Knowing Humanity in the Social World: The Path of Steve Fuller’s Social Epistemology.Francis Remedios &Val Dusek -2018 - London, UK: Palgrave. Edited by Val Dusek.detailsThis book examines Fuller’s pioneering vision of social epistemology. It focuses specifically on his work post-2000, which is founded in the changing conception of humanity and project into a ‘post-‘ or ‘trans-‘ human future. Chapters treat especially Fuller’s provocative response to the changing boundary conditions of the knower due to anticipated changes in humanity coming from the nanosciences, neuroscience, synthetic biology and computer technology and end on an interview with Fuller himself. While Fuller’s turn in this direction has invited at (...) least as much criticism as his earlier work, to him the result is an extended sense of the knower, or ‘humanity 2.0’, which Fuller himself identifies with transhumanism. The authors assess Fuller’s work on the following issues: Science and Technology Studies (STS), the university and intellectual life, neo-liberal political economy, intelligent design, Cosmism, Gnosticism, agent-oriented epistemology, proactionary vs precautionary principles and Welfare State 2.0. (shrink)
Legitimizing Scientific Knowledge: An Introduction to Steve Fuller's Social Epistemology.Francis Remedios -2003 - Latham, MD: Lexington Books.detailsFrancis Remedios provides important criticisms of Fuller's position and Fuller's responses to philosophical debates, as well as reconstructions of Fuller's arguments. The result is a carefully argued, in-depth analysis of the work of a very important philosopher of science."--Jacket.
Fuller and Rouse on the Legitimation of Scientific Knowledge.Francis Remedios -2003 -Philosophy of the Social Sciences 33 (4):444-463.detailsFullerand Rouse are both political social epistemologists concerned with the cognitive authority of science, though both disagree on what role it should play in science. Fullerar gues that political factors such as knowledge policy and a constitution play a primary role in the global legitimation of scientific knowledge, while Rouse holds that politics play a role on the local (practices) level but not on the global (metascientific) level of legitimation. While Fullerpr ovides a political response to the legitimation project, Rouse (...) rejects the legitimation project because he holds that it involves the need forglobal legitimation of the place of scientific knowledge in our culture. Key Words: legitimation project • social epistemology • epistemic sovereignty • metascience • scientific knowledge. (shrink)
Knowing Humanity in the Social World: A Social Epistemology Collective Vision?Francis Remedios -2015 - In James H. Collier,The Future of Social Epistemology: A Collective Vision. New York: Rowman & Littlefield International. pp. 21-28.detailsThis articles is about Steve Fuller’s humanity 2.0 and how it relates to a collective vision of social epistemology.
No categories
Fuller and Mirowski on the Commercialization of Scientific Knowledge.Francis Remedios -2009 - In Jeroen Van Bouwel,The Social Sciences and Democracy. New York: Palgrave-Macmillan. pp. 229.detailsAs a problem for science studies, the commercialization of scientific knowledge is characterized as whether scientific knowledge is a public good, like health care and education, or a positional good, a good whose value allows for exclusion to clients, the opposite of a public good (Callon 1994; Mirowski and Sent 2007). Mirowski and Sent (2007) have highlighted the problem of the commercialization and privatization of scientific knowledge. Furthermore, Mirowski (2009) avers that the commercialization of scientific knowledge is the apotheosis of (...) a neoliberal program to promote and to construct free markets as the central condition of success of the neoliberal agenda. Mirowski argues that the problem of commercialization of scientific knowledge is that scientific knowledge is being transformed from a public good to a positional good. A further argument from Mirowski (2009b) is that science has been harmed by its commercialization. (shrink)
Fuller and Mirowski on the Commercialization of Scientific Knowledge Francis Remedios.Francis Remedios -2009 - In Jeroen Van Bouwel,The Social Sciences and Democracy. New York: Palgrave-Macmillan. pp. 229.detailsThe social epistemology of the commercialization of scientific knowledge.
Export citation
Bookmark
Fuller's Project of Humanity: Social Sciences or Sociobiology.Francis Remedios -2009 -History of the Human Sciences 22 (2):115-129.detailsReview of Steve Fuller’s New Sociological Imagination.
Fuller's Social Epistemology and Epistemic Agency.Francis Remedios &Val Dusek -2016 - In Patrick J. Reider,Social Epistemology and Epistemic Agency: Decentralizing Epistemic Agency. Lanham: Rowman & Littlefield International. pp. 61-74.detailsAn analysis of Steve Fuller’s social epistemology and epistemic agency.
Neoliberalism and STS in Japan: Critical Perspectives.Francis Remedios -2013 -Social Epistemology 27 (2):123 - 124.detailsNeoliberalism advocates for the construction of free markets, which are to be used for solutions to economic and social problems rather than state solutions to those problems. Though Neoliberal reforms in Japan have affected its science and technology, STS literature has not focused on responses to neoliberalism through the lens of a country. Japan has a discrete STS history and Japan makes a good case study to the influence of neoliberalism on STS. In August 2010, at Tokyo’s Social Studies of (...) Science (4S) meetings, there were several sessions on neoliberalism and STS. At these sessions, Kunio Goto, Yasumoto Fujita, Hidetoshi Kihara, Hideto Nakajima, Steve Fuller, David Hess, Francis Remedios presented different responses to neoliberalism and STS. This special issue explores two themes. The first theme is Goto's and Fujita's call for a revitalization of Marxist STS as an alternative to the influence of neoliberalism on STS in Japan. The second theme is Kihara's and Nakajima's call for a revitalization of a critical function of STS in Japan. Hess examines STS as a field and its response to neoliberalism in Europe and Anglophone countries. (shrink)
Noble lie—Fuller and Kuhn?Francis Remedios -2003 -Social Epistemology 17 (2-3):277-280.detailsA special edition of the journal Social Epistemology on Fuller’s Thomas Kuhn.
Preview to special issue on Goldman's Knowledge In a Social World.Francis X. Remedios -2000 -Social Epistemology 14 (4):235 – 237.detailsCritics and author, Alvin Goldman’s response to Knowledge in the Social World.
Response to Lynch: Fuller Transformed—Back to the USSR.Francis Remedios &Val Dusek -2018 -Philosophy of the Social Sciences 48 (5):524-529.detailsRemedios’s and Dusek’s response to Lynch’s review is that Lynch misreads Fuller on knowledge and misdirects his criticism of Fuller’s turn to agency.
The Thread of Life. [REVIEW]Francis Remedios &John King-Farlow -1988 -Idealistic Studies 18 (3):275-276.detailsRichard Wollheim published helpful works on Bradley and Freud some years ago when both thinkers were unpopular in his analytical ranks. Throughout The Thread of Life, Wollheim provokes his readers with an unusually worded question: “What is it to lead the life of a person?”. In his opening chapter he rejects psychological and corporeal theories of personal identity, since he holds that they fail to answer this question. The terms “the person’s leading his life,” “the process,” “the way in which (...) lives are led” strike Wollheim as more promising than some current philosophical phrases. He seeks enlightenment from such varied writers as Kierkegaard, Freud, and Dostoyevsky; Ovid, Proust, and Sartre. (shrink)