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Results for 'Fanny Jaulin'

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  1.  79
    Reuniting philosophy and science to advance cancer research.Thomas Pradeu,Bertrand Daignan-Fornier,Andrew Ewald,Pierre-Luc Germain,Samir Okasha,Anya Plutynski,Sébastien Benzekry,Marta Bertolaso,Mina Bissell,Joel S. Brown,Benjamin Chin-Yee,Ian Chin-Yee,Hans Clevers,Laurent Cognet,Marie Darrason,Emmanuel Farge,Jean Feunteun,Jérôme Galon,Elodie Giroux,Sara Green,Fridolin Gross,FannyJaulin,Rob Knight,Ezio Laconi,Nicolas Larmonier,Carlo Maley,Alberto Mantovani,Violaine Moreau,Pierre Nassoy,Elena Rondeau,David Santamaria,Catherine M. Sawai,Andrei Seluanov,Gregory D. Sepich-Poore,Vanja Sisirak,Eric Solary,Sarah Yvonnet &Lucie Laplane -2023 -Biological Reviews 98 (5):1668-1686.
    Cancers rely on multiple, heterogeneous processes at different scales, pertaining to many biomedical fields. Therefore, understanding cancer is necessarily an interdisciplinary task that requires placing specialised experimental and clinical research into a broader conceptual, theoretical, and methodological framework. Without such a framework, oncology will collect piecemeal results, with scant dialogue between the different scientific communities studying cancer. We argue that one important way forward in service of a more successful dialogue is through greater integration of applied sciences (experimental and clinical) (...) with conceptual and theoretical approaches, informed by philosophical methods. By way of illustration, we explore six central themes: (i) the role of mutations in cancer; (ii) the clonal evolution of cancer cells; (iii) the relationship between cancer and multicellularity; (iv) the tumour microenvironment; (v) the immune system; and (vi) stem cells. In each case, we examine open questions in the scientific literature through a philosophical methodology and show the benefit of such a synergy for the scientific and medical understanding of cancer. (shrink)
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  2.  24
    History of science and instructional design: The case of electromagnetism.Fanny Seroglou,Panagiotis Koumaras &Vassilis Tselfes -1998 -Science & Education 7 (3):261-280.
  3.  35
    Feminist Readings of Antigone.Fanny Söderbäck (ed.) -2010 - State University of New York Press.
    New and classic essays on Antigone and feminist philosophy.
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  4.  24
    L’intérêt de l’utilisation du support dramatique : un outil pour entendre et écouter, percevoir et comprendre, parler et s’exprimer en langues étrangères.Fanny Auzéau -2020 -Corela. Cognition, Représentation, Langage.
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  5.  15
    The Manchester-Oxford, Bonn and Tale codices and their place in the MSS tradition of the Queste del Saint Graal.Fanni Bogdanow -1997 -Bulletin of the John Rylands Library 79 (1):81-108.
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  6.  14
    Beyond Determinism and Irrationalism.Fanny Epstein -1967 -Philosophy Today 11 (1):38.
  7.  105
    The metaphysics of mind-body identity theories.Fanny L. Epstein -1973 -American Philosophical Quarterly 10 (2):111-121.
    The article is an attempt to uncover the metaphysical assumptions implicit in the otherwise highly scientific contemporary identity theories. 1) the identity statement, Being a philosophical interpretation of dualistic psychophysical correspondence, Requires for its support a justificatory ontological or linguistic premise. 2) the conception of the mental as the hidden, Unobservable, Subjective and private is a metaphysical distortion with historical roots in an empiricist and positivist interpretation of the cartesian dichotomy of thinking and extended thing. 3) acceptance of an artificial (...) dichotomy and reliance on a narrow conceptual framework lead identity theorists to misrepresent the nature of the mental-Physical relation and to see ontological reductionism as the only solution. 4) alternative explanations are possible which bypass the shortcomings mentioned and propose the irreducibility of mind to body without postulating a dualistic ontology; merleau-Ponty's and wittgenstein's theories are good examples of an ontological monism which allows for the reality and meaningfulness of the mental within the scope of the physical. (edited). (shrink)
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  8. (1 other version)Forme, individu et universel.A.Jaulin -1996 -Revue de Philosophie Ancienne 14 (2):57-73.
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  9. (1 other version)Remarques sur l'expression aristotélicienne λογικω και κενω.A.Jaulin -1993 -Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 4:99-111.
     
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  10.  36
    Control of retinal growth and axon divergence at the chiasm: lessons from Xenopus.Fanny Mann &Christine E. Holt -2001 -Bioessays 23 (4):319-326.
    Metamorphosis in frogs is a critical developmental process through which a tadpole changes into an adult froglet. Metamorphic changes include external morphological transformations as well as important changes in the wiring of sensory organs and central nervous system. This review aims to provide an overview on the events that occur in the visual system of metamorphosing amphibians and to discuss recent studies that provide new insight into the molecular mechanisms that control changes in the retinal growth pattern as well as (...) the formation of new axonal pathways in the central nervous system. BioEssays 23:319–326, 2001. © 2001 John Wiley & Sons, Inc. (shrink)
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  11.  17
    Tuning the world: the rise of 440 Hertz in music, science, & politics, 1859-1955.Fanny Gribenski -2023 - London: University of Chicago Press.
    Now commonly accepted as the point of reference for musicians in the Western world, A 440 hertz only became the standard pitch during an international conference held in 1939. The adoption of this norm was the result of decades of negotiations between countries involving performers, composers, diplomats, physicists, and sound engineers. Although musicians and musicologists are aware of the variability of musical pitches over time, as attested by the use of lower frequencies to perform early music repertoires, no study has (...) fully explained the invention of our current concert pitch. In this book,Fanny Gribenski draws on a rich variety of previously unexplored archival sources and a unique combination of musicological perspectives, transnational history, and science studies. Tuning the World demonstrates the aesthetic, scientific, industrial, and political contingencies underlying the construction of one of the most "natural" objects of contemporary musical performance, itself the result of a cacophony of competing views and interests. (shrink)
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  12.  85
    Natality or Birth? Arendt and Cavarero on the Human Condition of Being Born.Fanny Söderbäck -2018 -Hypatia 33 (2):273-288.
    This essay offers a critical analysis of Hannah Arendt's notion of natality through the lens of Adriana Cavarero's feminist philosophy of birth. First, I argue that the strength of Arendtian natality is its rootedness in an ontology of uniqueness, and a commitment to human plurality and relationality. Next, I trace with Cavarero three critical concerns regarding Arendtian natality, namely that it is curiously abstract; problematically disembodied and sexually neutral; and dependent on a model of vulnerability that assumes equality rather than (...) asymmetry. This last issue is further developed in the final section of the essay, where I examine the idea that birth, for Cavarero, becomes the very concept by which we can distinguish and normatively differentiate acts of care and love from acts of wounding and violence. Upholding the normative distinction here depends on a conceptual distinction between vulnerability and helplessness. To maintain the ethical potential of the scene of birth, I argue that we have to insist on the very characteristics Cavarero attributes to it—ones, as this essay aims to show, that are ultimately missing in the Arendtian account thereof. (shrink)
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  13.  46
    Helping traumatized people survive: a psychoanalytic intervention in a contaminated site.Fanny Guglielmucci,Isabella G. Franzoi,Chiara P. Barbasio,Francesca V. Borgogno &Antonella Granieri -2014 -Frontiers in Psychology 5.
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  14. Love in time: an ethical inquiry.Fannie Bialek -2025 - Chicago: University of Chicago Press.
    Love cannot be everlasting, much as we might desire it to be so. So, what is love in a life that begins and ends? How does it feel to love as a finite being, imperfectly as we may? In Western philosophy and religious thought, love has often been characterized as a source of constancy and commitment. Love in Time reveals the opposite to be true. From the ways our beloveds (and their qualities that endear them to us) change over time, (...) to the possibility of our feelings toward our beloveds-or their feelings toward us-changing, love, Bialek shows, is an endeavor fraught with uncertainty. Yet it is that very uncertainty that entices us to our beloveds. Love is not a refuge from the vagaries of worldly life, impervious to its changing conditions. Rather, it is an orientation to a future that we do not yet know. In this book, Fannie Bialek explores the temporal experience of lovers spending time with their beloveds. Love in time, like any temporal experience, is composed of moments of not knowing what will happen next. It is an experience of vulnerability in this way, the lover exposed to an unknown future and waiting to see how it plays out. Attending to these vulnerabilities, Love in Time develops a fresh ethics of love that centers uncertainty and humility. It is an ethics of love that speaks to the uncertainty of the present and beyond. (shrink)
     
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  15.  17
    Economic Theories of Peace and War.Fanny Coulomb -2004 - Routledge.
    War often comes down to one thing: money. The role of economics in the study of both peace and war is arguably then the most important single factor when it comes to the study of defence. This excellent new book fromFanny Coulomb will be of interest not only to those involved in the burgeoning field of defence economics - it will also be of vital interest to students and academics from international relations, defence studies, philosophy and political science (...) backgrounds. (shrink)
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  16.  22
    El poder hegemónico y la apropiación cultural de las festividades de San Pedro y San Pablo en la parroquia Picoazá –Ecuador.Fanny Tubay Zambrano -2020 -Perseitas 9:232-259.
    Desde la mirada de los estudios de la cultura y la hegemonía del poder esta investigación explora desde la perspectiva de sus habitantes, el sentir popular y la apropiación de la celebración religiosa de San Pedro y San Pablo en la parroquia Picoazá (Portoviejo – Ecuador). Para el fin se acude a la metodología cualitativa, utilizando la entrevista como herramienta de corte etnográfico. Los resultados plantean un colectivo apegado a la religión con connotaciones significativas en la organización social y cultural (...) del entorno, dando paso a la reproducción de tradiciones heredadas de generación en generación. Las mismas que a la par, fetichizan y esencializan la actividad, e invisibilizan otros aspectos inherentes a las prácticas culturales. (shrink)
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  17.  34
    Biomedicine, Public Health, and Citizenship in the Advent of Antiretrovirals in Botswana.Fanny Chabrol -2014 -Developing World Bioethics 14 (2):75-82.
    Often celebrated as a model of development in Africa, Botswana nonetheless endured a severe HIV epidemic. This article describes the singularity of the Botswana experience in facing AIDS and creating the widest possible access to antiretroviral medications for its citizens. Through exploration of different sets of actors and the construction of their ethics of treatment, it is possible to examine how free and universal access was created within the national antiretroviral program. This article underscores the importance of the site and (...) the local dynamics in the advent of an ethics of access to treatment for Botswana citizens. At the intersection of national citizenship, pharmaceutical philanthropy, and biomedical collaborations, Botswana is an exemplary case (one of the first and unique in its kind) of global health programs for access to drugs in which patients' rights are tied to science and pharmaceutical development. As such it also bears some limitations and concerns over its sustainability. (shrink)
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  18.  23
    Dropout, Autonomy and Reintegration in Spain: A Study of the Life of Young Women on Temporary Release.Fanny T. Añaños,María del Mar García-Vita,Diego Galán-Casado &Rocío Raya-Miranda -2020 -Frontiers in Psychology 11.
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  19.  35
    Reconsidering the Matronalia and Women’s Rites.Fanny Dolansky -2011 -Classical World: A Quarterly Journal on Antiquity 104 (2):191-209.
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  20.  27
    Avatars et identité.Fanny Georges -2012 -Hermès: La Revue Cognition, communication, politique 62 (1):, [ p.].
    Des premiers jeux vidéo aux jeux actuels, les interfaces numériques tout autant que les genres de jeux vidéo se sont diversifiés, multipliant les modalités d’identification du joueur et de manipulation des personnages . Intermédiaire entre le monde du joueur et le monde du jeu, l’avatar est devenu un dispositif complexe et hybride : les limites entre le joueur et le personnage tendent à s’atténuer. Afin de mettre en évidence les lignes directrices de cette évolution des avatars dans les jeux vidéo, (...) cette contribution, s’appuie sur un état de la recherche des travaux portant sur l’avatar et l’identification du joueur, et propose une typologie des avatars sous l’angle des moda- lités d’identification du joueur à son personnage : l’avatar-marionnette, l’avatar-masque et l’avatar-mouvement.Since the first video games, digital interfaces as well as video game genres have become greatly diversified, with many different methods for identifying with and manipulating game characters . The avatar, the intermediary between the world of the gamer and the world of the game itself, has become a complex, hybrid figure where the boundaries between player and character are increasingly blurred. To highlight the main trends in the changing figure of the avatar in video games, this paper draws on cur- rent research on avatars and player identification to put for- ward a typology based on different means used by players to identify with their characters: puppet avatars, mask avatars and motion-based avatars. (shrink)
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  21. Cause de la génération et cause de l'être.AnnickJaulin -2014 - In Cristina Cerami,Nature et sagesse: les rapports entre physique et metaphysique dans la tradition aristotelicienne: recueil de textes en hommage a Pierre Pellegrin. Louvain-la-Neuve: Peeters.
     
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  22.  20
    La Métaphysique de Théophraste: principes et apories.AnnickJaulin &David Lefebvre (eds.) -2015 - Leuven: Peeters.
    A collection of eight studies on Theophrastus' Metaphysics, presenting an overview of the first reception of Aristotle.
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  23.  8
    L'homme aux semelles de plomb: lécythe onfrayen.Fanny Lestrange -2016 - [Angers]: Seringa.
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  24.  32
    Catherine Driscoll, Girls: Feminine Adolescence in Popular Culture and Cultural Theory /Modernist Cultural Studies.Fanny Lignon -2014 -Clio 39.
    Catherine Driscoll est professeure associée en études culturelles et de genre à l’Université de Sydney. Ses recherches portent sur trois domaines : la jeunesse et les filles (l’accent étant mis sur l’adolescence, les médias et la culture populaire), les théories culturelles (l’accent étant mis sur la modernité et le modernisme), les études culturelles en milieu rural (l’accent étant mis sur l’Australie et les recherches ethnographiques). Les ouvrages ici présentés s’inscrivent dans les deux p...
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  25.  52
    Religious concepts in the Japanese folk tale.Fanny Hagin Mayer -1974 -Japanese Journal of Religious Studies 1 (1):73-101.
  26.  24
    (1 other version)La guerre du Pacifique vue de l’arrière.Fanny Pascual -2013 -Hermès: La Revue Cognition, communication, politique 65 (1):, [ p.].
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  27.  37
    « Φυσις et φυσις [ne sont] pas la même chose. » Φυσις, physique, métaphysique dans la pensée de Heidegger de part et d’autre du tournant.Fanny Valeyre -2019 -Les Etudes Philosophiques 131 (4):601-621.
    Le sens du nom grec de φύσις, et celui de la physique aristotélicienne, sont au cœur de la compréhension heideggerienne de la métaphysique, qu’il s’agisse, dans les années 1920, de refonder celle-ci en retrouvant ses possibilités initiales, ou, à la fin des années 1930, de l’assumer pour pouvoir la dépasser, puis de la laisser. De part et d’autre du tournant, la φύσις, dans sa surabondance et dans son dépliement, permet en effet de rendre compte de l’émergence de deux domaines, ceux (...) de la physique et de la métaphysique. Toutefois, la plurivocité diachronique et synchronique de φύσις, telle qu’elle est mise en lumière en 1929-1930, se trouve ensuite comprise de manière plus radicale. Il ne s’agit plus de repérer l’évolution du sens de φύσις et la coexistence de significations contemporaines, mais de mettre au jour le télescopage, dans la pensée aristotélicienne, de deux significations qui diffèrent de manière historiale. (shrink)
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  28.  25
    The Problem of Inclusion: Feminist Critique in Religious Ethics.Fannie Bialek -2023 -Journal of Religious Ethics 51 (2):213-224.
    Religious ethics was founded on a commitment to inclusion, welcoming projects from and about different religious and philosophical traditions. This paper argues that the increasing welcome of feminist ethics in the JRE also reveals a tension in the field between inclusion and critique: where feminist ethics is included as another tradition of ethical inquiry, its critical claims can be escaped by appeal to difference from the traditions it seeks to engage. The response to feminist critique should not be to applaud (...) its inclusion without responding to its claims. Where this occurs, religious ethicists must renegotiate the terms of inclusion and the borders of difference. Feminist critique thus requires a return to founding questions of this journal, and the field, about the terms on which different traditions can be discussed and engaged in a common, critical conversation of religious ethics. (shrink)
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  29.  228
    Anne Frank and the Holocaust.Fanni Bogdanow -2006 -Bulletin of the John Rylands Library 88 (1):191-206.
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  30.  30
    Anthropologie des nouvelles règles de table.Fanny Parise -2023 -Multitudes 92 (3):95-101.
    L’auteure, anthropologue de la consommation, suggère que l’étude de nos pratiques alimentaires offre une fenêtre fascinante sur les structures de domination et la reproduction des élites dans une époque de permacrise. En mettant un éclairage sur les « mangeurs hors pair », elle révèle la manière dont les systèmes de pouvoir sont reproduits et contestés par les choix alimentaires. Par l’intermédiaire de la « magie alimentaire » et des « festins empoisonnés », l’autrice démontre que même nos actes alimentaires les (...) plus quotidiens sont imprégnés de significations sociales, économiques et environnementales profondes. Elle conclut en anticipant une transition vers une alimentation plus simplifiée et collective, qui pourrait contester les structures de pouvoir existantes et offrir une alternative aux régimes alimentaires particuliers qui prévalent actuellement. (shrink)
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  31.  17
    Les jeux vidéo pour dépasser les normes de genre? Le cas Assassin’s Creed.Fanny Arnette Lignon -2022 -Clio 56:199-208.
    Un joueur de jeux vidéo sur deux est une joueuse. À l’écran cependant, la présence des femmes et leur représentation ne vont pas de soi. L’entretien analyse le dernier opus d’Assassin’s Creed, une saga dont chaque titre se déroule dans un contexte historique précis. Le premier jeu de la série (2007) imposait d’incarner un avatar masculin ; le huitième permettait d’incarner un personnage féminin, mais doté de caractéristiques autres que son homologue masculin ; le quatorzième proposait d’incarner un ou une (...) hoplite, tous deux égaux dans le combat. Mais sur le plan du genre, le dernier titre en date, Valhalla (2020), va plus loin. Le joueur, en ouverture, incarne Eivor, un enfant dont le sexe est indéterminé. À l’âge adulte, il doit choisir : jouer Eivor au féminin, au masculin, ou laisser le système décider. Le genre ainsi n’est pas subi mais choisi, et est modifiable en cours de partie. S’agit-il vraiment d’une révolution? Les frontières du genre ne sont-elles pas simplement repoussées? Et comment, si c’est le cas, pourrait-on les dépasser enfin? (shrink)
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  32.  25
    Career as a Professional Gamer: Gaming Motives as Predictors of Career Plans to Become a Professional Esport Player.Fanni Bányai,Ágnes Zsila,Mark D. Griffiths,Zsolt Demetrovics &Orsolya Király -2020 -Frontiers in Psychology 11.
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  33.  17
    The importance of the Bologna and Imola fragments for the reconstruction of the ‘Post-Vulgate Roman du Graal’.Fanni Bogdanow -1998 -Bulletin of the John Rylands Library 80 (1):33-64.
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  34.  36
    (1 other version)Bertrand Russell Speaks to Chicagoans: a 1929 Interview.Fanny Butcher -1994 -Russell: The Journal of Bertrand Russell Studies 14 (14).
  35. Theorizing the role of the Baxter Paradox in the possible evolution of international biolaw.Simona Fanni -2020 - In Torres Cazorla & María Isabel,Bioderecho internacional y universalización: el papel de las organizaciones y los tribunales internacionales = International biolaw and universality: the role of international organizations and international courts. Valencia: Tirant lo Blanch.
     
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  36.  11
    Post-error Slowing Reflects the Joint Impact of Adaptive and Maladaptive Processes During Decision Making.Fanny Fievez,Gerard Derosiere,Frederick Verbruggen &Julie Duque -2022 -Frontiers in Human Neuroscience 16:864590.
    Errors and their consequences are typically studied by investigating changes in decision speed and accuracy in trials that follow an error, commonly referred to as “post-error adjustments”. Many studies have reported that subjects slow down following an error, a phenomenon called “post-error slowing” (PES). However, the functional significance of PES is still a matter of debate as it is not always adaptive. That is, it is not always associated with a gain in performance and can even occur with a decline (...) in accuracy. Here, we hypothesized that the nature of PES is influenced by one’s speed-accuracy tradeoff policy, which determines the overall level of choice accuracy in the task at hand. To test this hypothesis, we had subjects performing a task in two distinct contexts (separate days), which either promoted speed (hasty context) or cautiousness (cautious context), allowing us to consider post-error adjustments according to whether subjects performed choices with a low or high accuracy level, respectively. Accordingly, our data indicate that post-error adjustments varied according to the context in which subjects performed the task, with PES being solely significant in the hasty context (low accuracy). In addition, we only observed a gain in performance after errors in a specific trial type, suggesting that post-error adjustments depend on a complex combination of processes that affect the speed of ensuing actions as well as the degree to which such PES comes with a gain in performance. (shrink)
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  37.  40
    Nervous Breakdowns: from Suffering to Resistance.Fanny Gallot -2009 -Clio 29:153-164.
    Le film Coup pour coup de Marin Karmitz met en scène, peu avant la grève, une ouvrière en proie à la « crise de nerfs ». Tout en confrontant les représentations liées à la « crise de nerfs » aux réalités des années 68, il s’agit, dans une approche psychodynamique, d’analyser ce qui se joue dans le passage de la souffrance individuelle que constitue la « crise de nerfs » à l’identification puis à la résistance collective des ouvrières.
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  38.  20
    Xavier Vigna, Histoire des ouvriers en France au xxe siècle.Fanny Gallot -2013 -Clio 38:312-314.
    Pour Xavier Vigna, faire l’Histoire des ouvriers en France au xxe siècle, ce n’est « plus suivre les organisations de la classe, mais les hommes et les femmes dans leur quotidien, au travail et à leur domicile, dans leurs mobilisations comme dans leurs loisirs » (p. 10). Il nous propose alors une « histoire des expériences ouvrières dans le siècle » (p. 10). S’il ne choisit pas d’écrire cette histoire au prisme du genre, l’auteur sensible à la « multiplicité des (...) ouvriers » (p. 10), ne se cont... (shrink)
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  39.  16
    Revillard Anne. 2019. Handicap et travail. Paris: Les Presses de Sciences Po.Fanny Jaffrès -2020 -Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 14-1 (14-1):56-58.
    Dans un format concis et accessible, la sociologue Anne Revillard propose d’initier un public, averti ou non, aux enjeux relatifs à l’emploi des personnes handicapées. En six chapitres, l’ouvrage dresse le constat d’une population en situation de handicap doublement marginalisée et propose une recension critique des dispositifs d’action publique pour l’emploi des personnes handicapées. Le lecteur appréciera la bibliographie fournie de cet ouvrage qui recense aussi bien les travaux français qu...
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  40. „Aristote: l'invention du temps.J.Jaulin -1996 -Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 7.
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  41.  18
    L’effondrement des grandes infrastructures : une opportunité?Fanny Lopez -2020 -Multitudes 77 (4):70-77.
    L’immense parc des infrastructures en ruine, obsolescentes ou en passe de le devenir, représente un enjeu de transformation sans précédent. À la fois marqueurs idéologiques d’une modernité prométhéenne et symboles d’un service public en déliquescence, la crise écologique, technique et politique des grandes infrastructures notamment énergétique, interrogent notre capacité à transformer nos modèles sociétaux.
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  42.  21
    Phaetons ‚Himmelfahrt‘: Heidnische Kosmologie und christliche Exegese im französischen ‚Ovide Moralisé‘.Fanny Maillet &Richard Trachsler -2019 -Frühmittelalterliche Studien 53 (1):287-302.
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  43.  18
    El acceso del hombre a la realidad según Xavier Zubiri.Fannie A. Simonpietri Monefeldt -1989 -Anuario Filosófico 22 (2):113-132.
  44.  55
    Impossible Mourning: Sophocles Reversed.Fanny Söderbäck -2011 -Philosophical Topics 39 (2):165-181.
    Focusing on the way in which sexual difference is articulated in Sophocles' Antigone , I offer a reading that reverses the dialectic most commonly ascribed to the play. While most interlocutors of this classic tragedy connect its heroine to divine law and the private realm and see Creon as a representative of human law and politics, I trace what I call a Sophoclean reversal at the core of the play, suggesting that, through a series of negations and contaminations, things are (...) the opposite of what they seem to be. Using Hannah Arendt's distinction between the private and public realms as my main point of departure, I show how such a reading reveals the internal contradiction and inherent impossibility of a society whose foundation is the exclusion of women from political life. Such a society, just like Antigone, is an anti seed : it carries within it the necessity of its own downfall. (shrink)
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  45.  56
    Motherhood According to Kristeva: On Time and Matter in Plato and Kristeva.Fanny Söderbäck -2011 -philoSOPHIA: A Journal of Continental Feminism 1 (1):65-87.
    In lieu of an abstract, here is a brief excerpt of the content:Motherhood According to KristevaOn Time and Matter in Plato and KristevaFanny SöderbäckThe state of the maternal has been disputed among feminists for quite some time. Julia Kristeva, whose work will be my focus of attention here, has been criticized for her emphasis on the maternal, particularly with regards to her alleged equation of maternity with femininity. Critics have suggested that such equation risks reducing woman to the biological function (...) of motherhood. Judith Butler, to give an example to which I will return at length, speaks of a “compulsory obligation on women’s bodies to reproduce” (Butler 1999, 115; I will refer to this text as GT for the remainder of this essay). Kristeva herself has noted that “it seems... difficult to speak today of maternity without being accused of normativism, read: of regression” (Kristeva 2003, 207).I will argue that Kristeva by no means reduces woman to the function of motherhood. Rather, she returns to the maternal body at least in part to free woman from this very reduction. By bringing the mother out of the shadows, she provides women with a past (a genealogy of their own, a community of women, a history hitherto repressed) and, simultaneously, with a future (in the sense of liberating them from predefined roles and positions—from motherhood as the only form of subjectivity available to them). It is exactly the future that is at stake when Kristeva speaks of the maternal, and more specifically, it is the possibility of temporal change that depends on it. The maternal body to which she urges us to return must, as I see it, be understood qua temporalization : that to which we return is temporal, moving, displacing, renewing. The return is neither nostalgic nor aimed at preserving some essential notion of motherhood—it makes possible [End Page 65] new beginnings, allowing for a future pregnant with change and transformation. Butler ends her critique of Kristeva with the following remark—one that is meant to describe what would happen if we stopped focusing on the mother in the way Kristeva has done hitherto: “The culturally constructed body will then be liberated, neither to its ‘natural’ past, nor to its original pleasures, but to an open future of cultural possibilities” (GT, 119). I will attempt to show that these words in fact capture Kristeva’s own project, that such “open future” is exactly what she is aiming at through her continuous return to the maternal body.The implication of this retrieval of the maternal is twofold: First, it situates Kristeva within a materialist tradition and allows her to articulate and inscribe a morphological-phenomenological legacy of embodiment contra merely constructionist or discursive narratives.1 Second, it gives her ground to rearticulate time as inseparable from space and thus to challenge and overcome the deep-rooted tradition that divides time and space alongside a mind-body dualism. Surprisingly, perhaps, she establishes this ground by returning to a thinker who for many feminist scholars is the example par excellence of the very dualism that is put into question: Plato. This essay aims at carefully tracing Kristeva’s engagement with Plato, and I will argue that the breakdown of the distinction between time and space is to be found at the core of his writing. If, as I will argue here, the maternal body to which Kristeva returns must be understood not only as corporeal but also as a temporal principle, then we are forced to think through the intimate relation between temporality and materiality in ways that will come to challenge and renew the very materialist tradition that Kristeva herself most often is understood to represent.Kristeva’s earliest thematization of the maternal appears in her doctoral dissertation, Revolution in Poetic Language. It is here that she first articulates her notion of the semiotic chora, associating it with the maternal body and early heterogeneous drives.2 Kristeva herself picks up the Greek term chora from Plato’s Timaeus; a dialogue that more than anything deals with the question of beginnings, as it narrates the story of how the cosmos and its living creatures were created. I will turn both to the Platonic text and to... (shrink)
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  46.  36
    Après Hegel ou avant Platon? La question heideggerienne du commencement.Fanny Valeyre -2021 -Les Etudes Philosophiques 139 (4):63-83.
    Dans la mesure où il achève l’histoire de la philosophie, Hegel se voit conférer un rôle tout à fait singulier dans la lecture heideggerienne d’une telle histoire. Penser après Hegel, c’est donc penser la fin de cette histoire, et par conséquent aussi son autre limite, à savoir son commencement. Or, la signification et la portée de celui-ci se voient bouleversés de part et d’autre de ce qu’il est convenu de nommer le tournant ( Kehre ) de la pensée heideggerienne. Dans (...) un premier temps, le dépassement de Hegel consiste à se recentrer pour mettre en lumière la temporalité constitutive de cet étant pour lequel il y a être, le Dasein, c’est-à-dire son écart fondamental. Dans un second temps, ce que Heidegger tâche, après Hegel, de rejoindre, répond à l’impensé du premier commencement grec, c’est-à-dire avant que la métaphysique, avec Platon, ne débute. Le chemin est alors paradoxalement celui qui, à travers le plus grand éloignement, tente de penser l’être-commençant. (shrink)
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  47.  14
    Essays on Being.Fanny Zeiguer -2012 -Revista Latinoamericana de Filosofia 38 (1):115-117.
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  48.  22
    Revolutionary time: on time and difference in Kristeva and Irigaray.Fanny Söderbäck -2019 - Albany: SUNY Press, State University of New York.
    Examines the relationship between time and sexual difference in the work of French feminists Julia Kristeva and Luce Irigaray. This book is the first to examine the relationship between time and sexual difference in the work of Julia Kristeva and Luce Irigaray. Because of their association with reproduction, embodiment, and the survival of the species, women have been confined to the cyclical time of nature—a temporal model that is said to merely repeat itself. Men, on the other hand, have been (...) seen as bearers of linear time and as capable of change and progress.Fanny Söderbäck argues that both these temporal models make change impossible because they either repeat or repress the past. The model of time developed here—revolutionary time—aims at returning to and revitalizing the past so as to make possible a dynamic-embodied present and a future pregnant with change. Söderbäck stages an unprecedented conversation between Kristeva and Irigaray on issues of both time and difference, and engages thinkers such as Simone de Beauvoir, Jacques Derrida, Sigmund Freud, Judith Butler, Hannah Arendt, and Plato along the way. “Revolutionary Time makes a distinctive contribution to contemporary feminist and continental philosophical thought. By engaging Kristeva and Irigaray in depth alongside one another, and making time the guiding thread for reading their work, the author generates insights that are not to be found elsewhere in the existing literature. Through its development of the concept of revolutionary time, the book offers rich resources for thinking about temporalization in its existential, ontological, and political dimensions, in ways that are particularly valuable for feminist projects of change and political transformation.” — Rachel Jones, author of Irigaray: Towards a Sexuate Philosophy. (shrink)
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  49. (1 other version)Het beschermde dorp Nationale tendensen bij gemeenteraadsverkiezingen.Fanny Wille &Kris Deschouwer -2007 -Res Publica: Tijdschrift Voor Politologie 49 (1):67-88.
     
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  50.  40
    Marx lecteur d’Aristote.AnnickJaulin -2016 -Les Etudes Philosophiques 161 (1):105.
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