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  1.  60
    Abbri, F.–Segala, M., Segni e percorsi della modernità. Saggi in onore di Paolo Rossi, Arezzo, Università degli Studi di Siena, Dipartimento di studi storico-sociali e filosofici, 2000. Addante, P., La centralità della persona in Antonio Rosmini. Filoso-fia, etica, politica, diritto, Milazzo (Me), Edizioni Spes, 2000. [REVIEW]L. Bonesio,P. C. Bori,C. Carrara,F. Milano,E. Castellani,E. A. Colombo,P. Colonnello,Fm–LocheCrasta,A. Lussu &M. –Marcialis Mt -2000 -Rivista di Filosofia 91 (3).
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  2. FMCRASTA, L'eloquenza dei fatti. Filosofia, erudizione e scienza della natura nel Settecento veneto.A. Ghisalberti -2008 -Rivista di Filosofia Neo-Scolastica 100 (4):654.
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  3. Il Controllo consapevole e costruttivo di se stessi.Fm Alexander -forthcoming -Astrolabio.
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  4. The presence of Descartes in the'Galleria di Minerva', a literary journal published in Venice between 1696 and 1717.F. M.Crasta -1996 -Giornale Critico Della Filosofia Italiana 16 (3):312-329.
     
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  5. Navigation satellites for position determination in ocean areas.Fm Holmes &Wf Storer -1968 - In Peter Koestenbaum,Proceedings. [San Jose? Calif.,: [San Jose? Calif.. pp. 141.
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  6. and Irrelevant Goods.Fm Kamm -2009 - In Kimberley Brownlee & Adam Cureton,Disability and Disadvantage. Oxford, GB: Oxford University Press. pp. 260.
     
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  7. The price of silence-commentary.Fm Salzano -1990 -Hastings Center Report 20 (3):34-34.
     
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  8. The lusis-ek-tes-lexeos+ a practice of ancient homeric scholarship.Fm Combellack -1987 -American Journal of Philology 108 (2):202-219.
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  9.  4
    Avibhāga-Bhedābheda =.Raju FelixCrasta -2022 - New Delhi: Motilal Banarsidass Publications.
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  10.  14
    Italy: liberating the book from elitism.MadelCrasta -1993 -Logos 4 (3):162-165.
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  11. La biblioteca di Jehan Piochet de Salins e il Seigneur de la Montaigne.Francesca MariaCrasta &Renzo Ragghianti -2006 -Rinascimento 46:403-477.
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  12. Platonism, metaphysics, and modern science : Rüdiger and Swedenborg.Francesca MariaCrasta -2020 - In Valery Rees, Anna Corrias, Francesca Maria Crasta, Laura Follesa & Guido Giglioni,Platonism: Ficino to Foucault. Boston: BRILL.
     
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  13. Denik spisovatele.Fm Dostoevski -1995 -Filozofia 50 (8):446-447.
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  14.  22
    Esperienze psicotiche: Questioni di struttura.Fm Ferro -2010 -Comprendre: Archive International pour l'Anthropologieet la Psychopathologie Phénoménologiques 21:2.
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  15. Plotinus and Aristotle on the good life.Schröder Fm -1997 - In John J. Cleary,The perennial tradition of Neoplatonism. Leuven, Belgium: Leuven University Press. pp. 207--220.
     
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  16. Philosophiegeschichtsschreibung in praktischer Absicht.Fm Wimmer -1980 -Conceptus: Zeitschrift Fur Philosophie 14 (33):28-46.
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  17. La logique des possibilités et probabilités comme une influence En slovaque.Macri Fm -1977 -Estetika: The European Journal of Aesthetics 14 (2):73-79.
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  18. Presupuestos necesarios para una recta formulacion del concepto de ciencia practica. A proposito de una interpretacion de AE Sampay en la Introduccion a la Teoria del Estado.Fm Seeber -1987 -Sapientia 42 (164):105-124.
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  19. Agresja u naczelnych podludzkich.Fm Rosinski -1994 -Studia Philosophiae Christianae 30 (2):209-226.
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  20. Alcune considerazioni a proposito di Girolamo Fracastoro.Francesca MariaCrasta -2009 -Giornale Critico Della Filosofia Italiana 5 (1):143.
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  21.  35
    Antonio Vallisneri: L'edizione del testo scientifico d'età moderna.FrancescaCrasta -2002 -Rivista di Storia Della Filosofia 2.
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  22.  7
    La filosofia della natura di Emanuel Swedenborg.Francesca MariaCrasta -1999 - Milano: FrancoAngeli.
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  23. Sulla prezensa di Descartes nella.Francesca MariaCrasta -1996 -Giornale Critico Della Filosofia Italiana 75:312-329.
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  24.  22
    Practice is the criterion of truth.Fm Hu -1994 -Chinese Studies in Philosophy 25 (2):17-29.
    What is the criterion of truth? This is a question that was resolved long ago by the revolutionary teachers of the proletariat. But as a result of damage done by the "Gang of Four" and a mass of distorted propaganda in the media under their control, it has become muddled beyond compare in recent years. In order to deepen the criticism of the "Gang of Four" and eradicate the remnants of their poison and influence, it is very important to clear (...) this up and sort it out. (shrink)
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  25. FR. Bienvenido Turiel Sandin.Fm Gonzalez Pola -1998 -Studium 38 (2):191-195.
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  26.  14
    Ragione, natura, storia: quattro studi sul Settecento.Maria Teresa Marcialis &Francesca MariaCrasta (eds.) -1999 - Milano: Franco Angeli.
    I quattro Studi qui raccolti trattano alcuni temi significativi della filosofia settecentesca: il rapporto anima-corpo in Swedenborg, la presenza o meno di un livello di ragione nell' Homme naturel di Rousseau, la convergenza o meno di radicalismo politico e dimensione religiosa in Mably e in Morelly, la fondazione della scienza economica in Genovesi. Sono saggi molto diversi che sottendono interessi differenziati e stili di pensiero non collimanti; essi, tuttavia, sono accomunati da un'ottica squisitamente storiografica, che, pur nella consapevolezza di una (...) tensione tra presente e passato, tende a cogliere l'autonomia di quest'ultimo, la sua resistenza ad ogni schematizzazione, il suo sfuggire ad ogni tentativo di irrigidimento in immagini definitive. Il quadro del Settecento che emerge da questo volume da un lato mette in luce le diverse articolazioni che la filosofia settecentesca assume nei diversi contesti "nazionali" europei, dall'altro ne sottolinea slanci ma anche ambiguità e incoerenze, confermando quella grande complessità culturale dell' "età dei lumi" delineata dalla storiografia più recente. (shrink)
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  27.  30
    Normativity II–Towards an Integral Perspective.Danie Fm Strauss -2011 -South African Journal of Philosophy 30 (3):360-383.
    This is a follow-up article of Strauss 2011. In order to transcend the shortcomings present in the dialectical legacy regarding normativity, this article further explores key elements within the dialectical tradition focused on the basic motive of nature and freedom and the effect it had on modern social contract theories which aimed at reconstructing human society from its “atoms,” the individuals. The transition to an alternative approach commences with a discussion of the distinction between conditions and what is conditioned. It (...) concerns a correlation found within all aspects of reality, namely that between the law side or norm side on the one hand and the factual side on the other. The basic assumption of this alternative view is found in the idea of ontic normativity which is rooted in a non-reductionist ontology. Against this broader background shortcomings in Kelsen’s theory of law are briefly traced to the dialectic of the causal and non-causal, before a positive characterization of the concept of a principle is given. It turned out that it is a compound basic concept in which terms from different modal aspects of reality are encapsulated at once. The recognition of ontic normativity therefore also enables a distinct methodology, the transcendental-empirical method, which makes it possible to distinguish between the pre-positive nature of a principle, as a universal and constant starting-point for human action, and the historically varying ways in which such a principle can be made valid, through a competent organ disposing over an accountable will and capable to interpret the unique historical circumstances in which the principle has to be positivized . The nature of modal norms is highlighted in terms of various examples, such as jural, historical, logical and aesthetic principles, with special reference to Derrida’s understanding of credit as economic trust or economic faith. In order to make this transcendental-empirical method understandable a more detailed account of the nature of modal aspects is given. The emphasis on ontic normativity also helps us to steer clear of conceptions of natural law, historicism and the shortcomings present in the idea of a social construction of the world. The guiding perspective flowing from this analysis is that modal norms can be articulated through an analysis of analogical structural moments on the law sides of the normative aspects. The last part of this article briefly introduces the distinction between modal and typical norms without entering into a discussion of the latter. (shrink)
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  28. Report on the October 12-31, 2001 Scandiano seminar on Antonio Vallisneri, the publication of scientific texts in modern times. [REVIEW]F. M.Crasta -2002 -Rivista di Storia Della Filosofia 57 (2):257-260.
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  29.  23
    Platonism: Ficino to Foucault.Valery Rees,Anna Corrias,Francesca MariaCrasta,Laura Follesa &Guido Giglioni (eds.) -2020 - Boston: BRILL.
    Platonism, Ficino to Foucault explores some key chapters in the history Platonic philosophy from the revival of Plato in the fifteenth century to the new reading of Platonic dialogues promoted by the so-called ‘Critique of Modernity’.
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  30.  43
    Intellectual influences upon the reformational philosophy of Dooyeweerd.Daniël Fm Strauss -2004 -Philosophia Reformata 69 (1):151-181.
    On the basis of an initial reference to a number of critical appraisals of H. Dooyeweerd’s philosophy, this article proceeds by provisionally focusing on the image of Franz Xavier Von Baader1 — who was intellectually active during the first part of the nineteenth century — in secondary literature . The main concern, however, is to enter into a more detailed evaluation of the claim made by J.G. Friesen,2 namely that all the basic systematic insights and distinctions found in the philosophy (...) of Herman Dooyeweerd are already present in the thought of Von Baader. That Dooyeweerd was indeed influenced by numerous philosophers and philosophical insights spanning the entire history of philosophy is beyond doubt. However, that there is any direct influence on his thought from Von Baader cannot be substantiated on the basis of the available sources even though it is not unlikely that he might have been aware of the existence of Von Baader. Both the quotations used by Friesen in support of his thesis and an extensive reading of the original Collected Works of Von Baader serve as a basis for the assessment of the claims made by Friesen. In fact, there are a number of philosophical distinctions found in the original works of Von Baader that, considered in isolation, are much closer to views of Dooyeweerd. However, once these are placed within the context of Von Baader’s thought, the striking and significant distance between the thought of Von Baader and Dooyeweerd once again become apparent. (shrink)
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  31.  16
    Ph ilosophical abstracts.John Fm Hunter -1968 -American Philosophical Quarterly 5 (4).
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  32.  279
    The Concept of Number: Multiplicity and Succession between Cardinality and Ordinality.Daniël Fm Strauss -2006 -South African Journal of Philosophy 25 (1):27-47.
    This article sets out to analyse some of the most basic elements of our number concept - of our awareness of the one and the many in their coherence with multiplicity, succession and equinumerosity. On the basis of the definition given by Cantor and the set theoretical definition of cardinal numbers and ordinal numbers provided by Ebbinghaus, a critical appraisal is given of Frege’s objection that abstraction and noticing (or disregarding) differences between entities do not produce the concept of number. (...) By introducing the notion of subject functions, an account is advanced of the (nominalistic) reason why Frege accepted physical, kinematic and spatial properties (subject functions) of entities, but denied the ontic status of their quantitative properties (their quantitative subject function). With reference to intuitionistic mathematics (Brouwer, Weyl, Troelstra, Kreisel, Van Dalen) the primitive meaning of succession is acknowledged and connected to an analysis of what is entailed in the term ‘Gleichzahligkeit’ (‘equinumerosity’). This expression enables an analysis of the connections between ordinality and cardinality on the one hand and succession and wholeness (totality) on the other. The conceptions of mathematicians such as Frege, Cantor, Dedekind, Zermelo, Brouwer, Skolem, Fraenkel, Von Neumann, Hilbert, Bernays and Weyl, as well as the views of the philosopher Cassirer, are discussed in order to arrive at an assessment of the relation between ordinality and cardinality (also taking into account the relation between logic and arithmetic) - and on the basis of this evaluation, attention is briefly given to the definition of an ordered pair in axiomatic set theory (with reference to the set theory of Zermelo-Fraenkel) and to the defmition of an ordered pair advanced by Wiener and Kuratowski. (shrink)
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  33.  61
    A Transcendental-empirical interpretation of the “Verfremdung”-procedure in Constructive Realism.Daniel Fm Strauss -2005 - In Friedrich Wallner, Martin J. Jandl & Kurt Greiner,Science, medicine, and culture: festschrift for Fritz G. Wallner. New York: Peter Lang.
  34. Fray José Hevia Campomanes, obispo de Nueva Segovia, durante la revolución e independencia de Filipinas.Fm Gonzalez Pola -1999 -Studium 39 (2):289-322.
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  35. Brill Online Books and Journals.Peter Weidhaas,Klaus Saur,Yury F. Maisuradze,Henry Chakava,Khil-Boo Park,Glenn Moss,Yoshiko Wakayama,Michael D. Rudiak,Eamon T. Fennessy &MadelCrasta -1993 -Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 4 (3).
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  36.  20
    Arca FM: trajetória de uma rádio comunitária na luta pelo direito à voz em Açail'ndia-MA.Leonan Alves de Sousa Moraes &Roseane Arcanjo Pinheiro -2017 -Logos: Comuniação e Univerisdade 24 (1).
    Rádios comunitárias podem ser um dos caminhos para o debate acerca de uma democratização da comunicação no Brasil. Elas discutem sobre os direitos e deveres da população e são ferramentas na luta para conquistá-los. Isso justifica a espera de nove anos de uma emissora de rádio comunitária maranhense, a Arca FM, de Açailândia, para conseguir ir ao ar legalizada, processo que se estendeu de abril de 1998 a junho de 2007. Abordam-se o longo processo de resistência e a espera pela (...) outorga através das memórias e depoimentos de quem participou da trajetória da Rádio Arca, uma emissora que nasceu para denunciar e combater o aliciamento ao tráfico humano e o trabalho escravo no Maranhão. A entrevista em profundidade foi a principal estratégia metodológica seguida para buscar respostas na experiência subjetiva dos sujeitos envolvidos. (shrink)
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  37.  26
    Kay, FM, 169 Keywood, K., 319 Kingdom, E., 5.A. Barnett,A. Barron,A. Belcher,H. Biggs,J. Brockman,J. Dagley,K. Diesfeld,M. Drakopoulou,R. MacKenzie &G. Monti -2000 -Feminist Legal Studies 8 (379).
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  38. Kamm, FM-Morality, Mortality, vol. 2.A. Morton -1998 -Philosophical Books 39:132-134.
     
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  39. FM Zanotti and his possible influence on Giacomo Leopardi's philosophical reflections on the value of scientific knowledge.M. DeZan -1996 -Rivista di Storia Della Filosofia 51 (2):271-310.
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  40.  32
    FM Cornford, Principium sapientiae. Los orígenes del pensamiento filosófico griego. Traducción de Rafael Guardiola Iranzo y Francisco Giménez Gracia.Ricardo Salas Astrain -1989 -Revue Philosophique De Louvain 87 (76):656-657.
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  41.  51
    Francesca MariaCrasta. La filosofia della natura di Emanuel Swedenborg. 336 pp., illus., bibl., index. Milan: FrancoAngeli, 1999. L 42,000. [REVIEW]Inge Jonsson -2002 -Isis 93 (2):312-313.
    Emanuel Swedenborg has been a literary celebrity for more than two centuries because of his vivid depictions of heaven and hell. But to a considerable extent this renown has also excluded him from the history of science, to which he actually belongs. He was active as an exegete and a visionary only during the last twenty‐five years of his long life, and before he got a divine call to found a new Christian church he had published a great number of (...) scientific works.Immanuel Kant's negative polemics in Träume eines Geistersehers offers an explanation as to why historians of science have only rarely taken an interest in Swedenborg, but it is not the only one. Swedenborg does not seem to have exerted any particular impact on contemporary science, and many of his writings—for example, the voluminous manuscripts on the human brain—remained unpublished for more than a century. He was employed not as a university professor but as a civil servant in the College of Mines, and therefore he had no actual disciples. Consequently his contributions to science have mostly been studied by literary historians as precursors to his visionary works.Francesca MariaCrasta, an Italian historian of science, has reacted against the prevailing views that depict Swedenborg as a visionary fool. As she declares in the preface to this new book on Swedenborg's philosophy of nature, she set out to study him as a scientist in the context of his time, an approach that perhaps makes him less exciting but certainly better defined historically. Within self‐imposed limits she has carried out her task quite well. She has carefully analyzed the scientific works published through 1734, including the magnum opus Principia rerum naturalium published in that year. This means that she has discussed Swedenborg's studies of inorganic nature in toto. On the other hand, she has abstained from addressing his extensive studies of the human body during the following decade, an effort that resulted in two large works in print and a great number of posthumously published manuscripts.The title ofCrasta's book may therefore arouse unmet expectations, but what it does provide is valuable enough. The author starts with a survey of Swedenborg's works in natural philosophy from 1716 to 1734, in which she proves herself to be well versed both in the original sources and in the secondary literature. In the next four chapters she then discusses, in sequence, how Swedenborg discerned the origin of the universe in the mathematical point and its further development up to the birth of the planetary system through a series of finite particles. She emphasizes that Swedenborg got his decisive inspiration from Descartes, an author “constantly present although very seldom directly quoted in the Swedenborgian Principia” . No doubt this is a correct observation; the notorious scarcity of references in Swedenborg's writings makes life complicated for those who are trying to describe his intellectual background in detail.It is not surprising, then, thatCrasta has not been able to detect any previously unknown sources. However, she has presented fresh and interesting aspects of the intellectual environment in which Swedenborg's philosophy of nature took shape. One example is her comparisons between Swedenborg's, Leibniz's, and Vico's ways of using the concepts of “mathematical” and “metaphysical” point, which show that Leibniz and Vico distinguish clearly between them while Swedenborg lets them merge. In that context she has also noticed that in the later parts of the Principia Swedenborg starts to make use of eggs and similar biological metaphors . This is an important observation that lends support to her thesis that mechanistic Cartesianism is balanced in Swedenborg's philosophy of nature by the influence of Leibniz. Quite reasonably,Crasta also maintains that Swedenborg's presentation of magnetism comes much closer to Leibniz's optimism than to the Neoplatonic idea of decay he had met in Thomas Burnet .Another topic of particular interest is the question of a potential Swedenborgian influence on Kant's Allgemeine Naturgeschichte und Theorie des Himmels , although not as transmitted by Buffon, as has sometimes been assumed, but by Thomas Wright's An Original Theory or New Hypothesis of the Universe .Crasta has been unable to reach a firm conclusion, but she has proved that this is an issue well worth raising. Despite some inaccuracies with regard to chronological and bibliographical data, this learned book is a substantial contribution to our understanding of Emanuel Swedenborg as a scientist in his time. (shrink)
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  42.  3
    O Rádio AM em Mato Grosso do Sul: um estudo cartográfico das emissoras que vão migrar para FM.Helder Samuel dos Santos Lima &Daniela Cristiane Ota -2019 -Logos: Comuniação e Univerisdade 25 (2):115-134.
    Com qualidade de som inferior, as emissoras AMs chegaram ao século XXI sem novidades que fossem capazes de torná-las atrativas para novos ouvintes. Desde 2013, com a autorização da migração, estas emissoras apostam no formato de Frequência Modulada para recuperar audiência. Em Mato Grosso do Sul, cerca de 90% das emissoras vão migrar para FM. Diante da relevância da temática, propusemos um mapeamento das emissoras sul-mato-grossenses nesta etapa de transição com o objetivo de identificar os fatores que levaram a migrar, (...) as expectativas comerciais, e o que está sendo pensado em termos de programação. Para responder tais questionamentos, optamos por realizar estudo de caso múltiplo nas Rádios Difusora de Aquidauana, Corumbá, Três Lagoas e Campo Grande. Abordamos também a Rádio Caçula de Três Lagoas por ser uma das pioneiras a migrar no estado. (shrink)
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  43. Masaryka diagnosis of the religiosity of dostoevsky, fm.Je Karola -1993 -Filosoficky Casopis 41 (4):584-595.
     
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  44. Low Power to the People: Pirates, Protest, and Politics in FM Radio Activism.[author unknown] -2014
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  45.  48
    Shared Explorations of Body-Mind: The Reciprocal Influences of Dewey and FM Alexander.Craig A. Cunningham -2007 -Education and Culture 23 (2):48-51.
  46. Algunos elementos hermenéuticos en el pensamiento de S. Kierkegaard y FM Dostoievsky.Marina Oklova -1998 -Analogía Filosófica 12 (2):197-220.
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  47. La dialettica filosofia-teologia nei francescani conventuali A. Burgos, FM Leoni, B. Luchi.Francesco de Carolis -2001 -Miscellanea Francescana 101 (3-4):495-516.
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  48.  65
    Review. Classical Closure: Reading the End in Greek and Latin Literature. DH Roberts, FM Dunn, D Fowler [edd].Andrew Laird -1999 -The Classical Review 49 (2):422-423.
  49. Kant's Theory of the Consciousness FM 13, I, 5.Piero Martinetti -2008 -Rivista di Storia Della Filosofia 63 (4):747-769.
  50.  29
    Fresh Logic: proof-theory and semantics for FM and nominal techniques.Murdoch J. Gabbay -2007 -Journal of Applied Logic 5 (2):356-387.
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