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  1.  30
    Acquisition and processing of an artificial mini-language combining semantic and syntactic elements.Fosca AlRoumi,Dror Dotan,Tianming Yang,Liping Wang &Stanislas Dehaene -2019 -Cognition 185 (C):49-61.
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  2.  96
    Saudi views on consenting for research on medical records and leftover tissue samples.Mohammad M. Al-Qadire,Muhammad M. Hammami,Hunida M. Abdulhameed &Eman A. Al Gaai -2010 -BMC Medical Ethics 11 (1):18.
    BackgroundConsenting for retrospective medical records-based research (MR) and leftover tissue-based research (TR) continues to be controversial. Our objective was to survey Saudis attending outpatient clinics at a tertiary care hospital on their personal preference and perceptions of norm and current practice in relation to consenting for MR and TR.MethodsWe surveyed 528 Saudis attending clinics at a tertiary care hospital in Saudi Arabia to explore their preferences and perceptions of norm and current practice. The respondents selected one of 7 options from (...) each of 6 questionnaires.ResultsRespondents' mean (SD) age was 33 (11) years, 42% were males, 56% were patients, 84% had ≥ secondary school education, and 10% had previously volunteered for research. Respectively, 40% and 49% perceived that the norm is to conduct MR and TR without consent and 38% and 37% with general or proposal-specific consent; the rest objected to such research. There was significant difference in the distribution of choices according to health status (patients vs. companions) for MR (adjusted Kruskal-Wallis test P = 0.03) but not to age group, gender, education level, or previous participation in research (unadjusted P = 0.02 - 0.59). The distributions of perceptions of current practice and norm were similar (unadjusted Marginal Homogeneity test P = 0.44 for MR and P = 0.89 for TR), whereas the distributions of preferences and perceptions of norm were different (adjusted P = 0.09 for MR and P = 0.02 for TR). The distributions of perceptions of norm, preferences, and perceptions of current practice for MR were significantly different from those of TR (adjusted P< 0.009 for all).ConclusionsWe conclude that: 1) there is a considerable diversity among Saudi views regarding consenting for retrospective research which may be related to health status, 2) the distribution of perceptions of norm was similar to the distribution of perceptions of current practice but different from that of preferences, and 3) MR and TR are perceived differently in regard to consenting. (shrink)
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  3. The subjective approach to ambiguity: a critical assessment.Nabil I. Al-Najjar &Jonathan Weinstein -forthcoming -Economics and Philosophy.
  4.  49
    The fundamentality of existence and the subjectivity of quiddity.Abd al-Rasul‘Ubudiyyat -2007 -Topoi 26 (2):201-212.
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  5. Logica y criterios de verdad en Kant in Segundo Coloquio de la Sociedad Colombiana de Filosofia (Immanuel Kant).Al Gomez -1985 -Ideas Y Valores 66:65-85.
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  6. Filosofia aristotelica e modi dell'apprendiento. Un intervento di Agostino Valier su «Qua ratione versandum sit in Aristotele».Al Puliafito -1990 -Rinascimento 30:153-172.
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  7.  22
    The Ethics of Business: A Concise Introduction.Al Gini &Alexei M. Marcoux -2011 - Rowman & Littlefield Publishers.
    In a field dominated by books that focus exclusively on the perspective of business in large corporations or that assume that business has a moral deficiency in need of reform, Al Gini and Alexei Marcoux offers students and business people alike a concise guide to what everyone ought to do when doing business. Where other books are organized topically, Gini and Marcoux look at the moral features of business that recur across topical areas, stressing the considerations that bear on business (...) people whether they be corporate functionaries, principals in family businesses, or solo entrepreneurs who do it all, end to end. They present to students the essential concepts, ideas, and issues involved in ethics in business and emphasize the individual acting person and what it means to have character and integrity when doing business. (shrink)
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  8.  24
    The Importance of Being Lazy: In Praise of Play, Leisure, and Vacation.Al Gini -2003 - Routledge.
    Drawing upon in-depth case studies of vacation habits and the observations of philosophers, writers, and sociologists such as Aristotle, Mark Twain and Thorstein Veblen, Al Gini argues why vacations are so venerated and why 'doing nothing' is a fundamental human necessity. From shopping sprees and extreme sports to the ultimate vacation - retirement - The Importance of Being lazy demonstrates that without true leisure, we are diminished as individuals and as a society.  .
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  9. Life as vision : Bergson and the future of seeing differently.Alia Al-Saji -2010 - In Michael R. Kelly,Bergson and phenomenology. New York: Palgrave-Macmillan.
  10. Outline analyzed after static or kinetic shape-from-shading.Jm Kennedy &Al Nicholls -1990 -Bulletin of the Psychonomic Society 28 (6):520-520.
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  11.  90
    Aristotle's criticism of parmenides in "physics" I.Al Spangler -1979 -Apeiron 13 (2):92 - 103.
  12. Emet ṿe-emunah: sheʼelot u-teshuvot be-ʻinyene emunot ṿe-deʻot.Ṭal Efrayim Ḥaimovits' -2015 - Bet El: Ement ṿe-emunah.
     
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  13.  56
    Immanent Non-Algorithmic Rules: An Ontological Study of Social Rules.Ismael Al-Amoudi -2010 -Journal for the Theory of Social Behaviour 40 (3):289-313.
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  14.  95
    “It is impossible to be told anyone's name'.Al Tajtelbaum -1956 -Analysis 17 (3):52--3.
  15.  14
    al-Faḍāʼ al-ʻumūmī wa-maṭlab ḥuqūq al-insān: Hābirmās namūdhajan.ʻAbd al-Salām Ḥaydūrī -2009 - Ṣafāqis: Maktabat ʻAlāʼ al-Dīn. Edited by ʻAbd al-ʻAzīz ʻAyyādī.
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  16. al-Ẓāhirah al-akhlāqīyah wa-ʻalāqatuhā bi-al-wirāthah wa-al-bīʼah.ʻUthmān ʻAbd al-Munʻim ʻAysh -1974 - al-Qāhirah: Maktabat al-Azhar.
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  17. Falsafat al-akhlāq ʻinda Ibn Miskawayh.ʻUthmān ʻAbd al-Munʻim ʻAysh -1976 - al-Qāhirah: Maktabat al-Azhar.
     
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  18. al-Muṣṭalaḥ al-Ṣūfī bayna al-tajribah wa-al-taʼwīl.Muḥammad al-Muṣṭafá ʻAzzām -2000 - [Rabat: [S.N.]. Edited by Ṭāhā ʻAbd al-Raḥmān.
     
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  19. al-Lā-maʻqūl wa-falsafat al-Ghazzālī.Muḥyī al-Dīn ʻAzzūz -1983 - Tūnis: al-Dār al-ʻArabīyah lil-Kitāb.
  20.  6
    Falsafat al-tārīkh ʻinda Miskawayh.ʻAbd al-Raḥmān Ḥusayn ʻAzzāwī -2014 - ʻAmmān: Dār al-Khalīj.
  21. al-Islām wa-qaḍāyā al-marʼah al-muʻāṣirah.al-Bahī Khūlī -2000 - Ṭanṭā [Egypt]: Dār al-Bashīr lil-Thaqāfah wa-al-ʻUlūm.
     
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  22.  15
    Quality Assurance in Higher Education in the Maldives: Past, Present, and Future.Mariyam Shahuneeza Naseer &Dawood Abdulmalek Yahya Al-Hidabi -2019 -Intellectual Discourse 27 (2):353-372.
    Quality assurance in higher education is a hot topic with theincreased number of students graduating from postgraduate programmesoffered by the higher education institutions. This qualitative study aimed tolook at the history and the current status of the quality assurance mechanismsin the Maldives; identify its strengths and weaknesses; and make informedrecommendations. Critical event narrative inquiry was used and data werecollected through interviews and analysis of documents. Content analysis ofdata collected revealed that Maldives was one of the very first countries inthe region (...) to establish such a mechanism and it was very similar to that ofAustralia. The most significant finding was that the body mandated to assurehigher education quality and did not have any power or regulatory authority.Therefore, it is important that the authority be an independent body establishedby an act of parliament with the regulatory power. (shrink)
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  23.  31
    Should I Stay or Should I Go? A Bioethical Analysis of Healthcare Professionals' and Healthcare Institutions' Moral Obligations During Active Shooter Incidents in Hospitals — A Narrative Review of the Literature.Al Giwa,Andrew Milsten,Dorice Vieira,Chinwe Ogedegbe,Kristen Kelly &Abraham Schwab -2020 -Journal of Law, Medicine and Ethics 48 (2):340-351.
    Active shooter incidents have unfortunately become a common occurrence the world over. There is no country, city, or venue that is safe from these tragedies, and healthcare institutions are no exception. Healthcare facilities have been the targets of active shooters over the last several decades, with increasing incidents occurring over the last decade. People who work in healthcare have a professional and moral obligation to help patients. As concerns about the possibility of such incidents increase, how should healthcare institutions and (...) healthcare professionals understand their responsibilities in preparation for and during ASI? (shrink)
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  24.  62
    Idiocy-Dominated Communities: Trivial Education and Ineffectual Technology.Abdulrahman Essa Al Lily,Ahmed Ali Alhazmi &Saleh Alzahrani -2019 -Social Epistemology 33 (6):538-554.
    This article examines the nature and reproduction of ‘institutional idiocy’, seen as a form of collective cognitive incapacity generated by cultural conditions. It shows idiocy to be active in numerous paths, wearing different clothes and taking dissimilar forms, spreading to the extent that it dominates communities. An empirically driven framework is established for idiocy-dominated communities – communities with access to futile education and fruitless technology. It demonstrates how idiocy-dominated communities disguise and protect their shared idiocy and handle non-idiotic minorities. It (...) explains that idiocy-intense communities are not necessarily chaotic and arbitrarily organised, entailing ‘formulas of life’, ‘identity politics’ and ‘schools of thought’. It describes that a whole community can thoroughly adapt to life without critical thinking, living in an illusion. Whereas previous works have scrutinised individual idiocy, this research goes beyond this to inspect institutional idiocy by presenting idiocy as a system (and ‘ideology’) that constitutes the foundation of groups. While such notions as technocracy and epistocracy detail the domination of cognitive maturity, this article goes in another direction by recording the domination of cognitive immaturity (idiocracy). It avoids thinking about idiocy binarily (idiocy versus intelligence), viewing it as a question of not intellect but behaviour, culture and ‘being-with’. (shrink)
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  25.  64
    (1 other version)Absolute space and kant’s first antinomy of pure reason.S. J. Al-Azm -1968 -Kant Studien 59 (1-4):151-164.
  26.  52
    Understanding Ross’s Paradox.Azizah al-Hibri -1979 -Southwestern Journal of Philosophy 10 (1):163-170.
  27.  20
    Fundamentals, Islamists and the West.Imadaldin Al-Jubouri -2006 -Philosophy Now 56:12-14.
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  28.  114
    The Importance of Humor in Teaching Philosophy.Al Gini -2011 -Teaching Philosophy 34 (2):143-149.
    Philosophy and joke telling do not share the same pedigree, but both can have an allied function and purpose. Philosophy and joke telling can help us to organize, interpret, possibly understand, or, at least, hopefully face and confront the fundamental issues of existence.Let me be more precise about what I mean by using humor and jokes in teaching philosophy. Humor, joke telling, can serve as a narrative playlet to metaphorically illuminate a complex philosophical concept. However, every class should not simply (...) be played for laughs and comedic effect. Rather, through the judicious use of joke telling, the instructor needs to create an atmosphere of “respectful playfulness” which allows students an opportunity to comfortably address some of the complexities, confusions, and conundrums of the human condition. (shrink)
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  29.  18
    Mennonites, Politics, and Peoplehood: Europe—Russia—Canada, 1525 to 1980.Al Koop -2007 -Utopian Studies 18 (1):95-98.
  30. Za vse v otvete.Alʹbert Aleksandrovich Kubarev -1962
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  31.  19
    Релігійний резонанс як фактор коеволюційного значення.Alʹona Leshchenko -2015 -Multiversum. Philosophical Almanac:165-175.
    В статті визначається суть релігійного резонансу, який розуміється як психічний стан людини, котрий одночасно є результатом та умовою прийняття сакрального смислу символічного художнього образу християнського мистецтва. Досягається це завдяки забезпеченню синхронізації психічних механізмів інтеріоризації та екстраполяції. Доводиться, що таке базове призначення релігійного резонансу позиціонується як головна функція, що реалізовується у процесі спрямування віруючої людини на добровільну зміну власної поведінки відповідно до вимог християнства. Це й сприяє забезпеченню коеволюційних процесів.
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  32. Danish-nama-yi'ala^ T.Dedicated To &Prince Cala Al-Dawlah -1999 - In Seyyed Hossein Nasr & Mehdi Amin Razavi,An anthology of philosophy in Persia. New York: Oxford University Press. pp. 198.
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  33. Ibn Tufayl's Hayy ibn Yaqzān.Ibn Ṭufayl &Muḥammad ibn ʻAbd al-Malik -1972 - New York,: Twayne Publishers. Edited by Lenn Evan Goodman.
  34. Aspecte din filozofia contemporană.Henri Wald &Al Posescu (eds.) -1970 - București : Editura Academiei Republicicii Socialiste România,:
     
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  35.  28
    Three Critical Characteristics of Leadership: Character, Stewardship, Experience.Al Gini &Ronald M. Green -2014 -Business and Society Review 119 (4):435-446.
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  36.  27
    Working Ourselves to Death: Workaholism, Stress, and Fatigue.Al Gini -1998 -Business and Society Review 100-100 (1):45-56.
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  37.  18
    7 Issues in Socialization, Literacy Learning, and Educational Processes.Alister Cumming,Mohammed Al-Alawi &Yuko Watanabe -2012 - In Alister H. Cumming,Adolescent Literacies in a Multicultural Context. Routledge. pp. 74--87.
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  38.  18
    Application of Case-Based Reasoning for Call Admission Control in Asynchronous Transfer Mode Networks.A. Al-Monayyes &H. Hassanein -2001 -Journal of Intelligent Systems 11 (2):95-124.
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  39.  23
    Parsons, Michael. How We Understand Art: A Cognitive and Developmental Account of Aesthetic Experience.Al Hurwitz -1988 -Journal of Aesthetics and Art Criticism 46 (3):426-427.
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  40.  30
    On the Aporetic Nature of Plato’s Lysis.Al Vincent St -2022 -Philosophy International Journal 5 (4):1-4.
    Centering on the early Platonic dialogues, this paper delineates the importance of considering Plato’s Lysis’ as rightful inclusion to Jan Szaif’s proposal of “core group” of aporetic dialogue. This paper highlights a synoptic presentation of the development of Lysis’s reception by modern scholars of Plato (Platonic scholars) at the beginning of this discourse to establish a compelling argument for its aporetic nature. It then proceeds with a revisit to Szaif’s article Socrates and the Benefits of Puzzlement. The first section, considering (...) its importance, emphasizes the evident possibility of opening his list of ‘core group’ of aporetic dialogue to Lysis benefitting the said dialogue. This exposition concludes with the philosophical nature of friendship, even love, must neither begin in Plato’s Phaedrus and Symposium nor in Aristotle’s conception of friendship in Nicomachean Ethics. Alternatively, cognizant of the aporetic tradition followed and practiced by Plato, all studies on the said topics may begin with Lysis. (shrink)
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  41.  4
    Tazkirah da Sayyid Afghānī.ʻAbd al-Ḥalīm Asar -1961
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  42. Islamic ethics.Ismaʾil R. Al Faruqi -1989 - In Kenneth Keulman,Review: World Religions and Global Ethics. New York: Paragon House Publishers.
  43.  10
    Poïesis universalis: application d'une herméneutique sur le devenir du cogito.Bū Ghadīrī &Sharaf al-Dīn -2021 - Tunis: GLD. Edited by Miguel Espinoza.
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  44.  5
    Khoj: Qurʼān aur insān.Sayyid Afz̤al Ḥaidar -2021 - Lāhaur: Qalam Fāʼūnḍeshan Inṭarnaishnal.
    On Qurʼān and its teachings for Muslims and humans.
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  45. Biomedical Ethics: Muslim Perspectives on Genetic Modification.Fatima Agha al Hayani -2007 -Zygon 42:153-62.
     
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  46.  69
    Letter from France.Al Kessler -2006 -The Chesterton Review 32 (3-4):557-558.
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  47. The face-detection effect-splitting is as good as inverting.Dg Purcell &Al Stewart -1986 -Bulletin of the Psychonomic Society 24 (5):349-349.
  48. Sefer Otsar lev.Yaʻaḳov Yiśraʼel Sṭal -1996 - Bene Beraḳ: Y.Y. Sṭal.
    [1] Lev Yehudah ḥeleḳ 1, u-vo ḥidushim u-veʼurim be-ʻinyanim shonim. Lev Yehudah ḥeleḳ 2, u-vo heʻarot ṿe-heʼarot ḳetsarot. Boʼu ḥeshbon, u-vo heʻarot be-ḥeshbonot u-midot Ḥazal -- [2] Ḳunṭres Boʼu ḥeshbon ḥeleḳ 2.
     
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  49.  15
    A Training Strategy and Functionality Analysis of Digital Multi-Layer Neural Networks.R. Al-Alawi &T. J. Stonham -1992 -Journal of Intelligent Systems 2 (1-4):53-94.
  50.  18
    Democracy and humanism.Al Tanase -1971 -Res Publica 13 (5):749-755.
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