how, when the enacted dimension becomes conscious, it forms the basis for genuine and transforming experiential insight. (shrink)
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  39.  46
    Essentialism promotes children's inter-ethnic bias.Gil Diesendruck &Roni Menahem -2015 -Frontiers in Psychology 6.
  40.  23
    Genomic Databases and Biobanks in Israel.Gil Siegal -2015 -Journal of Law, Medicine and Ethics 43 (4):766-775.
    In addressing the creation and regulation of biobanks in different countries, a short descriptive introduction to the social and cultural backgrounds of each country is mandatory. The State of Israel is relatively young, and can be characterized as a multi-religious, multi-ethnic, multi-cultural society, somewhat similar to the American melting pot. The current population is 8.3 million, a sharp rise resulting from a 1.2 million influx of immigrants from the former Soviet Union in the 1990s. Seventyfive percent are Jewish, 20% Arabs, (...) and several other minorities. The birth rate is 3.8 per family, the highest in the Organization for Economic Cooperation and Development. (shrink)
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  41.  185
    Models and Logical Consequence.Gil Sagi -2014 -Journal of Philosophical Logic 43 (5):943-964.
    This paper deals with the adequacy of the model-theoretic definition of logical consequence. Logical consequence is commonly described as a necessary relation that can be determined by the form of the sentences involved. In this paper, necessity is assumed to be a metaphysical notion, and formality is viewed as a means to avoid dealing with complex metaphysical questions in logical investigations. Logical terms are an essential part of the form of sentences and thus have a crucial role in determining logical (...) consequence. Gila Sher and Stewart Shapiro each propose a formal criterion for logical terms within a model-theoretic framework, based on the idea of invariance under isomorphism. The two criteria are formally equivalent, and thus we have a common ground for evaluating and comparing Sher and Shapiro philosophical justification of their criteria. It is argued that Shapiro's blended approach, by which models represent possible worlds under interpretations of the language, is preferable to Sher’s formal-structural view, according to which models represent formal structures. The advantages and disadvantages of both views’ reliance on isomorphism are discussed. (shrink)
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  42.  34
    Introduction.Gil C. Santos -2015 -Axiomathes 25 (2):145-146.
    The present selection of papers constitutes the second special issue dedicated to the “Lisbon International Conference: Philosophy of Science in the 21st Century—Challenges and Tasks”, which took place in 2013 in Lisbon’s renowned Center for Philosophy of Science of Lisbon University between December 4th and 6th.
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  43.  14
    Blood: A Critique of Christianity.Gil Anidjar -2014 - Columbia University Press.
    _Blood_, according to Gil Anidjar, maps the singular history of Christianity. As a category for historical analysis, blood can be seen through its literal and metaphorical uses as determining, sometimes even defining Western culture, politics, and social practices and their wide-ranging incarnations in nationalism, capitalism, and law. Engaging with a variety of sources, Anidjar explores the presence and the absence, the making and unmaking of blood in philosophy and medicine, law and literature, and economic and political thought from ancient Greece (...) to medieval Spain, from the Bible to Shakespeare and Melville. The prevalence of blood in the social, juridical, and political organization of the modern West signals that we do not live in a secular age into which religion could return. Flowing across multiple boundaries, infusing them with violent precepts that we must address, blood undoes the presumed oppositions between religion and politics, economy and theology, and kinship and race. It demonstrates that what we think of as modern is in fact imbued with Christianity. Christianity, Blood fiercely argues, must be reconsidered beyond the boundaries of religion alone. (shrink)
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  44.  774
    Can an evidential account justify relying on preferences for well-being policy?Gil Hersch -2015 -Journal of Economic Methodology 22 (3):280-291.
    Policy-makers sometimes aim to improve well-being as a policy goal, but to do this they need some way to measure well-being. Instead of relying on potentially problematic theories of well-being to justify their choice of well-being measure, Daniel Hausman proposes that policy-makers can sometimes rely on preference-based measures as evidence for well-being. I claim that Hausman’s evidential account does not justify the use of any one measure more than it justifies the use of any other measure. This leaves us at (...) a loss as to which policy should be chosen in the non-trivial cases for which there is substantial disagreement between the different measures in their assessment of policy. (shrink)
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  45.  44
    Ontología de la precariedad en Judith Butler. Repensar la vida en común.Silvia L. Gil -2014 -Endoxa 34:287.
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  46.  75
    Ethical Work Climate as an Antecedent of Trust in Co-Workers.Semra F. Aşcıgil &Aslı B. Parlakgümüş -2012 -Business and Professional Ethics Journal 31 (3-4):399-417.
    This study aims to enhance the understanding about the influence of perceived ethical work climate dimensions on employees’ trust in co-workers. The instrument used was Victor and Cullen’s (1988) questionnaire containing five empirically derived types of ethical climate (caring, law and code, rules, instrumentalism, and independence). As hypothesized, the study revealed that the instrumental ethical climate dimension was negatively related, and independent climate was positively related to co-worker trust. Thus, two ethical climate dimensions (independent and instrumental) account for the 22.7 (...) percent variation taking place in co-worker trust while the remaining climate types had no significant impact. The findings may be of help particularly to human resource staff in developing policies to better off relations among employees acknowledging differing potential of ethical climate types. (shrink)
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  47.  51
    Protein network topology metric conservation: from yeast to human.Gil Alterovitz,Michael Xiang,Isaac S. Kohane &Marco F. Ramoni -2005 - In Alan F. Blackwell & David MacKay,Power. New York: Cambridge University Press. pp. 1-5.
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  48.  17
    Il Faut Bien Compter.Gil Anidjar -2020 -Derrida Today 13 (2):128-134.
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  49.  20
    Qu'appelle-t-on destruction?: Heideggar, Derrida.Gil Anidjar -2017 - Montréal: Les Presses de l'Université de Montréal.
    Entre justification et explication, entre dire et faire, la destruction. Est-ce une chose ou un événement? Un geste, une oeuvre ou une opération? Un thème ou un titre? Est-ce même bien un mot? Qu'appelle-t-on destruction? Avec Heidegger, Derrida en appelle à la destruction. Oui, à la destruction. L'a-t-on entendu? Comme Heidegger (et c'est aussi ce "comme" qu'il s'agira d'examiner ici), Derrida nomme et renomme la destruction. Il lui donne le temps et le nom, une renommée. Il la surnomme "déconstruction", par (...) exemple, ou, plus tard, "mal d'archive". Comme Heidegger, Derrida travaille, traduit et retraduit la destruction, faisant parfois comme si tous ses mots, tous les mots et les phrases qu'il propose et déploie à propos de la destruction, entretenaient des rapports sans rapport, rapports déjà trop clairs, ou encore bien obscurs. Qu'appelle-t-on destruction? Après Heidegger, Derrida s'y est attardé, lui qui parlait, encore et encore, de destination et de destruction, lui qui nous a rappelés si souvent à la destruction qui arrive, partout où elle arrive. Posons que c'était l'un de ses combats, l'une de ses longues guerres (avec lui-même, d'abord, et avec la destruction). Sera-ce finalement la nôtre? Est-il aujourd'hui temps de penser - après Heidegger, avec Derrida -, temps de combattre aussi peut-être, au moins d'écouter, la destruction qui vient? Est-il encore temps de témoigner de la destruction qui croit? (shrink)
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  50.  9
    Admisión a la comunión eucarística de los divorciados y casados civilmente de nuevo.Fr Aznar Gil &J. -R. Flecha Andres -1995 -Salmanticensis 42 (2):235-277.
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