Results for 'Georgia Dornin'
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- When more is not merrier: shared stressful experiences amplify.Sasha Nahleen,GeorgiaDornin &Melanie K. T. Takarangi -2019 -Cognition and Emotion 33 (8):1718-1725.ABSTRACTSharing experiences with others, even without communication, can amplify those experiences. We investigated whether shared stressful experiences amplify. Participants completed the Cold Pre...
- Antiochus and Peripatetic Ethics.Georgia Tsouni -2018 - New York, NY: Cambridge University Press.This book offers a fresh analysis of the account of Peripatetic ethics in Cicero's On Ends 5, which goes back to the first-century BCE philosopher Antiochus of Ascalon.Georgia Tsouni challenges previous characterisations of Antiochus' philosophical project as 'eclectic' and shows how his reconstruction of the ethics of the 'Old Academy' demonstrates a careful attempt to update the ancient heritage, and predominantly the views of Aristotle and the Peripatos, in the light of contemporary Stoic-led debates. This results in both (...) a hermeneutically complex and a philosophically exciting reading of the old tradition. A case in point is the way Antiochus grounds the 'Old Academic' conception of the happy life in natural appropriation, thus offering a naturalistic version of Aristotelian ethics. (shrink)
- Misplaced faith? : implementing the Spanish 2007 reparations law.Georgia Blakeley -2018 - In Kalliopē Chainoglou, Barry Collins, Michael Phillips & John Strawson,Injustice, memory and faith in human rights. New York: Routledge, Taylor & Francis Group.Export citation
Bookmark - The emergence of Platonic and Aristotelian authority in the first century BCE.Georgia Tsouni -2018 - In Jenny Bryan, Robert Wardy & James Warren,Authors and Authorities in Ancient Philosophy. Cambridge: Cambridge University Press.
- Reading Plato is like solving a jigsaw puzzle: Mary-Louise Gill’s Philosophos: a discussion byGeorgia Mouroutsou on Plato’s missing Dialogue.Georgia Mouroutsou -2013 -Plato Journal 13:115-125.No categories
- Legitimate Differences: Interpretation in the Abortion Controversy and Other Public Debates.Georgia Warnke -1999 - University of California Press._Legitimate Differences_ challenges the usual portrayal of current debates over thorny social issues including abortion, pornography, affirmative action, and surrogate mothering as _moral_ debates. How can it be said that our debates oppose principles of life to those of liberty, principles of liberty to those of equality, principles of equality to those of fairness, and principles of fairness to those of integrity, when we as Americans share all these principles? Debates over such issues are not,Georgia Warnke argues, moral (...) debates over which principles we should adopt. Rather, they are interpretive debates over the meanings of principles we already possess. Warnke traces the structure of these debates with reference to the work of Jane Austen, Hans-Georg Gadamer, Jürgen Habermas, and Bernard Williams. In separate chapters on surrogate mothering, affirmative action, abortion, and pornography she articulates new understandings of the meanings of some of our principles and shows the equal legitimacy of some different interpretations of the meanings of others. Finally, she suggests that the orientation of American public policy ought to be directed less at finding single canonical interpretations of our principles than at accommodating different legitimate understandings of them. The perspective offered by _Legitimate Differences_ should have a significantly beneficial effect on public discussions. (shrink)
- The Providence of God.Georgia Harkness -1960No categoriesExport citation Bookmark
- The sources of Western culture.Georgia Elma Harkness -1955 - London,: Skeffington.
- Gadamer. Herméneutique, tradition et raison.Georgia Warnke &Jacques Colson -1993 -Revue Philosophique de la France Et de l'Etranger 183 (2):489-489.Export citation Bookmark
- Gadamer: Hermeneutics, Tradition and Reason.Georgia Warnke -1987 - Oxford: Polity.Hans-Georg Gadamer is one of the leading philosophers in the world today. His philosophical hermeneutics has had a major impact in a wide range of disciplines, including the social sciences, literary criticism, theology and jurisprudence. Truth and Method, his major work, is widely recognised to be one of the great classics of twentieth-century thought. In this bookGeorgia Warnke provides a clear and systematic exposition of Gadamer's work, as well as a balanced and thoughtful assessment of his views. Warnke (...) gives particular attention to the ways in which Gadamer's work has been taken up and criticised by literary critics, social theorists and philosophers, such as Hirsch, Habermas and Rorty. She thus provides an introduction to Gadamer which demonstrates the relevance of his work to current debates in a variety of disciplines. This book will be invaluable to students and specialists throughout the humanities and social sciences, as well as to anyone who is interested in the most important developments in contemporary thought. (shrink)
- Social interpretation and political-theory, Walzer and his critics.Georgia Warnke -1989 -Philosophical Forum 21 (1-2):204-226.
- The Gaps and Challenges in Digital Health Technology Use as Perceived by Patients: A Scoping Review and Narrative Meta-synthesis.Georgia Livieri,Eleni Mangina,Evangelos D. Protopapadakis &Andrie Panayiotou -2025 -Frontiers in Digital Health 7 (1474956):1-15.Introduction: Digital health has revolutionized the landscape of healthcare through personalized care, moving away from the traditional approach of treating symptoms and conditions. Digital devices provide diagnostic accuracy and treatment effectiveness while equipping patients with control over their health and well-being. Although the growth of technology provides unprecedented opportunities, there are also certain issues arising from the use of such technology. This scoping review aimed to explore perceived gaps and challenges in the use of digital technology by patients and meta-synthesize (...) them. Identifying such gaps and challenges will encourage new insights and understanding, leading to evidence-informed policies and practices. -/- Methods: Three electronic databases were searched (Cinahl EBSCO, Pubmed, and Web of Science) for papers published in English between January 2010 and December 2023. A narrative meta-synthesis was performed. The review followed the Preferred Reporting Items for Systematic Reviews and Meta-Analysis (PRISMA) 2009 checklist. -/- Results: A total of 345 papers were retrieved and screened, with a noticeable increase in publication numbers after 2015. After the final selection, a total of 28 papers were included in the final meta-synthesis; these were published between 2015 and 2023. A total of 99 individual reports were included in the synthesis of these papers, comprising 25 identified gaps and 74 challenges. -/- Discussion: Our meta-synthesis revealed several gaps and challenges related to patients' use of digital technology in health, including generational differences in digital propensity and deficiencies in the work process. In terms of ethics, the lack of trust in technology and data ownership was highlighted, with the meta-synthesis identifying issues in the realm of disruption of human rights. We, therefore, propose building a model for ethically aligned technology development and acceptance that considers human rights a crucial parameter in the digital healthcare ecosystem. (shrink)
- Die Dialektik bei Klemens von Alexandria: ein Beitrag zur Geschichte der philosophischen Methoden.Georgia Apostolopoulou -1977 - Las Vegas: Peter Lang.Die Autorin zeigt, wie Klemens von Alexandria durch die heilsgeschichtliche Interpretation des Zeitbegriffs die antike Dialektik rezipiert, und wie er zur Konkretisierung einer ontotheologischen Dialektik im Sinne seiner christlichen Philosophie gelangt.No categories
- Ho Hegelianos philosophos Iōannēs Menagias: eisagōgē, keimena, martyries.Geōrgia Apostolopoulou -1988 - Iōannina: Philosophikē Scholē Panepistēmiou Iōanninōn.No categories
- Robert elsmere and Thomas hill green.Georgia Harkness -1926 -Pacific Philosophical Quarterly 7 (2):115.Export citation Bookmark
- T. H. green as a philosopher of religion.Georgia E. Harkness -1924 -Pacific Philosophical Quarterly 5 (3):172.Export citation Bookmark
- The recovery of ideals.Georgia Elma Harkness -1937 - London,: C. Scribner's Sons.No categoriesExport citation Bookmark
- The sources of Western morality: from primitive society through the beginnings of Christianity.Georgia Elma Harkness -1978 - New York: AMS Press.
- Words to Change Lives.Georgia Harkness,Hazel Davis Clark,James Hastings Nichols,Roland H. Bainton &Stanley I. Stuber -1956No categoriesExport citation Bookmark
- Three Men in Herland: Why They Enter the Text.Georgia Johnston -1991 -Utopian Studies 4:55-59.
- (1 other version)The Metaphor of Mixture in the Platonic Dialogues Sophist and Philebus.Georgia Mouroutsou -2007 -Prolegomena 6 (2):171-202.The central Platonic concept of the mixture is to be situated in the entire transmission of Methexis: ascending from the level of the participation of the sensible things in the forms to the participation of the forms and finally to the participation of the two Platonic Principles. “Mixture” designates on the one hand the relation between the μέγιστα γένη in the Sophist and on the other hand the one between the Limit and the Unlimited in the Philebus . Thereupon the (...) essence of the Mixture is to be examined and rehabilitated as metaphor, namely as transformation of a sensible image in a philosophical one . Our guiding question will be: W hy can the Mixture be legitimated as a better candidate than the Methexis in the frame of the Sophist? The Mixture is to be regarded as well-founded transformation of Methexis in the context of the equioriginal “greatest kinds” . In our interpretation of the Philebus that restores the disputed unity of this Platonic dialogue, we are about to show how the philosopher Plato “saves” the beautiful phenomena: The fourfold division is to be construed as the place where the beautiful appearances are generated. To them does the philosopher return after his ascent to the σύμφυτον two Platonic Principles. They are no longer degraded as “rolling about in the midregion between being and not-being” , but are rather reevaluated as “procreation” .Der in den späteren platonischen Dialogen zentrale Begriff der Mischung wird zunächst in die ganze Übertragung der Methexis eingeordnet: von der Ebene der Teilhabe des W ahrnehmbaren an der Idee zu der innerideellen Teilhabe aufsteigend und von daher zu der Teilhabe der zwei platonischen Prinzipien. Einerseits wird die Beziehung der μέγιστα γένη untereinander, andererseits diejenige zwischen der Grenze und der U nbegrenztheit im Philebos als Mischung bezeichnet . Daraufhin wird ihr W esen als Metapher behandelt und rehabilitiert, nämlich als Transformation eines sinnlichen Bildes in ein philosophisches . Zur Leitfrage unserer Ausführung wird: W arum kann die im Rahmen des Dialogs Sophistes eingeführte Mischung der größten Gattungen miteinander als ein besserer Kandidat als derjenige der Teilhabe gerechtfertigt werden? Die Mischung wird als eine wohlbegründete Verwandlungsform derTeilhabe in den ideellen Zusammenhängen der gleichursprünglichen größten Gattungen betrachtet . Bei unserer die umstrittene Einheit des Philebos wiederherstellende Interpretation wird aufgezeigt, wie der Philosoph Platon die schönen Phänomene rettet: Die vierfache Einteilung des Ganzen wird als Ort der Genese der schönen Erscheinungen interpretiert. Ihnen wendet sich der Philosoph nach dem Aufstieg zum σύμφυτον der zwei platonischen Prinzipien zu, nicht länger sie als “zwischen dem Sein und dem Nicht-Sein herumschweifend” degradierend , sondern als “Zeugung” würdigend .Pojam miješanja, koji je središnji u kasnijim Platonovim dijalozima, ponajprije se smješta u cjeloviti kontekst transponiranja methexisa: od ravni sudjelovanja osjetilnog u ideji uzlazno k sudjelovanju među idejama te odatle k sudjelovanju dvaju platoničkih principa. S jedne strane se kao miješanje označava međusobni odnos μέγιστα γένη, s druge pak onaj između granice i neograničenosti u Filebu . U tu se svrhu razmatra i rehabilitira bit miješanja kao metafore, naime kao transformacija osjetilne slike u filozofijsku . Glavnim pitanjem našeg izvođenja postaje: zašto se uzajamno miješanje “najviših rodova”, koje se uvodi u okviru dijaloga Sofist, može opravdati kao bolji kandidat od sudjelovanja? Miješanje se razmatra kao dobro utemeljena forma preinake sudjelovanja u odnošenjima jednako izvornih “najviših rodova” . U našoj se interpretaciji, koja nanovo uspostavlja osporavano jedinstvo Fileba, prikazuje kako filozof Platon spašava lijepe fenomene: četvorostruka podjela cjeline interpretira se kao mjesto nastajanja lijepih pojava. Njima se filozof vraća nakon uspona k onom σύμφυτον dvaju platoničkih principa, ne degradirajući ih više kao one koji se “potucaju između bitka i ne-bitka” , već ih cijeni kao “rađanje”. (shrink)
- Intersections between analytic and continental feminism.Georgia Warnke -2008 -Stanford Encyclopedia of Philosophy.
- Jan Morris begins her 1974 memoir with the words,“I was three or perhaps four when I realized that I had been born into the wrong body and should really be a girl.”.Georgia Warnke -2009 - In Laurie Shrage,You’Ve Changed: Sex Reassignment and Personal Identity. Oup Usa. pp. 28.
- Politics and literary criticism: A hermeneutic view.Georgia Warnke -2000 -Revue Internationale de Philosophie 54 (213):423-446.Export citation Bookmark
- L'in-stabile natura della fede.Georgia Zeami -2009 -Giornale di Metafisica 31 (3):613-623.No categoriesExport citation Bookmark
- Georgia O'Keeffe. [REVIEW]Georgia C. Collins -1991 -Journal of Aesthetic Education 25 (4):147.
- Interruptions.Georgia Albert (ed.) -1996 - State University of New York Press._This untraditional text is a series of parables, allegories, and prose poems that reflect on the problem of the fragment. Studying the fragment lays the theoretical ground for the basic question of where a text begins and ends._.No categories
- La nouvelle monadologie..Georgia Benedict -1903 - Ellenville, N.Y.,: The Ellenville press.No categoriesExport citation Bookmark
- Mysticism: Its Meaning and Message.Georgia Harkness -1976 -Religious Studies 12 (2):265-265.Export citation Bookmark
- Prayer and the Common Life.Georgia Harkness -1948No categoriesExport citation Bookmark
- The Gospel and our World.Georgia Harkness -1949No categoriesExport citation Bookmark
- The sources of Western morality.Georgia Elma Harkness -1954 - New York,: Scribner.No categoriesExport citation Bookmark
- Women in Church and Society.Georgia Harkness -1972No categories
- Justice and interpretation.Georgia Warnke (ed.) -1992 - Cambridge: MIT Press.The presumption behind this book is that recent developments in political philosophy can be productively assessed under the idea of a hermeneutic or ...
- Introduction to Philosophical Hermeneutics.Georgia Warnke,Jean Grondin &Joel Weinsheimer -1996 -Philosophical Review 105 (3):408.Jean Grondin’s starting point in his impressive book is what Hans-Georg Gadamer refers to as the universal claim of hermeneutics. Gadamer is better known for the limits his hermeneutics seems to place on universal claims. Against the reliance the Enlightenment placed on the insights of a reason common to humanity, Gadamer stresses the prejudiced and partial character of attempts to understand meaning. And against more contemporary attempts to ground Enlightenment conceptions in universal human competencies, he stresses the historicity and finitude (...) of human knowledge. Our attempts to understand the meaning of texts, conversations, historical events, and social actions and practices are conditioned by the horizon of our language, our own historical experiences, and our assumptions and expectations. Still, Gadamer ends his Truth and Method by stressing not only the linguistic character of understanding but the infinite capacity of all languages to find and express new dimensions of meaning. “Language,” he writes, “forestalls any objection to its jurisdiction. Its universality keeps pace with the universality of reason.”. (shrink)No categories
- The Relational and Gendered Nature of Reproductive Medicine.Georgia Loutrianakis &Lisa Campo-Engelstein -2022 -American Journal of Bioethics 22 (3):62-63.In assessing the ethics of fetal therapy trials, we agree with Hendriks et al. that we should not just consider biomedical benefits, but also psychosocial benefits. Specifically, we argue th...No categories
- Pilgrimage.Georgia Frank -2008 - In Susan Ashbrook Harvey & David G. Hunter,The Oxford Handbook of Early Christian Studies. Oxford University Press.No categoriesExport citation Bookmark
- Intimate Partner Violence and its Escalation Into Femicide. Frailty thy Name Is “Violence Against Women”.Georgia Zara &Sarah Gino -2018 -Frontiers in Psychology 9.
- Productive Organizations: The Human-Computer Interaction in Black Mirror.Georgia de Souza Assumpção,Carolina Maia dos Santos,Raquel Figueira Lopes Cançado Andrade,Mayara Vieira Henriques &Alexandre de Carvalho Castro -2023 -Bakhtiniana 18 (4):e61969e.RESUMO A série Black Mirror, transmitida entre 2011 e 2023 pela Netflix, tornou-se um fenômeno de mídia e seus episódios mostraram formas de interação homem-máquina (terminologia também referida como humano-computador). O nome da série se refere ao fato de que, quando uma tela é desligada, ela se torna um espelho negro que reflete a imagem do usuário. Este artigo1 tem como objetivo analisar os efeitos da interação homem-máquina nas organizações produtivas apresentadas em Black Mirror. Esta pesquisa utilizou a análise do (...) discurso, principalmente a partir das contribuições de Mikhail Bakhtin. O método consistiu em três etapas que contaram com a colaboração de estudantes de graduação e pós-graduação em Engenharia de Produção, integrando ensino e pesquisa e desenvolvendo o senso crítico dos pesquisadores-iniciantes. Os resultados indicam que, nas organizações apresentadas na série Black Mirror, há uma transição do conceito de fatores humanos para fatores ciborgues, bem como o uso da interação homem-máquina para promover o controle social. (shrink)No categories
- Emile’s inquiry-based science education.Georgia Dimopoulou &Renia Gasparatou -2024 -Journal of Philosophy of Education 58 (1):58-71.Over the past decades, science education researchers have suggested Inquiry-Based Science Education (IBSE) teaching interventions for science classes. In this article, we argue that IBSE’s basic principles can be traced back to Jean-Jacques Rousseau’s work Emile or On Education (1762). First, we will look at IBSE’s rationale. Then we will turn to Emile and outline Rousseau’s educational ideas concerning science education. We will show that Rousseau’s suggested practices for science education are very similar to those of IBSE. Yet despite their (...) vivid similarities, Rousseau seems to pursue epistemic virtues, whilst IBSE aims at epistemic skills. However, nurturing epistemic skills might be seen as the first step for cultivating an epistemically virtuous character. So, embracing Rousseau’s ideal for full character development could further inspire IBSE’s proposals. (shrink)
- Environmental and mental conditions predicting the experience of involuntary musical imagery: An experience sampling method study.Georgia A. Floridou &Daniel Müllensiefen -2015 -Consciousness and Cognition 33:472-486.
- Situating the Self: Gender, Community and Postmodernism in Contemporary Ethics.Georgia Warnke -1996 -Philosophical Quarterly 46 (183):273-276.No categories
- Debating Sex and Gender.Georgia Warnke -2010 - Oup Usa.The fifth volume in the Fundamentals of Philosophy Series, Debating Sex and Gender byGeorgia Warnke is a concise yet in-depth introduction to contemporary feminist thought on sex and gender.
- Trans-Formed by the Spirit: How the Doctrine of Miraculous Conception Reveals Jesus to Be an Intersex Trans Man.Georgia Day -2023 -Feminist Theology 31 (2):165-180.This article is a queer reading of the doctrine of miraculous conception and an exploration into how applying an intersex lens to these conception texts can liberate an intersex Jesus. In it, I explain the basics of intersex and otherwise queer theologies, before looking at sex difference in the New Testament through the figures of eunuchs, and conducting an intersex reading of Jesus’ conception and biology. I argue that, if we believe Mary to be a virgin at the moment of (...) Jesus’ conception, with no external male influence, then Jesus is necessarily a chromosomal ‘female’ (and therefore intersex, due to his ‘male’ physical appearance). I then discuss the ways in which his biology can transcend prescriptive roles of sex, mirroring how his social behaviour transcends prescriptive roles of gender. What this queer reading of Jesus can tell us relates to a gender-expansive view of deity – troubling rigid Church institutions by celebrating the breaking of binaries that constrain us. (shrink)No categories
- Meaning in language use.Georgia M. Green -2019 - In Paul Portner, Klaus von Heusinger & Claudia Maienborn,Semantics: noun phrases, verb phrases and adjectives. Boston: De Gruyter.Export citation Bookmark
- Challenging assumptions and making progress.Georgia Prescott -2017 - In Babs Anderson,Philosophy for children: theories and praxis in teacher education. New York, NY: Routledge, Taylor & Francis Group.Export citation Bookmark
- Discourse coherence modulates use of predictive processing during sentence comprehension.Georgia-Ann Carter &Paul Hoffman -2024 -Cognition 242 (C):105637.
- Die Metapher der Mischung in den platonischen Dialogen Sophistes und Philebos.Georgia Mouroutsou -2010 - Sankt Augustin: Academia.Der Begriff der Mischung ist von zentraler Bedeutung in der spateren platonischen Philosophie. Um das Wesen der Mischung offenzulegen, fokussiertGeorgia Mouroutsou auf den Sophistes und den Philebos. Im ersten Kapitel ordnet sie die 'Mischung' in die ganzheitliche Ubertragung der beruhmten und beruchtigten Teilhabe ein: von der Teilhabe des Wahrnehmbaren an der Idee zu der innerideellen Teilhabe und von da zu der Teilhabe der zwei platonischen Prinzipien. Dabei erhellt die Autorin das Wesen der Mischung als Metapher: als Transformation eines (...) sinnlichen Bildes in ein philosophisches Bild. Als 'Mischung' wird einerseits die Beziehung der grossten Gattungen untereinander, andererseits diejenige zwischen Grenze und Unbegrenztheit bezeichnet. Im zweiten Kapitel wird die Konzeption der Mischung im Sophistes behandelt. Zur Leitfrage wird: Warum ist die Metapher der Mischung im Fall der Verbindung der Idee des Seienden mit der des Anderen gelungener als diejenige der Teilhabe? Mouroutsou bietet eine Analyse von Soph. 246a-259b und eine grundliche Diskussion der entsprechenden Sekundarliteratur. Von einer allgemeinen Ontologie des Seienden als 'Kraft des Tuns und des Leidens' gelangt der Gast aus Elea zu einer speziellen Ontologie des ausgezeichneten ideellen Seienden: Der Dialog kulminiert in der unhintergehbaren Mischung der Ideen des Seienden und des Anderen, die sich als gleichursprunglich erweisen. Die Mischung der grossten Gattungen ereignet sich in 254b-259b nicht auf der Basis vorhandener Elemente, die nachtraglich in Verbindung zueinander gesetzt werden; vielmehr kommen erst in der Dynamik des Vollzugs der Mischung ihre Momente als eigenstandige Elemente zur Erscheinung. Erst das Gefuge der Mischung wird so verantwortlich fur die Entmischung seiner Elemente. Im dritten Kapitel rekonstruiert die Autorin die einheitliche Bewegung von Philebos 15-27. Sie vermeidet Diskrepanzen oder Zusammenhangslosigkeit und verfolgt statt dessen Schritt fur Schritt die Ubertragung der Teilhabe in der dialogischen Bewegung. Der Dialektiker verlasst zunachst das Wahrnehmbare, um den holistischen Anspruchen der Ideendialektik nachzugehen, kehrt dann jedoch zu ihm zuruck. In der vierfachen Einteilung des Ganzen, in der Mouroutsou die Mischung als Ort der Genese der schonen Erscheinungen deutet, zeigt sich Platon als Retter der Phanomene. Nach dem Aufstieg zum Verwachsensein der zwei platonischen Prinzipien degradiert der Philosoph sie nicht langer als 'zwischen Sein und Nicht-Sein herumschweifend', sondern wurdigt sie als 'Zeugung'. Schonheit und Ordnung entstehen durch eine Bezahmung und Bandigung des nie vollig Bezahmbaren, dem sie agonal abgerungen werden: Es geht um die Pragung des Seins auf das von sich aus widerstrebende Werden. Die Momente der Mischung des Sophistes und des Philebos sind verschieden und jeweils anders bedingt. Die vorliegende Deutung versucht nicht, das eine Konzept durch das andere zu erklaren; stattdessen integriert sie beide Momente in eine umfassendere dialektische Bewegung. Der Bezug auf Aristoteles erweist sich bei der Platon-Interpretation erneut als unumganglich, obgleich sich unser Platonsbild seinetwegen oft nur muhevoll rekonstruieren lasst. (shrink)
- The Plasticity of the Present Moment in Marcus Aurelius’ Meditations.Georgia Mouroutsou -2020 -Ancient Philosophy 40 (2):411-434.
- Solidarity and tradition in Gadamer's hermeneutics.Georgia Warnke -2012 -History and Theory 51 (4):6-22.Commentators have compared Hans-Georg Gadamer’s focus on tradition in Truth and Method to his focus on solidarity in his later work in order to suggest that the latter signals a move away from ontological toward ethical and political concerns. This paper, however, is guided by Gadamer’s own view that his work, both early, late, and in Truth and Method, was always concerned with ethical and political issues. I therefore want to challenge the idea that his so-called politics of solidarity marks (...) a new direction in his work. His politics of solidarity does mark a new direction in discussions of solidarity insofar as he disconnects it from any necessary grounding in preexisting affinities such as religion and nationality. Gadamer’s later work may also be more explicitly concerned with the question of differences and the other than is Truth and Method. Nevertheless, I want to argue that rather than signaling a new direction for Gadamer, both his politics of solidarity and his concern with otherness highlight important features already present in his earlier account of tradition. Indeed, I think attention to this earlier account discloses a political dimension to Gadamer’s thought that is more sophisticated than his remarks on solidarity. Attention to this dimension of his earlier account allows us to challenge the now standard objection that it undermines possibilities for critical reflection. (shrink)
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