Results for 'Fan Chien Te'
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- Taiwan Regulation of Biobanks.Chien-Te Fan,Tzu-Hsun Hung &Chan-Kun Yeh -2015 -Journal of Law, Medicine and Ethics 43 (4):816-826.Taiwan is an island country situated in the northwest Pacific, close to the southeast of China. The land area is about 36,000 square kilometers. The population of Taiwan is about 23 million, and it consists of the majority Han ethnic groups and dozens of minority groups who are collectively called “Formosan,” an appellation for indigenous peoples in Taiwan. Formosans can be divided into Pingpu and Gaoshan by their living area. In recent years, marriages between Taiwanese, Mainland Chinese, and Southeast Asians (...) have increased significantly. Because of the genetic background of the Taiwanese people, it was thought to be highly beneficial for Taiwan to establish a biobank specifically designed for the Taiwanese population, as it would enable large-scale cohort studies to be carried out for common diseases occurring in Taiwan. (shrink)
- Perspective from Taiwan.Chien-Te Fan &Chan-Kun Yeh -2014 -Asian Bioethics Review 6 (4):416-419.
- Broad Consent for Future Research: International Perspectives.Mark A. Rothstein,Heather L. Harrell,Katie M. Saulnier,Edward S. Dove,Chien Te Fan,Tzu-Hsun Hung,Obiajulu Nnamuchi,Alexandra Obadia,Gil Siegal &Bartha Maria Knoppers -2018 -IRB: Ethics & Human Research 40 (6):7-12.In the United States, final amendments to the Federal Policy for the Protection of Human Subjects (“the Common Rule”) were published on January 19, 2017, and they will take effect on January 21, 2019. One of the most widely discussed provisions is that for the first time, federal regulations governing research with humans authorize the use of broad consent for future, unspecified research on individually identifiable biospecimens and associated data. Many questions have been raised about broad consent, including what effect (...) it will have on research and whether it adequately protects the interests of research participants.There are lessons to be learned for the U.S. and other countries by looking to countries that already have experience with broad consent for biobank collection and with the storage and subsequent use of the biospecimens and data. This article describes how broad consent works in five countries—Canada (in Quebec), Israel, Nigeria, Taiwan, and the United Kingdom—and with different types of biobanks: national biobanks, federated biobanks, and regional biobanks. Evaluating the provisions and challenges of the broad consent approaches in these countries can inform policies for this increasingly used approach to biobank regulation. (shrink)No categories
- Ethical Issues of Good Laboratory Practice.FanChien Te,Lin Jui Chu &Liao Chia Cheng -2009 -Asian Bioethics Review 1 (3):292-298.
- Country Reports.Ma'N. H. Zawati,Don Chalmers,Sueli G. Dallari,Marina de Neiva Borba,Miriam Pinkesz,Yann Joly,Haidan Chen,Mette Hartlev,Liis Leitsalu,Sirpa Soini,Emmanuelle Rial-Sebbag,Nils Hoppe,Tina Garani-Papadatos,Panagiotis Vidalis,Krishna Ravi Srinivas,Gil Siegal,Stefania Negri,Ryoko Hatanaka,Maysa Al-Hussaini,Amal Al-Tabba',Lourdes Motta-Murgía,Laura Estela Torres Moran,Aart Hendriks,Obiajulu Nnamuchi,Rosario Isasi,Dorota Krekora-Zajac,Eman Sadoun,Calvin Ho,Pamela Andanda,Won Bok Lee,Pilar Nicolás,Titti Mattsson,Vladislava Talanova,Alexandre Dosch,Dominique Sprumont,Chien-Te Fan,Tzu-Hsun Hung,Jane Kaye,Andelka Phillips,Heather Gowans,Nisha Shah &James W. Hazel -2019 -Journal of Law, Medicine and Ethics 47 (4):582-704.
- How Do Acquired Political Identities Influence Our Neural Processing toward Others within the Context of a Trust Game?Chien-Te Wu,Yang-Teng Fan,Ye-Rong Du,Tien-Tun Yang,Ho-Ling Liu,Nai-Shing Yen,Shu-Heng Chen &Ray-May Hsung -2018 -Frontiers in Human Neuroscience 12.
- 西方哲学东漸史.Chien-te Huang (ed.) -1991 - Wuhan Shi: Hubei sheng xin hua shu dian jing xiao.Ben shu cong da liang xi fang zhe xue de chuan bo fen fan xian xiang zhong xun chu ma ke si zhu yi zhe xue zai zhong guo cheng wei li shi fa zhan zhi bi ran, qi ta zhe xue si xiang dou zai zhong guo chuan bo guo, zhi you ma ke si zhu yi cai you wu bi qiang da de sheng ming li.No categories
- The Legalisation of Ethical Governance in Taiwan Biobank Development.FanChien Ta &Lin Wan-Shiuan -2011 -Asian Bioethics Review 3 (2):85-99.
- Rethinking mind-body dualism: a Buddhist take on the mind-body problem.Chien-Te Lin -2013 -Contemporary Buddhism 14 (2):239-264.This paper is an effort to present the mind-body problem from a Buddhist point of view. Firstly, I show that the Buddhist distinction between mind and body is not absolute, but instead merely employed as a communicative tool to aid the understanding of human beings in a holistic light. Since Buddhism acknowledges a mind-body distinction only on a conventional level, it would not be fair to claim that the tradition necessarily advocates mind-body dualism. Secondly, I briefly discuss a response to (...) Cartesian dualism from a Buddhist perspective and suggest that in this particular regard, the Buddhist approach may be likened to the ‘category mistake’ argument formulated by Gilbert Ryle. The fact that the Buddhist view does not accord with Cartesian dualism, however, does not imply that a monistic approach to the mind-body problem such as behaviourism, physicalism or biological naturalism is necessarily assumed. The Buddhist position could perhaps be best described as a middle way approach of ‘neither-duality-nor-identity’. Thirdly, I remain sceptical about the reductionist approach of accounting for mind merely on the level of brain or behaviour. In overlooking crucial ethical and axiological implications of mind, I argue that such an approach necessarily fails to impart a complete picture of mind. The Buddhist soteriological approach furthermore reveals certain law-like connections between mental attitudes and suffering which are for the most part overlooked in mainstream metaphysical explorations into the relation between mind and body. I thus endeavour to show why exploration into the link between mental phenomena, spiritual cultivation and the accumulation of karma is imperative to any comprehensive inquiry into the human mind. (shrink)
- A Buddhist Take on Gilbert Ryle’s Theory of Mind.Chien-Te Lin -2014 -Asian Philosophy 24 (2):178-196.Gilbert Ryle’s The Concept of Mind (1949/2002. Chicago, IL: University of Chicago Press) is generally considered a landmark in the quest to refute Cartesian dualism. The work contains many inspirational ideas and mainly posits behavioral disposition as the referent of mind in order to refute mind–body dualism. In this article, I show that the Buddhist theory of ‘non-self’ is also at odds with the belief that a substantial soul exists distinct from the physical body and further point out similarities between (...) the Buddhist outlook and Ryle’s ideas in three parts. First, I illustrate that Ryle’s ‘category mistake’ has certain points in common with the Buddhist refutation of ‘self’. Within the Buddhist framework, referents such as ‘mind’ and ‘self’ are merely imputed terms. The presumed existence of an independent substance such as a ‘soul’, when considered in isolation from the expedient usage of the term ‘mind’, can therefore also be viewed as a ‘category mistake’. Second, attempting to solve the questions of ‘what mind is’ and ‘how mind operates’ are two entirely different approaches to the study of mind. I argue that it is necessary to focus on ‘knowing-how’ rather than ‘knowing-that’, if we are to gain a more comprehensive understanding of mind and avoid any kind of category mistake such as those that follow from isolating the physical properties of brain or drawing inferences from a mystical soul. Third, I aim to show why investigating mind from the perspective of ‘dispositions’ of behavior is a valid approach. The Buddhist concept of karma-vāsanā elucidates the habitual tendency to act or not act in various situations. Based on this theory, I argue that the workings of the human mind bears strong links to the formation of karma and as such have important axiological implications that cannot be ignored. I conclude by pointing out that Ryle’s insightful ideas could in certain ways be complemented by the Buddhist theory of mind. In my view, his philosophy is not only a mediator between Analytic Philosophy and Phenomenology, but could perhaps also be seen as a mediator between traditional Eastern systems of thought and contemporary philosophies of mind. (shrink)
- A Critique of Epistemic Subjectivity.Chien-Te Lin -2016 -Philosophia 44 (3):915-920.John R. Searle argues that consciousness is a biological problem, and that the subjective feature of consciousness doesn’t exclude the scientific study thereof. In this paper I attempt to show that Searle’s identification of the subjectivity of conscious experience as being merely ontologically subjective, but not epistemically subjective is problematic, as it confuses epistemic subjectivity with axiological subjectivity. Since Searle regards the distinction between epistemic subjectivity and ontological subjectivity as an important basis for scientific studies of consciousness, the unsoundness of (...) his argument weakens his advocacy of Biological Naturalism. (shrink)
- On the naturalization of karma and rebirth.Chien-Te Lin &Wei-Hung Yen -2018 - In Yahui Jiang Lee,Buddhism: a contemporary philosophical investigation. Valley Cottage, NY, United States of America: Socialy Press, an imprint of Scitus Academics.No categoriesExport citation
Bookmark - Wrongdoing without a wrongdoer: ‘Empty ethics’ in Buddhism.Chien-Te Lin -2024 -Asian Philosophy 34 (3):277-290.One of the biggest challenges of the study and practice of ethics is that of the moral dilemma, e.g. how should a compassionate person deal with injustice? This paper attempts to resolve this thorny issue from the perspective of Buddhist philosophy. I firstly introduce the 14th Dalai Lama’s distinction between act and actor and suggest a way to denounce wrongful acts without harboring hatred towards the perpetrator. Secondly, I argue that the philosophical grounds of this distinction can be traced back (...) to ancient Buddhist texts on Non-Self and Emptiness, which take all things as being in a constant state of change. Thirdly, I point out that a unique feature of the ‘empty ethics’ of Buddhism is that it inspires a middle way approach which allows for congruity between justice and compassion, between the realistic and the idealistic, and between rationality and sentimentality. Based on this, I suggest that it has much to contribute to contemporary ethics. (shrink)
- All about the human: A Buddhist take on AI ethics.Chien-Te Lin -2023 -Business Ethics, the Environment and Responsibility 32 (3):1113-1122.As AI technology becomes more influential, ethical considerations surrounding its application are becoming increasingly relevant. In this paper, I reflect on some moral questions from a Buddhist perspective and consider the moral status of AI to evaluate its function and purpose in our lives. Since a robot lacks the capacity to experience suffering and has no conscience, AI ethics are possible only as ethics about robots and not as ethics for robots. Despite having no concrete moral status, robots cannot be (...) deemed entirely morally insignificant as they exist as moral objects toward which moral agents have a duty. Our unique endowment as human beings is the intelligence for moral deliberation as we develop AI technologies and determine the future direction of humanity. From a Buddhist point of view, there is potential to advance our spiritual growth through the realization of the interdependence between humans and AI. As we recognize the uniqueness of our humanity and take a middle-way approach, the rise of robots need not threaten our existence but could instead catapult humanity into a new dawn. (shrink)No categories
- Why Does Buddhism Support International Humanitarian Law? – A Humanistic Perspective.Chien-Te Lin -2022 -Contemporary Buddhism 23 (1-2):2-17.ABSTRACT The core teaching of Buddhism revolves around understanding and alleviating suffering. Since the purpose of international humanitarian law (IHL) is to minimise suffering during armed conflict, by protecting the innocent and restricting the means and methods of warfare, Buddhists should support IHL. In this paper, I try not to utilise the Buddha’s well-known teachings such as karma, impermanence, non-self, emptiness, compassion and so on, to explain why Buddhists should support IHL. Instead, I present how and why Buddhism underlines the (...) importance of secular ethics, indicating that humanity comes first for Buddhism, which would be the main reason for Buddhists to support IHL. Buddhist monks such as Yinshun and the 14th Dalai Lama view common humanity, conventional morality and inner values as the grounds for Buddhism. An enhancement of humanity and the promotion of morality are also part of the way of Buddhist practice. Viewed from a humanistic perspective, Buddhism may endorse all laws, rules, and regulations that are in the best interest of the public and align with values such as peace, freedom, equality, justice, benevolence, and more, regardless of whether they are applied internationally or domestically. Buddhism upholds IHL for similar reasons. (shrink)
- Could the Buddha Have Been a Naturalist?Chien-Te Lin -2020 -Sophia 59 (3):437-456.With the naturalist worldview having become widely accepted, the trend of naturalistic Buddhism has likewise become popular in both academic and religious circles. In this article, I preliminarily reflect on this naturalized approach to Buddhism in two main sections. In section 1, I point out that the Buddha rejects theistic beliefs that claim absolute power over our destiny, opting instead to encourage us to inquire intellectually and behave morally. The distinguishing characteristics of naturalism such as a humanistic approach, rational enquiry, (...) empirical observation, as well as a pragmatic and realistic outlook can all be seen in the Buddha’s teachings. In section 2, however, I advance arguments to show that while the Buddha is opposed to theistic doctrines, his views are not entirely in accordance with the presuppositions of naturalism. Firstly, the Buddha’s foremost concern is not purely intellectual in nature—the purpose of his teachings is to realize a soteriological goal through spiritual practice. Secondly, naturalism tends to subscribe to ‘self-being,’ while the Buddha holds all things to exist conditionally and impermanently. Because of the dependent nature of all things, it is not possible to discover their essence through reduction. Thirdly, naturalized philosophy would be a kind of belief-habit that follows from certain preconditioned assumptions. But the Buddha encourages us to re-examine our conceptual proliferation leading to biased views, as that ultimately leads to suffering. I conclude by proposing a broader naturalist outlook that would allow for a more inclusive conception of the natural world that would take the axiological dimension of human transcendence into account and increase an overall understanding of human potentiality. (shrink)
- A Discourse on the Problem of Consciousness from the Viewpoint of Oriental Philosophy.Chien-Te Lin -2011 -Asian Philosophy 21 (3):303 - 321.This paper discusses the possible inspirations that might be derived from the viewpoints of Eastern Philosophy in contemporary studies of consciousness. First of all, two notions of consciousness are introduced, one of which can be explained by science. The other however cannot, and as such is also called the ?Hard Problem?. Secondly, the special features shared by morality and the ?Hard Problem of Consciousness? are discussed. Thirdly, I discuss the conventional routes Oriental philosophy takes toward an exploration of the human (...) mind, and consequently point out that Oriental philosophy views consciousness as the fundamental feature of moral beings. One of the reasons that human beings can pursue meaningful life is because of the necessary existence of conscious experience. It is our conscious experience that makes a life of value possible. Therefore, in Oriental philosophy matters of consciousness revolve around aspects of morality and spirituality, and the training of the abilities of consciousness is emphasized over knowledge. Finally, this paper concludes with a comparison of the different approaches Oriental philosophy and current Western academics take in their study of consciousness. Hopefully, one day consciousness can be fully explored from more diverse viewpoints to gain a more comprehensive understanding and so further the happiness of humanity. (shrink)
- A New Visual Stimulation Program for Improving Visual Acuity in Children with Visual Impairment: A Pilot Study.Li-Ting Tsai,Jung-Lung Hsu,Chien-Te Wu,Chia-Ching Chen &Yu-Chin Su -2016 -Frontiers in Human Neuroscience 10.
- Ming Qing yi lai shan shu cong bian.Chien-Chuan Wang,Philip Clart,Chong Hou &Chunwu Fan (eds.) -2021 - Taibei Shi: Xin wen feng chu ban gu fen you xian gong si.No categoriesExport citation Bookmark
- Continuous subcutaneous insulin infusion providing better glycemic control and quality of life in Type 2 diabetic subjects hospitalized for marked hyperglycemia.I.-Te Lee,Yi-Ju Liau,Wen-Jane Lee,Chien-Ning Huang &Wayne H.-H. Sheu -2010 -Journal of Evaluation in Clinical Practice 16 (1):202-205.
- Improvement in health‐related quality of life, independent of fasting glucose concentration, via insulin pen device in diabetic patients.I.-Te Lee,Hsiu-Chen Liu,Yi-Ju Liau,Wen-Jane Lee,Chien-Ning Huang &Wayne Huey-Herng Sheu -2009 -Journal of Evaluation in Clinical Practice 15 (4):699-703.
- Dual-Mediation Paths Linking Corporate Social Responsibility to Employee’s Job Performance: A Multilevel Approach.Miaoying Fang,Peng Fan,Surya Nepal &Po-Chien Chang -2021 -Frontiers in Psychology 11.This study attempts to examine the direct impact of corporate social responsibility initiatives on employees’ job performance and the indirect relationships between CSR initiatives on employees’ job performance via industrial relations climate and psychological contract fulfillment. Data were collected from 764 supervisor–subordinate dyads and 271 middle managers from 85 companies. Using a multilevel approach, the results showed that organizational-level CSR was positively related to employees’ job performance. Moreover, the industrial relations climate and psychological contract fulfillment played mediating effects between CSR (...) initiatives and job performance. This study provides novel theoretical evidence for why and how CSR initiatives improve job performance. Theoretical and practical implications for implementing CSR initiatives are discussed. (shrink)
- Kuan yü Pai-pi-te ta shih.Chien Hou (ed.) -1977No categoriesExport citation Bookmark
- Chien ming Ou-chou che hsüeh shih.Te-Sheng Chu &Zhen Li (eds.) -1979Export citation Bookmark
- Lun Chang Tsai hung ju tao i fan fo ti li lun ken chü.Chien-min Chu -1979Export citation Bookmark
- Taoist wisdom on individualized teaching and learning—Reinterpretation through the perspective of Tao Te Ching.Fan Yang -2018 -Educational Philosophy and Theory 51 (1):117-127.In an era when individuality has been increasingly emphasized, the development of science and technology has provided technical support for the realization of individuation. However, in an examination-oriented education system, the education model has not attached sufficient importance to individuality. The modern education industry focuses much on the massive production of college degree holders. Student’s unique talents are mostly neglected, and their personality and creativity are not given due consideration in the teaching process. It is time to emphasize individualized teaching (...) and learning in the contemporary paradigm of education. Taoist wisdom of individuality, pluralism, and diversity has great philosophical value and practical revelation to the modern education. Thus, an eastern perspective on the understanding of individualized teaching and learning is presented. The author argues that a university should not be an industrial factory, but a nurturing garden where students’ nature as humans are understood and their individual differences are respected. Some Taoist transformative paradigms for the future pedagogies are proposed in the hope of provoking arguments and exploring the future of higher education in an age of disruption. Finally, some Taoist practices for a better understanding of individualized teaching and learning are introduced. (shrink)
- What Would Some Confucians Think About Genetic Enhancement from the Perspective of “Human Nature”?KevinChien-Chang Wu -2010 -American Journal of Bioethics 10 (4):80-82.Fan (2010) did a good job in applying his interpretation of Confucian ethics of giftedness to genetic enhancement. To him, it is God-like Heaven that gives lives to us and our ancestors as gifts th...
- Fan si yu gou jian: da xue ban xue te se wen ti yan jiu = FANSI YU GOUJIAN.Cuirong Chen -2012 - Wuhan Shi: Hua zhong shi fan da xue chu ban she.
- (1 other version)Kʻang-tê chê hsüehchien pien.Kang Wu -1954Export citation Bookmark
- Les chiens de fer.Villais François -forthcoming -Rhuthmos.Cher*** Je rentre à l'instant des « Iles d'Auvergne », d'où mon silence de ces dernières semaines. La traversée, avec « Gevaudan Airline », ne s'est pas faite sans péripéties. Je m'étendrai, sous peu, sur l'installation pilote « dénouée, déliée, déroulée, dressée » que j'ai pu élever là-bas, et dont je te donne un aperçu ci-dessous. Mais tu voudras bien, avant cela me suivre brièvement dans les étranges fantasmagories qui hantent mon avance vers l'été. « Les chiens de fer » (...) A l'approche d'Avignon, autour de - Résidence numérique — François Villais. (shrink)No categories
- Tian yu ren: ru xue zou xiang shi jie de qian zhan: Du Weiming Fan Zeng dui hua.Weiming Tu -2010 - Beijing Shi: Beijing da xue chu ban she. Edited by Zeng Fan & Xiaoyuan Xue.Du Weiming xian sheng shi dang dai yan jiu he chuan bo ru jia wen hua de zhong yao si xiang jia. Ta 1940 nian chu sheng yu Kunming, xian hou qiu xue yu Taiwan dong hai da xue he Meiguo Hafo da xue, ren jiao yu Pulinsidun da xue, Bokeli Jiazhou da xue. Zi 1981 nian, Du Weiming xian sheng yi zhi zai Hafo da xue Dong Ya xi dan ren li shi ji zhe xue jiao shou,qi jian huo (...) xuan Meiguo ren wen she hui ke xue yuan yuan shi, hai ceng dan ren Hafo Yanjing xue she she zhang. Chang qi yi lai, Du Weiming xian sheng zhi li yu ru xue di 3 qi fa zhan, quan shi Zhongguo wen hua, fan si xian dai jing shen, chang dao wen ming dui hua, zai hai nei wai xiang you hen gao de xue shu sheng yu. Du xian sheng fei chang re xin Zhongguo you xiu chuan tong wen hua zai ben tu de chuan bo, duo ci hui guo can jia jiao yu he xue shu jiao liu huo dong. Ta yu Beijing da xue you zhe te shu de yuan fen,zao zai 1985 nian jiu lai Beijing da xue jiang shou ru jia zhe xue. Zui jin Du Weiming xian sheng yi zheng shi shou pin wei Beijing da xue gao deng ren wen yan jiu yuan yuan zhang. (shrink)
- Animal testing: sortons les animaux des labos!Audrey Jougla -2023 - Paris: Éditions Autrement.L'expérimentation animale n'existe pas: le tour de force des industries qui y ont recours consiste à l'avoir fait disparaître." Chaque année, en Europe, environ 12 millions d'animaux subissent des tests : un chiffre qui ne faiblit pas depuis vingt ans malgré une opposition citoyenne croissante et un discours scientifique qui vante la réduction des expériences. Rongeurs, poissons, chats, chiens ou singes sont utilisés dans les laboratoires, et pour des raisons parfois bien éloignées du cadre de la santé. Que vivent vraiment (...) ces animaux? Pourquoi le changement est-il si lent? Comment agir? En créant l'association Animal Testing, Audrey Jougla a pu recueillir des informations et des témoignages inédits. Des années d'enquêtes de terrain ponctuées de déceptions ou de victoires : l'auteur livre un panorama sans concession, aussi clair qu'édifiant. Un récit intime et engagé qui interroge notre humanité face à la condition animale.--Cover page 4. (shrink)
- Zhongguo qian jin dai si xiang de qu zhe yu zhan kai.Yūzō Mizoguchi -2011 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian. Edited by Ying Gong & Yūzō Mizoguchi.Ben shu tong guo dui yu Li Zhuowu he Yangming xue de chan shi, dui yu Zhongguo qian jin dai bu tong yu xi fang de lu xiang jin xing le bian xi, ren wei"zai Zhongguo si xiang zhong cun zai zhe bu tong yu Ouzhou si xiang shi de zhan kai de Zhongguo du zi de si xiang shi de zhan kai", fan dui yi ban chang jian de, yi Ouzhou de li shi zhan kai he jia zhi guan (...) wei ji zhun de xi fang zhong xin lun li shi guan, cong er zai Zhongguo nei zai de si xiang li lu zhong xun zhao Zhongguo de"jin dai"ji qi"qu she yu fa zhan"; ta hai da po le zai Riben tong xing de dui yu Li Zhuowu tong xin shuo shi ge ren zhu yi biao xian de fu qian shuo fa, ba Li Zhuowu wan qi de fu za si xiang, te bie shi fo jiao si xiang zai ta shen shang de du te ti xian tui xiang dui yu ming dai si xiang ben shen de jie shi. (shrink)
- Cun zai gan yu li shi gan: lun ru xue de shi jian mian xiang.Zhaoxu Zeng -2003 - Taibei Shi: Taiwan shang wu yin shu guan.Ben shu zhu zai zhang xian ru jia yi li zai xiu dao fan chou de te se, Bao kuo wang chuan shan liang duan yi zhi lun yan yi, Bian zheng si wei yu shi jian zhi he, Zhong guo ren wen chuan tong yu xian dai jiao yu.
- 20 Shi Ji Xi Fang Mei Xue Shi =.Fa Zhang -1990 - Beijing: Xin hua shu dian jing xiao.Ben shu miao shu le20shi ji80nian lai mei xue si chao de yan bian, xian dai mei xue ji ben fan chou de jian gou, bing jie shao le jin16ge mei xue liu pai, zhu yao dai biao ren wu de guan dian, ben pai de te zheng deng.
- Ming dai di fang she hui li jiao shi cong lun: yi si xiu li jiao shu wei zhong xin.Kesheng Zhao -2011 - Beijing: Zhongguo she hui ke xue chu ban she.Chuan bo Zhuzi jia li, xuan jiang Tai zu sheng yu, shi Ming chao zai di fang tui xing de zui zhu yao de liang zhong she hui li jiao xing shi, xian shi chu li zhi shi zhong shi wang chao zheng zhi de yi ge he xin li nian he shou dao te bie qiang diao de she hui zhi li fang shi. Jia li shi wang chao zheng zhi wen hua de yi bu fen, Ming chao wei (...) le tui guang jia li, jian li qi duo qu dao, duo ceng ji de jia li chuan bo: ji you guan fang chang dao ye you min jian zi wei, ji you li shu, li tu deng wen ben xing shi, yi you shi ren shi fan, zhi dao deng fei wen ben xing shi. (shrink)
- Philosophy of Education in a New Key: East Asia.Ruyu Hung,Peng Zhengmei,Morimichi Kato,Tadashi Nishihira,Mika Okabe,Xu Di,Duck-Joo Kwak,Keumjoong Hwang,Youngkun Tschong,Cheng-HisChien,Michael A. Peters &Marek Tesar -2021 -Educational Philosophy and Theory 53 (12):1199-1214.Ruyu HungNational Chiayi University, TaiwanThis is a collective writing experiment of PESA members, orchestrating the Philosophy of Education in a New Key regarding East Asia. In 2016 the pioneerin...
- Minguo xue zhe lun Feng Youlan =.Renyu Wang (ed.) -2019 - Beijing: Ren min chu ban she.Xue xi he yan jiu Zhongguo zhe xue, yi ban lai shuo, Feng xian sheng shi ke chao er bu ke yue de. Yi si shi, hou ren wan quan ke neng er qie ye ying dang sheng guo Feng xian sheng, dan shi que bu neng rao guo Feng xian sheng. Rao guo Feng xian sheng, bu dan bi ran yao duo fei li qi, er qie rong yi zou wan lu er nan yu shen ru tang ao. Feng (...) Youlan zuo wei wo guo jin dai zhe xue de yi dai ju bo, zai mou zhong yi yi shang, ying xiang liao zheng ge jin dai Zhongguo zhe xue de ge ju. Er dui yu Feng Youlan zhe xue ji qi xue shu sheng ya de yan jiu, ye sui zhe dang dai guo xue yan jiu de xing qi, shou dao yue lai yue duo de guan zhu. Minguo shi qi de Zhongguo xue shu jie, ying gai shuo shi hui ju le yi da pi kua shi dai de xue shu jing ying, te bie shi zai chuan tong xue shu ling yu, kan cheng yi chang si xiang de sheng yan.ben shu zuo zhe zai hao ru yan hai de Minguo wen xian zhong, jing xin zheng li chu dang shi xue jie dui Feng Youlan zhe xue de hui ying he dui hua, qi zhong bao kuo zhu ru Chen Yinke, Jin Yuelin, Hu Shi, Zhang Dainian, Cai Shangsi deng yi da pi xue jie tai dou de wen zhang, zi liao xing fei chang qiang, bu jin fan ying le zhu wei xue zhe ge ren de du dao jian jie, geng cong yi ge ce mian fan ying le Minguo shi qi Feng Youlan zhe xue yan jiu de sheng kuang, dui dang xia yan jiu Feng Youlan zhe xue si xiang ju you zhong yao de can kao jia zhi. (shrink)
- The partial orderings of the computably enumerable ibT-degrees and cl-degrees are not elementarily equivalent.Klaus Ambos-Spies,Philipp Bodewig,Yun Fan &Thorsten Kräling -2013 -Annals of Pure and Applied Logic 164 (5):577-588.We show that, in the partial ordering of the computably enumerable computable Lipschitz degrees, there is a degree a>0a>0 such that the class of the degrees which do not cup to a is not bounded by any degree less than a. Since Ambos-Spies [1] has shown that, in the partial ordering of the c.e. identity-bounded Turing degrees, for any degree a>0a>0 the degrees which do not cup to a are bounded by the 1-shift a+1a+1 of a where a+1 (...) that the elementary theories of the partial orderings and differ. (shrink)
- To Resolve or Not To Resolve, that Is the Question: The Dual-Path Model of Incongruity Resolution and Absurd Verbal Humor by fMRI.Ru H. Dai,Hsueh-Chih Chen,Yu C. Chan,Ching-Lin Wu,Ping Li,Shu L. Cho &Jon-Fan Hu -2017 -Frontiers in Psychology 8.
- Transformación estratégica del modelo de negocio en la empresa informativa.Pedro García-Alonso Montoya,Xuesong Shan &Xiaojing Fan -2023 -Human Review. International Humanities Review / Revista Internacional de Humanidades 12 (3):1-10.La información se ha convertido en el nuevo valor fundamental. Resulta indispensable disponer de contenidos actualizados, tanto para empresas y entidades como para personas. Así sucede en todos los ámbitos: culturales y profesionales, sociales y económicos... Si saber es poder, los ciudadanos de hoy somos los más poderosos de toda la historia pues podemos conocer casi cuanto queramos gracias a los medios de comunicación, vía Internet.Pero no todo son ventajas. Han surgido nuevos elementos, como la Inteligencia Artificial, que pueden remplazar (...) a los profesionales. Tristemente, la tecnología que en su día pareció suponer una gran ayuda para la prensa ha estado casi a punto de aniquilarla. (shrink)No categories
- Creating ad hoc graphical representations of number.Sebastian Holt,Judith E. Fan &David Barner -2024 -Cognition 242 (C):105665.
- Inclusive Leadership and Career Sustainability: Mediating Roles of Supervisor Developmental Feedback and Thriving at Work.Yang-Chun Fang,Yan-Hong Ren,Jia-Yan Chen,Tachia Chin,Qing Yuan &Chien-Liang Lin -2021 -Frontiers in Psychology 12.Career sustainability is a well-researched issue in academics and other sectors. Technology advancements and COVID-19 have jeopardized career sustainability. Numerous studies have explored the influence of individual characteristics on career sustainability, but few have focused on leadership. In addition, cultural factors must be considered because leadership is rooted in culture. In particular, inclusive leadership reflects traditional Chinese culture. Therefore, based on self-determination social exchange theories, we analyzed the effects of inclusive leadership on career sustainability as well as the roles of (...) thriving at work and supervisor developmental feedback in career sustainability. In total, 363 samples were collected from China. The results revealed that inclusive leadership improves career sustainability through SDF and thriving at work. Theoretically, our study fills the research gap and establishes a mechanism and theoretical framework for inclusive leadership and career sustainability. Practically, we offer guidance for enterprises to cultivate inclusive leadership and improve career sustainability. (shrink)
- The Temporal Experience of Pleasure Scale (TEPS): Measurement Invariance Across Gender in Chinese University Students.Huan Zhou,Wanting Liu,Jie Fan,Jie Xia,Jiang Zhu &Xiongzhao Zhu -2019 -Frontiers in Psychology 10.The Temporal Experience of Pleasure Scale (TEPS) is a self-report instrument assessing pleasure experience. The present study aimed to confirm the factor model of the Chinese version of TEPS and test measurement invariance of the scale across gender in Chinese university students. Participants were 2977 (51% female) undergraduates aged from 16 to 27 years (Mean age = 18.9 years). Results indicated that the revised four-factor structure of the TEPS had acceptable fit in the total sample and in gender groups. Furthermore, (...) configural, metric and partial scalar invariance across gender were established. Two of the items (item 4 and 8) demonstrated different intercepts and women scored higher than men on both items. With partial scalar invariance demonstrated, test of differences in latent means indicated that men had lower levels of pleasure when compared with women. To our knowledge, this study is the first attempt to test the measurement invariance of the TEPS across gender, which provides support for future research that involves examining hedonic capacity in Chinese men and women. (shrink)
- Does a Help Giver Seek the Help from Others? The Consistency and Licensing Mechanisms and the Role of Leader Respect.Qiqi Wang,Xueling Fan,Jun Liu &Wenjing Cai -2023 -Journal of Business Ethics 184 (3):605-626.This study adopts an intrapersonal perspective to explore how and when employees shift roles from help giver to help seeker by investigating the relationship between their help-giving and following help-seeking behavior. Based on self-regulation theory, we hypothesize two contradictory psychological processes (i.e., consistency vs. licensing) via which employees determine whether to seek help after giving help. Importantly, we differentiate autonomous help-seeking from dependent help-seeking and propose stronger effects of help-giving on dependent help-seeking. Further, we identify leader respect as a moderator (...) to solve the opposite effects of employees’ help-giving on their subsequent help-seeking indicated by the two contradictory mechanisms. Results of two field studies consistently showed that the negative (positive) relationship between help-giving and dependent help-seeking was serially mediated by personal reputation and reputation maintenance concerns (perceived increase of moral credits and help-seeking justification). Results regarding autonomous help-seeking were inconsistent and help-giving only positively affected autonomous help-seeking via perceived increase of moral credits and help-seeking justification in Study 2. Leader respect weakened the positive (in Study 1) but strengthened the negative relationship (in Study 1 and 2). We discuss theoretical implications for helping literature, self-regulation theory, and moral behavior research. (shrink)
- Children’s Digital Art Ability Training System Based on AI-Assisted Learning: A Case Study of Drawing Color Perception.Shih-Yeh Chen,Pei-Hsuan Lin &Wei-CheChien -2022 -Frontiers in Psychology 13.This study proposed a children’s digital art ability training system with artificial intelligence-assisted learning, which was designed to achieve the goal of improving children’s drawing ability. AI technology was introduced for outline recognition, hue color matching, and color ratio calculation to machine train students’ cognition of chromatics, and smart glasses were used to view actual augmented reality paintings to enhance the effectiveness of improving elementary school students’ imagination and painting performance through the diversified stimulation of colors. This study adopted the (...) quasi-experimental research method and designs the pre-test and post-test for different groups. The research subjects are the Grade 4 students of an elementary school in Taitung City, Taiwan. The test tools included an imagination test and an evaluation of painting performance ability. The test results of a total of 30 students before and after the experiment included the experimental group that received the children’s digital art ability training system with AI-assisted learning and 30 students in the control group that had not received the teaching were analyzed by covariance. These results were supplemented by the description and interpretation of student feedback, teachers’ reflection notes, and other qualitative data to understand the performance of the students in the experimental group in terms of imagination and painting performance. (shrink)
- Electron paramagnetic resonance study of thef–dinteraction in pyrochlore iridate Gd2Ir2O7.Hui Han,Lei Zhang,Hui Liu,Langsheng Ling,Wei Tong,Youming Zou,Min Ge,Jiyu Fan,Changjin Zhang,Li Pi &Yuheng Zhang -2015 -Philosophical Magazine 95 (27):3014-3022.
- Participation : Aquinas and his Neoplatonic sources.Rudi A. Te Velde -2020 - In Alexander J. B. Hampton & John Peter Kenney,Christian Platonism: A History. New York, NY: Cambridge University Press.Export citation Bookmark
- Distinctive effects of fear and sadness induction on anger and aggressive behavior.Jun Zhan,Jun Ren,Jin Fan &Jing Luo -2015 -Frontiers in Psychology 6:134592.A recent study has reported that the successful implementation of cognitive regulation of emotion depends on higher-level cognitive functions, such as top-down control, which may be impaired in stressful situations. This calls for “cognition free” self-regulatory strategies that do not require top-down control. In contrast to the cognitive regulation of emotion that emphasizes the role of cognition, traditional Chinese philosophy and medicine views the relationship among different types of emotions as promoting or counteracting each other without the involvement of cognition, (...) which provides an insightful perspective for developing “cognition free” regulatory strategies. In this study, we examined two hypotheses regarding the modulation of anger and aggressive behavior: sadness counteracts anger and aggressive behavior, whereas fear promotes anger and aggressive behavior. Participants were first provoked by reading extremely negative feedback on their viewpoints (Study 1) and by watching anger-inducing movie clips (Study 2). Then, these angry participants were assigned to three equivalent groups and viewed sad, fear-inducing, or neutral materials to evoke the corresponding emotions. The results showed that participants displayed a lower level of aggressive behavior when sadness was later induced and a higher level of anger when fear was later induced. These results provide evidence that supports the hypothesis of mutual promotion and counteraction relationships among these types of emotions and imply a “cognition free” approach to regulating anger and aggressive behavior. (shrink)
- Modeling and Simulation for Effectiveness Evaluation of Dynamic Discrete Military Supply Chain Networks.Biao Xiong,Bixin Li,Rong Fan,Qingzhong Zhou &Wu Li -2017 -Complexity:1-9.No categories
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
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