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Results for 'George L. Hicks'

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  1. Religion and Trade in New Netherland Dutch Origins and American Development.George L. Smith -1974 -Religious Studies 10 (4):498-500.
     
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  2. Linking History and Education: The Life of Erling Hunt, 1901-1978.George L. Mehaffy -1982 -Journal of Thought 17 (3):27-44.
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  3.  9
    Faith, Knowledge, and Action: Essays Presented to Niels Thulstrup on His Sixtieth Birthday.George L. Stengren -1984
  4. Thomism.George L. Stengren -1981 - In A. Freire Ashbaugh, Niels Thulstrup & Marie Mikulová Thulstrup,Kierkegaard and great traditions. Copenhagen: Reitzel.
  5.  2
    Philosophy of religion.George L. Abernethy &Thomas A. Langford -1962 - New York,: Macmillan. Edited by Thomas A. Langford.
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  6.  16
    Regional variation in the inversion effect for faces: differential effects for feature shape, feature configuration, and external contour.George L. Malcolm,Connie Leung &Jason Js Barton -1996 - In Enrique Villanueva,Perception. Ridgeview Pub. Co.
  7.  66
    Correspondence of A.F. Losev andGeorge L. Kline (1957-74).George L. Kline -2001 -Russian Studies in Philosophy 40 (3):69-73.
    I know about you only from your valuable books and from the little that was communicated to me by telephone in Moscow in September. Nevertheless, we share a warm interest in Greek culture generally and philosophy in particular.
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  8.  7
    Reply to Commentators.George L. Kline -1970 -Proceedings of the Hegel Society of America 1:212-215.
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  9. History of philosophy.George L. Langford Abernethy -1965 - Belmont, Calif.,: Dickenson Pub. Co.. Edited by Thomas A. Langford.
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  10. The Idea of Equality: An Anthology.George L. Abernethy -1959
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  11.  7
    Comment: Life as Ontological Category: A Whiteheadian Note on Hegel.George L. Kline -1980 -Proceedings of the Hegel Society of America 4:158-162.
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  12. Gustav G. Shpet as Interpreter of Hegel.George L. Klinte -1999 -Archiwum Historii Filozofii I Myśli Społecznej 44:180-190.
     
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  13.  50
    The Smile of Murugan: On Tamil Literature of South India.George L. Hart &Kamil Zvelebil -1974 -Journal of the American Oriental Society 94 (4):494.
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  14. History of Philosophy Selected Readings.George L. Abernethy &Thomas A. Langford -1965 - Dickenson Pub. Co.
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  15. What's it all about?George L. Williams -1969 - New York,: Exposition Press.
     
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  16. John M. Cuddihy, "The Ordeal of Civility. Freud, Marx, Lévi-Strauss".George L. Mosse -1975 -Telos: Critical Theory of the Contemporary 25:221.
  17. Problem : The Possibility of a Single Ethics in a Pluralistic World.George L. Stengren -1963 -Proceedings and Addresses of the American Philosophical Association 37:84.
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  18.  27
    In Memoriam: Milton Charles Nahm (1903-1991).George L. Kline -1991 -Review of Metaphysics 45 (1):217 -.
  19.  22
    José Ferrater-Mora 1912-1991.George L. Kline -1991 -Proceedings and Addresses of the American Philosophical Association 64 (7):32 - 33.
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  20.  464
    The clinical application of the biopsychosocial model.George L. Engel -1980 -Journal of Medicine and Philosophy 6 (2):101-124.
    How physicians approach patients and the problems they present is much influenced by the conceptual models around which their knowledge is organized. In this paper the implications of the biopsychosocial model for the study and care of a patient with an acute myocardial infarction are presented and contrasted with approaches used by adherents of the more traditional biomedical model. CiteULike Connotea Del.icio.us What's this?
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  21.  79
    The Course in Business Ethics.George L. Pamental -1991 -Business Ethics Quarterly 1 (4):385-393.
    Ethical theory in business ethics texts lacks sufficient specificity to be used as a tool of analysis. The result is that business faculty do not see the course in business ethics as helpful to their students, and the students do not see the course as helpful in their careers.A further difficulty is the inclusion of material which is not seen by business faculty, as appropriate or germane to the practice of decision-making. Issues such as the legitimacy of the corporation, or (...) capitalism versus Marxism, are of Iittle interest or help to the person in business.Finally, the text cases are too often of a policy nature, and do not deal with issues faced by a majority of those in business. The result is the lack of engaging the moral imagination of the students.Unless the course is redesigned so that it is seen by business faculty as more relevant, it will continue to be required by only a small number of business programs. (shrink)
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  22. “Rationality” and contexts in agency theory.George L. Cowgill -2000 - In Marcia-Anne Dobres & John Robb,Agency in archaeology. New York: Routledge. pp. 51--60.
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  23.  26
    Introduction to Western philosophy: pre-Socratics to Mill.George L. Abernethy -1970 - Belmont, Calif.,: Dickenson Pub. Co.. Edited by Thomas A. Langford.
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  24. Philosophy of religion.George L. Abernethy -1968 - New York,: Macmillan. Edited by Thomas A. Langford.
  25.  536
    翻譯《傳習錄》中陸澄語錄的關鍵術語:一些初步的考量.George L. Israel -manuscript
    "Translating Key Terms Terms in Lu Cheng's Records in the Chuan xi lu: Some Preliminary Considerations" Draft paper for the 2024 Conference on [Wang] Yangming's Learning of Mind, Shaoxing, Zhejiang. Updated October 4, 2024. The final version will appear in the conference volume. -/- Criticism and suggestions welcome. Please do email.
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  26. The Holy Pretence.George L. Mosse -1958 -Science and Society 22 (3):273-275.
     
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  27.  10
    (1 other version)Hegel and the Marxist-Leninist Critique of Religion.George L. Kline -1970 -Proceedings of the Hegel Society of America 1:187-202.
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  28.  4
    Before discourse: protocol of the fiftieth colloquy, 16 December 1984.George L. Kustas -1986 - Berkeley, CA: Center for Hermeneutical Studies in Hellenistic and Modern Culture. Edited by Daniel F. Melia & Nancy M. Bradbury.
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  29.  42
    The Mystical Origins of National Socialism.George L. Mosse -1961 -Journal of the History of Ideas 22 (1):81.
  30.  50
    The debate between current versions of covariation and mechanism approaches to causal inference.George L. Newsome -2003 -Philosophical Psychology 16 (1):87 – 107.
    Current psychological research on causal inference is dominated by two basic approaches: the covariation approach and the mechanism approach. This article reviews these two approaches, evaluates the contributions and limitations of each approach, and suggests how these approaches might be integrated into a more comprehensive framework. Covariation theorists assume that cognizers infer causal relations from conditional probabilities computed over samples of multiple events, but they do not provide an adequate account of how cognizers constrain their search for candidate causes and (...) relevant evidence. Mechanism theorists assume that cognizers use their knowledge of potential mechanisms to infer the causes of individual events, but they do not account for the origins of this kind of knowledge. Theorists might integrate these approaches into a framework that overcomes these limitations by (1) examining important relations between cognizers' beliefs about the nature of causality, the logic of causal inference, and the processes cognizers use to make causal inferences, and (2) providing a more complete account of cognizers' conceptions of causality and the origins of those conceptions. (shrink)
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  31.  31
    Le personnage de Philoctète dans l’Oedipe de Voltaire : un signe avant-coureur.Georges-L. Bérubé -1994 -Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 13:61.
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  32.  27
    Sex, iride pigmentation, and the pupillary attributions of college students to happy and angry faces.Susan L. Williams &Robert A.Hicks -1980 -Bulletin of the Psychonomic Society 16 (1):67-68.
  33.  35
    Posthumanism: Creation of ‘New Men’ Through Technological Innovation.George L. Mendz &Michael Cook -2021 -The New Bioethics 27 (3):197-218.
    The posthumanist project proposes directing the evolution of human beings by promoting their improvement through technological means to create a variety of entities that will have few or no common...
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  34.  29
    A note on a seven-stringed lyre.George L. Huxley -1970 -Journal of Hellenic Studies 90:196-197.
    In a review in JHS lxxxix 127 Dr M. L. West gives as an example of ‘a certain innocence on matters of literary history’ the belief that seven-stringed lyres ‘came in’ in the seventh century B.C. Since the emphasis in the context is upon rigorous down-dating, what Dr West seems to be saying is that seven-stringed lyres were not in use amongst the Greeks before about 600 B.C. I hope that I do not misunderstand Dr West's contention: the purpose of (...) this short note is to suggest, with the greatest respect and deference, that another view of the matter may perhaps be permissible.Let us ignore the seven-stringed musical instrument shown on the Ayia Triadha sarcophagus, because evidence from the Late Bronze Age may be thought too remote to be relevant to early Hellenic musical practice. Let us also leave aside ancient opinions associating Terpander with the seven-stringed lyre and assigning him to the first half of the seventh century B.C.. Dr West may well regard the putting of trust in such testimonies as evidence of incorrigible amateurism. There remains, nevertheless, a contemporary witness to the existence of seven-stringed lyres amongst the Greeks of the seventh century B.C.In JHS lxxi 248, fig. 8, there is illustrated a fragment of a Subgeometric dinos of the first half of the seventh century B.C. from the excavations at Old Smyrna. On the piece is painted a seven-stringed lyre. The lines representing strings are carefully distinguished and spaced. It would be extravagant to assert that the artist could not count, or that he was suffering from hallucinations, or that he was imagining a type of instrument never seen by himself or his customers. In short, a tentative suggestion may be made—with due deference and hesitation: scholars, including those whom in this particular matter Dr West would, it seems, classify as innocents, ‘can seriously argue’ that seven-stringed lyres were reintroduced to Greece or ‘came in’ well within the first half of the seventh century B.C. (shrink)
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  35.  55
    Agency, Autonomy and Euthanasia.George L. Mendz &David W. Kissane -2020 -Journal of Law, Medicine and Ethics 48 (3):555-564.
    Agency is the human capacity to freely choose one’s thoughts, motivations and actions without undue internal or external influences; it is distinguished from decisional capacity. Four well-known conditions that can deeply affect agency are depression, demoralization, existential distress, and family dysfunction. The study reviews how they may diminish agency in persons whose circumstances may lead them to consider or request euthanasia or assisted suicide. Since agency has been a relatively neglected dimension of autonomous choice at the end of life, it (...) is argued that to respect the autonomy of individuals, it is essential to establish their agency. (shrink)
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  36. Connatural Knowledge in Aquinas and Kierkegaardian Subjectivity.George L. Stengren -1977 -Kierkegaardiana 10:182-89.
  37.  44
    Countertheses: Reason and education in the human situation.George L. Newsome -1969 -World Futures 8 (1):55-77.
  38.  50
    Philosophy of human nature vs. a functional analysis of behavior.George L. Newsome -1966 -Studies in Philosophy and Education 4 (4):404-410.
  39.  44
    The Renaissance of Wang Yangming Studies in the People's Republic of China.George L. Israel -2016 -Philosophy East and West 66 (3):1001-1019.
    The revival of Confucianism in China since the Reform and Opening is a topic that has received much scholarly attention. Beginning in the 1980s, this revival has included the establishment of a multitude of research institutes and study societies; local, national, and international conferences and symposiums; the restoration of historical sites; the introduction of a Confucian curriculum into schools; and an increasingly voluminous scholarship.1 Reasons for the revival include government policy and the search for “a new source of ideological legitimacy (...) for the state”; “a renewed academic interest” among intellectuals searching “for ways of dealing with China’s current social and political predicament”; the... (shrink)
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  40.  24
    Songs of Experience: The Poetics of Tamil Devotion.George L. Hart &Norman Cutler -1992 -Journal of the American Oriental Society 112 (3):514.
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  41.  19
    ΝΟΜΟΦΥΛΑΚΙΑ and the Areopagus.George L. Cawkwell -1988 -Journal of Hellenic Studies 108:1-12.
  42.  20
    Speaking of ŚivaSpeaking of Siva.George L. Hart &A. K. Ramanujan -1975 -Journal of the American Oriental Society 95 (2):344.
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  43.  129
    Geographic thought : a praxis perspective.George L. Henderson &Marvin Waterstone (eds.) -2009 - New York: Routledge.
    For researchers and students interested in the connections between theoretically informed work and the possibilities for bettering people's everyday lives, this ...
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  44.  7
    P. Cornelii Taciti Dialogus de Oratoribus.George L. Hendrickson &Alfred Gudeman -1895 -American Journal of Philology 16 (1):80.
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  45. Philosophy of Religion a Book of Readings.George L. Abernethy &Thomas A. Langford -1962 - Macmillan.
     
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  46.  5
    BAGNETIA (SCHOL. B. OD. 1. 259).George L. Huxley -1977 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 121 (1):316-317.
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  47.  20
    Onomakles and the Alopekonnesians.George L. Huxley -1987 -Journal of Hellenic Studies 107:187-188.
  48.  16
    The Malian Boat (Aristotle F 544).George L. Huxley -1975 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 119 (1-2):140-142.
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  49. 第二十一届明史國際學術研討會 論文匯編 Proceedings of the Twenty-First International Conference of the Chinese Ming History Society.George L. Israel (ed.) -2021
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  50.  59
    The transformation of the Wang Yangming scholarship in the West, ca. 1960–1980: a historical essay.George L. Israel -2018 -Asian Philosophy 28 (2):135-156.
    ABSTRACTStudents of Ming philosophy and the thought of Wang Yangming likely know that the 1960s–1970s was a period during which many scholarships in this field of study were produced in the English language. Indeed, it has been almost half a century since a group of scholars came together at the University of Hawaii to present papers on Wang Yangming in commemoration of the fifth centenary of his birth. That group included, for example, Wing-tsit Chan, David Nivison, and Du Weiming. These (...) scholars, along with two others not present—Julia Ching and Carsun Chang—played a transformative role in introducing Wang Yangming to an English-reading audience. But, the history behind their achievement, as well as how they interpreted him for that audience, has yet to be written. This paper provides a synopsis of that history, explaining why the scholars chose to write about him and what they said about his life and ideas. (shrink)
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