Works by G. Browning
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- Murdoch on Truth and Love.Gary Browning (ed.) -2018 - Cham: Springer Verlag.This book reviews Iris Murdoch’s thought as a whole. It surveys the breadth of her thinking, taking account of her philosophical works, her novels and her letters. It shows how she explored many aspects of experience and brought together apparently contradictory concepts such as truth and love. The volume deals with her notions of truth, love, language, morality, politics and her life. It shows how she offers a challenging provocative way of seeing things which is related to but distinct from (...) standard forms of analytical philosophy and Continental thought. Unlike so many philosophers she does offer a philosophy to live by and unlike many novelists she has reflected deeply on the kind of novels she aimed to write. The upshot is that her novels and her philosophy can be read together productively as contributions to how we can see others and the world. (shrink)
- Critical and Post-Critical Political Economy.Gary K. Browning &Andrew Kilmister -2006 - Springer.Browning and Kilmister review the nature and possibility of critical political economy in the light of recent post-modern and cultural theory. They provide an historical understanding of critical political economy, focusing on the development of the critical perspectives on capitalism of Hegel and Marx. They then review post-Marxist, post-structuralist, ecological and feminist standpoints that challenge notions of critical political economy sustained in the Hegelian-Marxist tradition. This study of critical and post-critical political economy concludes by arguing for the integration or these (...) standpoints within a revitalized critical perspective. (shrink)No categories
- Rethinking R.G. Collingwood: philosophy, politics, and the unity of theory and practice.Gary K. Browning -2004 - New York: Palgrave-Macmillan.Rethinking R.G. Collingwood reviews Collingwood's thought via his own rethinking of Hegel. It establishes the revisionary character of Collingwood's defence of liberal civilization in theory and practice. Collingwood is seen as avoiding the pitfalls of Hegel's teleological historicism by developing an open and contestable reading of the rationality of liberal civilization, which neither reduces practice to theory nor philosophy to history. The contemporary relevance of Collingwood's standpoint is demonstrated by comparing it with those of recent defenders and critics of liberalism (...) Rawls, Lyotard and MacIntyre. (shrink)
- Why Iris Murdoch matters: making sense of experience in modern times.Gary K. Browning -2018 - Bloomsbury Publishing.In Why Iris Murdoch Matters Gary Browning draws on as yet unpublished archival material to present an unrivalled overview of Murdoch's work and thought. Browning argues for Murdoch's position amongst the key theorists of modern life, and discusses in detail her engagement with the notion of late modernity. Her multiple perspectives on art, philosophy, religion, politics and the self all relate to how she understands the nature of late modernity. Browning lucidly illustrates that through both her thought and fiction we (...) can grasp the significance of issues that remain of paramount importance today: the possibilities of a moral life without foundations, the meaning of philosophy in a post-metaphysical age, the prospects of politics without ideological certainties and the significance of art after realism. A totally original work arguing persuasively that Iris Murdoch not only matters but is absolutely central to how we think through the contemporary age."--Page 4 of cover. (shrink)
- A Conversation with Bonnie Honig: Exploring Agonistic Humanism.G. Browning -2012 - In Gary Browning,Dialogues with contemporary political theorists. New York: Palgrave-Macmillan.Export citation
Bookmark - An Interview with Bonnie Honig.Gary Browning -2008 -Contemporary Political Theory 7 (4):434-443.
- A History of Modern Political Thought: The Question of Interpretation.Gary K. Browning -2016 - Oxford, United Kingdom: Oxford University Press UK.A History of Modern Political Thought analyzes the ways of interpreting modern political thought and interpretations of particular modern political thinkers. It analyses prominent schemes of interpretation such as deconstruction, hermeneutics and contextualism and provides a critical reading of how particular thinkers including Machiavelli, Hobbes, Locke, Hegel, Rousseau, Marx, Bentham, Mill, Nietzsche, and Beauvoir are interpreted in the light of these schemes. The book addresses the question of why there are so many reinterpretations of political thinkers and how we can (...) understand past thinkers. It concludes by developing an interpretive pluralism which recognises the merits of several schemes of interpretation, while furnishing a critical overview which maintains a dialectical perspective that provides an integral overview of the subject. (shrink)
- Hegel on Death and War.Gary Browning -2023 -Journal of Continental Philosophy 4 (1):93-106.Hegel sees war as contributing positively to the experience of social and political life. Of course, his support for war is qualified in that the overall aim is to maintain peace and to mitigate the violence and destruction of warfare. Nonetheless Hegel takes individual citizens to appreciate the achievement of social and political life in the light of war, and how the patriotism evidenced in war reinforces their recognition of the freedom and unity of public life. Hegel’s support for war (...) arises in part out of a realism that he shares with Hobbes. But he also considers the significance of war on more general philosophical grounds. War, like the life and death struggle between individuals that is set out in the Phenomenology, plays a role in the development of recognition. If the life and death struggle brings out the sociality of recognition, war is a graphic reminder of the social and public operation of freedom. While Hegel’s philosophical justification of war and death make sense in the context of his wider philosophy, his dramatic depiction of death and war tends to supersede the systematic style of his philosophy. It is excessive in a way that is similar to how the figurative language of Hobbes’s Leviathan supersedes Hobbes’s own sense of the limits of language. (shrink)
- Editorial.Gary Browning,Kimberly Hutchings &Raia Prokhovnik -2002 -Contemporary Political Theory 1 (1):1-2.
- The German Ideology: the theory of history and the history of theory.G. Browning -1993 -History of Political Thought 14 (3):455-473.
- T'Challa's Dream and Killmonger's Means.Gerald Browning -2022 - In Edwardo Pérez & Timothy E. Brown,Black Panther and Philosophy. Hoboken, NJ: Wiley. pp. 230–237.With technology beyond the comprehension of any other country (thanks to their supply of vibranium), Wakanda has enough power to rival any nation on Earth. T'Challa oversees this power with wisdom, leading his kingdom with benevolence. Despite Wakanda's isolationism, T'Challa views outsiders positively, and ultimately he comes to see humanity as one tribe. Killmonger's perspective is different. One way to look at Black Panther is through the lens of the Civil Rights Movement, comparing T'Challa to Dr. Martin Luther King, Jr. (...) and comparing Killmonger to Malcolm X. Like T'Challa, Dr. King was an inspirational leader, beloved by those who followed him. King wanted to build bridges and establish an open line of communication between the African American community and the Caucasian community. (shrink)No categories
- Dylan at 80.C. Sandis &G. Browning (eds.) -forthcoming - Imprint Academic.2021 marks Dylan's 80th birthday and his 60th year in the music world. It invites us to look back on his career and the multitudes that it contains. Is he a song and dance man? A political hero? A protest singer? A self-portrait artist who has yet to paint his masterpiece? Is he Shakespeare in the alley? The greatest living exponent of American music? An ironsmith? Internet radio DJ? Poet (who knows it)? Is he a spiritual and religious parking meter? (...) Judas? The voice of a generation or a false prophet, jokerman, and thief? Dylan is all these and none. The essays in this book explore the Nobel laureate’s masks, collectively reflecting upon their meaning through time, change, movement, and age. They are written by wonderful and diverse set of contributors, all here for his 80th birthday bash: celebrated Dylanologists like Michael Gray and Laura Tenschert; recording artists such as Robyn Hitchcock, Barb Jungr, Amy Rigby, and Emma Swift; and 'the professors’ who all like his looks: David Boucher, Anne Margaret Daniel, Ray Monk, Galen Strawson, and more. Read it on your toaster! (shrink)
- Agency and influence in the history of political thought: The agency of influence and the influence of agency.Gary Browning -2010 -History of Political Thought 31 (2):345-366.The use of the category of influence in the history of ideas has been criticized by Skinner for its failure to provide explanatory links between the ideas and theorists it purports to connect and by Condren for its failure to respect the agency of thinkers. Bevir and Collingwood support the notion of influence and argue that it does accommodate the agency of thinkers. The arguments of Condren and Skinner point to significant issues and problems in the practice of the history (...) of ideas but it is argued that these points do not count decisively against employing the notion of influence. The defence of influence by Collingwood and Bevir is seen to need qualification in the light of post-structuralist arguments that challenge the monopoly of meaning that is claimed for authors of texts in the history of ideas. The article concludes by urging that the category of influence is compatible with a nuanced account of agency. (shrink)
- A Conversation with Bonnie Honig: Exploring Agonistic Humanism.Gary Browning -2012 - InDialogues with contemporary political theorists. New York: Palgrave-Macmillan. pp. 121.
- Andrew Shanks, Civil Society, Civil Religion, Oxford: Blackwell, 1995, pp 245.Gary K. Browning -1996 -Hegel Bulletin 17 (2):64-66.No categories
- Badiou, Balibar and Rancière – Re-thinking Emancipation.Gary Browning -2010 -Contemporary Political Theory 9 (4):508-510.
- British Idealism and Political Theory.Gary K. Browning -2002 -Contemporary Political Theory 1 (2):256-258.
- Brief Lives: Iris Murdoch.Gary Browning -2020 -Philosophy Now 139:51-53.No categories
- Collingwood and the Logic of Continuity and Discontinuity.Gary Browning -2007 -Collingwood and British Idealism Studies 13 (2):71-92.In his early writings on logic Collingwood offered a powerful critique of contemporary theories, including subjective idealism and realism to which he continued to be opposed throughout his career. Simultaneously these same early writings present a sustained attack on dichotomous forms of thought, which are also carried through to his later writings. Throughout Collingwood maintains a critical respect for Hegel. Subjectivity and objectivity are not to be severed from each other, nor are identities to be excluded from one another. Continuity (...) is not to be understood apart from discontinuity. Collingwood's early critiques inspire a variety of later doctrines such as the scale of forms, the logic of question and answer, metaphysics as a science of absolute presuppositions, and his conception of the relation between mind and civilisation. The later theories are to be understood as continuous with the earlier doctrines, but not deducible from, nor reducible to them. (shrink)
- Charles Hartshorne, 1897-2000.G. Douglas Browning,Robert Kane,Donald Viney &Stephen Phillips -2001 -Proceedings and Addresses of the American Philosophical Association 74 (5):229 - 233.An obituary notice outlining the main aspects of Charles Hartshorne's life, career, and thought.
- Collingwood, Hegel and the owl of Minerva.Gary Browning -2010 - In James Connelly & Stamatoula Panagakou,Anglo-American idealism: thinkers and ideas / edited by James Connelly and Stamatoula Panagakou. New York: Peter Lang.
- Dialogues with contemporary political theorists.Gary Browning (ed.) -2012 - New York: Palgrave-Macmillan.A lively and engaging collection which explains the various strands of political theory, identifies key futures trends and explores the foundations of contemporary debate. Features interviews with pre-eminent theorists, including Quentin Skinner, Carole Pateman and Alex Honneth."--Publisher's website.
- Editorial Note.Gary Browning,Kimberly Hutchings &Raia Prokhovnik -2003 -Contemporary Political Theory 2 (3):263-263.
- European unity and the rose in the cross of the present: Hegelian perspectives on contemporary Europeanism.Gary Browning -1996 -The European Legacy 1 (1):278-284.No categories
- Global Theory From Kant to Hardt and Negri.Gary K. Browning -2011 - Palgrave-Macmillan.In the 21st Century, global theory provides an influential and popular way of understanding contemporary social and political phenomena. This book observes the links between contemporary global ideas and preceding modern theories. Contemporary perspectives are shown to reflect distinctive and shared aspects of the ideas of Kant, Hegel and Marx.
- Hegel and his Predecessors: Hegel Panel, PSA Conference, April 1993.Gary Browning &Howard Williams -1994 -Hegel Bulletin 15 (1):89-90.No categories
- “Hegel and Hegelianism”: Hegel Panel, Political Studies Association Conference, 29-31 March 1994.Gary K. Browning -1994 -Hegel Bulletin 15 (2):95.No categories
- Hegel and the History of Political Philosophy.Gary K. Browning -1999
- Honig: Exploring Agonistic.Gary Browning -2012 - InDialogues with contemporary political theorists. New York: Palgrave-Macmillan. pp. 121.
- Hegel : The Politics of Modernity.Gary Browning &Andrew Kilmister -2006 - In Gary K. Browning & Andrew Kilmister,Critical and Post-Critical Political Economy. Springer. pp. 14-39.Hegel develops a critical political economy, which is critical because he takes no aspect of the world to be discrete or impervious to revisionary re-reading in the light of its relationship with other spheres. Hence, for Hegel, the modern political economy is not accepted at face value; it is to be criticised in the light of a deeper philosophical reading of social and political developments. Hegel’s philosophy is critical and holistic. Within its perspective, the economy is not detachable from a (...) wider set of social relationships. Hegel accepts that a modern political economy operates for the most part via self-interested utility-maximising behaviour, but he qualifies this acceptance by emphasising the need for wider social and political values and commitments to limit the autonomy of the market and the impact of economic individualism. Hegel highlights the wider web of social relationships within which the economic is situated. In achieving the prime objective of an overall rational organisation of the social world, the economic goals of producing and distributing goods and services are subordinated to the goals of securing an overall harmony between social practices and of establishing ethical relationships between members of a community. Again, for Hegel, political economy does not transcend time, for the modern market economy is part and parcel of the distinctively modern world. (shrink)
- Introduction.G. Browning,R. Prokhovnik &M. Dimova-Cookson -2012 - In Gary Browning,Dialogues with contemporary political theorists. New York: Palgrave-Macmillan.Export citation Bookmark
- Introduction: Interpreting Murdoch—Truth and Love Revisited.Gary Browning -2018 - InMurdoch on Truth and Love. Cham: Springer Verlag. pp. 1-20.This introduction recognises the breadth of Iris Murdoch’s thought. Murdoch was a prolific and dynamic thinker, who held expertise and interest in a number of areas including philosophy, politics, morality, art and literature. Her philosophical writings, novels and letters are of significance in conveying her thought on a variety of subjects. The various essays that compose this volume are seen as responding to the breadth of Murdoch’s thinking and also as dealing with the paradoxes that arise out of her concern (...) to trace connections between distinct aspects of experience. The essays of the volume are described and shown to fit together. The Introduction ends by indicating how Murdoch’s late engagement with Heidegger reflects her concern to develop a unified sense of experience. (shrink)
- Iris Murdoch and the Political.Gary Browning -2024 - OUP.Iris Murdoch is a celebrated philosopher and novelist. Was she a political theorist? It has been argued that she concentrated upon the personal and the moral at the expense of the social and the political. However, this book urges the contrary. Murdoch had lifelong interests in politics, literature, and philosophy. More than that, Murdoch sees experience, historical experience, as the foundation upon which literature, philosophy, and political theory are based. Hence, in reading Murdoch we get a clear insight into the (...) nature of the political world in the twentieth century. From an early political radicalism to a later scepticism over political possibilities, Murdoch reacted to and thought about the great political events of the twentieth century, notably the Holocaust, the rise and fall of ideologies, the possibilities of utopianism, and the realities of political tyranny and totalitarianism. Her political philosophy conceptualized relations between moral and political spheres. Her novels deal imaginatively with questions of migration, refugees, sexuality, and freedom. Her letters and journals provide moment to moment reactions to political events. (shrink)
- Lyotard and Hegel: what is wrong with modernity and what is right with the philosophy of right.Gary K. Browning -2003 -History of European Ideas 29 (2):223-239.While Hegel's absolutist rhetoric disguises the contestability of his theorizing, his subtle, nuanced reading of modernity and social theory offers a more constructive and powerful approach to the continuing problems of modernity and the contemporary world than is acknowledged by Lyotard. (edited).
- Lyotard and the End of Great Narratives.Gary K. Browning -2000 -Tijdschrift Voor Filosofie 62 (4):795-796.No categoriesExport citation Bookmark
- Lyotard and the end of grand narratives.Gary K. Browning -2000 - Cardiff: University of Wales Press.Jean-François Lyotard is generally acknowledged as the theoretical spokesperson for postmodernism. In 1979, his seminal work _The Postmodern Condition_ challenged the presumption and orientation of modern political philosophy. In particular, Lyotard repudiated the notion of grand narratives and promoted a postmodern acceptance of difference and variety and a skepticism towards unifying metatheories. Yet _The Postmodern Condition_ is just one work by a prolific author whose life and work involved close theoretical engagement with Kant, Hegel and Marx and who played a (...) prominent role in the events in Paris of May 1968. This study combines a careful reading of Lyotard's texts with a critical review of his theoretical ploys to demonstrate the incapacity of theory. Lyotard's variety of styles, ranging from the incandescent _Libidinal Economy_ to the economical lucidity of _The Differend_, are recognized as posing questions for those who defend the rationality of the _status quo_ and for those who undertake general critiques of society. In this book, Gary Browning takes issue with Lyotard's approach to Hegel and Marx and his generalized notion of social development as proceeding according to a one-dimensional, instrumentalist logic. Nevertheless, Lyotard is shown to be a disturbing theorist who challenged the assumptions of classic theorists of modernity as well as opposing mainstream attitudes prevalent in contemporary political theory. (shrink)
- Murdoch and the End of Ideology.Gary Browning -2018 - InMurdoch on Truth and Love. Cham: Springer Verlag. pp. 133-157.Iris Murdoch had a lifelong interest in politics and she reflected upon the nature of ideology throughout her career. What she had to say on the subject developed during her career and relates to general academic discussions on the nature of ideology. At the outset of her career she was a committed socialist. She recognised that political ideology was in retreat after the Second World War but sought to contribute to socialist ideology. Later in her career she became sceptical of (...) radical utopian ideologies, including socialism and developed a theory of politics that prioritised safeguarding individual liberty and security. However, she imagined that political thought would continue to develop and offer new possibilities and so she did not call for the end of ideology but continued to value political ideas. (shrink)
- Mark Tunick, Hegel's Political Philosophy: Interpreting the Practice of Legal Punishment, Princeton, New Jersey: Princeton University Press, 1992, pp xi + 191.G. K. Browning -1994 -Hegel Bulletin 15 (2):71-73.No categories
- Oakeshott on the State: Between History and Philosophy.Gary Browning -2019 - In Eric S. Kos,Michael Oakeshott on Authority, Governance, and the State. Springer Verlag.Oakeshott sets out philosophical and historical views of the state. They are distinct, and their distinctiveness harmonizes with his notion of the exclusivity of philosophical and historical perspectives. The modal distinctness of philosophy, history, and practice is established in Experience and Its Modes and is then rehearsed in subsequent publications, notably in essays in Rationalism and Politics. History is a way of seeing the past that is at odds with practical thought and philosophy. It is the sign of ideology, and (...) its misperceptions of the relations between philosophy and practice that ideologists such as Lenin and Thatcher invoke abstractions of communism and the market to frame practical political decision-making. However, in considering art in the essay “The Voice of Poetry in the Conversation of Mankind,” Oakeshott imagines art to be independent of other activities and yet to maintain a conversational relationship between the modes of experience. What is meant by a conversation? For Oakeshott, a conversation does not preclude the independence of modes of experience from one another. The closeness between philosophy, practice, and history is also assumed and yet underplayed by the argument of On Human Conduct, which imagines theory to be separate from history and practice. In this paper, it is argued that the connections between practical, historical, and philosophical modes of understanding the state in Oakeshott’s work are closer than is suggested by the metaphor of conversation and at odds with the separation that is maintained in Experience and its Modes. (shrink)No categories
- Plato and Hegel-reason, redemption and political-theory.Gk Browning -1987 -History of Political Thought 8 (3):377-393.
- Plato and Hegel : Two Modes of Philosophizing About Politics.Gary K. Browning -1991 - New York: Routledge.Hegel and Plato are united as political theorists by the convergence of their philosophical aspirations. But their political writings manifest the general disparities involved in their particular ways of seeking to fulfil these aspirations. Professor Browning compares the political thought of Plato and Hegel by locating their political theorizing within the context of their divergent modes of philosophizing.
- Pragmatism, Critique, Judgment: Essays for Richard J. Bernstein.Gary Browning -2006 -Contemporary Political Theory 5 (3):340-342.
- Review article: Interpreting Hegel.Gary Browning -2012 -History of Political Thought 33 (1):169-173.
- Rethinking Collingwood's Hegel.Gary Browning -2013 - In Lisa Herzog,Hegel's Thought in Europe: Currents, Crosscurrents and Undercurrents. Palgrave. pp. 177.
- (1 other version)Rethinking Collingwood, Rethinking Hegel.G. Browning -2003 -Bulletin of the Hegel Society of Great Britain 47:17-33.
- Teilhard de Chardin: in quest of the perfection of man.Geraldine O. Browning,Joseph L. Alioto &Seymour M. Farber (eds.) -1973 - Rutherford [N.J.]: Fairleigh Dickinson University Press.A printed record of the symposium held in 1971 that was sponsored by the University of California's medical campus in San Francisco and the City and County of San Francisco to examine man's destiny and moral development.
- The Metaphysics of Morals and Politics.Gary Browning -2019 - In Nora Hämäläinen & Gillian Dooley,Reading Iris Murdoch’s Metaphysics as a Guide to Morals. Springer Verlag. pp. 179-194.Murdoch’s metaphysics attends to different forms of thought and practice, showing connections and differences. She recognises the sheer refractoriness of aspects of experience while tracing intimations of order and aspirations to goodness and moral perfection. In her review of politics and morality in Metaphysics as a Guide to Morals she separates and relates the two spheres. She perceives how in personal morality individuals can develop perfectionist goals, but in doing so they rely upon the security that is provided by political (...) order. Politics, for Murdoch, in the wake of the collapse of Marxist regimes in Eastern Europe, is not to be utopian, but rather is to avoid repression and injustice and secure order and justice to safeguard individuals, who, in their personal lives can pursue perfection. (shrink)
- The Night in which All Cows are Black: Ethical Absolutism in Plato and Hegel.G. K. Browning -1991 -History of Political Thought 12 (3):391.Hegel and Plato offer distinctive but related philosophical accounts of ethical absolutism, thereby suggesting that a comparative study of their ethical ideas will be valuable in clarifying their respective philosophical approaches, as well as in admitting a critical examination of the structure for and viability of two significant absolutist ethical standpoints. This paper will concentrate on evaluating their rival conceptions of the Good and related ethical doctrines as specific responses to their recognition of the need to secure ethical life against (...) the socially divisive effects of ethical controversy. This common inspiration of their ethical theorizing confirms the validity and significance of Williams' remarks on the significance of the consciousness of ethical variation cited earlier. Plato's and Hegel's elaborations of absolutist ethical positions, however, conflict with Williams' scepticism over whether there is an objective basis for ethics which is invoked in his Ethics and the Limits of Philosophy and his paper �The Truth in Relativism� to justify relativism, at least in regard to significantly divergent and diachronically distinct ethical practices. Ultimately, this paper will consider the extent to which the absolutist aspirations of Plato's and Hegel's ethical theories can be sustained in the light of the evident variation in ethical thought and practice. (shrink)
- The Recognition of Globalization and the Globalization of Recognition.Gary Browning -2013 - In Burns Tony,Global Justice and the Politics of Recognition. London: Palgrave.Export citation Bookmark
- (1 other version)Transitions to and from Nature in Hegel and Plato.Gary K. Browning -1992 -Hegel Bulletin 13 (2):1-12.No categories
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
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