Results for 'Fourth dimension.'
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- TheFourth Dimension: Kinlessness and African American Narrative.Nancy Bentley -2009 -Critical Inquiry 35 (2):270-292.
- Thefourth dimension.Martin Gardner -1991 - In James Van~Cleve & Robert E. Frederick,The Philosophy of Right and Left: Incongruent Counterparts and the Nature of Space. Kluwer Academic Publishers. pp. 61--74.No categories
- Time,fourth dimension of the mind.Robert Wallis -1968 - New York,: Harcourt, Brace and World.
- Thefourth dimension of art.Malgorzata Zurakowska -2003 -Analecta Husserliana 78:219-226.No categories
- TheFourth Dimension.Hermann Schubert -1893 -The Monist 3 (3):402-449.No categories
- Thefourth dimension: Why time is of the essence in sacramental theology.Claire Louise Wright -2017 -The Australasian Catholic Record 94 (1):35.Wright, Claire Louise If the sacraments are, as Louis-Marie Chauvet argues, the major symbolic expressions of 'the body as the point where God writes God's self in us', few concepts could be more central to sacramental theology than time, the medium in which human, ecclesial, cultural and cosmic 'bodies' have their being and expression. Christian narratives, traditions and rituals are founded in history and the shared memory of culture. As Miroslav Volf notes, the 'sacred memory' of the death and resurrection (...) of Christ defines the identity of Christians as 'the pulsating heart that energizes and directs their actions and forms their hopes '. Indeed, all human experience, identity and meaning-making are mediated by an awareness of time, the flow and relativity of chronos and the moment of kairos. As Chauvet puts it, the 'sensible mediation' of history comprises 'the very milieu within which human beings attain their truth and thus correspond to the Truth which calls them'. (shrink)No categoriesExport citation
Bookmark - Thefourth dimension: enigma of time.Dayalanand Roy -2021 - Irvine: BrownWalker Press.Einstein shocked the world by revealing that time can be different for different observers. This book offers a possible explanation of why it is so. It offers a never-attempted-before approach to understand the secret of time. As we all know, there is an intimate relationship between time and age of objects. But what is this relationship? The author dives deep into the possible relationships between time and age of objects- animate or inanimate- and, in turn, emerges with a novel concept (...) of time- time is a measurement of age. The book proposes that time is acquired by age, not required for it; and thus, time is an acquired property of objects. (shrink)
- TheFourth Dimension and Non-Euclidean Geometry in Modern ArtLinda Dalrymple Henderson.Skuli Sigurdsson -1989 -Isis 80 (4):737-738.
- TheFourth Dimension. [REVIEW]C. Hinton -1904 -Ancient Philosophy (Misc) 15:310.
- TheFourth Dimension in Nineteenth-Century Physics.Alfred Bork -1964 -Isis 55 (3):326-338.
- About Time: Inventing theFourth Dimension.William J. Friedman -1990 - Cambridge: MIT Press.In About Time, William Friedman provides a new integrated look at research on the psychological processes that underlie the human experience of time.
- A neglectedfourth dimension to psychological research.J. F. Dashiell -1940 -Psychological Review 47 (4):289-305.No categories
- Thefourth dimension of space.James H. Hyslop -1896 -Philosophical Review 5 (4):352-370.No categories
- Time: afourth dimension for the hippocampal cognitive map.Arthur J. Nonneman -1979 -Behavioral and Brain Sciences 2 (4):511-511.
- Fourth dimensions, seventh senses: the work of mind-gaming in the age of electronic reproduction.Garrett Stewart -2014 - In Warren Buckland,Hollywood puzzle films. New York: Routledge.Export citation Bookmark
- Embryos, Souls, and theFourth Dimension.David W. Shoemaker -2005 -Social Theory and Practice 31 (1):51-75.This paper defends the permissibility of stem cell research against a theological objector who objects to it by appealing to "souls.".
- Consciousness, life and thefourth dimension.Richard Eriksen -1923 - New York,: A. A. Knopf.This is a new release of the original 1923 edition.
- Hegemony in thefourth dimension.Jonathan Joseph -2001 -Journal for the Theory of Social Behaviour 31 (3):261–277.No categories
- Right, left, and thefourth dimension.James Van Cleve -1987 -Philosophical Review 96 (1):33-68.
- Space perception and thefourth dimension.Stephen H. Kellert -1994 -Man and World 27 (2):161-180.
- Piccone'sFourth Dimension.John De Brizzi -1978 -Telos: Critical Theory of the Contemporary 1978 (37):144-147.
- Nietzsche, Zöllner, and theFourth Dimension.Robin Small -1994 -Archiv für Geschichte der Philosophie 76 (3):278-301.
- Mobility: Thefourth dimension in the fine arts and architecture.Gerd-Helge Vogel -2005 -Contemporary Aesthetics.
- Cubism and 'thefourth dimension' in the context of the late nineteenth-century and early twentieth-century revival of occult idealism.Tom H. Gibbons -1981 -Journal of the Warburg and Courtauld Institutes 44 (1):130-147.
- Reconstructing thefourth dimension: A Deweyan critique of Habermas's conception of communicative action.Lenore Langsdorf -2002 - In Mitchell Aboulafia, Myra Orbach Bookman & Catherine Kemp,Habermas and pragmatism. New York: Routledge. pp. 141--164.
- Cubism and theFourth Dimension: a Myth in Modern Criticism.John Adkins Richardson -1969 -Diogenes 17 (65):99-109.No categories
- Along thefourth dimension.Joost Abraham Maurits Meerloo -1970 - New York,: John Day Co..Export citation Bookmark
- Time as afourth dimension.Laurence J. Lafleur -1940 -Journal of Philosophy 37 (7):169-178.
- Magic in theFourth Dimension.H. M. Kingery -1910 -The Monist 20 (2):309-320.No categories
- Consciousness, Life and theFourth Dimension: A Study in Natural Philosophy. [REVIEW]Richard Ericksen -1926 -Philosophical Review 35 (1):74-78.No categories
- On representations of time as "thefourth dimension" and their metaphysical inadequacy.C. T. K. Chari -1949 -Mind 58 (230):218-221.
- The nature and nurture of expertise: afourth dimension. [REVIEW]Gregory J. Feist -2013 -Phenomenology and the Cognitive Sciences 12 (2):275-288.One formative idea behind the workshop on expertise in Berkeley in August of 2010 was to develop a viable “trading zone” of ideas, which is defined as a location “in which communities with a deep problem of communication manage to communicate” (Collins et al. 2010, p. 8). In the current case, the goal is to have a trading zone between philosophers, sociologists, and psychologists who communicate their ideas on expertise such that productive interdisciplinary collaboration results. In this paper, I review (...) Harry Collins' three-dimensional model of expertise and provide a very brief and non-inclusive overview of a psychological response. In addition, I propose an addendum to the model by adding afourth—natural talent—dimension. (shrink)
- Mark Blacklock. The Emergence of theFourth Dimension: Higher Spatial Thinking in the Fin de Siècle. vi + 233 pp., illus., bibl., index. Oxford: Oxford University Press, 2018. £55 . ISBN 9780198755487. [REVIEW]Andre Michael Hahn -2019 -Isis 110 (3):628-629.No categories
- Reflection of the mathematical dimension of gambling in iGaming online content: A qualitative analysis -Fourth technical report.Catalin Barboianu -2024 -Philscience.In light of the observations and research design presented in the previous reports, the current technical report is focused on the relationship between the quality and specificity of the content of the gambling sites and the site’s SEO and marketing policy. This relationship is dependent upon the category of the gambling site and the difference in content quality, and the degree to which the mathematical dimension of gambling is reflected in this content is explained by this dependence.No categories
- TheFourth Gospel in Four Dimensions: Judaism and Jesus, the Gospel and Scripture.D. Moody Smith -2008No categoriesExport citation Bookmark
- Dimensions of Conspiracy: Toward a Unifying Framework for Understanding Conspiracy Theory Belief.Melina Tsapos -manuscriptResearchers have argued that believing in conspiracy theories is dangerous and harmful, both for the individual and the community. In the philosophical debate, the divide is between the generalists, who argue that conspiracy theories are prima facie problematic, and the particularists, who argue that since conspiracies do occur, we ought to take conspiracy theories seriously, and consider them on merit. Much of the empirical research has focused on correlations between conspiracy belief and personality traits, such as narcissism, illusory pattern perception, (...) and paranoia, in the spirit of a generalist account. However, there is also ample empirical evidence that conspiracy belief is widespread in the population at large, which would be surprising and in need of explanation if the generalists were correct. In sociology and political science studies have demonstrated the role of group motivation and social aspects of belief in conspiracies. There is currently lacking a unified account of what motivates conspiracy belief that can capture the different intuitions, if possible, in one framework. This is the lacuna I wish to address, by introducing a framework that incorporate the many dimensions of conspiracy theories. The framework identifies three motivating factors for endorsing a conspiracy theory: group cohesion, cognitive needs, and truth seeking. Afourth dimension is the isolation value, or the level of ‘knowledge-anomie’ that the conspiracy theory takes. Thus, the framework is able to capture more normal cognitive functions that drive conspiracy beliefs, such as adopting to the in-group’s beliefs and the quest for truth, but also the plausibly more abnormal ones. Conspiracy theories can be positioned in a three-dimensional space depending on the degree to which they exemplify each motivating factor and the extent they deviate from the ‘knowledge-norm’. I suggest that the generalist and the particularist have focused on different parts of this common three-dimensional space. I also indicate a relatively small area where I believe pathological conspiracy belief is to be positioned. Ultimately, it is an empirical question what part of the space (pathological or otherwise) conspiracy theories occupy. (shrink)
- Integrating Innovation with Integrity: Navigating the Humanistic and Ethical Dimensions of theFourth Industrial Revolution.Nga Thi Khuat -2025 -Griot 25 (1):123-134.TheFourth Industrial Revolution (4IR) marks a transformative period in which the convergence of biological, digital, and physical technologies redefines human existence and societal structures. This paper critically examines the philosophical, ethical, and socio-political implications of these advancements, advocating for an integrative approach that aligns rapid technological innovation with enduring humanistic values. By addressing the potential for both human advancement and the exacerbation of social inequalities, the study emphasizes the importance of ethical reflection, robust regulatory frameworks, and educational reforms. (...) It further explores the profound changes in work, identity, and community dynamics, calling for proactive policies to ensure equitable access to the benefits of 4IR while preserving human diversity. Ultimately, this analysis calls for a responsible and ethical engagement with emerging technologies to foster a future that promotes justice, human dignity, and planetary sustainability. (shrink)No categories
- Only three dimensions and the mother of invention.Jeff Foss -2007 -Behavioral and Brain Sciences 30 (4):370-370.Although the first three dimensions of evolution outlined by Jablonka & Lamb (J&L) are persuasively presented as aspects of evolutionary science, thefourth dimension, symbolic evolution, is problematic: Though it may in some metaphorical sense be happening, there cannot be a science of symbolic evolution. Symbolic evolution essentially involves meaning, which, besides being nonphysical, resolutely resists scientific categorization.
- Philosophical Dimensions of Public Policy.Verna V. Gehring &William Arthur Galston -2002 - Transaction.At the mid-point of the twentieth century, many philosophers in the English-speaking world regarded political and moral philosophy as all but moribund. Thinkers influenced by logical positivism believe that ethical statements are merely disguised expressions of individual emotion lacking propositional force, or that the conditions for the validation of ethical statements could not be specified, or that their content, however humanly meaningful, is inexpressible. Philosophical Dimensions of Public Policy presents thirty-four articles written by research scholars numerous fields-philosophy, political theory, medicine, (...) law, biology, economics, ecology and sociology-treating a broad range of topics in practical philosophy. The Institute for Philosophy and Public Affairs has been home for these ideas, pioneering a distinctive method of conducting inquiry into the moral dimensions of public life, and contributing to public discussion and deliberation. Members of the Institute reject the idea that public philosophy means reaching into the philosopher's tool-kit and "applying" prefabricated theories to particular problems. They set in motion a dialogue between the distinctive moral features of practical problems and the more general moral theories or considerations that seem most likely to elucidate these problems. The volume is divided into five areas: "Politics, Civic Life, and Moral Education"; "Diversity, Identity, and Equal Opportunity"; "Human Rights, Development Ethics, and International Justice"; "Biotechnology, Genetic Research, and Health Policy"; and "Natural Environment, Human Communities." Philosophical Dimensions of Public Policy presents empirical data and philosophical arguments with the intention of informing public policy and public deliberation. Scholars as well as graduate and undergraduate students are certain to find it useful to their research work. Verna V. Gehring is editor at the Institute for Philosophy and Public Policy at the School of Public Affairs, University of Maryland. She serves as editor of Philosophy & Public Policy Quarterly, reviewer of ethics manuscripts for Oxford University Press, and moderator for the Aspen Institute. William A. Galston is director at the Institute for Philosophy and Public Policy at the School of Public Affairs, University of Maryland. He is a political theorist who both studies and participates in American politics and domestic policy. Galston is the author of nearly one hundred articles on moral and political theory, American politics, and public policy, and the author of five books, including Liberal Purposes. (shrink)
- The 4D Space-Time Dimensions of Facial Perception.Adelaide L. Burt &David P. Crewther -2020 -Frontiers in Psychology 11.Facial information is a powerful channel for human-to-human communication. Characteristically, faces can be defined as biological objects that are four-dimensional (4D) patterns, whereby they have concurrently a spatial structure as well as temporal dynamics. The spatial characteristics of facial objects possess three dimensions (3D), namely breadth, height and importantly, depth. The temporal properties of facial objects are defined by how a 3D facial structure evolves dynamically over time; where time is referred to as thefourth dimension (4D). Our entire (...) perspective of another’s face, whether it be social, affective or cognitive perceptions, is therefore built on a combination of 3D and 4D visual cues. Counterintuitively, over the past few decades of experimental research in psychology, facial stimuli have largely been presented to participants as a spatial pattern that has been flattened into two dimensions (2D), while remaining largely static. The following review aims to advance and update facial researchers, on the recent revolution in computer-generated, realistic 4D facial models produced from real-life human subjects. We delve in-depth to summarize recent studies which have utilized facial stimuli that possess 3D structural cues (geometry and depth) and 4D temporal cues (3D structure + dynamic viewpoint and movement). In sum, we have found that higher-order perceptions such as identity, gender, ethnicity, emotion and personality, are critically influenced by the 4D characteristics embedded within natural human faces. In future, it is recommended that facial stimuli incorporate the 4D space-time perspective with the proposed time-resolved methods. (shrink)
- Six Dimensions of Concentration in Economics: Evidence from a Large-Scale Data Set.Florentin Glötzl &Ernest Aigner -2019 -Science in Context 32 (4):381-410.ArgumentThis paper argues that the economics discipline is highly concentrated, which may inhibit scientific innovation and change in the future. The argument is based on an empirical investigation of six dimensions of concentration in economics between 1956 and 2016 using a large-scale data set. The results show that North America accounts for nearly half of all articles and three quarters of all citations. Twenty institutions reap a share of 42 percent of citations, five journals a share of 28.5 percent, and (...) 100 authors a share of 15.5 percent. A total of 2.8 percent of citations may be attributed to heterodox schools of thought. Also top articles are concentrated along these dimensions. Overall, concentration has strongly increased over the last six decades. (shrink)No categories
- The social dimensions of scientific knowledge: consensus, controversy, and coproduction.Boaz Miller -2024 - New York, NY: Cambridge University Press.This Element is about the social dimensions of scientific knowledge. The first section asks in what ways scientific knowledge is social. The second section develops a conception of scientific knowledge that accommodates the insights of the first section, and is consonant with mainstream thinking about knowledge in analytic epistemology. The third section asks under what conditions we can tell, in the real world, that a consensus in a scientific community amounts to shared scientific knowledge, as characterized in the second section, (...) and how to deal with scientific dissent. Thefourth section reviews the ways epistemic and social elements mutually interact to coproduce scientific knowledge. This Element engages with literature from philosophy of science and social epistemology, especially social epistemology of science, as well as Science, Technology, and Society (STS), and analytic epistemology. The Element focuses on themes and debates that date from the start of the second millennium. (shrink)
- Dimensions and Challenges of Russian Liberalism: Historical Drama and New Prospects.Riccardo Mario Cucciolla (ed.) -2019 - Springer Verlag.Liberalism in Russia is one of the most complex, multifaced and, indeed, controversial phenomena in the history of political thought. Values and practices traditionally associated with Western liberalism—such as individual freedom, property rights, or the rule of law—have often emerged ambiguously in the Russian historical experience through different dimensions and combinations. Economic and political liberalism have often appeared disjointed, and liberal projects have been shaped by local circumstances, evolved in response to secular challenges and developed within often rapidly-changing institutional and (...) international settings. This third volume of the Reset DOC “Russia Workshop” collects a selection of the Dimensions and Challenges of Russian Liberalism conference proceedings, providing a broad set of insights into the Russian liberal experience through a dialogue between past and present, and intellectual and empirical contextualization, involving historians, jurists, political scientists and theorists. The first part focuses on the Imperial period, analyzing the political philosophy and peculiarities of pre-revolutionary Russian liberalism, its relations with the rule of law, and its institutionalization within the Constitutional Democratic Party. The second part focuses on Soviet times, when liberal undercurrents emerged under the surface of the official Marxist-Leninist ideology. After Stalin’s death, the “thaw intelligentsia” of Soviet dissidents and human rights defenders represented a new liberal dimension in late Soviet history, while the reforms of Gorbachev’s “New Thinking” became a substitute for liberalism in the final decade of the USSR. The third part focuses on the “time of troubles” under the Yeltsin presidency, and assesses the impact of liberal values and ethics, the bureaucratic difficulties in adapting to change, and the paradoxes of liberal reforms during the transition to post-Soviet Russia. Despite Russian liberals having begun to draw lessons from previous failures, their project was severely challenged by the rise of Vladimir Putin. Hence, thefourth part focuses on the 2000s, when the liberal alternative in Russian politics confronted the ascendance of Putin, surviving in parts of Russian culture and in the mindset of technocrats and “system liberals”. Today, however, the Russian liberal project faces the limits of reform cycles of public administration, suffers from a lack of federalist attitude in politics and is externally challenged from an illiberal world order. All this asks us to consider: what is the likelihood of a “reboot” of Russian liberalism? (shrink)No categories
- Understanding the human dimensions of a sustainable energy transition.Linda Steg,Goda Perlaviciute &Ellen van der Werff -2015 -Frontiers in Psychology 6:144983.Global climate change threatens the health, economic prospects, and basic food and water sources of people. A wide range of changes in household energy behaviour is needed to realise a sustainable energy transition. We propose a general framework to understand and encourage sustainable energy behaviours, comprising four key issues. First, we need to identify which behaviours need to be changed. A sustainable energy transition involves changes in a wide range of energy behaviours, including the adoption of sustainable energy sources and (...) energy-efficient technology, investments in energy efficiency measures in buildings, and changes in direct and indirect energy use behaviour. Second, we need to understand which factors underlie these different types of sustainable energy behaviours. We discuss three main factors that influence sustainable energy behaviours: knowledge, motivations, and contextual factors. Third, we need to test the effects of interventions aimed to promote sustainable energy behaviours. Interventions can be aimed at changing the actual costs and benefits of behaviour, or at changing people’s perceptions and evaluations of different costs and benefits of behavioural options.Fourth, it is important to understand which factors affect the acceptability of energy policies and energy systems changes. We discuss important findings from psychological studies on these four topics, and propose a research agenda to further explore these topics. We emphasise the need of an integrated approach in studying the human dimensions of a sustainable energy transition that increases our understanding of which general factors affect a wide range of energy behaviours as well as the acceptability of different energy policies and energy system changes. (shrink)
- Dimension Versus Number of Variables, and Connectivity, too.Gregory L. McColm -1995 -Mathematical Logic Quarterly 41 (1):111-134.We present game-theoretic characterizations of the complexity/expressibility measures “dimension” and “the number of variables” as Least Fixed Point queries. As an example, we use these characterizations to compute the dimension and number of variables of Connectivity and Connectivity.No categories
- Thefourth secularisation: autonomy of individual lifestyles.Luigi Berzano -2019 - New York: Routledge. Edited by Eunan Sheridan.This book examines recent forms of secularisation to demonstrate that we are now witnessing a "fourth secularisation": the autonomy of lifestyles. After introducing two initial secularising movements, from mythosto Logosand from Logosto Christianity, the book sets out how from Max Weber onwards a third movement emerged that practised the autonomy of science. More recently, daily life radicalises Weber's secularisation and its scope has spread out to include autonomy of individual practices, which has given rise to thisfourth iteration. (...) The book outlines these first three forms of secularisation and then analyses thefourth secularisation in depth, identifying its three main dimensions: the de-institutionalisation of the religious lifestyle; the individualisation of faith; and the development of new social forms in the religious field. These areas of religious practice are shown to be multiplying partly as a result of the general aestheticization of society. Individuals, therefore, aspire to personal styles of life with regard to beliefs and the choice of their own religious practices. This book will be of great use to scholars of religious studies, secularisation and the sociology of religion. own to be multiplying partly as a result of the general aestheticization of society. Individuals, therefore, aspire to personal styles of life with regard to beliefs and the choice of their own religious practices. This book will be of great use to scholars of religious studies, secularisation and the sociology of religion. (shrink)
- (1 other version)Ethical dimensions in the health professions.Ruth B. Purtilo -1981 - Philadelphia: Saunders. Edited by Christine K. Cassel.Thefourth edition of this bestselling title is designed to help you think critically and thoughtfully about ethical decisions you'll face in practice-in any health care discipline. Utilizing a unique 6-step decision making process designed by the author, this multi-disciplinary text provides an expert framework for making effective choices that lead to a professional and caring response to patients and clients.
- The Dimensions of the Self: Buddhi in the "Bhagavad-Gītā" and "Psyché" in Plotinus.A. H. Armstrong &R. Ravindra -1979 -Religious Studies 15 (3):327 - 342.The Bhagavad-Gītā is the most important text in the smrti literature of India, as distinct from the śruti literature which is traditionally regarded as ultimately authoritative. The Bhagavad-Gītā has been assigned a date ranging from the fifth century B.C. to the second century B.C. The Indian religious tradition places the Gītā at the end of the third age of the present cycle of the universe and the beginning of thefourth, namely the Kali Yuga to which we belong.
- Modes and Dimensions of Being.David Alvargonzález -2022 -Axiomathes 32 (2):241-261.In this paper, I put forward a theory about the modes and dimensions of being. In the first section, I define existence through coexistence, understood as the codetermination of certain things and processes via other things and processes. In the second section, I differentiate between modes and dimensions of being. In the third section, I argue that the modes of existing are the different ways in which coexistence and codetermination take place and discuss two types of modes ("fundamental" and "categorial"), (...) to subsequently present a classification thereof. In thefourth section, I posit a theory about the dimensions of any existing thing or process, arguing for the existence of two types of dimensions: configurational and processual. (shrink)
- Breakdown and Breakthrough: Psychotherapy in a New Dimension.Nathan Field -1996 - Routledge.Breakdown and Breakthrough examines the essential role of regression in the patient's recovery from mental illness. In light of this Nathan Field reassesses the role of the therapist tracing psychotherapy back to its earliest spiritual roots and comparing modern analytic methods with ancient practices of healing and exorcism. The author uses vivid examples from his psychotherapeutic practice to show how, with the apparent breakdown of the therapeutic method itself, patients can break through to a new level of functioning. The book (...) goes on to consider how psychotherapy has been affected by fundamental developments in twentieth century science, such as the move from old, classical assumptions of linear causation to non-linear complexity from reductionism to a holistic systems approach and from mental mechanisms to acknowledging the mysteries of unconscious interaction. Taking up the radical vision originally proposed by Carl Jung and later fostered by eminent psychotherapists such as Winnicott and Bion, the author shows how psychotherapy can be reframed to admit the existence of a psychologicalfourth dimension. Nathan Field reappraises ideas of health and pathology, psychoanalysis and healing, sex and spirituality in light of a dramatic shift in the way we understand ourselves. How this shift alters the shape of psychotherapy in the twenty-first century is the challenge the practitioners, teachers and trainees must all address. (shrink)
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
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