Results for 'G. Molénat'
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- The activation and the spreading of deformation in a fully lamellar Ti–47 at.% Al–1 at.% Cr–0.2 at.% Si Alloy.J. B. Singh,G.Molénat,M. Sundararaman,S. Banerjee,G. Saada,P. Veyssière &A. Couret -2006 -Philosophical Magazine 86 (16):2429-2450.No categories
- High-resolution transmission electron microscopy and tomographic atom probe studies of the hardening precipitation in an Al–Cu–Mg alloy.J. Majimel,G. Molenat,F. Danoix,O. Thuillier,D. Blavette,G. Lapasset &M. -J. Casanove ¶ -2004 -Philosophical Magazine 84 (30):3263-3280.No categories
- Hugel, Friedrich, Von and his reading of Newman, John, Henry.G. Zorzi -1985 -Verifiche: Rivista Trimestrale di Scienze Umane 14 (1):75-88.No categoriesExport citation
Bookmark - Degree of effort: III. Relationship to the level of aspiration.G. K. Yacorzynski -1942 -Journal of Experimental Psychology 30 (5):407.
- (1 other version)Dzhon Lokk.G. A. Zaichenko -1973Export citation Bookmark
- Aristotle's Poetics and the Painters.G. Zanker -2000 -American Journal of Philology 121 (2):225-235.In lieu of an abstract, here is a brief excerpt of the content:Aristotle's Poetics and the PaintersGraham ZankerAristotle's Poetics uses the example of painting as an analogy to illustrate certain facts about poetry, specifically epic, tragedy, and comedy. But the use of painting as an analogy, though ancillary to Aristotle's subject, should yield evidence, if properly evaluated, on how the philosopher thought about painting, because the use of a thing as an analogy actually depends on how its user regards the (...) thing. We can legitimately infer Aristotle's opinions about certain aspects of painting from his comments about poetic mimesis, because analogy is by nature reflexive, or symmetrical: if poetry resembles painting in certain respects, then painting must in turn resemble poetry in those respects. And since, as I hope to show, the characteristics in question can be clearly defined from the Poetics, and since the terms denoting them are given consistent meanings throughout the treatise in regard to poetry, it would be all the more inconceivable that Aristotle did not mean the same with these terms when he applied them to painting. In fact, Aristotle's views on painting are important for establishing how painting was perceived in the fourth century B.C., at least in certain respects which I suggest are well worth noting. Here I refer in particular to the question of subject matter, the aspect of morality, and the issue of idealization in classical Greek painting. This short essay, then, is offered as an example of how an ancient treatise on literary aesthetics can benefit the art historian, especially by providing a framework within which the Greeks themselves viewed the art of their time.It is vital, first of all, to establish precisely what Aristotle is referring to when he says that poets represent people in action and that it is necessary that these be (48a1-6). For this I offer the following provisional and unprejudicial translation, the precise points of reference of which will be defined in the course of my argument: "either serious men () or insignificant men ()..., either better () than our level or worse () or of like level () as well, just like the painters, [End Page 225] for Polygnotus depicted superior people (), Pauson inferior, and Dionysius people of like level ()."This passage is often taken to refer to the moral status of the characters in poetry and in the paintings of Polygnotus, Pauson, and Dionysius. This is particularly so in the case of modern art historians. Rouveret, for example, affirms without substantiation that "pour Aristote, toute action est colorée par un ethos, d'autre part, les ethé se regroupent en deux catégories principales, les et les. Ces deux groupes déterminent deux types de mimesis tragique et comique. La tragédie représente donc toujours des " (1989, 132).1 And, having defined and in this way, she tries to show (121-61) how the text illuminates Aristotle's comment that Polygnotus was an while Zeuxis was not (50a25).But there are compelling reasons for believing that the reference here is basically to social class, with a flow-on effect on moral status.2 [End Page 226] In that case, according to Aristotle, tragedians and Polygnotus depict people of superior social status, comedy and Pauson represent people of inferior social status, and an unspecified literary genre (a type of tragedy if the Cleophon of 48a12 is the Athenian tragedian mentioned in the Suda)3 as well as the painter Dionysius (in all likelihood the fifth-century painter mentioned by Pliny at NH 35.113) depict people of an average social status "like you and me" (). That the reference is primarily social is clear in that the, who are the proper province of tragedy according to Aristotle, are described at 53a10-12 as people of high repute and in great prosperity,, the "people of distinction" like Oedipus and Thyestes, who are members of distinguished families.4The social reference of these terms in the Poetics is secured, and the relationship of the concepts denoted by them to moral considerations can be illustrated by reference to 54a19-22. There Aristotle argues that it is a prime requisite of tragedy that its characters be morally good,, in order that the true tragic effect... (shrink)
- Investigación científica y pensamiento prudencial.G. Zanotti -1997 -Acta Philosophica 6 (2).No categories
- Paracelsian medicine in italy, aspects of a particular reception.G. Zanier -1985 -Rivista di Storia Della Filosofia 40 (4):627-653.
- The Role of Communication in Ethnic–Political Conflicts.G. Zendelovski -2017 -Годишен зборник на Филозофскиот факултет/The Annual of the Faculty of Philosophy in Skopje 70:305-322.
- Gauge theory onR×S 3 topology.G. Zet -1990 -Foundations of Physics 20 (1):111-117.A model for gauge theories over a compact Lie group is described using R × S3 as background space. The U(1) and SU(2) gauge theories are considered as particular examples, and a comparison with other results is given. Our results differ from those of Carmeli and MalinFound. Phys. 16, 791 (1986);17, 193 (1987)] by a supplementary term in the curvature tensor due to the noncommutativity of derivatives used on R × S3 space. Some observations about supersymmetry and gravity on R (...) × S3 space are also given. (shrink)
- On Electrons and Reference.G. Zoubek &E. Balzer -1987 -Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 2 (5):365-388.Export citation Bookmark
- A counterargument, nevertheless.G. E. Zuriff -1988 -Behavioral and Brain Sciences 11 (1):166-167.
- Magnitude estimation: Why one of Warren's claims is correct.G. E. Zuriff -1981 -Behavioral and Brain Sciences 4 (2):212-213.
- Clinicians' “folk” taxonomies and the DSM: Pick your poison.G. Scott Waterman -2007 -Philosophy, Psychiatry, and Psychology 14 (3):pp. 271-275.In lieu of an abstract, here is a brief excerpt of the content:Clinicians’ “Folk” Taxonomies and the DSM: Pick Your PoisonG. Scott Waterman (bio)Keywordsnosology, classification, diagnosis, psychopathologyWith attention turning to the process of formulating the fifth edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM-V; e.g., Kendler et al. 2008), the study by Flanagan and Blashfield (2007) of the similarities and differences between clinicians’ “folk” taxonomies and psychiatry’s official one is timely, and its lessons are in need of (...) analysis. In this commentary I first address questions raised by the existence of multiple de facto taxonomies, and by the characteristics of those taxonomies themselves, before focusing attention on the DSM diagnostic system and its attributes that make acceptance by its constituencies far less than complete. Although the aim of Flanagan’s and Blashfield’s study is explicitly descriptive rather than normative, it provides an important opportunity to examine the extent to which our taxonomies serve the purposes for which they were constructed—whether by experts or by clinicians.There are certainly reasons to expect significant deviations between clinicians’ everyday taxonomies and the official one. Perhaps the most glaring reason is the fact that—even if it were desirable—no one can be familiar with the enormous number of categories codified by the DSM. On the other hand, the remarkable hegemony of the DSM—in the education and training of physicians and clinical psychologists, in clinical communication, and in the ubiquitous administrative functions of billing and coding—makes such deviations at least somewhat surprising and in need of scrutiny and explanation. The first question, however, is whether one should be concerned by the existence (surprising or otherwise) of multiple taxonomies. Flanagan and Blashfield make the compelling case that, given the high rate at which Americans seek clinical attention for psychiatric problems, the stakes are commensurately high for our efforts at categorizing those problems in valid and useful ways. And the extent to which a gulf exists between the way psychiatry and clinical psychology are written about and taught on the one hand, and conceptualized and practiced by clinicians on the other, invites a multitude of problems—among which cynicism about our disciplines may be one of the most pernicious.At least as important as their finding of only moderate correlations between clinicians’ taxonomies [End Page 271] and that of the DSM are the characteristics of clinicians’ diagnostic systems themselves. One potentially major artifact of their methodology, however, must be borne in mind: the instruction to the clinicians in their study to “[p]ut together the diagnoses that have similar treatments…” (emphasis mine). Although they cite previous work (Flanagan and Blashfield 2006) in defense of the proposition that such instruction did not unduly influence their findings, it was certainly an avoidable potential problem, which itself likely reflects the history of our clinical disciplines in which the treatment cart frequently pulled the diagnosis horse. It is, therefore, not unlikely that clinicians’ taxonomies might emphasize treatment considerations even if they had not been directed to do so. The fallacious reasoning behind such intuitively appealing practice, however, must be exposed. The implicit assumption that treatment response is a proxy for other important characteristics of illnesses is predicated on the false proposition that our treatments exert their effects via similar mechanisms across the various indications for their uses, thus allowing us to infer from such responses that what was awry in the first place among the conditions for which a given treatment is effective must be closely related. Categorizing mania and trigeminal neuralgia together by virtue of their shared responses to anticonvulsant therapy, or considering autoimmune platelet deficiencies to be closely related to abdominal trauma due to the fact that each sometimes requires splenectomy, are examples of the potential results of acting on that false premise.Another parameter on which the clinicians in the current study based their nosologies—most explicitly by the “dimensional experts”—is the “environmental” versus “biological” one. Given that a coherent dichotomy would either distinguish environmental from genetic etiological factors, or would contrast psychological (i.e., subjective or first-person) from biological (i.e., objective or third-person) manifestations of illness, a taxonomy one of whose axes purports to represent an environmental/biological continuum cannot... (shrink)
- (2 other versions)Idiots in Paris: diaries of J.G. Bennett and Elizabeth Bennett, 1949.John G. Bennett -1980 - York Beach, Me.: S. Weiser. Edited by Elizabeth Bennett.Export citation Bookmark
- Il problema dei valori: l'etica di G.E. Moore.Giulio Preti &G. E. Moore -1986 - Franco Angeli.No categories
- Homer and the Monuments.G. B. Kerferd -1952 -The Classical Review 2 (01):24-.
- Life and Death Questions.G. B. Kerferd -1970 -The Classical Review 20 (03):353-.
- Studies in Plato's Laws.G. B. Kerferd -1953 -The Classical Review 3 (02):94-.
- Words and Things.G. B. Kerferd -1990 -The Classical Review 40 (01):59-.
- On Defning Myths.G. S. Kirk -1973 -Phronesis 18:61.
- Using cartoons to investigate social and environmental issues.G. Kleeman -2006 -Ethos: Journal of the Society for Psychological Anthropology 14 (3):9-19.Export citation Bookmark
- 3. Zu Prokopios ep. 96.G. Knaack -1903 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 62 (1):320-320.No categories
- II.—Abstract Logic and Concrete Thought.G. T. Kneebone -1956 -Proceedings of the Aristotelian Society 56 (1):25-44.No categories
- Demokratie und Konstitution. Beiträge zur Geschichte der Politischen Ideen und der Regierungpraxis.G. Koch -1897 -Revue Philosophique de la France Et de l'Etranger 43:543-547.Export citation Bookmark
- What are the odds?: from shark attack to lightning strike.G. Kocienda -2013 - New York: Cambridge University Press.Export citation Bookmark
- Stability of icosahedral Cd–Yb at low temperature.G. Krauss,W. Steurer,A. R. Ross &T. A. Lograsso -2006 -Philosophical Magazine 86 (3-5):505-516.No categories
- Wer war Pseudo-Dionysios?G. Krüger -1899 -Byzantinische Zeitschrift 8 (2).No categories
- Stress and dislocations at cross-sectional heterojunctions in a cylindrical nanowire.G. Kästner † &U. Gösele -2004 -Philosophical Magazine 84 (35):3803-3824.No categories
- Chto takoe dialektika.G. A. Kursanov -1960Export citation Bookmark
- Leninskai︠a︡ teorii︠a︡ istiny i krizis burzhuaznykh vozzreniĭ.G. A. Kursanov -1977 - Moskva: Myslʹ.No categoriesExport citation Bookmark
- Lakatos, reason and history1.G. Kampis L. Kvasz &M. Stoltzner -2002 - In G. Kampis, L: Kvasz & M. Stöltzner,Appraising Lakatos: Mathematics, Methodology and the Man. Kluwer Academic Publishers. pp. 1--73.
- Egalité et justice: une idée de l'homme in Egalitarian Ethics.G. Lafrance -1989 -Revue Internationale de Philosophie 43 (170):352-360.Export citation Bookmark
- The Cambridge History of the Bible: Vol. II, The West from the Fathers to the Reformation.G. H. W. Lampe,P. R. Achroyd &C. F. Evans -1969No categoriesExport citation Bookmark
- Sul diritto come forma.G. Lazzaro -forthcoming -Rivista Internazionale di Filosofia Del Diritto.No categoriesExport citation Bookmark
- A Saying of King Archidamus?G. M. Lee -1968 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 112 (1-2):293-294.No categories
- Index of Names.G. W. Leibniz -2011 - InDissertation on Predestination and Grace. Yale University Press. pp. 169-170.No categories
- Index of Subjects.G. W. Leibniz -2011 - InDissertation on Predestination and Grace. Yale University Press. pp. 171-173.No categories
- The place of pain in human experience.G. Lewis -1978 -Journal of Medical Ethics 4 (3):122-125.In this last of our selection of papers from the London Medical Group Conference on Pain, Gilbert Lewis, through his experiences of living in New Guinea describes to us the various rites, rituals and uses of pain in societies other than our own. He outlines, by example, how what often seems the natural behaviour to us for helping a sufferer in fact, can make matters far worse for other peoples. Although different societies approach the problem of pain from many routes (...) the aim of all is to relieve pain for the sufferers. If the sufferer says he feels relief then that is surely what counts. (shrink)
- Zu Aeschin. Timarchea.С. G. Linder -1863 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 20 (1-4):127-127.No categories
- Comment ne pas être charitable dans l'interprétation.G. E. R. Lloyd &I. Delpla -2002 -Philosophia Scientiae 6 (2):163-179.No categories
- Papers on Ancient Science.G. E. R. Lloyd -1993 -The Classical Review 43 (02):413-.
- Kritika idealizma i religii v trudakh G.V. Plekhanova.G. M. Livshit︠s︡ -1981 - Minsk: "Vyshėĭshai︠a︡ shkola".Export citation Bookmark
- Luther on the Limits of Human Activity: Dinner-Parties and Suicide.G. Graham White -1984 -Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 26:54--70.
- Breached Horizons: The Philosophy of Jean-Luc Marion, eds. Rachel Bath, Kathryn Lawson, Steven G. Lofts, Antonio Calcagno.Antonio Calcagno,Steve G. Lofts,Rachel Bath &Kathryn Lawson (eds.) -2017 - New York; London: Rowman & Littlefield International.This volume offers a comprehensive guide to the extensive corpus of Jean-Luc Marion’s ideas, including a discussion of contemporary French phenomenology and critical appraisal of Marion’s ideas by leading scholars in the field. The contributors apply Marion’s thought to various fields of study, including theology, art, literature and psychology.
- Challenging the Constitutive Rules Inviolability Dogma.U. Sconfienza G. Feis -2012 -Phenomenology and Mind 3:127-138.Export citation Bookmark
- Daily Conversations with My Interloper: Healthy Exercises in Ennui and Malaise.G. A. Powell -2007 - Hamilton Books.In this unique work, Professor G.A. Powell Jr. writes: "Thinkers are different from writers—writers are prostitutes. Thinkers desire to be prostitutes." Daily Conversations with My Interloper is first and foremost a celebration of the narrative paradigm, its evolution, latitude of expression, and radical subjectivity in the forms of aphorisms and feuilletons. Following in the literary tradition of Ralph Waldo Emerson, Albert Camus, John Cage, Emile Cioran, and Susan Sontag, et al., the text chronicles Professor Powell's reflections about the ongoing metamorphoses (...) of cultures, influential literary figures, travel, film, history, ennui, quotidian, and the mundane day-to-day existence in which all people participate. Daily Conversations with my Interloper, is a provocative read for the public and private intellectual interested in a panoply of ideas. (shrink)No categories
- From Parmenides to Wittgenstein: Collected Philosophical Papers, Volume 1.G. E. M. Anscombe -1981 - Wiley-Blackwell.Early work from a leader in analytic philosophy From Parmenides to Wittgenstein, Volume 1: Collected Philosophical Papers is part of a multi-volume publication of G.E.M. Anscombe's collected works. Writing on philosophy of mind, philosophy of action, philosophy of language, and philosophical logic, Anscombe is known as one of analytical Thomisms's most prominent figures. This collection includes her writing on the work of her teacher, Ludwig Wittgenstein, with whom she worked closely as co-editor and translator.
- H.D. Lewis, "The elusive self".G. A. Johnson -1984 -International Journal for Philosophy of Religion 15 (1/2):102.Export citation Bookmark
- Regarding Nature: Industrialization and Deep Ecology, by Andrew McLaughlin.G. R. Johnson -1995 -Agriculture and Human Values 12:64-64.Export citation Bookmark
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
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