Results for 'Gail Zivin'
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- Image or neural coding of inner speech and agency?GailZivin -1986 -Behavioral and Brain Sciences 9 (3):534-535.
- Book Review Section 1. [REVIEW]Jerry Miner,George A. Male,George W. Bright,Cole S. Brembeck,Ronald E. Hull,Roger R. Woock,Ralph J. Erickson,Oliver S. Ikenberry,William F. O'neill,William H. Hay,David Neil Silk,GailZivin &David Conrad -unknown
- De la naturaleza de las cosas de Lezra.Erin GraffZivin -2022 -Res Pública. Revista de Historia de Las Ideas Políticas 25 (1):3-9.Este ensayo busca trazar una genealogía defectuosa de varias escenas de lectura en la obra de Jacques Lezra. Se enfoca en la lectura como práctica metodológica salvaje que conjuga —de manera inesperada, contraintuitiva, e indisciplinada— objetos, discursos, y modalidades conceptuales. Se analiza una selección de escenas de lectura de Materialismo salvaje y República salvaje para identificar en ellas un pensamiento estético-político que imagina corrientes subterráneas y deconstruye conceptos como soberanía, institución, y normatividad, enfatizando su carácter defectuoso.No categories
- Mill and Sexual Equality.Gail Tulloch -1989 - Lynne Rienner.Lecturer in social foundations of education and women's studies, Victoria College, Australia.
- Interview with ProfessorGail Weiss.Gail Weiss,Luna Dolezal &Sheena Hyland -2008 -Perspectives: International Postgraduate Journal of Philosophy 1 (1):3-8.An interview withGail Weiss concerning her interests and influences, especially the body and embodiment.Export citation
Bookmark - ‘Race’, gender, social welfare: encounters in a postcolonial society.Gail Lewis -2000No categories
- Anarchaeologies: reading as misreading.Erin GraffZivin -2020 - New York, NY: Fordham University Press.Anarchaeologies -- The ethical turn -- Violent ethics -- Political thinking after literature -- Exposure and disciplinarity.
- Trans-genre Lyotard in advance.Erin GraffZivin -forthcoming -Philosophy Today.
- Dialectical Passions: Negation in Postwar Art Theory.Gail Day -2010 - Columbia University Press.Representing a new generation of theorists reaffirming the radical dimensions of art,Gail Day launches a bold critique of late twentieth-century art theory and its often reductive analysis of cultural objects. Exploring core debates in discourses on art, from the New Left to theories of "critical postmodernism" and beyond, Day counters the belief that recent tendencies in art fail to be adequately critical. She also challenges the political inertia that results from these conclusions. Day organizes her defense around critics (...) who have engaged substantively with emancipatory thought and social process: T. J. Clark, Manfredo Tafuri, Fredric Jameson, Benjamin H. D. Buchloh, and Hal Foster, among others. She maps the tension between radical dialectics and left nihilism and assesses the interpretation and internalization of negation in art theory. Chapters confront the claim that exchange and equivalence have subsumed the use value of cultural objectsand with it critical distance and interrogate the proposition of completed nihilism and the metropolis put forward in the politics of Italian operaismo. Day covers the debates on symbol and allegory waged within the context of 1980s art and their relation to the writings of Walter Benjamin and Paul de Man. She also examines common conceptions of mediation, totality, negation, and the politics of anticipation. A necessary unsettling of received wisdoms, _Dialectical Passions_ recasts emancipatory reflection in aesthetics, art, and architecture. (shrink)
- A Case of Precision Timing in Ordinary Conversation: Overlapped Tag-Positioned Address Terms in Closing Sequences.Gail Jefferson -1973 -Semiotica 9 (1).
- The Possibility of Inquiry: Meno’s Paradox from Socrates to Sextus.Gail Fine -2014 - Oxford: Oxford University Press.Meno's Paradox from Socrates to SextusGail Fine. sense that they consider the issues it raises; and they argue, against its conclusion, that inquiry is possible. Like Plato and Aristotle, they also explain what makes inquiry possible; and they do ...
- Trans-genre Lyotard.Erin GraffZivin -2022 -Philosophy Today 66 (2):345-364.If Lyotard is correct to acknowledge the role of commentary in guarding the kernel of misunderstanding at the heart of the ethical phrase when he exclaims, “but isn’t this exactly what commentary does with ethics! It comments upon it as though it were a misunderstanding, and it thereby conserves in itself its own requirement that there be something ununderstood,” he does not account for that which a trans-generic or transmedial “commentary” might permit, what troubling, unanswerable questions it might raise, what (...) ekphrastic or synesthetic call it might echo. This essay considers several artistic reworkings, interpretations, and distortions of the biblical scene of near sacrifice upon which Lyotard comments, arguing that the exposure of the ethical to the explicitly aesthetic would bring to the surface something that might be latent, that which is always already there, albeit spectrally. (shrink)
- Achievement is a Relation, Not a Trait: The Gravity of the Situation.Gail Corrado -2012 -Studies in Philosophy and Education 31 (6):587-601.Ability and achievement are not traits: they are relations. Mistaking traits for relations has a history even in science (our understanding of gravity). This mistake is possibly responsible for the lackluster performance of the results of our educational research when we have tried to use it to inform policy. It is particularly troublesome for interventions that target “children at risk.” The paper provides a quasi-formal outline of achievement as a relation and it then uses the outline to explain some problematic (...) research findings. (shrink)
- Aristotle's Criticisms of Plato.Gail Fine -1992 -Oxford Studies in Ancient Philosophy:13-41.Export citation Bookmark
- The Gender of Buddhist Truth.ChinGail -1998 -Japanese Journal of Religious Studies 25:3-4.
- The Marrano specter: Derrida and Hispanism.Erin GraffZivin (ed.) -2018 - New York: Fordham University Press.The Marrano Spirit brings together work by major scholars who collectively pursue the reciprocal influence between Jacques Derrida and Hispanism: his reception within intellectual circles in Spain and Latin America, on the one hand, and the Hispanist or marrano inflection of Derrida's philosophical writings on the other.
- Abortion and International Adoption in Post-Ceausescu Romania.Gail Kligman -1992 -Feminist Studies 18 (2):405.
- The "Primal Scene" as a Culture-Specific Phenomenon: A Speculative Rereading of Freudian - or Freud's - Psychology.Gaile Mcgregor -1987 -Journal of Mind and Behavior 8 (1).
- Mothers, sisters, and daughters: Luce Irigaray and the female genealogical line in the stories of the Greeks.Gail Schwab -2010 - In Elena Tzelepis & Athena Athanasiou,Rewriting Difference: Luce Irigaray and ‘the Greeks’. State University of New York Press.
- Creationism and Evolution in the Schools: The Constitutional Issues.Gail Paulus Sorenson &Louis Fischer -1983 -Journal of Thought 18 (1):24-34.Export citation Bookmark
- Notes on 'latency' in overlap onset.Gail Jefferson -1986 -Human Studies 9 (2-3):153 - 183.
- Intertwined Identities: Challenges to Bodily Autonomy.Gail Weiss -2009 -Perspectives: International Postgraduate Journal of Philosophy 2 (1):22-37.Over the last decade, the international media has devoted increasing attention to operations that separate conjoined twins. Despite the fairly low odds that a child or adult will survive the operation with all of their vital organs intact, most people fail to question the urgency of being physically separated from one’s identical twin. The drive to surgically tear asunder that which was originally joined, I suggest, is motivated in part by a refusal to acknowledge intercorporeality as a basic condition of (...) human existence that doesn’t undermine identity but makes it possible in the first place. (shrink)
- Inference during reading.Gail McKoon &Roger Ratcliff -1992 -Psychological Review 99 (3):440-466.
- Euthanasia - Choice and Death.Gail Tulloch -2005 - Edinburgh University Press.The pressing and universally relevant issue of euthanasia is debated in this volume. Euthanasia has become increasingly contentious as populations age, and medical and scientific advances continue to transform and extend life. Euthanasia - Choice and Death examines the key philosophical arguments that have underpinned thinking and practice up till now: the centrality of choice to our notion of the human being, and the challenge of changes to our concept of death in the face of medical, scientific and technological advances. (...)Gail Tulloch develops a conception of dignity that does not depend on religious assumptions and can promote a broad ethical consensus in a liberal democracy. Examination of landmark cases and the approaches adopted by key countries - the U.S.A., the U.K., the Netherlands, and Australia - ground the book. (shrink)
- Plato on knowledge and forms: selected essays.Gail Fine -2003 - New York: Oxford University Press.Plato on Knowledge and Forms brings together a set of connected essays byGail Fine, in her main area of research since the late 1970s: Plato's metaphysics and epistemology. She discusses central issues in Plato's metaphysics and epistemology, issues concerning the nature and extent of knowledge, and its relation to perception, sensibles, and forms; and issues concerning the nature of forms, such as whether they are universals or particulars, separate or immanent, and whether they are causes. A specially written (...) introduction draws together the themes of the volume, which will reward the attention of anyone interested in Plato or in ancient metaphysics and epistemology. (shrink)
- Questions of Presence.Gail Lewis -2017 -Feminist Review 117 (1):1-19.This article considers some of the ways in which ‘the black woman’ as both representation and embodied, sentient being is rendered visible and invisible, and to link these to the multiple and competing ways in which she is ‘present’. The issues are engaged through three distinct but overlapping conceptualisations of ‘presence’. ‘Presence’ as conceived (and highly contested) in performance studies; ‘presence’ as conceived and worked with in psychoanalysis; and ‘presence’ as decolonising political praxis among Indigenous communities. I use these conceptualisations (...) of presence to consider the various ways in which the black woman as figure and as embodied/sentient subject has been made present/absent in different discursive registers. I also explore what is foreclosed and how this is itself linked to legacies of colonial ‘worlding’. I end with consideration of alternative modes of black women's presence and how this offers a resource for new modes of sociality. (shrink)No categories
- On Ideas: Aristotle’s Criticism of Plato’s Theory of Forms.Gail Fine -1993 - New York: Oxford University Press.The Peri ide^on is the only work in which Aristotle systematically sets out and criticizes arguments for the existence of Platonic forms.Gail Fine presents the first full-length treatment in English of this important but neglected work. She asks how, and how well, Aristotle understands Plato's theory of forms, and why and with what justification he favors an alternative metaphysical scheme. She examines the significance of the Peri ide^on for some central questions about Plato's theory of forms--whether, for example, (...) there are forms corresponding to every property or only to some, and if only to some, then to which ones; whether forms are universals, particulars or both; and whether they are meanings, properties or both. Fine also provides a general discussion of Plato's theory of forms, and of our evidence about the Peri ide^on and its date, scope, and aims. While she pays careful attention to the details of the text, she also relates it to contemporary philosophical concerns. The book will be valuable for anyone interested in metaphysics ancient or modern. (shrink)
- Relational Knowing and Epistemic Injustice: Toward a Theory ofWillful Hermeneutical Ignorance.Gaile Pohlhaus -2012 -Hypatia 27 (4):715-735.I distinguish between two senses in which feminists have argued that the knower is social: 1. situated or socially positioned and 2. interdependent. I argue that these two aspects of the knower work in cooperation with each other in a way that can produce willful hermeneutical ignorance, a type of epistemic injustice absent from Miranda Fricker's Epistemic Injustice. Analyzing the limitations of Fricker's analysis of the trial of Tom Robinson in Harper Lee's To Kill a Mockingbird with attention to the (...) way in which situatedness and interdependence work in tandem, I develop an understanding of willful hermeneutical ignorance, which occurs when dominantly situated knowers refuse to acknowledge epistemic tools developed from the experienced world of those situated marginally. Such refusals allow dominantly situated knowers to misunderstand, misinterpret, and/or ignore whole parts of the world. (shrink)
- African Philosophers on Global Wealth Distribution.Gail Presbey -2002 - In Gail M. Presbey, Daniel Smith, Pamela A. Abuya & Oriare Nyarwath,Thought and practice in African philosophy: selected papers from the sixth annual conference of the International Society for African Philosophy and Studies (ISAPS). Nairobi, Kenya: Konrad-Adenauer-Stiftung. pp. 283-300.H. Odera Oruka responded to Lansana Keita's challenge and used philosophical skills to tackle economic issues. He uses a rights approach (based on the "right to life") to demand a "moral minimum," siding with the 'basic needs approach' in development theory. But, this acceptance of a "minimum" is in conflict with his earlier writings that demand economic equality. Oruka emphasizes rights rather than charity because he thinks the latter is dependent on inducing self-pity, which erodes respect. However, his theory, which (...) leaves production to the economists and redistribution to the philosophers, leaves questions about production and livelihood unanswered. The paper then looks at Segun Gbadegesin's focus on the right to work instead of redistribution issues. The paper concludes by noting that the global economy has become more hostile and moved even further away from solutions proposed by Oruka and Gbadegesin. (shrink)
- Racism and Representation: The Social Construction of'Blackness' and'Whiteness,'.Gail Dines -forthcoming -Iris.Export citation Bookmark
- Burnyeat on Plato's Refutation of Protagoras.Gail Fine -1998 - In Jyl Gentzler,Method in ancient philosophy. New York: Oxford University Press.Export citation Bookmark
- Vlastos on Socratic and Platonic Forms.Gail Fine -1993 -Apeiron 26 (3/4):67 - 83.
- Texas Dance Halls: A Two-Step Circuit.Gail Folkins,J. Marcus Weekley &Andy Wilkinson -2007 - Texas Tech University Press."Blending literary and photo-journalism, history, and storytelling, essays examine eighteen Texas dance halls in terms of their music, culture, and community. Also considers the predominantly Czech and German heritage from which these halls evolved, as we.No categories
- (1 other version)American Pragmatism: A Religious Genealogy.M.Gail Hamner -2002 - New York: Oxford University Press USA.Hamner seeks to discover what makes pragmatism uniquely American. She argues that the inextricably American character of pragmatism of such figures as C.S. Peirce and William James lies in its often understated affirmation of America as a uniquely religious country with a God-given mission and populated by God-fearing citizens.
- Animals and Teens: The Ultimate Teen Guide.Gail Green -2008 - Scarecrow Press.Introduces teens to the benefits of working with and caring for animals, and includes personal experiences of teens who have become involved with animals in a ...
- Confessions of a Poisoner, Written by Herself (review).Gail K. Hart -2010 -Intertexts 14 (1):68-69.In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Confessions of a Poisoner, Written by HerselfGail K. Hart (bio)Confessions of a Poisoner, Written by Herself. Translated and introduced by Raleigh Whitinger and Diana Spokiene. New York: MLA, 2009. xliii + 196 pp. $12.95.Confessions of a Poisoner is an epistolary, autobiographical novel, first published anonymously in German as Bekenntnisse einer Giftmischerin in 1803. Lurid accounts of sex, incest, murder, and other crimes contributed to its status as a (...) sensational document in its day, especially in light of the illicit activities of the Countess Charlotte Ursinus, who was arrested and prosecuted for multiple poisonings allegedly committed between 1779 and 1803. Readers were eager for details of the countess's affairs and crimes, and the novel can indeed be read as an account, perhaps her account, of a very busy life of iniquity.The book is extremely engaging, and absorbing because our autobiographical narrator has unusually acute insight into human affairs and human character. From early youth, she finds pleasure in the art of seeming and she is proud of the skill with which she reads those who have something to offer her. Indeed the book could double as a seminar in social manipulation as the narrator negotiates her culture's obstacles to women's self-fulfillment. One is often reminded of George Lillo's murderous Millwood from The London Merchant, who in 1731 made the observation:It is a general maxim among the knowing part of mankind that a woman without virtue, like a man without honor or honesty, is capable of any action, though never [End Page 68] so vile. And yet what pains will they not take, what arts not use, to seduce us from our innocence and make us contemptible and wicked, even in their own opinions?(I:3)The narrator of Poisoner, though she might agree with Millwood, sees her part in the vile actions as both determined and chosen. The early steps of corruption were abetted by passion (incited with some calculation by early lovers) but also by the education she received, which she describes as being more masculine than feminine. Her father's failure to guide and restrain her thirst for knowledge has apparently left her with the ambitions of a conquerer and the social duties of an aristocratic woman—and, as Countess Orsina would have it, where men use daggers, women use poison. Yet she also accepts responsibility for all that she has done, quite convinced that most of it was wrong. The moral philosophy of the piece is somewhat peculiar, but she strives in the space of the one long letter that makes up the book to give an honest account of her duplicitous deeds.This intriguing life story also has significant scholarly value, and the editors/translators, Raleigh Whitinger and Diana Spokiene, have appended an excellent introduction that examines the poisoner's confessions as a document of its time. Our narrator is both wise and well-educated, and she discourses frequently on contemporary literature and philosophy, inserting herself into a variety of cultural debates. For example, her opinions on the value of Richardson's novels for the education and protection of young woman—that Richardson's ideals of virtue are delusional and therefore dangerous—run counter to prevailing wisdom on what young ladies should read. Her struggles with Kant and critical philosophy, which, she claims, diminished her pulchritude, are also instructive. Additionally, the editors make a very convincing case for the authorship of Friederike Helene Unger, whose husband was the publisher, and whose other works bear certain strong resemblances to the prose and the ideas of Poisoner.All of this excitement and knowledge comes to us in a supremely lucid and readable translation. I rarely read fiction in translation without being regularly reminded in some way of the translator. One sees an odd word, puzzles out a sentence and thinks about how one might have done that differently—and one gets distracted. That is not the case with this text, and this is especially surprising because the original German is that "of an era both culturally and historically distant" (xxvii). Whitinger and Spokiene have done a superb job of resurrecting a forgotten German text, embedding it in... (shrink)
- University of California admissions under Proposition 209: unheralded gains face an uncertain future.Gail Heriot -2001 -Nexus 6:163.No categoriesExport citation Bookmark
- Values in transition.Gail M. Inlow -1972 - New York,: Wiley.
- What does your soul look like?Gail Northe -1969 - New York,: Philosophical Library.Export citation Bookmark
- Pre- and postnatal drivers of childhood intelligence: Evidence from singapore.Gail Pacheco,Mary Hedges,Chris Schilling &Susan Morton -2013 -Journal of Biosocial Science 45 (1):41-56.SummaryThis study seeks to investigate what influences intelligence in early childhood. The Singapore Cohort Study of the Risk Factors of Myopia is used to assess determinants of childhood IQ and changes in IQ. This longitudinal data set, collected in 1999, includes a wealth of demographic, socioeconomic and prenatal characteristics. The richness of the data allows various econometric approaches to be employed, including the use of ordered and multinomial logit analysis. Mother's education is found to be a consistent and key determinant (...) of childhood IQ. Father's education and school quality are found to be key drivers for increasing IQ levels above the average sample movement. (shrink)
- Evaluating the Legacy of Nonviolence in South Africa.Gail Presbey -2006 -Peace and Change 31 (2):141-174.This paper engages an important debate going on in the literature regarding the efficacy of nonviolence in confronting unjust regimes. I will focus on the commentators who have claimed that nonviolence, if adhered to more resolutely, would have ended South African apartheid sooner. I will contrast them to Mandela’s account that both violence and nonviolence working in tandem were needed to bring a speedy and just resolution to South Africa’s crisis of racist governance. To consider South Africa an easy case (...) of nonviolence’s success (for example, as shown in A Force More Powerful), evades many important factors. Mandela was familiar with Gandhian nonviolence and explicitly rejected it. The ANC organized an armed faction and engaged in acts of sabotage, and over time widened the scope of violent acts condoned by their organization. South African security forces responded to nonviolent protest with extreme repression, which contradicts claims often made by nonviolent proponents that sticking to nonviolence will lessen the chances of extreme repression. And the suffering of the South African people, while perhaps dwarfed when compared to genocides in other countries, was extensive and profound. One cannot understand some aspects of the difficult aftermath of apartheid’s legacy without taking into account the high level of violence emanating from several parties to the conflict. Nevertheless, in this context of violence, a broad nonviolent campaign had many successes. (shrink)
- " Politics Is a Living Thing.Gail Weiss -2005 - In Sally J. Scholz & Shannon M. Mussett,The Contradictions of Freedom: Philosophical Essays on Simone de Beauvoir's the Mandarins. State University of New York Press. pp. 119.No categories
- Essays in Ancient Epistemology.Gail Fine -2021 - Oxford University Press.This volume draws together a series of thirteen essays on ancient epistemology byGail Fine. She discusses knowledge, belief, subjectivity, and scepticism in Plato, Aristotle, and the Pyrrhonian sceptics. They consider such questions as: is episteme knowledge? Is doxa belief? Do the ancientshave the notion of subjectivity? Do any of them countenance external world scepticism? Several essays compare these philosophers with one another, as well as with more recent discussions of knowledge, belief, subjectivity, and scepticism, asking how if at (...) all the ancient discussions of these topicsdiffer from more recent ones. In exploring these issues, the essays often make use of the distinction between concepts and conceptions, between an abstract account of something, and more determinate ways of filling it in. Together they compose a rich set of investigations, illuminating ancientperspectives on the central questions in epistemology. (shrink)
- Discerning the Primary Epistemic Harm in Cases of Testimonial Injustice.Gaile Pohlhaus -2014 -Social Epistemology 28 (2):99-114.
- Data Shadows: Knowledge, Openness, and Absence.Gail Davies,Brian Rappert &Sabina Leonelli -2017 -Science, Technology, and Human Values 42 (2):191-202.This editorial critically engages with the understanding of openness by attending to how notions of presence and absence come bundled together as part of efforts to make open. This is particularly evident in contemporary discourse around data production, dissemination, and use. We highlight how the preoccupations with making data present can be usefully analyzed and understood by tracing the related concerns around what is missing, unavailable, or invisible, which unvaryingly but often implicitly accompany debates about data and openness.No categories
- Body Images: Embodiment as Intercorporeality.Gail Weiss -1999 - Routledge.No categories
- What is a Humanized Mouse? Remaking the Species and Spaces of Translational Medicine.Gail Davies -2012 -Body and Society 18 (3-4):126-155.This article explores the development of a novel biomedical research organism, and its potential to remake the species and spaces of translational medicine. The humanized mouse is a complex experimental object in which mice, rendered immunodeficient through genetic alteration, are engrafted with human stem cells in the hope of reconstituting a human immune system for biomedical research and drug testing. These chimeric organisms have yet to garner the same commentary from social scientists as other human–animal hybrid forms. Yet, they are (...) rapidly being positioned as central to translational medicine in immunological research and pharmaceutical development. This article explores the complex relations between species and spaces they seek to enact. Humanizing mice simultaneously moves these animal forms towards the intimate geographies of corporeal equivalence with humans and the expansive geographies of translational research. These multiple trajectories are achieved by the way humanized mice function as both uncertain ‘epistemic things’ and as expansive ‘collaborative things’, articulating mouse genetics with other research, notably stem cell science. In the context of post-genomics, their indeterminacy is critical to their collaborative value; their expansive potential follows as much from their biological openness as from specific expectations. Yet, these new research organisms have both accumulative and disruptive capacities, for there are patterns of interference between these trajectories, remaking boundaries between experimental practices and clinical contexts. (shrink)No categories
- The other as Alter ego: A genetic approach.Gail Soffer -1998 -Husserl Studies 15 (3):151-166.It is an ancient view, to be found even in Aristotle’s analysis of friendship, that the other is an alter ego, another myself. More recently, this conception has provoked spirited debate within and without the phenomenological tradition. It can be found in a wide variety of texts, from Husserl’s Cartesian Meditations to Thomas Nagel’s “What is it like to be a bat?” The basic position can be summarized as follows. Intentional experiences are subjective, first-person experiences, not objective, third-person experiences.
- Women and the law in Irigarayan theory.Gail Schwab -1996 -Metaphilosophy 27 (1-2):146-177.“Women and the Law in Irigarayan Theory” byGail Schwab is a reading of French feminist philosopher Luce Irigaray's writings on law together with texts of American feminist jurisprudence. The first part of the article summarizes many of the conflicts surrounding the concept of equality in American feminist legal thought and attempts to move beyond them with the Irigarayan principle of equivalence or equivalent rights. The second part of the article deals more generally with the symbolic changes that will (...) be necessary in order to change the law, and with the cultural evolution that changes in the law can bring about, and more specifically with two areas of Irigarayan legal theory that are central to cultural change and evolution: the concept of female identity or virginity, and the relationship to the mother. In the conclusion, a new utopian vision of what law might be‐the cultural mediation for an evolved intersubjectivity‐is developed through Irigaray's most recent texts. (shrink)
- Context and perspective.Gail Weiss -1992 - In Shaun Gallagher & Thomas Busch,Merleau-Ponty, Hermeneutics, and Postmodernism. State University of New York Press.
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
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Ezio Di Nucci
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Barry Hallen
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Jonathan Ichikawa
Monte Johnson
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Øystein Linnebo
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Susana Nuccetelli
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