Results for 'Fernando Rubianes'
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- Exploring explainable AI in the tax domain.Łukasz Górski,Błażej Kuźniacki,Marco Almada,Kamil Tyliński,Madalena Calvo,Pablo Matias Asnaghi,Luciano Almada,Hilario Iñiguez,FernandoRubianes,Octavio Pera &Juan Ignacio Nigrelli -forthcoming -Artificial Intelligence and Law:1-29.This paper analyses whether current explainable AI (XAI) techniques can help to address taxpayer concerns about the use of AI in taxation. As tax authorities around the world increase their use of AI-based techniques, taxpayers are increasingly at a loss about whether and how the ensuing decisions follow the procedures required by law and respect their substantive rights. The use of XAI has been proposed as a response to this issue, but it is still an open question whether current XAI (...) techniques are enough to meet existing legal requirements. The paper approaches this question in the context of a case study: a prototype tax fraud detector trained on an anonymized dataset of real-world cases handled by the Buenos Aires (Argentina) tax authority. The decisions produced by this detector are explained through the use of various classification methods, and the outputs of these explanation models are evaluated on their explanatory power and on their compliance with the legal obligation that tax authorities provide the rationale behind their decision-making. We conclude the paper by suggesting technical and legal approaches for designing explanation mechanisms that meet the needs of legal explanation in the tax domain. (shrink)
- La psicología gestaltista: introducción a su estudio crítico.Fernando M. Palmés -1945 -Pensamiento 1 (1):31-62.No categoriesExport citation
Bookmark - Comunicación y lenguaje en el De magistro de san Agustín.Fernando Pascual -2003 -Alpha Omega 6 (1):37-57.No categories
- Educación y comunicación en el libro I de la República de Platón.Fernando Pascual -2021 -Alpha Omega 24 (2):321-347.This article seeks to highlight some elements of the theory of education and communication present in Book I of Plato’s Republic, first in an analytical way, and then in an attempt at synthesis.No categories
- Galería de Intores. Luis Delacámara: La búsqueda permanente.Fernando Ponce -1989 -Verdad y Vida 47 (186):353-356.No categoriesExport citation Bookmark
- Sansuguet en el camino del nuevo realismo.Fernando Ponce -1986 -Verdad y Vida 44 (174):325-326.No categoriesExport citation Bookmark
- Wille Und Handlung in der Philosophie der Kaiserzeit Und Spätantike.PuenteFernando Rey -2010 - De Gruyter.No categoriesExport citation Bookmark
- A desrepresentação do "outro" nos trabalhos de vídeo-arte de Maurício Dias e Walter Riedweg.Fernando Do Nascimento Gonçalves,Andre Gomes &Ana Paula Santos -2011 -Logos: Comuniação e Univerisdade 18 (2).No categories
- La dificultad del liberalismo mexicano.Fernando Escalante Gonzalbo -2001 -Revista Internacional de Filosofía Política 18:83-98.El autor analiza las principales características del liberalismo mexicano del siglo XIX. A través de la historia, el liberalismo ha adoptado diversos rostros, tanto en la doctrina como en la política. Sin embargo, esto no impide la existencia de configuraciones y procesos políticos similares en épocas y países distintos. A pesar de su carácter anóma-lo, el liberalismo mexicano del siglo XIX no corresponde a un orden social y político único. Debido al predominio, entre otros factores, de poderes locales, de intermediarios (...) políticos, de la falta de recursos y a un sentido pobre de cohesión social, el liberalismo mexicano tuvo que adoptar, paradójicamente, un carácter revolucionario. (shrink)Export citation Bookmark
- Ritmo dialéctico del espíritu objetivo.Fernando Valenzuela Erazo -2016 -Revista de filosofía (Chile):85-94.No categories
- First principles, substance and action: studies in Aristotle and Aristotelianism.Fernando Inciarte Armiñán -2005 - New York: G. Olms. Edited by Lourdes Flamarique.Export citation Bookmark
- Grundwerte der Erziehung: [dieser Band ging aus einer Vortragsreihe hervor, die im Frühjahr 1979 im Mädchengymnasium Jülich gehalten wurde].Fernando Inciarte Armiñán,Johannes B. Torelló &Manfred Spieker (eds.) -1979 - Köln: Adamas-Verlag.
- Philosophy of linguistics.Ruth M. Kempson,TimFernando &Nicholas Asher (eds.) -2012 - Boston: North Holland.Philosophy of Linguistics investigates the foundational concepts and methods of linguistics, the scientific study of human language. This groundbreaking collection, the most thorough treatment of the philosophy of linguistics ever published, brings together philosophers, scientists and historians to map out both the foundational assumptions set during the second half of the last century and the unfolding shifts in perspective in which more functionalist perspectives are explored. The opening chapter lays out the philosophical background in preparation for the papers that follow, (...) which demonstrate the shift in the perspective of linguistics study through discussions of syntax, semantics, phonology and cognitive science more generally. The volume serves as a detailed introduction for those new to the field as well as a rich source of new insights and potential research agendas for those already engaged with the philosophy of linguistics. It provides a bridge between philosophy and current scientific findings, encourages multi-disciplinary dialogue, and covers theory and applications. (shrink)
- Alienación y política.Fernando Valenzuela Erazo -2017 -Revista de filosofía (Chile):57-68.No categories
- La responsabilidad de sí - el fundamento material de la ética levinasiana.Fernando D. Escobar -2018 -Kriterion: Journal of Philosophy 59 (141):687-704.RESUMEN La interpretación principal de la obra de Levinas sostiene que es una filosofía de la Responsabilidad por el Otro y que en esa Responsabilidad Ética acontece la subjetivación del sujeto en cuanto ruptura con el ser. En este sentido, el artículo mostrará una responsabilidad egoísta implicada en la filosofía juvenil de Levinas, afirmando con ello la posibilidad de pensar el fundamento donde la Responsabilidad Ética es posible. En otras palabras, se rescata la importancia de la materialidad dentro de la (...) empresa de evasión o salida radical del ser que Levinas desarrollará a lo largo de su obra. ABSTRACT The main interpretation of Levinas's work affirms that it is a philosophy of the Responsibility for the Other and that in this Ethical Responsibility occurs the subjectivation of the subject as a rupture with Being. In this sense, the aim of this article is to show that there is a selfish responsibility implied in the young Levinas, thus affirming the possibility of thinking about the ground where Ethical Responsibility is possible. In other words, the importance of the materiality within the philosophical project of the escape or the radical departure of Being that Levinas will develop throughout his work is rescued. (shrink)No categories
- Les élections brésiliennes de 1989 vues par les agences de presse internationales.Fernando Ewerton -1991 -Hermes 8:59.No categories
- The Destiny of Utopia as an Intercultural and Mestizo Phenomenon.Fernando Ainsa -2006 -Diogenes 53 (1):31-43.In the face of the alienating effects of the current globalization it is appropriate to assess the brutal historical experience of Spain’s conquest and colonization of America. From that confrontation were born innovative mixtures, unanticipated metamorphoses and the polymorphous reality to be seen in today’s Latin-American cultures. Utopia, in the context of the globalization we are now experiencing, is composed of interculturalism, the very many opportunities for exchange and cross-fertilization. Traditional utopian discourse must henceforth reconcile the universal values of reason (...) with passions, differences, fragmentation and the diversity of cultures. (shrink)
- La época de la democracia, la época del populismo.Fernando Atria -forthcoming -Problema. Anuario de Filosofía y Teoria Del Derecho:e19576.Este artículo discute la relación entre la teoría democrática y las instituciones que pretenden realizarla. Dada la relación entre ambas, en toda explicación de las instituciones democráticas es posible leer, a pesar de sus autores incluso, una teoría de la democracia y viceversa. Este punto es ilustrado por una comprensión “realista” de la democracia, usando como ejemplo la defendida por Hans Kelsen en su Esencia y valor de la democracia. La crítica “populista” a la democracia realmente existente tiene una inesperada (...) continuidad con una teoría realista como esa. La pregunta entonces discutida es si esa continuidad muestra algo acerca de la imposibilidad de la democracia en nuestra época, que sería por eso la época del populismo. (shrink)No categories
- Los derechos de las personas LGTBI en los países del Norte de Europa.Fernando Santamaría Lambás -2024 -Derechos y Libertades: Revista de Filosofía del Derecho y derechos humanos 50:225-267.Los derechos de las personas LGTBI están de actualidad en la sociedad del si- glo XXI. Es nuestro propósito estudiar las normas sobre orientación sexual e identidad de género en los países del Norte de Europa (Reino Unido, Irlanda, Islandia, Finlandia, Dinamarca, Noruega, Suecia, Estonia, Letonia y Lituania). Nos dedicaremos sobre todo al estudio del grado de reconocimiento del derecho al cambio de género en las leyes nacionales, así como si esas legislaciones res- petan o no el Convenio Europeo de (...) Derechos Humanos y la legislación de la Unión Europea, a través de las resoluciones del Tribunal Derechos Humanos y del Tribunal de Justicia de la Unión Europea. (shrink)No categories
- Rational choice, social identity, and beliefs about oneself.Fernando Aguiar &Andrés de Francisco -2009 -Philosophy of the Social Sciences 39 (4):547-571.Social identity poses one of the most important challenges to rational choice theory, but rational choice theorists do not hold a common position regarding identity. On one hand, externalist rational choice ignores the concept of identity or reduces it to revealed preferences. On the other hand, internalist rational choice considers identity as a key concept in explaining social action because it permits expressive motivations to be included in the models. However, internalist theorists tend to reduce identity to desire—the desire of (...) a person to express his or her social being. From an internalist point of view, that is, from a viewpoint in which not only desires but also beliefs play a key role in social explanations as mental entities, this article rejects externalist reductionism and proposes a redefinition of social identity as a net of beliefs about oneself, beliefs that are indexical, robust, and socially shaped. (shrink)
- Is Natural Selection in Trouble? When Emotions Run High in a Philosophical Debate.Fernando Leal -2022 -Argumentation 36 (4):541-567.This paper deals in detail with a fairly recent philosophical debate centered around the ability of the theory of natural selection to account for those phenotypical changes which can be argued to make organisms better adapted to their environments. The philosopher and cognitive scientist Jerry Fodor started the debate by claiming that natural selection cannot do the job. He follows two main lines of argumentation. One is based on an alleged conceptual defect in the theory, the other on alleged empirical (...) problems in it as well as empirical alternatives to it. Four philosophers and two biologists respond in a way that displays what might easily be described as fallacious. The paper relies on the ideal model of critical discussion of pragma-dialectics to offer a step-by-step analysis of the whole debate, which extended for four issues of the _London Review of Books_, from October 2007 through January 2008. This pragma-dialectical analysis is carried out by constant reference to the various questions (problems, issues) that arise in the debate. The analysis includes as much detail as possible both in Fodor’s original argument and in the critics’ various comments as well as Fodor’s replies along two rounds of debate. Since a simple negative evaluation in terms of fallacies is out of the question in view of the proved argumentative accomplishments of the participants, an alternative explanation is offered: the undeniable derailments in strategic maneuvering are due to the fact that, whilst ostensibly discussing the theory of natural selection, Fodor’s detractors are worried by an underlying issue, namely, the dangers of discussing the merits and demerits of natural selection as a theory of evolution in a venue as exposed to the general public as the _London Review of Books_, given the religiously inspired movements that threaten the teaching of evolutionary biology in schools. (shrink)
- La guerra de Dios: El atentado contra la convivencia global.Fernando Hernández Abreu -2001 -A Parte Rei 18:10.No categoriesExport citation Bookmark
- Ante el naufragio: una proposta para la formación de actores de la enseñanza.Fernando Acevedo -2012 - Montevideo: Administración Nacional de Educación Pública, Consejo de Formación en Educación.
- Jesús, el dinero y la riqueza.Fernando Camacho Acosta -2023 -Isidorianum 6 (12):393-415.En el contexto social y económico del Imperio romano romano, y en particular de Palestina, Jesús, según los Evangelios, hace una crítica lúcida y penetrante del dinero y la riqueza, amonesta sobre los peligros y las consecuencias de de dejarse seducir por ellos, y aconseja a sus seguidores que adopten un que la única fuente de riqueza sea Dios. El comportamiento humano en este sentido debe regirse por la austeridad y el compartir, el cuidado de los demás y la generosidad. (...) Este modo de vida es la garantía de una convivencia social justa y fraternal, y favorecerá la creación de una nueva sociedad. (shrink)No categories
- Julius Evola: un pensiero per l'età oscura.Fernando Massimo Adonia -2014 - [Acireale]: Tipheret.No categories
- Application of Genetic Algorithms to Transmit Code Problem of Synthetic Aperture Radar.Fernando Palacios Soto,James M. Stiles &Arvin Agah -2009 -Journal of Intelligent Systems 18 (1-2):105-122.
- Mesoamérica, una visión desde la teoría de la complejidad.Fernando Lopez Aguilar -1995 -Ludus Vitalis 3 (5):83-102.No categoriesExport citation Bookmark
- Le destin de l'utopie comme métissage.Fernando Ainsa -2005 -Diogène 209 (1):34-49.Résumé Face aux effets aliénants de la globalisation actuelle il convient de prendre la mesure de l’expérience historique brutale que constituèrent la conquête et la colonisation de l’Amérique par l’Espagne. De ce choc sont nés des mélanges innovants, des métamorphoses inattendues et la réalité polymorphe que l’on observe dans les cultures latino-américaines d’aujourd’hui. L’utopie dans le contexte de la mondialisation que nous vivons actuellement passe par l’interculturalité, par les multiples possibilités d’échanges et de métissages. Le discours utopique classique doit désormais (...) réconcilier les valeurs universelles de la raison avec les passions, les différences, la fragmentation et la diversité des cultures. (shrink)No categories
- Estudios en torno a Giambattista Vico.Fernando H. Llano Alonso -1995 -Cuadernos Sobre Vico 5:67-82.No categoriesExport citation Bookmark
- La influencia del iusnaturalismo racionalista en la génesis de la moral cristiana pre-evangélica.Fernando H. Llano Alonso -1997 -Revista Española de Filosofía Medieval 4:123-130.En el presente artículo se pretende realizar un análisis en términos prospectivos de las principales claves e interrogantes suscitados a propósito de una de las más enigmáticas fases de la historia de la filosofía clásica: la génesis de la moral cristiana pos-evangélica, en donde pueden hallarse vínculos indisolubles en la tradición iusnaturalista greco-romana.No categories
- Derechos de las minorías en el pacto internacional de derechos civiles y poléticos: consideraciones conceptuales.Fernando Arlettaz -2013 -Jurisprudencija: Mokslo darbu žurnalas 20 (3):901-922.The article discusses the rights of minorities in the system of the International Covenant on Civil and Political Rights. It establishes a conceptual distinction between universal rights, specific rights of minorities in general and specific rights of particular minorities. Universal rights correspond to all individuals (e,g,, “no one shall be subjected to torture”) or all groups of a certain class (e.g., “all families are entitled to protection”). Minority groups and their members are entitled to these rights in the same way (...) as any other individual or group. Specific rights of minorities in general are granted to minority groups (e.g., “minority groups have the right to speak their own language”) or their members (e.g., “persons belonging to a minority group have the right to speak the language of the group”). Finally, specific rights of particular minorities are granted to specific groups identified by their characteristics (e.g., “the linguistic minority X has the right to speak the X language”) or their members (e.g., “any member of the linguistic minority X has the right to speak the X language”). Treaties and international declarations often refer to universal rights and specific rights of minorities in general. However, these rights are usually recognised in broad terms, and their implementation may lead to the recognition of specific rights in favour of particular minorities or their members. Protection of minorities (in the broad sense of the expression) is based on two pillars: on the one hand, the protection against discrimination; on the other hand, the protection of minorities in the strict sense. The first pillar is an aspect of the general principle of nondiscrimination and requires respect for both formal and substantive equalities. The protection of minorities in the strict sense involves the preservation of their particular identity. The purpose of the equality in a formal sense is achieved through universal rights, to the extent that these are granted to minority groups and their members. On the contrary, to achieve equality in a substantive sense, it could be necessary to implement positive measures. The implementation of these measures will usually lead to the recognition of specific rights of minority groups or their members. Finally, the protection of the distinctive characteristics of the minorities will also be done through specific rights. Thus, on the one hand, there are rights, which are intended to protect the minority forms of life (i.e. to protect differences), and, on the other hand, those that are intended to allow minorities equal access to different uniform social goods (i.e. to protect equality). Whereas the former ones seek to protect and promote the particularities of the minority culture (e.g., the right to receive education in their own language), the latter ones are recognised to overcome the disadvantages that minority groups and their members face and are not intended to promote peculiarities, but rather to permit equal access to resources and social opportunities. Article 27 of the International Covenant on Civil and Political Rights enshrines specific rights of minorities intended to protect and promote their own forms of life. Although economic rights are not mentioned (the article refers to the rights “to enjoy their own culture, to profess and practise their own religion, [and] to use their own language”), they may stem from the explicitly recognised rights. The rights recognised by the Covenant are not collective, but individual rights (“in those States in which ethnic, religious or linguistic minorities exist, persons belonging to such minorities shall not be denied the right [...]”). The rights recognised in the Declaration of the United Nations General Assembly on the Rights of Persons Belonging to National or Ethnic, Religious and Linguistic Minorities are of the same nature. The principle of equality and non-discrimination is contained in Articles 2.1 and 26 of the Covenant. This principle forbids direct and indirect discrimination, be it de iure or de facto. As this is a universal right, minorities can also benefit from it. According to the Human Rights Committee, Article 27 imposes on States the adoption of positive measures that exceed an attitude of mere abstention. In the same way, positive measures may be necessary to make the principle of equality and non-discrimination effective. Although neither Article 27 nor Articles 2.1 and 26 refer to individuals belonging to a specific minority, the concrete implementation of these articles through positive measures may produce specific rights for persons belonging to particular minority groups. (shrink)
- Espacio, tiempo y arte.Fernando Inciarte Armiñán -1999 -Thémata: Revista de Filosofía 22:151-162.No categoriesExport citation Bookmark
- Ser veritativo y ser existencial.Fernando Inciarte Armiñán -1980 -Anuario Filosófico 13 (2):9-26.No categoriesExport citation Bookmark
- Argumentation in Philosophical Controversies.Fernando Leal &Hubert Marraud -2022 -Argumentation 36 (4):455-479.Anyone interested in philosophical argumentation should be prepared to study philosophical debates and controversies because it is an intensely dialogical, and even contentious, genre of argumentation. There is hardly any other way to do them justice. This is the reason why the present special issue addresses philosophical argumentation within philosophical debates. Of the six articles in this special issue, one deals with a technical aspect, the diagramming of arguments, another contrasts two moments in philosophical argumentation, Antiquity and the twentieth century, (...) focusing on the use of refutation, and the remaining four analyze particular philosophical controversies. The controversies analyzed differ significantly in their characteristics (time, extension, media, audience,…). Hopefully, this varied sample will illuminate some salient aspects of philosophical argumentation, its representation and variations throughout history. We are fully aware that, given the scarcity of previous studies of philosophical debates from the perspective of argumentation theory, the following specimens of analysis must have several shortcomings. But it is a well-known adage that the hardest part is the beginning. That is what we tried to achieve here, no more, but no less either. (shrink)
- El debate sobre la liberación en Gustavo Gutiérrez y Juan Luis Segundo.Fernando Kuhn -2004 - In Carlos Federico Schickendantz,Culturas, religiones e iglesias: desafíos de la teología contemporánea. Córdoba, Argentina: Editorial de la Universidad Católica de Córdoba.No categoriesExport citation Bookmark
- The intellectual agent in the XVI century. The historical recapitulation of Antonius Montecatini Ferrariensis.JuanFernando Selles -2008 -Rivista di Filosofia Neo-Scolastica 100 (2-3):203-229.No categoriesExport citation Bookmark
- Derechos humanos virtuales.Fernando Sáez Vacas -1994 -Telos: Critical Theory of the Contemporary 37:14-16.
- La pizarra y el ordenador.Fernando Sáez Vacas -1986 -Telos: Critical Theory of the Contemporary 5:7-7.
- Feminismo y actos del habla.AndrésFernando Stisman -2022 - In María Mercedes Risco & Teresa Barrionuevo,El lenguaje y sus dimensiones en distintos saberes. San Miguel de Tucumán, [Argentina]: Humanitas, Facultad de Filosofía y Letras, Universidad Nacional de Tucumán.Export citation Bookmark
- Del exilio español hasta una idea de América. Abellán, un pionero de la historia de las ideas.Fernando Aínsa -2012 - In Villacañas Berlanga, L. J., Antonio Rivera García & José Luis Abellán,Ensayos sobre historia del pensamiento español: homenaje a José Luis Abellán. Murcia: Editum, Ediciones de la Universidad de Murcia.Export citation Bookmark
- Espacios subordinantes y subordinados en el proyecto contemporáneo.Fernando Diez -2011 -Polis (Misc) 1 (13):38-49.
- El Estado en Ortega y Gasset / The State in Ortega y Gasset.Fernando H. Llano Alonso -2010 - Madrid [Spain]: Dykinson.El Estado es un concepto clave en la filosofía jurídico-política de José Ortega y Gasset (Madrid, 1883-1955). Sin embargo, resulta sorprendente que, pese a la importancia que para este autor tenía dicha noción, no haya sido estudiada con la misma profundidad e interés que otras vertientes de su pensamiento. A este respecto, basta repasar las monografías y los artículos publicados hasta la fecha sobre la figura y la obra de Ortega para constatar que, en términos cuantitativos, las investigaciones dedicadas a (...) la idea orteguiana del Estado han sido apenas testimoniales, y desde luego no son tan significativas como las que se han podido dedicar a otros temas o tópicos más conocidos de su pensamiento. Así pues, el presente libro pretende abordar el estudio de la realidad problemática del Estado en su triple dimensión histórica, sociológica y política. De acuerdo con tal propósito, esta monografía se divide en tres partes: en la primera de ellas, se estudian las instituciones políticas de Roma entendidas por Ortega como precedentes ineludibles para la formación histórica del Estado. La segunda parte de la obra versa sobre el Estado concebido como culminación de lo social, es decir, como órgano diferenciado para el ejercicio del poder público, lo cual conduce indefectiblemente hasta la Teoría de los usos sociales. Por último, la tercera parte se centra en el concepto orteguiano de Estado como forma de organización política, explica la relación que mantienen el Estado y nación en su obra, y expone las líneas principales del programa político pensado por Ortega para modernizar, regenerar y europeizar a España. (shrink)
- La noción de caos en la cosmovisión política de Hesíodo.Fernando Beresñak -2016 - In Juan Acerbi, Hernán Borisonik, Ludueña Romandini & Fabián Javier,Viviendo la catástrofe: inseguridad, capitalismo y política. Ushuaia, Tierra del Fuego, Antártida e Islas del Atlántico Sur, Argentina: Ediciones UNTDF.No categoriesExport citation Bookmark
- De fundamenten van Sloterdijks sferentheorie: Een humanistisch-idealistische kritiek.Fernando Suarez Müller -2006 -Algemeen Nederlands Tijdschrift voor Wijsbegeerte 98 (3).No categoriesExport citation Bookmark
- Franco Ferrari, Introduzione a Platone. [REVIEW]Fernando Pascual -2020 -Alpha Omega 23 (2):347-349.No categories
- Juan José PÉREZ-SOBA, La caridad. El camino mejor en la amistad con Cristo (Colección Virtudes 2), Madrid, Didaskalos, 2024, 299 pp. 22 €. ISBN 978-84-19431-27-1. [REVIEW]Fernando Chica Arellano -2024 -Isidorianum 33 (2):411-414.No categories
- Jonathan L. Reed, El Jesús de Galilea. Aportaciones desde la arqueología, Salamanca, Ediciones Sígueme, 2006 [319 páginas. ISBN]. [REVIEW]Fernando Camacho Acosta -2023 -Isidorianum 14 (30):274-276.No categories
- Klemens STOCK, Jesús, el Hijo de Dios. Meditaciones sobre el Evangelio de san Juan, Madrid, Didaskalos, 2023, 230 pp. 14 €. ISBN: 978-84-19431-15-8. [REVIEW]Fernando Chica Arellano -2023 -Isidorianum 32 (2):280-282.No categories
- Luis GRANADOS – Ignacio de RIBERA (eds.), ¿Qué bien común? La comunidad en acción, Madrid, Didaskalos, 2022, 191 pp. ISBN: 978-84-17185-79-4. [REVIEW]Fernando Chica Arellano -2022 -Isidorianum 31 (2):222-224.No categories
- REMEMBERING THE PERSIAN WARS - (G.) Proietti Prima di Erodoto. Aspetti della memoria delle Guerre persiane. (Hermes Einzelschriften 120.) Pp. xviii + 546, ills. Stuttgart: Franz Steiner, 2021. Cased, €96. ISBN: 978-3-515-12887-2. [REVIEW]Fernando Echeverría -2023 -The Classical Review 73 (1):192-194.
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Area Editors:
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