Results for 'Fatma Dursun Ergezen'
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- Unveiling the burden of compassion fatigue in nurses.Halil İbrahim Taşdemir,Ruveyde Aydın,FatmaDursunErgezen,Deniz Taşdemir &YahyaErgezen -2024 -Nursing Ethics 31 (2-3):371-387.Background The COVID-19 pandemic has placed an unprecedented burden on nurses who have been at the forefront of patient care. The continuous exposure to suffering, death, and overwhelming demands has the potential to lead to compassion fatigue, a state of emotional, physical, and cognitive exhaustion. Research aim The study aimed to explore and understand the phenomenon of compassion fatigue in nurses as the effect of the COVID-19 pandemic. Research design A constructivist grounded theory design was used. Participants and research context (...) The research data were collected from 20 nurses who had been employed in pandemic clinics in Turkey for a minimum of 6 months. Data were collected using a two-step approach: purposeful sample selection followed by theoretical sample selection. Individual interviews were conducted via an online platform with participants who consented to participate in the study from January 16th to April 28th, 2022. The collected data underwent initial, focused, and theoretical coding for analysis. The research findings were reported following the Consolidated Criteria for Reporting Qualitative Research guidelines. Ethical considerations Ethical approval for the study was received from Non-Interventional Clinical Research Ethics Committee. The study was conducted following the Declaration of Helsinki. Findings The study identified a core category, namely the desire to provide the best care, which was accompanied by five main categories: causes, symptoms, consequences, coping methods, and the benefits of coping methods. Conclusion During the pandemic process, nurses have experienced compassion fatigue due to various factors and have seen its symptoms. Nurses have developed various coping mechanisms individually. However, they have not indicated any institutional-level support. It has become necessary to plan nurse-centered comprehensive interventions that will reduce compassion fatigue. (shrink)
- Visual rhetoric based on triadic approach: Intellectual knowledge, visual representation and aesthetics as modality.Fatma Nazlı Köksal &Ümit İnatçı -2020 -Semiotica 2020 (233):35-53.The aim of the present study is to evaluate Sonja Foss’s Rhetorical Schema for the Evaluation of Visual Imagery as well as reflect upon several points for further consideration; and finally suggest a renewed triadic approach as a method for analyzing art-relevant visual imagery. The triadic approach to be discussed assumes three correlative layers: the intellectual knowledge, function of the artistic content as the visual representational component, and aesthetics as modality. This study will include the analysis of a print advertisement (...) that used an artwork as its content of visual rhetoric, and this will inform further discussions on the proposed approach. The contribution of this renewed triadic approached to the field of visual rhetoric has the advantage of expanding and possibly improving rhetorical analysis methods of visual imagery. (shrink)
- Philosopher aujourd'hui et ici: mélanges offerts au professeurFatma Haddad-Chamakh.Fatma Haddad-Chamakh &Muḥammad Maḥjūb (eds.) -2007 - Tunis: Éditions sahar.No categoriesExport citation
Bookmark - Heidegger'in Düşüncesinde Kendisini Yeryüzünün Efendisi Olarak İlan Eden İnsanın Kaynağa Dönüşümü.Fatma Tosun Köse -2025 -Tabula Rasa: Felsefe Ve Teoloji 41:77-86.Şüphesiz düşünce dünyasına adım atma cesaretini gösteren insanı meşgul eden sorulardan biri de kendisinin nasıl bir varlık olduğudur. Varlığını keşfetme sürecinde felsefe, antropoloji, psikoloji ve biyoloji gibi bilimlerin insana ilişkin ortaya koymuş oldukları anlayışlar yol gösterici olsa da insanın özünü keşfetme noktasında yetersiz gelebilir. Zira gelişen ve değişen bir varlık olarak insan yaşadığı toplum, kültür ve tarihsel arka planından tecrit edilerek bir tanıma hapsedilmesi varlığının keşfedilmesi yönündeki en büyük engeldir. Benzer bir düşünceden hareketle Heidegger insanın özünü animal rationale olarak belirleyen (...) metafiziksel anlayışı insanın aslına ulaşamadığı gerekçesiyle eleştirmektedir. Hatta Heidegger’e göre bu anlayışla insan özünü kavrayamadığı gibi kendi özünden de uzaklaşmıştır. Modern öznenin temellerini atan bu anlayış insanın her şeyi nesneleştirmesi ve kendisini yeryüzünün efendisi gibi görmesine neden olmuştur. Oysa gerçekte insanın göz kamaştıran gücünün sınırsız genişlemesine aracılık eden teknoloji Heidegger’e göre büyük bir tehlikedir. Çünkü insan kendisini her şeye hâkim olarak tecrübe ettikçe teknolojinin egemenliği altına girdiğini fark etmeksizin özünden uzaklaşıp kaynağa dönüşmektedir. Buradan hareketle Heidegger Hölderlin’in “Ama tehlikenin olduğu yerde, kurtarıcı da büyür” dizesi ile teknolojinin en büyük tehlikenin kaynağı düşünme ve şiirin ise kurtarıcı olduğunu ifade eder. Ancak teknolojinin tehlike olarak mı kalacağı yoksa yerini kurtarıcıya mı bırakacağı insanın teknoloji ile kuracağı ilişkiye bağlıdır. (shrink)No categories
- Muhammed ferîd vecdî’ni̇n makâmeleri̇nde ahlâkî ve sosyal konular.Fatma Hayrünnisa ÇİL -2016 -Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 18 (33):143-143.No categories
- Process of independence.Fatma Mansur -1962 - New York,: Humanities Press.Export citation Bookmark
- Notes on Contributors.Fatma Oussedik &Abdennour Bidar -2010 -Diogenes 57 (2):143-145.No categories
- Savoir et raison dans l'Occident musulman.Fatma Oussedik -2002 -Diogène 197 (1):65-80.No categories
- L'adhesion Turque Et L'union Europeenne : Une Approche Constructiviste.Hatice RumeysaDursun -2015 -Journal of Turkish Studies 10 (Volume 10 Issue 2):269-269.No categories
- Turks, Geography and Homelands.YildirimDursun -2009 -Journal of Turkish Studies 4:13-22.No categories
- Political Effectiveness, Negative Externalities, and the Ethics of Economic Sanctions.Dursun Peksen -2019 -Ethics and International Affairs 33 (3):279-289.As part of the roundtable “Economic Sanctions and Their Consequences,” this essay discusses whether economic sanctions are morally acceptable policy tools. It notes that both conventional and targeted sanctions not only often fail to achieve their stated objectives but also bring about significant negative externalities in target countries. Economic dislocation and increases in political instability instigated by sanctions disproportionately affect the well-being of opposition groups and marginalized segments of society, while target elites and their support base remain insulated from the (...) intended costs of foreign pressure. Sanctions might also incentivize target governments to use repressive means to consolidate their rule and weaken the opposition. Given these serious shortcomings, I argue that sanctions are ethically problematic tools of foreign policy. Nonetheless, this does not mean that sanctions should be rejected outright, as there might be cases where sanctions are the only viable option, and they might work effectively under certain circumstances. Rather, the essay suggests that policymakers should apply more caution in considering the use of sanctions given their low probability of success, and should be more concerned with the delicate balance between political gain and civilian pain before levying sanctions, whether comprehensive or targeted. (shrink)
- Primary School 6th Class Students’ Skill of Using The Types of Words.Fatma AÇIK -2010 -Journal of Turkish Studies 5:749-784.No categories
- Müslümanlık ve Hıristiyanlık’ta İnsan.Fatma Çapcioğlu -2020 -Dini Araştırmalar 23 (57):251-254.No categories
- Uygulama öğretmeni̇ ve öğrenci̇leri̇ni̇n ankara üni̇versi̇tesi̇ i̇lahi̇yat fakültesi̇ öğretmenli̇k uygulamasi süreci̇ne yöneli̇k görüşleri̇.Fatma Çapcioğlu &Yildiz Kizilabdullah -forthcoming -Dini Araştırmalar.No categories
- Mahdi Elmandjra's futurology and Arab issues.Fatma Gargouri Bahloul -2025 - In Mohammed Hashas,Contemporary Moroccan thought: on philosophy, theology, society, and culture. Boston: Brill.No categoriesExport citation Bookmark
- Di̇nî gruplarin kadin mensuplari üzeri̇ndeki̇ di̇nî, manevî ve ahlakî etki̇leri̇.Fatma Baynal -forthcoming -Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.No categories
- An Evaluation of Arab Students’ Turkish Writing Skills.BölükbaşFatma -2011 -Journal of Turkish Studies 6:1357-1367.No categories
- Evaluation of the Attitudes of the Elementary School Students to Turkish Course In Terms Of Success-Gender-Education Level of Their Families.Fatma Bölükbaş -2010 -Journal of Turkish Studies 5:905-918.No categories
- Ağız Sözlükçülüğü Üzerine.MehmetDursun Erdem -2013 -Journal of Turkish Studies 8 (Volume 8 Issue 13):95-95.No categories
- Prımary Vocal Lengths And İm'le.MehmetDursun Erdem -2008 -Journal of Turkish Studies 3:251-276.No categories
- Turkoglu Dialect.MehmetDursun Erdem -2009 -Journal of Turkish Studies 4:2522-2565.No categories
- The Narration of Architectural Space as a Way of Constructing the Spatial Atmosphere: Two Readings of Contemporary Japanese Architecture.Fatma İpek Ek -2022 -Philosophy East and West 72 (1):99-117.
- Öğretmen Adaylarının Sınıf Yönetimine Yönelik Tutum Ve İnançlarının İncelenmesi (Çukurova Üniversite.Fatma Sadik -2015 -Journal of Turkish Studies 10 (Volume 10 Issue 15):749-749.No categories
- Hüseyin Rahmi Gürpınar'ın İffet Romanında Yer Alan Şiir Alıntılarının Metne Katkıları.Fatma Sönmez -2015 -Journal of Turkish Studies 10 (Volume 10 Issue 8):1853-1853.No categories
- Die deutsch-türkischen Wirtschaftsbeziehungen nach dem Zweiten Weltkrieg: Unter besonderer Berücksichtigung der Siemens AG.Fatma Uzun -2018 - In Johannes Heinrich,Individualität, Subjektivität Und Selbstsorge Bei Nietzsche: Eine Analyse Im Gespräch Mit Foucault. Boston: De Gruyter. pp. 59-74.No categories
- The Tradition of Ikhtis'r in the Shafi'î Madhhab: A Comparison of the Works Named Ghay' fi’l-Ikhtis'r and al-Yaqut al-Nafîs.Fatma Daşçi -2024 -van İlahiyat Dergisi 11 (19):38-56.Ikhtisâr refers to the process of compilation a work by summarizing short and concise information or a large volume of work through abbreviation. It is intended to facilitate reading, learning and memorization, or to eliminate difficult parts in a book written in the form of Ikhtisâr. The compilation of concise works that fulfilled their purpose has become widespread over time and transformed into a tradition and also concise works have been compiled in fiqh as in other disciplines of sciences. In (...) particular, the work entitled Ghayâ fi’l-Ikhtisâr by Abu Shudjâ al-Isfahânî (d. after 500/1107), which is one of the concise works written in the Shafi'î madhhab, constitutes an important part of this tradition. In this study, primarily, the concise works written in the field of usûl/ancestor and furû/descendant in the Shafi’î madhhab were identified and given in chronological order, right after that, Ghayâ fi’l-Ikhtisâr and Ahmad bin Omar al-Shatirî’s (d. 1360/1941) work entitled Al-Yaqut al-Nafis were examined in terms of the ikhtisâr method. The comparative method was employed in order to determine the common and different aspects of these two works, which are among the basic sources of the Shafi'î madhhab, in terms of content and method. In this context, primarily, basic information regarding Ghayâ fi’l-Ikhtisâr and Al-Yaqut al-Nafis was presented, and right after that the classificcations and information in both works were compared and evaluated in terms of style. In this respect, it was determined that some of the topics in one of the aforementioned works are not included in the other work, and that there are certain differences between them in terms of the arrangement of the topics and the way they are explained. Based on this, in Ghayâ fi’l-Ikhtisâr the topics are dealt with in a brief manner and jurisprudential rulings are presented without giving much space to their evidences. In Al-Yaqut al-Nafis, on the other hand, each topic is dealt with in a detailed manner, and the elements, conditions and provisions related to the topics are mentioned as sub-headings. In particular, issues related to fiqh other than worship are explained with examples. Nevertheless, as in Ghayâ fi’l-Ikhtisâr the evidences of fiqh provisions are not included much. The topics in both works are arranged according to the Shafi'î fiqh methodology. (shrink)No categories
- Economic Globalization and Labor Rights: a Disaggregated Analysis.Dursun Peksen &Jacob M. Pollock -2021 -Human Rights Review 22 (3):279-301.Does economic globalization create a “race to the bottom” or a “race to the top” in labor rights practices? Despite significant research on the possible impact of economic globalization on labor conditions, little consensus exists as to whether and what forms of economic openness might help or undermine labor rights. In this study, we illustrate the significance of considering the two distinct processes of de facto and de jure globalization. We argue that whereas de facto globalization in the form of (...) trade and financial transactions is likely to result in worse labor rights practices, de jure globalization that entails regulations to facilitate these transactions is likely to have a positive effect on labor conditions. Combining time-series, cross-national data on labor rights with data on economic globalization, we find significant evidence of the divergent effects of de facto and de jure globalization on labor rights practices. Results also indicate that the labor rights effects of de facto and de jure globalization are stronger for trade than financial globalization. We further show that the effects of economic globalization apply to both collective and substantive labor rights practices. (shrink)
- 2015 Türkçe Öğretim Programının Metin Tür ve Tema Seçimi Bakımından Değerlendiri.Dursun ŞAHİN -2016 -Journal of Turkish Studies 11 (Volume 11 Issue 3):2095-2095.No categories
- Anadolu Halk Hekimliği Uygulamalarında Demir Unsurunun Kullanımı.Fatma Ateş -2015 -Journal of Turkish Studies 10 (Volume 10 Issue 12):69-69.No categories
- Kızılderili Mitolojisinde Mitik Hayvanlar.Fatma Ateş -2016 -Journal of Turkish Studies 11 (Volume 11 Issue 10):13-13.No categories
- Alain Robbe-Grillet'nin Silgiler Adlı Romanında Metinlerarası İlişkiler.Fatma Kaba -2013 -Journal of Turkish Studies 8 (Volume 8 Issue 10):337-337.No categories
- İlköğretim Okulu Öğretmenlerinin Mesleki Öğrenme Topluluğu Algılarının Bazı Değişkenler Açısından İn.Fatma Kalkan -2015 -Journal of Turkish Studies 10 (Volume 10 Issue 11):847-847.No categories
- Beyond the three monkeys of workforce diversity: Who hears, sees, and speaks up?Fatma Kusku,Ozlem Araci,Veysi Tanriverdi &Mustafa F. Ozbilgin -2022 -Frontiers in Psychology 13.The purpose of this study was to explain differences between employees who feel a sense of belonging and those who feel a sense of otherness in terms of their opinions about diversity works in their organizations. We conducted an empirical study to examine the perceptual differences between two independent groups of the study “who feel a sense of belonging” and “who feel a sense of otherness.” We collected data from 792 employees working for organizations in different sizes, industries, and capital (...) structures, which enriched the representativeness of the sample. The findings show that out-group members remain less satisfied with diversity works in their organizations based on four main issues such as “competence of diversity actors,” “embeddedness of diversity works in organizational policies/practices,” “diversity awareness in the HRM functions,” and “diversity-related employee satisfaction.” This paper makes two contributions. First, it contributes to the extant literature an understanding of the differences between those who remain indifferent to diversity works and those who care to see, speak, and hear about them. Second, with a few exceptions, extant studies on diversity works have been dominated by Western-centered research. Research is needed on countries with different macro-contextual conditions, such as different legal regulations, socio-political status, and history. For this study, survey data were collected from people who work in Turkey, a country which has limited legal measures and underdeveloped discourses for equality, diversity, and inclusion. The paper provides significant insights into leading diversity works in national settings with less developed supportive mechanisms for diversity. (shrink)
- Wrongful Death: Oklahoma Supreme Court Replaces Viability Standard with “Live Birth” Standard.Fatma Marouf -2000 -Journal of Law, Medicine and Ethics 28 (1):88-90.On December 7,1999, a divided Oklahoma Supreme Court held in Nealis v. Baird that a claim may be brought under Oklahoma's wrongful death statute on behalf of a nonviable fetus born alive. The decision represents a departure from the traditional notion that “viability”—the ability of a fetus to sustain life outside the womb with or without medical assistance—is the standard for wrongful death recovery. In replacing the “viability” standard with a “live birth” standard, the majority maintained that live birth is (...) the “unassailable point at which legal rights must be said to attach to the human person. “ By holding a nonviable fetus a legal “person” for the purpose of a wrongful death claim, the court's decision emphasizes the limited application of the United States Supreme Court's holding in Roe v. Wade that a fetus is not a person for the purposes of the Fourteenth Amendment. (shrink)
- Auguste Comte et la pensée de David Hume.Fatma Moumni -2016 - Paris: L'Harmattan.1. Empirisme positivisme : deux philosophes anthropologiques des limites et du devenir -- L'homme des origines -- Fétichisme et dysharmonie avec le monde -- La tension instinctive au connaître -- Contrer la mort : action et réussite : l'homme chasseur et l'homme prévoyant -- Histoire : " probabilitaire " ou science de l'histoire -- Périodisation et quête de la causalité -- Promesse ou loi -- Les discontinuités de l'histoire -- La rupture du loyalisme : partialité et universalité -- Comte ou (...) la double rupture : épistémologique et Historique -- 2. Certitudes et pensée causale -- Un ordre causal déstabilisé et ses fondements -- Malebranche et la ruine de la causalité naturelle -- Attraction newtonienne et connexions causales -- Causalité : certitudes et fictions -- Similitude, succession, inférence et loi -- 3. Passions, morale et raison -- La dynamique des passions -- De l'orgueil et de l'humilité -- Physiologie, penchants et sentiments -- Raison, passion et obligation morale -- Affectivité, individualité, sociabilité et synthèse -- 4. Société, politique et religion -- Politique, lois et moeurs -- Politique est-elle une science ? -- Religion et politique -- Le positivisme n'est pas un emnirisme. (shrink)
- Sosyal Bilgiler Öğretmenlerinin İnternet.ÜnalFatma -2013 -Journal of Turkish Studies 8 (Volume 8 Issue 6):741-752.No categories
- Searching for a Sleeping State.Fatma Oussedik -2010 -Diogenes 57 (2):128-142.This paper deals with the role and task of intellectual groups in current Muslim societies, with a particular outlook on Algeria. It discusses the social and educational impact of their action, and the internal and external limits to their action. Democratization and Arabization are considered as two dialectical poles of the ongoing process of modernization of those societies.No categories
- The Problem of Evil in Mawl'n' and Theodicy of Contrasts.Fatma YÜCE -2022 -Cumhuriyet İlahiyat Dergisi 26 (3):1003-1019.The problem of evil and theodicy is one of the most important subjects in the field of Philosophy of Religion. The problem of evil is basically understood as the problem of incompatibility of the existence of God with evil. While the problem of evil is used to justify atheistic claims, theodicy has been developed to strengthen theistic claims. Mawlânâ D̲j̲alāl al-Dīn Rūmī (1207-1273), who is the important sufi thinker of Turkish-Islamic culture, is generally known for his mystical and literary works. (...) Although Mawlânâ 's philosophical views have not been studied sufficiently, it is seen that he presents his important ideas in the philosophical field, especially in the philosophy of religion, in a non-systematic and hidden way in his works. In this study, the problem of evil has been studied in the case of Mawlânâ, within the scope of the evil’s types and the problem of evil’s types in the literature. In addition, it has been examined whether Mawlânâ discussed the evil as a philosophical problem and contributed to the solution of the problem of evil. Then, one of the theodicy used by Mawlânâ, which is related to contrasts, has been called the theodicy of contrasts and has been explained and systematized. It is known that theodicy related to theme of contrast was developed before Mawlânâ. As a result, Although it cannot be said that Mevlânâ made an original contribution to the problem of evil with his theodicy of contrasts in terms of content, it can be said that he approached originally to this problem in terms of his metaphorical manner and expression style. (shrink)No categories
- À la recherche d'un État endormi.Fatma Oussedik -2010 -Diogène 2 (2):152-170.No categories
- The Record System And Their Dynamic Structure Of Waqfs Upon Ebubekir Pasha’s School And Fountain Waqf Accounting Books.Fatma Şensoy -2018 -Akademik İncelemeler Dergisi 13 (1):391-416.Waqf system is a judical and financial institution of social security as well as the institutions which conduct educational, cultural, religious, public works, social aid and health investments. The waqf founders lined the services idealized by them in their deeds of trustee. It is aimed that these services countinue forever. This process survived for centuries primarily stemmed from this legal infrastructure, financial resources and efficient inspecting recording order. The accountancy culture which is on the basis of auditing and proper for (...) information characteristics of the accountancy within the Ottoman financial tradition may be read from the accountancy books kept in the awqaf. From another point of view that the waqf culture had survived for centuries primarily stemmed from this efficient, inspecting record order. (shrink)No categories
- On “One” (Thing) that is Missing in Lacanian Thought.YücelDursun -forthcoming -Filozofski Vestnik.This article demonstrates that Lacanian thought on One is narrow and does not completely cover the whole reality of One. A better understanding of One and Two could be facilitated by using the representation ‘#’, which can explain both disjunction and unity in language and thought. In addition, it presents some possibilities in abstract thinking. The first section of the paper considers Lacan’s doctrine on One and difference. The following section elaborates on the defect of this doctrine, focusing especially on (...) its onesided apprehension, and introducing the derivation of the representation ‘#’. In the last section, the representation ‘#’ and its usage are briefly explained. (shrink)Export citation Bookmark
- Çift Bozan (lit. Farm Breaker) Tax in Terms of Islamic Law.AkifDursun -2023 -Tasavvur - Tekirdag Theology Journal 9 (1):763-802.The primary source of income in the Ottoman Empire, like in other pre-vious and contemporary states, was land. For this reason, the private ownership of land, especially those used for grain production, was avoided, and efforts were made to keep them as state-owned or public lands known as "mirî" or "memleket arazisi". This situation brings up the issue of cultivating the land and generating income from it. The Ottoman Empire further developed the timar system, which was also implemented by the (...) previous states, and allocated land to families based on its productivity by dividing it into certain sizes. These families were required to pay a tax known as "çift resmi", "raiyyet resmi", or "kulluk akçası." The system was based on the cultivation of the land by the peasants, thus ensuring both the production of crops without venturing food security and providing the state with the necessary tax revenue. Thus, it was necessary for the peasants not to abandon their land. One of the precautions taken to ensure this was "cebrî ikamet" (compulsory residency), and the other was "çift bozan resmi" (a tax imposed on those who leave their land uncultivated). Regulations regarding these measures have been included in the Kanunnames (legal codes) since the time of Fatih Sultan Mehmet, and they remained in effect until the 1858 Land Code. Since the nişancıs who prepared the Kanunnames had a good command in Islamic fiqh and the laws were at least theoretically approved by the sheikh al-islam until the mid-17th century, no one among the Ottoman scholars was known to oppose these regulations. Due to the serious disruption of the timar system and the increasing oppression of the peasants, criticisms of the "çift bozan" and "cebrî ikamet" measures began among the scholars in the Damascus region, led by Hayreddin Remlî, in the second half of the 17th century. This criticism intensified over time. In fact, two separate treatises were written on this issue. The scholars in Istanbul were also partly affected by this criticism. In this article, the "çift bozan" tax and its status in Islamic law will be primarily examined. All views in favor or against this issue will be put forth as much as possible, and an evaluation will be made while trying to come up with a different perspective. (shrink)
- A Structural View On Dehhani’s Gazel With “Eyledi” Redif For Ontological Searc.Dursun Erdem Mehmet -2007 -Journal of Turkish Studies 2:254-273.No categories
- Curriculum Vitae of Prof. Dr. Mehmet Aydın.MehmetDursun Erdem -2012 -Journal of Turkish Studies 7:I-XXXIX.No categories
- On Original Long Vowels In Anatolian Dialects.MehmetDursun Erdem -2008 -Journal of Turkish Studies 3:502-562.No categories
- On Phonologic Structure Kaş Dialect.MehmetDursun Erdem -2011 -Journal of Turkish Studies 6:411-452.No categories
- The Dialect of Elbistan.MehmetDursun Erdem -2012 -Journal of Turkish Studies 7:1043-1072.No categories
- Tale Of Sultan Murad.MehmetDursun Erdem -2007 -Journal of Turkish Studies 2:217-229.No categories
- Türkçenin Yabancı Dil Olarak Öğretiminde Yöntem Seçimi ve Alternatif Yöntemler.MehmetDursun Erdem -2015 -Journal of Turkish Studies 10 (Volume 10 Issue 11):549-549.No categories
- Interactions of gamma rays with undoped and Mn-doped sodium phosphate glasses.Fatma H. ElBatal,Mona A. Ouis,Reham M. Morsi &Samir Y. Marzouk -2010 -Philosophical Magazine 90 (21):2905-2924.No categories
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
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