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  1. Estrategia politica y supervivencia. Consideradones para una valoración histórica del fenòmeno etolio en el siglo IH a. de C.FjGómezEspelosfn -1989 -Polis 1:63-80.
     
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  2. Las Oraciones inaugurales y La sabiduria primitiva de los italianos.Fj NavarroGómez -2001 -Cuadernos Sobre Vico 13 (14):327-334.
    Este trabajo presenta algunos aspectos introductorios a la lectura de las "Oraciones Inaugurales", el De nostri y el De mente heroica, y la "Sabiduría primitiva de los italianos", tenidas en cuenta por el traductor al español de estas obras viquianas, recientemente publicadas en un volumen .This papers presents some preliminary aspects related with the Inaugural Lectures , the De nostri, De mente heroica and the "Primitive Wisdom of Italians" which the Spanish translator has taken into account shortly before those works (...) appear in one single volume. (shrink)
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  3. La iconografía de Santa Clara en las artes plásticas extremeñas.Mª T. Terron Reynolds &Fj Pizarro Gomez -1994 -Verdad y Vida 52 (207-08):667-677.
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  4.  12
    Regulating girlhood: Evaluative language, discourses of gender socialization and relational aggression.Antonio García-Gómez -2011 -European Journal of Women's Studies 18 (3):243-264.
    Placing the discursive psychological analysis of sexuality at its centre, this article considers a number of overlapping fields of linguistics: women’s language, construction of gender identities and language and sexuality. By encompassing these fields, in spite of potential differences in terms of theoretical stance and foci of analysis, the present study suggests a wider stance in the analysis of language, gender and sexuality. The study considers two important post-structuralist concepts: performativity and heteronormativity. More precisely, the analysis shows how the sexual (...) identities of British heterosexual female teenagers are discursively constructed and regulated via language use when aggressively relating to other girls in Facebook. The analysis is based on the assumption that sexuality is but one aspect of identity. Although on the surface these British teenagers’ constructions present masculine ‘negative’ mean girls, a closer analysis reveals that more subversive and challenging interpretations can be applied. (shrink)
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  5.  67
    Claudia RozasGómez, Paul Gibbs and Petra Mikulan on Peter Roberts and Herner Saeverot’s Education and the limits of reason: Reading Dostoevsky, Tolstoy and Nabokov, with a response from the authors, Roberts, P., & Saeverot, H.Paul Gibbs,Claudia Alejandra Rozas Gomez &Petra Mikulan -forthcoming -Educational Philosophy and Theory:1-11.
  6.  47
    El concepto biológico de naturaleza: un intrumento cognitivo.Andrés GaleraGómez -2005 -Endoxa 1 (19):359.
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  7.  14
    Tail uncertainty analysis in complex systems.Enrique Castillo,Cristina Solares &PatriciaGómez -1997 -Artificial Intelligence 96 (2):395-419.
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  8.  39
    Aplicación de técnicas de optimización combinatorial a la solución del Sudoku.Franco Baquero,John Fredy,OscarGómez Carmona &Ramón Alfonso Gallego Rendón -forthcoming -Scientia.
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  9. Los argumentos y principios racionales en la Defensa sobre la posición de la Tierra en Tolomeo y Copérnico.José EnriqueGómez Álvarez -2009 -Revista de Filosofía (México) 41 (124):91-116.
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  10.  40
    Experimental economics as a method for normative business ethics.Pedro Francés-Gómez,Lorenzo Sacconi &Marco Faillo -2015 -Business Ethics 24 (supplement S1):41-53.
    We advance the thesis that the method of experimental economics can make significant contributions to normative, as opposed to descriptive, business ethics. We contend that there are two basic ways in which experimental economics may make this contribution, and we exemplify these ways by pointing to experimental support of social contract theory as rational foundation for business ethics. These two ways are: (1) adding psychological realism; and (2) testing some quasi-empirical assumptions present in normative theory. In order to make good (...) our methodological claim, we first describe the methodological rules of experimental economics, distinguishing this method from other behavioral business ethics approaches. We also contemplate the possible objection that empirical methods cannot bear on normative ethics because there is no way of bridging the gap between descriptive theory (how people behave) and normative theory (how people ought to behave). (shrink)
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  11. La libertad interior en Montaigne.AntonioGómez Robledo -1991 -Dianoia 37 (37):17.
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  12.  56
    Normative Pluralism.MónicaGómez Salazar -2016 -Contemporary Pragmatism 13 (4):382-399.
    This article suggests that an epistemological and ontological pluralist perspective may enable human beings to cooperate each other and live with less injustice. Intercultural cooperation may help for a reformulation of the Human rights in order to consider aspects of different ways of life like the variations of moral, political and judicial norms. I expound that Liberal pluralism does not respond adequately to present day multiculturalism. Additionally, I explain that Human rights are not inclusive norms for all ways of life. (...) -/- I definitely sustain that some communities do not have to agree to live in the same moral world as others, but, that it is indeed necessary to know each other’s differences so as to be able to respect them. (shrink)
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  13. Aclarando lo necesario: la explicación de la normatividad en Wittgenstein.Modesto ManuelGómez Alonso -2011 -Laguna 29:43-56.
    Las pretensiones del autor son: (i) Clari? car la evolución del pensamiento de Wittgenstein siguiendo como hilo conductor su análisis de las fuentes y de los límites de lo normativo. (ii) Mostrar cómo el objetivo de Wittgenstein al construir modelos de lo normativo es evitar posiciones reduccionistas o naturalistas sin comprometerse por ello con marcos metafísicos, y cómo, por tanto, su análisis es especialmente relevante en el contexto contemporáneo, que afronta un aparente dilema entre constructivismo y realismo extremos. (iii) Situar (...) el problema de la explicación de la necesidad en el contexto de la metodología terapéutica wittgensteiniana, demostrando que su enfoque es inteligible en relación a un método cuyo objetivo es la creación de modelos alternativos y la yuxtaposición de símiles con el objeto de quebrar la fascinación que una analogía única ejerce sobre nuestra inteligencia. (shrink)
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  14. Las ideas estéticas de Baudelaire.José M. del AguilaGómez -2005 -A Parte Rei 39:10.
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  15.  19
    Ignacio IZUZQUIZA, Guía paa el estudio de la filosofía. Referencias y métodos.Carmen De TorresGómez-Pallete -1988 -Enrahonar: Quaderns de Filosofía 14:140.
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  16.  19
    “Tell Someone,” to Both Women and Men.Elena Duque,Patricia Melgar,SaraGómez-Cuevas &Garazi López de Aguileta -2021 -Frontiers in Psychology 12.
    Contrary to an understanding of the struggle against gender violence as placing men and women in opposition to one another, victims have always been supported by both women and men. To prevent violence is important to know not only which message should be transmitted but also how the dialogue should unfold, and the characteristics of the people engaging in that dialogue. Because of the existing association between attraction and violence in our society, the unity of the language of ethics and (...) the language of desire in such dialogue has become a key element in the struggle against gender violence. This study identifies the strong presence of communicative acts that unify these languages in the women and men who are successful in this struggle. The opposition to violence that they defend guide their own desires, which are transmitted through their communicative acts to the people around them. (shrink)
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  17.  20
    El pensamiento eclesiológico de Pierre D'Ailly.AntonioGómez Moriana -2022 -Anales de la Cátedra Francisco Suárez 3 (1-2):1-43.
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  18.  21
    ¿Aprendizaje basado en juegos? `´"Catedral 1221" como ejemplo práctico.VictorGómez Muñiz &Joaquín García Andres -2022 -Clío: History and History Teaching 48:70-91.
    Bajo el concepto común de gamificación existe un complejo mundo dentro del cual existen distintas opciones, cada una con su denominación, que para quien se adentra por primera vez en él pueden generar confusión. Cada una de ellas goza de características, funciones y elementos metodológicos propios. ¿Gamificación? ¿Juegos serios? ¿Aprendizaje Basado en Juegos? Ante esta amalgama de posibilidades, las siguientes líneas se presentan a modo de hoja de ruta que ayude a transitar por la senda del juego educativo, para lo (...) que, a su vez, se acompaña esta fundamentación teórica con un ejemplo didáctico de ABJ -editado como juego de mesa bajo la denominación “Catedral 1221”- concebido y diseñado con la finalidad de promover y facilitar el estudio de la Edad Media en la Educación Secundaria Obligatoria. Su aplicación con éxito en las aulas permite aportar orientaciones didácticas al respecto y extraer conclusiones relativas a la conveniencia y validez académica del juego en el marco de la enseñanza reglada. (shrink)
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  19. Sentido de la composición de ser y esencia en Suárez.JoséGómez Caffarena -1959 -Pensamiento 15 (57-58):135.
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  20.  14
    Una teoría personal del arte: antología de textos de estética y teoría del arte.RamónGómez de la Serna &Ana Martínez-Collado -1988
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  21. La cuestión de los vagos en Lorca entre 1775-1800.Juan Hernández Franco &Manuel QuiñoneroGómez -1985 -Contrastes 1:73-96.
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  22.  32
    REM sleep deprivation reduces emotionality in female rats.Robert A. Hicks,Steven Gomez,Linda Gonzales,Maxine Kuroda,Nicolas J. Orme &Joe Reyes -1981 -Bulletin of the Psychonomic Society 17 (5):244-245.
  23.  28
    Assessing the Transformative Significance of Movements & Activism: Lessons from A Postcapitalist Politics.Dorothy Holland &Diana Gomez Correal -2013 -Outlines. Critical Practice Studies 14 (2):130-159.
    How do researchers and/or practitioners know when change efforts are bringing about significant transformation? Here we draw on a theory of change put forward by the feminist economic geographers, Julie Graham and Katherine Gibson. Proposing “a postcapitalist politics” that builds on possibility rather than probability, they direct theoretical attention and community engaged action research to recognizing and supporting non-capitalist economic practices and sensibilities that already exist despite the dominance of capitalism that keeps them hidden and ignored and to understanding the (...) “reluctant subject” of change efforts. We enter into a conversation with their theory of change by inferring criteria for assessing significance and using those criteria in dialogue with two social movements we have researched: the feminist movement in Bogotá in the 1970s and 1980s and the contemporary local food movement in North Carolina. Lessons from these movements, in turn, help refine the criteria. Gibson-Graham are unusual – and consequently resonant with cultural-historical activity theory and related social practice theories of identity – in that they bring into dialogue theorists of the political and those interested in embodiment and the micro-politics of everyday life enabling both to better understand and support conditions for positive social and economic transformation. (shrink)
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  24.  24
    ¿Es la Lectura de Mentes una Capacidad Unimodal?Anyerson StithsGómez Tabares -2022 -Principia: An International Journal of Epistemology 26 (2).
    En la discusión de la teoría de la mente hay dos enfoques que han intentado explicar la atribución de estados psicológicos: la teoría-teoría y la teoría de la simulación. El rasgo distintivo de ambos enfoques es que defienden un proceso cognitivo unimodal de explicación de la lectura de mentes, sea de teorización o simulación. En este trabajo se discuten las implicaciones que tienen estos enfoques en la investigación filosófica y empírica, y se defiende la tesis de que la lectura de (...) mentes no es una capacidad unimodal. Se presentan varias de las inconsistencias de la TT y la TS al buscar un acoplamiento con la evidencia empírica en psicología y neurociencia cognitiva, lo que refleja que, en efecto, la atribución de estados mentales no es el resultado de un proceso cognitivo único. Se concluye que son varios los procesos cognitivos, con distinciones de nivel y complejidad funcional encargados del reconocimiento y atribución de estados psicológicos en los demás, lo que exige un enfoque híbrido, integrativo, pluralista y coherente de la lectura de mentes. (shrink)
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  25.  23
    Monjas y maestras en Medellín 1920-1957: dos formas de maternidad.Bibiana Escobar García &Juan Felipe GarcésGómez -2012 -Ratio Juris 7 (15):149-176.
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  26.  22
    La nueva balsa de la medusa: los embriones sobrantes. Observaciones sobre la deshumanización en un aspecto de las aplicaciones de la tecno-ciencia contemporánea.Carlos AlbertoGómez Fajardo -2017 -Escritos 25 (54):221-240.
    El presente artículo busca presentar consideraciones bioéticas y antropológicas relacionadas con el documentado hecho de la alta pérdida de embriones que ocurre con la aplicación de las tecnologías de reproducción asistida en humanos. Se ilustran datos numéricos disponibles, provenientes del “2013 Assisted Reproductive Technology. National Summary Report” del CDC. Dada la alta pérdida de vidas humanas en estos procesos y los factores de insolidaridad y de ocultamiento del respeto por el derecho a la vida humana sin excepción, se plantea la (...) existencia de una similitud con la trágica situación de los náufragos de la Medusa, clásica obra de Géricault, en los inicios del siglo XIX. Se intenta, además, desde la disciplina de la bioética, llamar la atención sobre la necesidad de una formación de la conciencia crítica en este tema, pues no todo lo factible técnicamente tiene licitud ética a la luz de la razón. (shrink)
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  27.  27
    Historicidad, realismo y verdad.Carlos MiguelGómez Rincon -2017 -Principia: An International Journal of Epistemology 21 (1):77-98.
    This paper argues that the historical character of our knowledge is compatible with both ontological and epistemological realism. The first part critically analyses the thesis according to which the situated nature of our cognitive practices implies that they do not refer to an extra-linguistic reality. The second section explores the claim that realism is a necessary presupposition of our communicative practices and the final part outlines the principles of a pluralist realism.
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  28.  10
    En memoria de David P. Gauthier.Pedro Francés-Gómez -2024 -Isegoría 70:1577.
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  29.  136
    God and Descartes’ Principle of Clear and Distinct Knowledge.Sara F. García-Gómez -1988 -Philosophy Research Archives 14:283-302.
    In the present study of Descartes’ epistemological investigations, I have tried to show that his renowned principle of clarity and distinctness is not, in fact, one but two axioms. Most interpreters and critics have taken the two formulations of such a principle here considered as successive moments of it. At best, this position is insufficient, for each “version” of the principle of clarity and distinctness guarantees different kinds of cognitive content. Moreover, while the validity of one “version” is not dependent (...) on the thesis of God’s veracity, no such thing can be asserted of the validity of the other. These two formulations of the principle of clarity and distinctness are: 1. Whatever is clearly and distinctly perceived is true; 2. whatever we perceive clearly and distinctly as belonging to the nature of something can indeed be predicated of the thing in question. The fust formula corresponds to what I have characterized as “presentative” knowledge; the second one expresses the guarantee of “representative” knowledge. This distinction is all-important for solving the question of whether Descartes’ proofs of God’s existence and veracity---both the a priori and the a posteriori proofs that we find in the Cartesian corpus-are circular. On the basis of such a distinction, it is possible to argue that at least the ontological argument---and possibly as well the proof “par les effets”---is not at all dependent on the principle of clarity and distinctness, which in turn draws its ultimate validity from God’s faithfulness. In other words, as suggested above, only the second “version” needs to be guaranteed by God’s veracity. On the other hand, the first “version” has no normative value, for it merely describes what is the case whenever a clear and distinct cognition occurs. An example of this is our knowledge of God as the most perfect being. (shrink)
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  30.  19
    The Background of the Right to Culture.M. Isabel GarridoGómez -2023 -Archiv für Rechts- und Sozialphilosophie 109 (4):537-560.
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  31.  21
    Descartes: justificación reflexiva y objetividad. La adquisición de la perspectiva intelectual en la Primera Meditación.Modesto ManuelGómez Alonso -2012 -Cuadernos Salmantinos de Filosofía 39:29-100.
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  32. La crítica de Leibniz a la versión cartesiana de la prueba ontológica.Modesto ManuelGómez Alonso -2010 - In Manuel Sánchez Rodríguez & Sergio Rodero Cilleros,Leibniz en la filosofía y la ciencia modernas. Granada: Comares.
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  33.  64
    David Gauthier and The Development of a Contractarian Morality.Pedro Frances-Gomez -2000 -Hobbes Studies 13 (1):77-101.
    The appearance of the following pages might suggest an "intellectual biography". My purpose is not, though, to offer such a simple thing . Indeed, I would like to follow the evolution of Gauthier's thought not only to show how a thinker evolved from a particular view about a particular problem toward a quite original and suggestive formulation, but also to deepen our comprehension of moral contractarianism and its implications, by means of its contextualization. For this reason, I will focus not (...) on Gauthier's philosophical production as a whole , but on the papers and works that mark the line toward moral contractarianism as it is found in Morals by Agreement . The trajectory we are about to go over is not, therefore, only a personal adventure , but the adventure of ideas. This will not be an easy journey. Our focus on the historical development of concepts will prevent us from giving a fully systematic account of every one of them. The unfamiliar reader may be disappointed as we use somewhat strange terms without completely explaining their meaning. We beg acquiescence with our method, hoping that, on the whole, the essential ideas will be understandable without a detailed discussion. (shrink)
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  34.  29
    Distributive Justice in the Lab: Testing the Binding Role of Agreement.Pedro Francés-Gómez,Laura Marcon &Marco Faillo -2020 -Analyse & Kritik 42 (1):107-136.
    Lorenzo Sacconi and his coauthors have put forward the hypothesis that impartial agreements on distributive rules may generate a conditional preference for conformity. The observable effect of this preference would be compliance with fair distributive rules chosen behind a veil of ignorance, even in the absence of external coercion. This paper uses a Dictator Game with production and taking option to compare two ways in which the device of the veil of ignorance may be thought to generate a motivation for, (...) and compliance with a fair distributive rule: individually-as a thought experiment that should work as a moral cue- and collectively-as an actual process of agreement among subjects. The main result is that actual agreement proves to be necessary for agents to be led towards a fair distributive principle and to generate a significant amount of compliance in absence of external authority. This conclusion vindicates the role of actual agreements in generating motivational power in correspondence with fair distributive rules. (shrink)
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  35.  73
    Stakeholder’s Preference and Rational Compliance: A Comment on Sacconi’s “CSR as a Model for Extended Corporate Governance II: Compliance, Reputation and Reciprocity”.Pedro Francés-Gómez &Ariel del Rio -2008 -Journal of Business Ethics 82 (1):59-76.
    Lorenzo Sacconi's recent re-statement of his social contract account of business ethics is a major contribution to our understanding of the normative nature of CSR as the expression of a fair multi-party agreement supported by the economic rationality of each participant. However, at one crucial point in his theory, Sacconi introduces the concept of stakeholders' conformist preferences - their disposition to punish the firm if it defects from the agreement, refusing to abide by its own explicit CSR policies and norms. (...) We take issue with him over this concept: we show that the assumption of conformist preferences is a moral premise, and it arguably weakens the normativity of the theory as a whole. As an alternative, we propose an evolutionary game theoretic approach. We draw upon recent applications of evolutionary game theory to moral philosophy , and we use a computer simulation of the trust game. According to this approach, the failure of the logic of reputation, which is the problem conformist preferences were introduced to solve, is overcome through the dynamics of interaction. (shrink)
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  36.  32
    Brevísima introducción a la poesía brasileña.Gómez Gabriel -2019 -Argos 6 (18):3-17.
    En el presente estudio se analizan diversos fragmento de la poética brasileña, que apareció desde el siglo XIX y principios del XX, autores como Manuel Bandeira; Jorge de Lima; Cecilia Meireles, entre otros, fijaron las bases de la poesía modernista, inspirada en las románticas.
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  37.  64
    Arnauld’s Theory of Ideative Knowledge.Sara F. Garda-Gomez -1988 -The Monist 71 (4):543-559.
    In Arnauld’s view, a fruitful clarification of the nature of knowledge is possible if only one pays close attention to “ce qui se passe en nous,” in such a fashion “de n’y rien mêler dont nous ne soyons certains.” In support of his position, he cites not only Descartes’ testimony but also that of St. Augustine. Consequently, he treats—first of all—of the things that any one can know about his own soul upon consulting with himself with a little attention, and (...) by so doing Arnauld shows once again his faithfulness to the spirit of Cartesianism. Yet he does more, for he is among the first thinkers fully to appreciate the value of a truly descriptive method in philosophy. (shrink)
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  38.  40
    Caminos de la reflexión. En torno a la teoría orteguiana de las ideas y las creencias. Primera Parte.Jorge García-gómez -1998 -Revista de Filosofía (Madrid) 19 (1):5.
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  39.  95
    Dreaming and Wakefulness: On the Possibility of Crossing between Worlds.Jorge García-Gómez -1990 -Journal of Phenomenological Psychology 21 (1):68-86.
  40.  39
    Humanismos sin ‘humanidad’, a propósito de las filosofías renacentistas no platonizantes y las teorías de la formación.Juan Felipe GarcésGómez &Bibiana Escobar García -2010 -Ratio Juris 5 (11):45-67.
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  41. Moral Responsibility and Practice in the Life-World in Morality within the Life-and Social World.Jorge GarcÍa-gÓmez -1987 -Analecta Husserliana 22:187-214.
     
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  42.  40
    Ética y medio ambiente. La descomposición y recomposición de la razón práctica.José M. GarcíaGómez-Heras -2005 -Isegoría 32:63-94.
    Todos observamos con inquietud un hecho incuestionable: el deterioro medioambiental de nuestro planeta «tierra». Muchos, además, reconocemos que la acción del hombre tiene mucho que ver con tal deterioro. Surge, por tanto, una pregunta ineludible: ¿Somos responsables de la crisis ecológica? Ésta, en ese caso, nos emplazaría ante un grave problema moral. En el pasado, la filosofía construyó los diferentes modelos de racionalidad práctica en función de los problemas a los que la humanidad tuvo que enfrentarse en un determinado momento (...) de su historia. De ahí que, tras los múltiples intentos de reconstruir aquella racionalidad, parezca pertinente hoy en día reivindicar una reconstrucción de la ética priorizando en ella el problema de la dimensión moral de la acción humana sobre la naturaleza. Éste es el problema que aborda el presente ensayo. (shrink)
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  43. La sabiduría en Aristóteles.AntonioGómez Robledo -1957 -Dianoia 3 (3):3.
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  44. Platón. Los seis grandes temas de su filosofía.AntonioGómez Robledo -1975 -Critica 7 (21):115-120.
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  45. El pensamiento de Javier Muguerza en filosofía de la ciencia.AmparoGómez Rodríguez -2008 -Laguna 22:87-96.
     
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  46.  20
    La naturaleza paradigmática de la sociología.AmparoGómez Rodríguez -1997 -Laguna 4:227-242.
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  47. Rational choice theory and economic laws: The role of shared values.AmparoGómez Rodríguez -2008 -Poznan Studies in the Philosophy of the Sciences and the Humanities 96 (1):191-205.
    The descriptive viewpoint in rational choice has generated an important Standard Rational Choice Theory revision. This viewpoint has meant the introduction of relevant psychological considerations that Rational Choice Theory tied to the neoclassical economics is unable to heed In this paper I suggest a way to expand the descriptive viewpoint by theorizing how some factors, coming from the social and cultural environment, operate within rational choice. That troublesome issue concerning the overall validity of economic laws is also a question here; (...) specifically, if these descriptive proposals expand the explanation of the disturbing causes of economic laws, or if they actually call into question their fundamental principles, encouraging consideration of some economic issues in a quite new, different manner. (shrink)
     
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  48.  31
    The Jurisprudence of Ratatouille: The Rat in the Machine, or, the Equivocal Taste of Égaliberté.LuisGómez Romero -2015 -International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (4):843-866.
    This article traces commonalities between the practices of visual animation and modern law through a political and jurisprudential reading of the animated film Ratatouille. It contends that Ratatouille’s treatment of the ontological and anthropological problem of the human soul not only addresses the philosophical complexities inherent to animation, but also the ideological and material conditions that currently govern the practice of égaliberté in contemporary liberal democracies.
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  49.  45
    A Mathematical Characterization of Quantum Gaussian Stochastic Evolution Schemes.D. Salgado,J. L. Sánchez-Gómez &M. Ferrero -2006 -Foundations of Physics 36 (4):526-540.
    We give a common mathematical characterization of relevant stochastic evolution schemes built up in the literatute to attack the quantum measurement problem. This characterization is based on two hypotheses, namely, (i) the trace conservation with probability one and (ii) the existence of a complex phase determining a linear support for the stochastic process driving the random evolution.
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    La tradicional preeminencia Metafisica del 'Ser', vista desde una filosofia del lenguaje de base actual.JoséGómez Caffarena -1968 -Man and World 1 (4):618-625.
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