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Results for 'Gianmaria Dani'

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  1.  49
    Explanatory gaps in evolutionary theory.Bendik Hellem Aaby,GianmariaDani &Grant Ramsey -2024 -Biology and Philosophy 39 (5):1-18.
    Proponents of the extended evolutionary synthesis have argued that there are explanatory gaps in evolutionary biology that cannot be bridged by standard evolutionary theory. In this paper, we consider what sort of explanatory gaps they are referring to. We outline three possibilities: data-based gaps, implementation-based gaps, and framework-based gaps. We then examine the purported evolutionary gaps and attempt to classify them using this taxonomy. From there we reconsider the significance of the gaps and what they imply for the proposed need (...) for an extended evolutionary synthesis. (shrink)
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  2.  59
    Group (epistemic) competence.Dani Pino -2021 -Synthese 199 (3-4):11377-11396.
    In this paper, I present an account of group competence that is explicitly framed for cases of epistemic performances. According to it, we must consider group epistemic competence as the group agents’ capacity to produce knowledge, and not the result of the summation of its individual members’ competences to produce knowledge. Additionally, I contend that group competence must be understood in terms of group normative status. To introduce my view, I present Jesper Kallestrup’s denial that group competence involves anything over (...) and beyond the aggregation of individual competences. I have divided my response into two parts. First, I compare two conceptions of competence from Ernest Sosa’s reliabilist virtue epistemology, Thinking about oneself: The place and value of reflection in philosophy and psychology, Springer, 2019) and David Löwenstein’s account of know-how. Second, I take the results from this comparison and apply them to the issue of group know-how, by the hand of Orestis Palermos and Deborah Tollefsen’s twofold approach to the topic Socially extended epistemology, Oxford University Press, 2018). Finally, I return to Kallestrup’s denial to make my point in favour of the conception of genuine group competence as the group normative status to achieve success. (shrink)
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  3.  15
    Economics Rules: Why Economics Works, When It Fails, and How to Tell the Difference.Dani Rodrik -2015 - Oxford University Press UK.
    The economics profession has become a favourite punching bag in the aftermath of the global financial crisis. Economists are widely reviled and their influence derided by the general public. Yet their services have never been in greater demand. To unravel the paradox, we need to understand both the strengths and weaknesses of economics. This book offers both a defence and critique of economics. Economists' way of thinking about social phenomena has great advantages. But the flexible, contextual nature of economics is (...) also its Achilles' heel in the hands of clumsy practitioners. (shrink)
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  4.  53
    Two Theories of Hegemony: Stuart Hall and Ernesto Laclau in Conversation.Gianmaria Colpani -2022 -Political Theory 50 (2):221-246.
    This essay stages a critical conversation between Stuart Hall and Ernesto Laclau, comparing their different appropriations of Antonio Gramsci’s theory of hegemony. In the 1980s, Hall and Laclau engaged with Gramsci and with one another in order to conceptualize what they regarded as a triangular relation between the rise of Thatcherism, the crisis of the Left, and the emergence of new social movements. While many of their readers emphasize the undeniable similarities and mutual influences that exist between Hall and Laclau, (...) this essay focuses on the differences between their theories of hegemony and locates the starkest contrast between them at the level of theoretical practice. While the main lesson that Hall drew from Gramsci was the privileging of conjunctural analysis, Laclau proceeded to locate the concept of hegemony at a higher level of abstraction, developing a political ontology increasingly indifferent to any specific conjuncture. The essay argues that this difference between conjunctural analysis and political ontology has a significant impact on Hall’s and Laclau’s respective understandings of two key political formations: populism and identity politics. Thus by focusing on these two formations, the essay argues that Hall’s work should not be read as a derivative or even undertheorized version of Laclau’s, for this tendency obscures substantial differences between their interventions as well as the fact that Hall’s theory of hegemony, as a theory of the conjuncture, ultimately possesses stronger explanatory power than Laclau’s political ontology. (shrink)
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  5.  5
    Il nichilismo compiuto di Emil Cioran: il carattere aporetico della meontologia cioraniana.Gianmaria Aletti -2023 - Roma: Aracne.
  6.  8
    Michel Foucault: l'Islam et la révolution iranienne = l'Islam e la rivoluzione iraniana.Danièle Auffray (ed.) -2005 - Milano: Mimesis.
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  7.  13
    Щодо ієрархії у інтегральному традиціоналізмі та православній філософсько-богословській думці.Daniеl Bohatyrov &Ivan Chornomordenko -2022 -Multiversum. Philosophical Almanac 1 (1):194-211.
    Статтю присвячено аналізу розуміння ієрархії у православній філософській та богословській думці, та визначенню того, як це розуміння впливає на православний світогляд. Мета статті досягається за допомогою застосування авторами методології, розробленої представниками філософської школи інтегрального традиціоналізму, оскільки остання являє собою продукт глибокого вивчення та зіставлення досвіду різних релігійних традицій, а також виявляє критерії традиціоналістського світогляду як такого, спільні для різних традицій. Зокрема, автори використовують висновки французького філософа-традиціоналіста Рене Генона про сакральну та ініціатичну природу ієрархії у традиційних суспільствах для пошуку відповідників у (...) православній релігійній традиції. Такі відповідники автори знаходять у працях отців церкви, які вважаються канонічними для православної релігійної традиції та являють собою «становий хребет» її філософського світогляду. За підсумками проведеного дослідження, автори даної публікації виявили, що православний релігійний світогляд є ієрархічним за своєю суттю. (shrink)
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  8.  5
    Pensare la fede nell'orizzonte della salvezza: una teologia fondamentale ispirata ad Antonio Rosmini.Gianmaria Canu -2020 - Roma: Città nuova.
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  9.  23
    Japanese aesthetics and anime: the influence of tradition.Dani Cavallaro -2013 - Jefferson, North Carolina: McFarland & Company, Inc., Publishers.
    This study addresses the relationship between Japanese aesthetics and anime. There are three premises: (1) the abstract concepts promoted by Japanese aesthetics; (2) the abstract and the concrete coalesce in the visual domain; and (3) anime can help us appreciate many aspects of Japan's aesthetic legacy"--Provided by publisher.
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  10. Republican bioethics.Dani Filc -2018 - In Hagai Boas, Shai Joshua Lavi, Yael Hashiloni-Dolev, Dani Filc & Nadav Davidovitch,Bioethics and biopolitics in Israel: socio-legal, political and empirical analysis. Cambridge, United Kingdom: Cambridge University Press.
     
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  11.  36
    The DNA Test Results That Uncovered a Family Secret.Dani Shapiro -2019 -American Journal of Bioethics 19 (4):6-7.
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  12.  5
    Filosofie del dialogo.Gianmaria Zamagni (ed.) -1998 - Santarcangelo di Romagna: FaraEditore.
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  13.  75
    The European Legal Taxonomy Syllabus: A multi-lingual, multi-level ontology framework to untangle the web of European legal terminology.Gianmaria Ajani,Guido Boella,Luigi di Caro,Livio Robaldo,Llio Humphreys,Sabrina Praduroux,Piercarlo Rossi &Andrea Violato -2016 -Applied ontology 11 (4):325-375.
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  14.  65
    A Translational Role for Bioethics: Looking Back and Moving Forward.Marion Danis -2022 -Perspectives in Biology and Medicine 65 (4):596-603.
    ABSTRACT:Assumptions that bioethics was intended to focus only on a narrow set of issues related to research and health care are mistaken. The field of bioethics has long been focused on pressing contemporary issues, and it will play an unduly peripheral and less significant role than it could otherwise if it fails to focus on a broad set of issues, including human relations and the relationship of humans to nonhuman beings and the environment—and if it does not consider how to (...) engage with others in addressing these issues. Bioethicists' traditional approaches, which emphasize an analytical role regarding values and goals, are important, but bioethicists also must include stakeholders in deliberations and consider how to translate goals into policy and practice. (shrink)
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  15. Mythes païens.Jean Daniélou -1966 - Paris: A. Fayard.
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  16.  14
    Recensione di K. Andrews, J. Beck , The Routledge Handbook of Philosophy of Animal Minds.Krubeal Danieli -2019 -Rivista Internazionale di Filosofia e Psicologia 10 (2):226-228.
  17. Yoga: méthode de réintégration.Alain Daniélou -1973 - Paris: l'Arche.
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  18.  14
    Simulation and games in a guided tutoring context.Dany Laveault &François Desjardins -1995 -Journal of Intelligent Systems 5 (2-4):297-318.
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  19.  142
    The liberal grounding of the right to health care: An egalitarian critique.Dani Filc -2007 -Theoria 54 (112):51-72.
    The language of rights is increasingly used to regulate access to health care and allocation of resources in the health care field. The right to health has been grounded on different theories of justice. Scholars within the liberal tradition have grounded the right to health care on Rawls's two principles of justice. Thus, the right to health care has been justified as being one of the basic liberties, as enabling equality of opportunity, or as being justified by the maximin principle. (...) In this article, Filc analyzes—from a radical egalitarian standpoint—the limitations of the different attempts to ground an equal right to health on Rawls's theory of justice and offers a first approximation to a radical egalitarian formulation of the right to health. (shrink)
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  20. Un lieu d’accueil pour l’élaboration de la souffrance du soignant : réflexion sur le cursus de formation en éthique au programme de psychiatrie de l’Université de Sherbrooke.Dany Lamothe,Benoit Bergeron,Joëlle Hassoun &Jessika Roy-Desruisseaux -2020 -Canadian Journal of Bioethics / Revue canadienne de bioéthique 3 (2):72-79.
    The specificities of mental health care combined with the contemporary context of health care make ethical issues particularly salient in psychiatry. Thus, residents in training in this medical discipline may be particularly exposed to difficult situations involving an ethical dilemma, which can be a cause of distress and moral suffering. Future physicians are equipped with knowledge and skills that should enable them to address the ethical issues inherent to clinical practice, as teaching of this discipline is now a requirement for (...) accreditation of residency training programs in Canada. However, many questions remain about the design of a valid and effective clinical ethics education for these young practitioners. In this essay, we attempt to sketch out possible answers to this wide range of questions, based on our experience as residents. After having examined some of the specificities of the ethics curriculum which we benefited from the psychiatry residency program at the University of Sherbrooke, we analyze how its structure can be a good example for ethics training of other young professionals, that is, residents. More specifically, we highlight how creating a space to acknowledge the suffering of the care giver in-training can have an impact on their own sensitivity to the suffering of the patient who they are treating. (shrink)
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  21.  12
    ‘And Sarah Heard It in the Tent Door’ (Genesis 18, 10): Uncovering Sarah’s Covenant.Dvora Lederman Daniely -2018 -Feminist Theology 27 (1):26-42.
    The hypothesis of this article is that Sarah was the equal of Abraham in establishing the faith of the Hebrew nation, and therefore, she was also a party to a constitutive covenant that was most likely concealed and omitted from the canonical version of the Bible. First, this article introduces research claims regarding Sarah’s central role as a formative leading matriarch. The article then goes on to examine the significance of the tradition of the covenant with Abraham in terms of (...) cultural symbolism. And finally, the article tries to identify this symbolic significance in the Hebrew scriptures in a feminine context, assuming that ritual or ceremonial expressions may be associated with Sarah’s covenant as a founding matriarch in Israel’s religion and heritage. (shrink)
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  22. Phallus Dei, or the Sexual Religion of the Obsessional Fantasy.Dany Nobus -2008 -Analysis (Australian Centre for Psychoanalysis) 14:187.
  23.  74
    Palestinian Prisoners' Hunger-Strikes in Israeli Prisons: Beyond the Dual-Loyalty Dilemma in Medical Practice and Patient Care.Dani Filc,Hadas Ziv,Mithal Nassar &Nadav Davidovitch -2014 -Public Health Ethics 7 (3):229-238.
    The present article focuses on the case of the 2012 hunger-strike of Palestinian prisoners in Israeli jails. We analyze the ethical dilemma involved in the way the Israeli medical community reacted to these hunger-strikes and the question of force feeding within the context of the fundamental dual-loyalty structure inherent in the Israeli Prison Services—system. We argue that the liberal perspective that focuses the discussion on the dilemma between the principle of individual autonomy and the sanctity of life tends to be (...) oblivious to the asymmetrical relation of power that characterizes the prison system and to the socio-political context in which hunger-strikes take place. Emphasizing hunger-strikes as political acts implies that health practitioners’ conducts cannot be analyzed only through the prism of clinical medical ethics. It requires a public health ethics’ approach, an approach that understands health in the context of the complex relationship between society, state, organizations, communities and individuals. The authors are both academics and volunteers in Physicians for Human Rights—Israel thus our analysis is based both on sociological and public health ethics principles and on the continuous work and advocacy for the right to health of prisoners. (shrink)
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  24.  36
    Second thoughts on economics rules.Dani Rodrik -2018 -Journal of Economic Methodology 25 (3):276-281.
  25.  51
    Logic and colour.Dany Jaspers -2012 -Logica Universalis 6 (1-2):227-248.
    In this paper evidence will be provided that Wittgenstein’s intuition about the logic of colour relations is to be taken near-literally. Starting from the Aristotelian oppositions between propositions as represented in the logical square of oppositions on the one hand and oppositions between primary and secondary colors as represented in an octahedron on the other, it will be shown algebraically how definitions for the former carry over to the realm of colour categories and describe very precisely the relations obtaining between (...) the known primary and secondary colours. Linguistic evidence for the reality of the resulting isomorphism will be provided. For example, the vertices that resist natural single-item lexicalization in logic (such as the O-corner, for which there is no natural lexicalization *nall (=not all)) are not naturally lexicalized in the realm of colour terms either. From the perspective of the architecture of cognition, the isomorphism suggests that the foundations of logical oppositions and negation may well be much more deeply rooted in the physiological structure of human cognition than is standardly assumed. (shrink)
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  26.  203
    God and Dispositional Essentialism: An Account of the Laws of Nature.Dani Adams -2018 -Pacific Philosophical Quarterly 99 (2):293-316.
    It is common to appeal to governing laws of nature in order to explain the existence of natural regularities. Classical theism, however, maintains the sovereignty thesis: everything distinct from God is created by him and is under his guidance and control. It follows from this that God must somehow be responsible for natural laws and regularities. Therefore, theists need an account of the relation between regularities, laws, and God. I examine competing accounts of laws of nature and conclude that dispositional (...) essentialism provides the most satisfactory explanation of the relation between, and. (shrink)
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  27.  22
    Putting Anti-Racism into Practice as a Healthcare Ethics Consultant.Marion Danis -2021 -American Journal of Bioethics 21 (2):36-38.
    Events in the US in 2020 have laid bare the reality that racism and its effects continue to take a heavy toll on the lives of Black Americans. The three articles in this issue of AJOB each provide...
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  28.  58
    Developing the Capacity of Ethics Consultants to Promote Just Resource Allocation.Marion Danis &Samia A. Hurst -2009 -American Journal of Bioethics 9 (4):37-39.
    One of the most striking findings of the study by Foglia and colleagues (2009) was that clinicians and managers were most concerned with limited resources while ethics committee chairpersons focuse...
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  29. Myth and mystery.Jean Daniélou -1968 - New York,: Hawthorn Books.
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  30.  17
    La poignée de main.Dany Laferrière -2012 -Labyrinthe 39:129-133.
    C’est un vieux court-métrage en noir et blanc qui ne cesse de tressauter dans ma tête depuis mon adolescence. Cela débute généralement à l’aube, entre deux sommeils. Le film se termine par une scène en apparence banale : quelques secondes où l’on voit deux hommes se serrer la main. L’image est un peu floue du fait que la scène est filmée par une mémoire émue. * Quelques rapides traits pour situer l’événement. Les deux hommes vivent sur des continents séparés. L’un (...) est en Europe ; l’autre, en .. (shrink)
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  31.  10
    Sisyphe: ou, L'illusion d'optique: réflexions sur l'absurde.Danièle Masson -1974 - Chiré-en-Montreuil: Diffusion de La Pensée française.
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  32.  12
    Do escoamento à presença.Dani Barki Minkovicius -2020 -Cadernos Espinosanos 43:279-306.
    The article aims to, from the study of several writings of Pascal,return to what the seventeenth century thinker would have consideredabout time and eternity: what they would be, if and how they wouldrelate. For this, it will be firstly outlined a course that will go through thestudy of the human condition, describing its situation of disproportion and misery, and the condition of the things of worldly life, in addition to man, until the understanding of the existence of another order is (...) reached. This will then mark a course from time to eternity, or, as it will be seen, from flow to presence. (shrink)
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  33. Perversion as Symptom: on Defining the Sexuality of the Other.Dany Nobus -2009 -Analysis (Australian Centre for Psychoanalysis) 15:21.
     
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  34.  31
    Justice centrée sur la faute ou justice centrée sur les victimes? Le dilemme des commissions de vérité et de réconciliation.Dany Rondeau -2016 -Éthique Publique 18 (1).
    Ce texte s’intéresse aux conditions de réussite des mécanismes de type commission de vérité et de réconciliation. Il présente deux grilles à partir desquelles il analyse et compare trois cas : la Truth and Reconciliation Commission d’Afrique du Sud, les tribunaux gacaca au Rwanda et la Commission de vérité et réconciliation du Canada sur les pensionnats indiens. La première grille évalue la capacité d’une CVR à promouvoir la justice et la responsabilité. La seconde, leur capacité à favoriser la réconciliation nationale. (...) La thèse défendue est que les CVR relèvent davantage de l’éthique que du droit et du politique. La première grille applique des critères qui relèvent de ces deux derniers registres. Ce faisant, elle ne prend pas en compte la finalité de réconciliation des CVR et faillit à les évaluer correctement. La seconde grille, qui emprunte aux modalités de la justice réparatrice et à l’éthique, corrige ces lacunes. (shrink)
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  35.  85
    Bioethicists Can and Should Contribute to Addressing Racism.Marion Danis,Yolonda Wilson &Amina White -2016 -American Journal of Bioethics 16 (4):3-12.
    The problems of racism and racially motivated violence in predominantly African American communities in the United States are complex, multifactorial, and historically rooted. While these problems are also deeply morally troubling, bioethicists have not contributed substantially to addressing them. Concern for justice has been one of the core commitments of bioethics. For this and other reasons, bioethicists should contribute to addressing these problems. We consider how bioethicists can offer meaningful contributions to the public discourse, research, teaching, training, policy development, and (...) academic scholarship in response to the alarming and persistent patterns of racism and implicit biases associated with it. To make any useful contribution, bioethicists will require preparation and should expect to play a significant role through collaborative action with others. (shrink)
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  36.  380
    Contenido conceptual - contenido no conceptual: una distinción de tipo.Dany Mauricio González Parra -2014 -Escritos 22 (49):369-397.
    La distinción entre contenidos conceptuales y no-conceptuales tiene claras repercusiones en el modo en que el hombre configura su mundo, así como en la posibilidad de atribuir pensamiento, en sentido estricto, a sistemas y organismos no humanos. Con el fin de clarificar dicha distinción, en el presente trabajo se plantea una noción básica de estado mental y, especialmente, una definición clara de lo que es un concepto y las características esenciales de los estados en que estos aparecen. Lo que se (...) sostiene al final es que hay buenas y suficientes razones para hablar de contenidos conceptuales y contenidos no-conceptuales, en lugar de hacerlo de contenidos más o menos conceptuales. En otras palabras, que hay una distinción de tipo, y no de grado, entre unos y otros contenidos. (shrink)
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  37.  10
    E Pluribus Unum (?): Illusioni dell’armonizzazione e utilità dell’ontologia.Gianmaria Ajani -2007 -Rivista di Estetica 36 (36):13-25.
    1 Il trapianto di norme e l’apporto della comparazione Così come altre discipline che si fondano sull’interpretazione, anche il diritto è stato interessato, negli ultimi decenni del Novecento, da tentazioni di “debolezza” e di relativismo critico. L’attrazione per le forme più radicali di relativismo ermeneutico pare oggi superata a favore di progetti di ricostruzione del significato degli enunciati giuridici: una nuova sistematica che si legittima nella comparazione esalta la ricerca di “pri...
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  38.  10
    Legal change and economic performance: an assessment.Gianmaria Ajani -2009 - In Antonina Bakardjieva Engelbrekt,New Directions in Comparative Law. Edward Elgar. pp. 1.
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  39.  15
    From an Angel to a Lethal Monster: Transformation and Subversion in the Story of Biblical Yael.Dvora Lederman Daniely -2020 -Feminist Theology 29 (1):61-74.
    This essay examines the character of biblical Yael oscillating between two patriarchal mythical images of femininity, as portrayed by Gilbert and Gubar—“the angel” and “the monster.” The argument arising is that the transition between these two polar and opposite characters occurs as an extreme response to oppression and injury, followed by a subversive and defying transformation. The essay points to the manner in which Yael’s story, which embodies this transformation, demonstrates how the female body is at the center of this (...) conversion, not only as a site for patriarchal control and taming, but also as embodying a text of protest and opposition to this oppression. Yael’s story, as illustrated by this analysis, is revealed as a subversive tradition with radical feminist insights. (shrink)
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  40.  37
    Following Advance Directives.Marion Danis -1994 -Hastings Center Report 24 (6):21-23.
  41. Zhoghovrdakan kʻarozner.Nersēs Daniēliantsʻ -1903
     
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  42. Who is targeted by the council's sanctions? The UN Security Council and the principle of proportionality.Daniëlla Dam-de Jong -2021 - In Ulf Linderfalk & Eduardo Gill-Pedro,Revisiting proportionality in international and European law: interests and interest- holders. Leiden, The Netherlands: Koninklijke Brill NV.
     
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  43.  14
    Revealing Miriam’s Prophecy.Dvora Lederman-Daniely -2016 -Feminist Theology 25 (1):8-28.
    This article examines the character of Miriam the prophetess and raises questions regarding the contradictions and contrasts in the way she is portrayed in the biblical text. Contrary to some researchers, who argued that Miriam was not actually a prophetess and did not deliver the word of God, this essay argues that Miriam was indeed equal to her brother Moses, both as a prophetess and as a messenger, equal in both essence and spiritual role. This essay aims to reveal, using (...) the approach of cultural symbolism, the female parts of the story and the tradition of Miriam, which were censored and silenced in the hegemonic text. The essay aims to prove that Miriam, like Moses, was present at moments of revelation and was sent on the mission of leading and delivering the Hebrew nation. (shrink)
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  44.  21
    Conatus E duração na ética de espinosa.Dani Barki Minkovicius -2018 -Cadernos Espinosanos 38:245-262.
    O artigo visa desenvolver a noção de duração na _Ética_ de Espinosa, mostrando que seu entendimento passa pela discussão de uma outra noção, central na filosofia de Espinosa, qual seja, a noção de conatus. A partir, então, da análise aqui pretendida – análise essa que passará por um estudo sobre a existência, a essência, a substância e o modo, além da noção de definição – será possível uma compreensão positiva da indefinição, e um esclarecimento, enfim, do que Espinosa entende por (...) duração, bem como por conatus. (shrink)
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  45. Driving Out Old Loves: Clinical Heuristics in Lacan's Seminar XX, Encore.Dany Nobus -2001 -Analysis (Australian Centre for Psychoanalysis) 10:74.
     
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  46. Unpredictable Inevitability and the Boundaries of Psychic Life.Dany Nobus -2009 - In Dominiek Hoens, Sigi Jottkandt & Gert Buelens,The catastrophic imperative: subjectivity, time and memory in contemporary thought. New York: Palgrave-Macmillan.
     
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  47.  8
    Experiencing Wüstenberg'sHabilitationsgeschrift.Danie P. Veldsman -2011 -HTS Theological Studies 67 (3).
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    The Art of Shrinking Heads: The New Servitude of the Liberated in the Era of Total Capitalism.Dany-Robert Dufour -2008 - Malden, MA: Polity. Edited by David Macey.
    After the hell of the Nazis and the terror of Communism, it is possible that a new catastrophe has appeared on the horizon: this time it is neoliberalism that wants to create its own 'new man'. For two centuries, Kant's critical subject and Freud's neurotic subject provided us with philosophical templates for modernity, but today modern capitalism is systematically destroying these two subjects and replacing them with something new. The two subjects of modernity both presupposed some reference to a higher (...) value or power which provided a symbolic guarantor, but neoliberalism, by emphasizing the exchange of commodities in the marketplace, destroys all transcendental references of this kind. Now human beings no longer look beyond themselves and no longer have to agree about symbolic values: they only have to get on with the circulation and consumption of goods. Deprived of his faculty of judgement and urged to enjoy himself without restraint, the 'new man' of neoliberalism takes centre stage in the era of global capitalism. In this biting critique of our contemporary condition Dufour shows that the radical transformation of the subject brought about by neoliberalism - what he calls 'the art of shrinking heads' - contains a new kind of violence which has far-reaching consequences for our ways of living together. (shrink)
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  49.  39
    Beyond Archaeology and Genealogy.Dany Nobus -2005 -Metascience 14 (3):419-421.
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    The punning of reason: On the strange case of dr Jacques L ….Dany Nobus -2004 -Angelaki 9 (1):189 – 201.
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