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Results for 'Fabio Sambataro'

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  1.  17
    Neural Responses of Benefiting From the Prosocial Exchange: The Effect of Helping Behavior.Daniele Olivo,Andrea Di Ciano,Jessica Mauro,Lucia Giudetti,Alan Pampallona,Katharina M. Kubera,Dusan Hirjak,Robert Christian Wolf &FabioSambataro -2021 -Frontiers in Psychology 12.
    Prosocial behavior is critical for the natural development of an individual as well as for promoting social relationships. Although this complex behavior results from gratuitous acts occurring between an agent and a recipient and a wealth of literature on prosocial behavior has investigated these actions, little is known about the effects on the recipient and the neurobiology underlying them. In this study, we used functional magnetic resonance imaging to identify neural correlates of receiving prosocial behavior in the context of real-world (...) experiences, with different types of action provided by the agent, including practical help and effort appreciation. Practical help was associated with increased activation in a network of regions spanning across bilateral superior temporal sulcus, temporoparietal junction, temporal pole, and medial prefrontal cortex. Effort appreciation was associated with activation and increased task-modulated connectivity of the occipital cortex. Prosocial-dependent brain responses were associated with positive affect. Our results support the role of the theory of mind network and the visual cortices in mediating the positive effects of receiving gratuitous help. Moreover, they indicate that specific types of prosocial behavior are mediated by distinct brain networks, which further demonstrates the uniqueness of the psychological processes underlying prosocial actions. (shrink)
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  2.  12
    EXPtime tableaux for ALC.Francesco M. Donini &Fabio Massacci -2000 -Artificial Intelligence 124 (1):87-138.
  3.  20
    How Does a Sport Psychological Intervention Help Professional Cyclists to Cope With Their Mental Health During the COVID-19 Lockdown?Maurizio Bertollo,Fabio Forzini,Sara Biondi,Massimiliano Di Liborio,Maria Grazia Vaccaro,Emmanouil Georgiadis &Cristiana Conti -2021 -Frontiers in Psychology 12.
    All around the world in March, due to COVID-19, competitive sport calendars were suddenly canceled, jeopardizing the training programs of athletes. Moreover, in Italy, the government banned all non-essential travel across the entire country from the beginning of March. Consequently, Italian cyclists were banned from leaving their homes and therefore unable to perform their ordinary training activities. The Italian Association of Professional Cyclists early on during that period noticed that several cyclists were experiencing a worrying decrease in their mental well-being (...) and asked the authors to set up an online Sport Psychology Intervention during lockdown to enhance the athletes' mental health. Through a number of unprecedented events and considerations, the aim of the current investigation was to assess the Italian cyclists' mental health during the lockdown and its changes after the SPI. We validated the Italian version of the Sport Mental Health Continuum Short Form —presented in Study 1—and then applied it to a sample of Italian professional cyclists—presented in Study 2—prior to and after the SPI. To achieve these objectives, the reliability and construct validity of the Italian version of the Sport MHC-SF were tested in Study 1. RM-MANOVA tests were run to evaluate the effect of SPI on cyclists in Study 2. A total of 185 Italian athletes were involved in the validation of the MHC in Study 1 and 38 professional cyclists in Study 2. Results from Study 1 suggested a three-factor higher order model of Sport MHC-SF [Model fit: χ2 = 471.252, p< 0.000; CFI = 0.951; RMSEA = 0.049; RMR= 0.048]. MCFA showed that the default model kept invariance among groups of athletes. Results from Study 2 highlighted that professional cyclists who followed the SPI were able to cope better with psychological stressors, showing improved well-being compared to the athletes that did not. No significant differences were found for emotional and social well-being. The present multi-study paper contributes to the theoretical field with a validated measure of Sport MHC-SF translated in the Italian language and culture. It also provides practical implications related to cases of reduced mental health due to injury, illness, or similar situations of home confinement in the future. (shrink)
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  4.  78
    What constitutional protection for freedom of scientific research?A. Santosuosso,V. Sellaroli &E.Fabio -2007 -Journal of Medical Ethics 33 (6):342-344.
    Is freedom of research protected at the constitutional level? No obvious answer can be given to this question, as European and Northern American constitutional systems are not unequivocal and the topic has not been discussed deeply enough.Looking at the constitutions of some European and Northern American countries, it is possible to immediately note that there are essentially two ways to deal with freedom of scientific research. On the one hand, in Canada and in the US, constitutions have no specific provisions (...) to protect freedom of scientific research, with the result that such freedom ends up having to be protected as a specific aspect of the wider freedom of thought and expression . On the other hand, other countries’ constitutional systems, mainly European ones, expressly recognise freedom of research and teaching arts and science. For instance, article 5 of the German Constitution states that “Art and science, research and teaching are free”, article 33 of the Italian Constitution1i establishes that “The arts and sciences as well as their teaching are free” and article 59 of the Slovenian Constitution states that “Freedom of scientific research and artistic endeavor shall be guaranteed”.Within this second group, some constitutions limit their protection to the provision of freedom of scientific research, whereas other fundamental laws engage governments in promoting and supporting it. For example, the Italian Constitution, which states that “The Republic promotes cultural development and scientific and technical research” , the Spanish Constitution, according to which “public authorities shall promote science and scientific and technical research for the benefit of general interest” and, also, the Greek Constitution, whose article 16 establishes that art, science, research and their teaching are free, and their promotion is mandatory for the State.2 It …. (shrink)
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  5.  11
    Extracting mutual exclusion invariants from lifted temporal planning domains.Sara Bernardini,Fabio Fagnani &David E. Smith -2018 -Artificial Intelligence 258 (C):1-65.
  6.  481
    No longer true.Luca Barlassina &Fabio Del Prete -2014
    There are sentences that express the same temporally fully specified proposition at all contexts--call them 'context-insensitive, temporally specific sentences.' Sentence (1) 'Obama was born in 1961' is a case in point: at all contexts, it expresses the proposition ascribing to the year 1961 the property of being a time in which Obama was born. Suppose that someone uttered (1) in a context located on Christmas 2000 in our world. In this context, (1) is a true sentence about the past. Moreover, (...) it seems impossible that (1) will be false in a successive context (one located, say, on Christmas 2020 in our world). More generally, one might be tempted to endorse the following principle: if a context-insensitive, temporally specific sentence is uttered in a context in which it is about the past and takes a certain truth value in this context, it cannot be the case that it takes a different truth value in a successive context located in the same world. In this paper, we present linguistic evidence that shows that this principle fails. On this basis, we draw an apparently crazy conclusion: the past can change. We then explain why this conclusion is not that crazy, after all. (shrink)
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  7.  40
    Some reflections on Mitchell’s pragmatist variant of scientific realism.Marta Bertolaso &Fabio Sterpetti -2023 -Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 38 (3):389-407.
    This article aims at discussing an interesting variant of scientific realism recently proposed and defended by Sandra Mitchell (forthcoming), namely an affordances-based and pragmatist variant of scientific realism. We firstly place Mitchell’s proposal in the context of the current state of the debate over scientific realism. Secondly, we summarize the salient features of Mitchell’s proposal. Thirdly, we point out some aspects of that proposal that might require some further refinement and clarification in order to make it less prone to criticisms (...) by both realists and antirealists. More precisely, in this paper we address the following issues: 1) whether Mitchell’s proposal can be classified as a genuine form of scientific realism; 2) whether the fact that in Mitchell’s proposal figure some variants of the no miracle argument is in tension with some other of its features. (shrink)
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  8. Abordagem Teórica Sobre o Estudo de Sítios Líticos no Interior do Estado de São Paulo, Brasil.Fábio Grossi dos Santos -2013 -Revista Techne 1 (1).
  9.  6
    Organization of Knowledge and Gender Studies in Brazilian Information Science.Luciane Paula Vital,Fabio Assis Pinho &Mariana Holub Slomp -2025 -Logeion Filosofia da Informação 11 (2):e-7354.
    It characterizes studies in Brazilian Information Science that connect gender and/or women and the Knowledge Organization (KO). The study is characterized as exploratory, descriptive, presenting bibliographical research as a data collection procedure. The bibliographic research was carried out in the Information Science Database (BRAPCI) and in the Brazilian Digital Library of Theses and Dissertations (BDTD). 42 scientific works were analyzed, including articles, dissertations, and theses. The first publication on the subject in the literature analyzed is from 2010, highlighting its incipience, (...) considering that 58% of publications are from 2017 to the present. Considering their objectives, the research was categorized into the three dimensions of ISKO-Brazil: epistemological, applied, political, and social. 22% of the research was categorized into the epistemological dimension, 39% into the applied dimension, and 39% into the political and social dimension. The epistemological dimension of KO concerning gender presents significant challenges, but also opportunities for theoretical and methodological advances that can contribute to a fairer and more inclusive representation of knowledge. Critical analysis of the work shows that, although there is progress, it is still incipient to ensure that KO is truly inclusive and representative of diverse gender identities. (shrink)
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  10.  44
    Aristotle on placing gnomons round.Monica Ugaglia &Fabio Acerbi -2015 -Classical Quarterly 65 (2):587-608.
    The passage has been an object of scholarly debate: the lack of independent sources on the mathematical construction described by Aristotle, the terseness of the formulation and the resulting syntactical ambiguities make the exact interpretation of the text quite difficult, as already noted by Philoponus. What does it mean that the gnomons are ‘placed round the one and without’ (περὶ τὸ ἓν καὶ χωρίς)? And in what sense is this an indication of the even being ‘cut off, enclosed (ἐναπολαμβανόμενον), and (...) limited (περαινόμενον) by the odd’? The aim of the present paper is to discuss the available interpretations of the passage and to propose a new one. (shrink)
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  11.  15
    Coerção, consenso e resistência num estado autoritário: o caso da Itália Fascista.João Fábio Bertonha -2008 -Dialogos 12 (1).
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  12.  31
    Indeterminacy and ritual symbol. Philosophical remarks on Ernesto De Martino’sThe Land of Remorse.SergioFabio Berardini -2014 -International Journal of Philosophy and Theology 75 (4):332-346.
    This article analyses the Italian philosopher and anthropologist Ernesto De Martino’s The Land of Remorse from a philosophical viewpoint. After having presented the main Demartinian concepts (e.g. ‘presence’ and ‘crisis of presence’) and examined the phenomenon of ‘tarantism’ (that is a magical-religious ritual practiced in southern Italy), the author interprets ‘ritual symbols’ as useful ‘fictions,’ which permit to resolve the problem of ‘indeterminacy’ (that refers to vague objects and unknown events), and rescue the human Self from psychological and existential crisis.
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  13.  8
    Leading Article.Leda Berio &Fabio Ceravolo -2015 -Rivista Italiana di Filosofia Analitica Junior 6 (1):1-2.
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  14.  37
    Aristotle on placing gnomons round : An addendum.Monica Ugaglia &Fabio Acerbi -2015 -Classical Quarterly 65 (2):608-608.
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  15.  14
    Testing the Effectiveness of the Health Belief Model in Predicting Preventive Behavior During the COVID-19 Pandemic: The Case of Romania and Italy.Johannes Alfons Karl,Ronald Fischer,Elena Druică,Fabio Musso &Anastasia Stan -2022 -Frontiers in Psychology 12.
    We use a cultural psychology approach to examine the relevance of the Health Belief Model for predicting a variety of behaviors that had been recommended by health officials during the initial stages of the COVID-19 lockdown for containing the spread of the virus and not overburdening the health system in Europe. Our study is grounded in the assumption that health behavior is activated based on locally relevant perceptions of threats, susceptibility and benefits in engaging in protective behavior, which requires careful (...) attention to how these perceptions might be structured and activated. We assess the validity of the HBM in two European countries that have been relatively understudied, using simultaneous measurements during acute periods of infection in Romania and Italy. An online questionnaire provided a total of valid answers from both countries. First, to understand individual difference patterns within and across populations, we fit a General Linear Model in which endorsement was predicted by behavior, country, their interaction, and a random effect for participants. Second, we assess the effect of demographics and health beliefs on prevention behaviors by fitting a multi-group path model across countries, in which each behavior was predicted by the observed health belief variables and demographics. Health beliefs showed stronger relationships with the recommended behaviors than demographics. Confirming previously reported relationships, self-efficacy, perceived severity, and perceived benefits were consistently related to the greater adoption of individual behaviors, whereas greater perceived barriers were related to lower adoption of health behaviors. However, we also point to important location specific effects that suggest that local norms shape protective behavior in highly contextualized ways. (shrink)
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  16.  22
    Isolamento solidário em tempos de pandemia: diálogos entre a saúde e a hermenêutica filosófica.Gustavo Silvano Batista &Fábio Solon Tajra -2020 -Voluntas: Revista Internacional de Filosofia 11:e15.
    A covid-19 tem gerado grande mobilização por parte das sociedades contemporâneas. Como forma de prevenção e controle da doença, o isolamento social tem sido uma medida eficaz, recomendada por diversos órgãos da saúde. Por isso, pensar o isolamento social como prática solidária tem sido fundamental. Nesta perspectiva, o presente artigo busca problematizar o isolamento social enquanto isolamento solidário. Para isso, partimos da tematização da enfermidade, até agora conhecida, seus modos de prevenção e controle e, por conseguinte, o diálogo entre a (...) Saúde Coletiva e a Hermenêutica Filosófica, na tentativa de repensar o isolamento criticamente, para além de uma questão biomédica. Assim, discutir o isolamento solidário como noção essencial ao enfrentamento da pandemia da COVID-19 significa contribuir para uma visão mais ampla de saúde, ao passo que se encontra em jogo o restabelecimento da vida comunitária para além de sua concepção biomédica. (shrink)
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  17.  11
    The psychological motives of prevention and promotion focus behind the Kantian conception of practical ideas and ideals: commentary and extension to Englert’s (2022) ‘How a Kantian ideal can be practical’.AntonioFabio Bella -forthcoming -Inquiry: An Interdisciplinary Journal of Philosophy.
    The present brief commentary to Englert’s recent article on Kant’s distinction between practical ideas and ideals extends the significance of its contribution by considering the psychological dimensions underpinned by those ethical concepts. According to regulatory focus theory, in the moral domain the prevention focus subsumes duties and obligations, whereas the promotion focus underlies aspirations toward virtue. I argue here that prevention motives induce the enactment of behaviours consistent with ethical rules corresponding to Kant’s practical idea, and that promotion motives inspire (...) imitation processes aimed at advancement toward the archetypal excellence of Kant’s practical ideal. I conclude discussing the relevance and value, beyond Kant’s ethical conception, of a psychological analysis of the main Western normative theories through the lens of regulatory focus and the other motivational primitives. (shrink)
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  18.  34
    The role of Seneca´s clementia in the Annales of Publius Cornelius Tacitus.Ygor Klain Belchior &Fábio Faversani -2009 -Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 3:119-127.
    This article aims to analyse Seneca´s notion on clementia. Our study assume the principate of Nero as an historical frame. We check if the princeps described by Tacitus practice it or not. Our sources are the historiography of the principate, a legacy from Tacitus, in his Analles and Seneca‟s De clementia.
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  19.  8
    (3 other versions)Apresentação.João Fábio Bertonha -2007 -Dialogos 11 (3).
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  20.  17
    As crianças esquecidas de Hitler. A verdadeira história do programa Lebensborn.João Fábio Bertonha -2017 -Dialogos 21 (3):251-255.
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  21.  23
    A unifying look at sequence submodularity.Sara Bernardini,Fabio Fagnani &Chiara Piacentini -2021 -Artificial Intelligence 297 (C):103486.
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  22.  14
    (1 other version)Os integralistas pós-1945. A busca pelo poder no regime democrático e na ditadura.João Fábio Bertonha -2009 -Diálogos (Maringa) 13 (1).
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  23. Chapter Seven Medieval Settlements and Landscapes in Northern Italy: Methods, Strategies and ProblemsFabio Saggiore.Fabio Saggiore -2007 - In Bart Ooghe & Geert Verhoeven,Broadening horizons: multidisciplinary approaches to landscape study. Newcastle, UK: Cambridge Scholars Press. pp. 132.
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  24.  114
    Registro sintético de uma vida: entrevista com Fábio Alves dos Santos (Synthetic record of a life - Interview withFabio Alves dos Santos).Fábio Alves dos Santos -2013 -Horizonte 11 (32):1637-1649.
    Fábio Alves dos Santos (1954-2013) cursou Pedagogia, Ciências Sociais e Teologia, era Especialista em Filosofia da Religião (PUC Minas), Advogado (PUC Minas) e Mestre em Direito Constitucional (UFMG). Lecionou na PUC Minas como professor de Cultura Religiosa e depois como professor no Curso de Direito, atuando principalmente no Serviço de Assistência Judiciária – SAJ, especialmente cuidado de causas populares como as da ASMARE (Associação dos Catadores de Papel, Papelão e Material Reaproveitável de Belo Horizonte), da Pastoral de Rua, da Pastoral (...) Carcerária, de movimentos de “Sem Casa”, de ocupações e tantos outros grupos. Fábio sofria de grave problema de visão há mais de 15 anos. Quase ficou cego depois de diversas cirurgias de miopia. Isso, porém, não o impedia de seguir seu constante compromisso com as lutas populares. Na última entrevista que concedeu, menos de um mês antes de sua morte (19 de outubro de 2013), depois de duro sofrimento de quase dois anos, no tratamento de um câncer no pâncreas, conta um pouco de sua vida, sua luta e sua percepção de várias realidades, especialmente da Igreja e da pastoral. Militante formado na Teologia da Libertação, de profunda espiritualidade, marcada por traços da religiosidade popular nordestina e comprometida com a libertação, Fábio Alves também buscou em sua vida abrir-se à teologia do pluralismo religioso, especialmente com o Santo Daime, em cuja tradição religiosa chegou a ser “fardado”, mantendo uma profunda atitude espiritual aberta ao diálogo inter-religioso. Sua primeira publicação foi “Começo de mundo novo: sofrimento, luta e vitória dos posseiros de Santana dos Frades”, Sergipe, numa versão popular em 1981 e outra pela Editora Vozes (1990). Fruto de sua dissertação de mestrado, publicou o livro “Direito Agrário: política fundiária no Brasil (1995). Em 2001 saiu seu último livro, uma coletânea de artigos publicados em diversos jornais: “Em defesa da vida”. Num artigo em Horizonte (2004), juntamente com o advogado, amigo e colega Prof. Cristiano de Melo Bastos, discutiu “A prática jurídica na missão da PUC Minas”. Palavras-chave : Teologia da Libertação. Militância. Igreja Católica. Pastoral. Lutas populares. (shrink)
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  25.  86
    Relational Attributes in Aristotle.Fabio Morales -1994 -Phronesis 39 (3):255-274.
  26.  41
    Definitional constraints and experimental realities.Fabio Idrobo &David I. Mostofsky -1988 -Behavioral and Brain Sciences 11 (4):588-588.
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  27.  28
    Intra-Individual Variability of Error Awareness and Post-error Slowing in Three Different Age-Groups.Fabio Masina,Elisa Di Rosa &Daniela Mapelli -2018 -Frontiers in Psychology 9.
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  28.  8
    Teleologia della conoscenza ed escatologia della speranza: per un nuovo illuminismo critico.Fabio Minazzi -2004 - Napoli: La città del sole.
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  29.  50
    Ruinous Arguments: Escalation of disagreement and the dangers of arguing.Fabio Paglieri -unknown
    People argue to reconcile differences of opinion, but reconciliation may fail to happen. In these cases, most theorists assume arguers are left with the same disagreement from which they started. This is too optimistic, since disagreement might instead escalate, and this may happen because of the argumentative practice, not in spite of it. These dangers depend on epistemological, pragmatic, and cultural factors, and show why arguers should be careful in picking their dialogical fights.
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  30.  184
    Actuality, Tableaux, and Two-Dimensional Modal Logics.Fabio Lampert -2018 -Erkenntnis 83 (3):403-443.
    In this paper we present tableau methods for two-dimensional modal logics. Although models for such logics are well known, proof systems remain rather unexplored as most of their developments have been purely axiomatic. The logics herein considered contain first-order quantifiers with identity, and all the formulas in the language are doubly-indexed in the proof systems, with the upper indices intuitively representing the actual or reference worlds, and the lower indices representing worlds of evaluation—first and second dimensions, respectively. The tableaux modulate (...) over different notions of validity such as local, general, and diagonal, besides being general enough for several two-dimensional logics proposed in the literature. We also motivate the introduction of a new operator into two-dimensional languages and explore some of the philosophical questions raised by it concerning the relations there are between actuality, necessity, and the a priori, that seem to undermine traditional intuitive interpretations of two-dimensional operators. (shrink)
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  31.  55
    No more charity, please! Enthymematic parsimony and the pitfall of benevolence.Fabio Paglieri -2007 - In Christopher W. Tindale Hans V. Hansen,Dissensus and the Search for Common Ground. OSSA. pp. 1--26.
    Why are enthymemes so frequent? Are we dumb arguers, smart rhetoricians, or parsimonious reasoners? This paper investigates systematic use of enthymemes, criticizing the application of the principle of charity to their interpretation. In contrast, I propose to analyze enthymematic argumentation in terms of parsimony, i.e. as a manifestation of the rational tendency to economize over scant resources. Consequences of this view on the current debate on enthymemes and on their rational reconstruction are discussed.
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  32.  77
    Aristotle and euclid's postulates.Fabio Acerbi -2013 -Classical Quarterly 63 (2):680-685.
    Book 1 of Euclid's Elements opens with a set of unproved assumptions: definitions, postulates, and ‘common notions’. The common notions are general rules validating deductions that involve the relations of equality and congruence. The attested postulates are five in number, even if a part of the manuscript tradition adds a sixth, almost surely spurious, that in some manuscripts features as the ninth, and last, common notion. The postulates are called αἰτήματα both in the manuscripts of the Elements and in the (...) ancient exegetic tradition. It is not said, however, that this denomination is original, as it coincides with the nomen rei actae associated with the verbal form introducing the postulates themselves. Since antiquity it has been recognized that the postulates naturally split into two groups of quite different character: the first three are rules licensing basic constructions, the fourth and the fifth are assertions stating properties of particular geometric objects. I transcribe postulates 1–3 in the text established by Heiberg : ᾐτήσθω ἀπὸ παντὸς σημείου ἐπὶ πᾶν σημεῖον εὐθεῖαν γραμμὴν ἀγαγεῖνκαὶ πεπερασμένην εὐθεῖαν κατὰ τὸ συνεχὲς ἐπ᾽ εὐθείας ἐκβαλεῖνκαὶ παντὶ κέντρῳ καὶ διαστήματι κύκλον γράϕεσθαι. (shrink)
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  33. Crítica de Ludwing Wittgenstein al problema de los lenguajes privados.Fabio Garzón -1994 -Universitas Philosophica 23:133-152.
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  34. Etica e mercato.Fabio Gobbo -2006 -Filosofia Oggi 11 (2):13.
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  35. Individual Liberty and Self-determination.Fabio Macioce -2011 -Libertarian Papers 3.
    In this essay I will try to demonstrate that the principle of self-determination is based on a formal and individualistic view of liberty rights. I also propose a different perspective that takes into account the relationships rather than the individual. I will show how this result can only be achieved through a different ascription of rights to individuals: in particular, I will try to demonstrate 1) that any social practices express specific values, 2) that these values are the result of (...) historical and cultural circumstances, 3) that they are subject to an ongoing public debate, and finally 4) that only if the individual praxis is consistent with these values can it lead to recognition of rights. (shrink)
     
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  36.  94
    What can we hold against populism?Fabio Wolkenstein -2015 -Philosophy and Social Criticism 41 (2):111-129.
    Populist movements have become key players in European politics. These movements are readily criticized by journalists or political rivals, yet none of the common objections to populism seems to arrest their success. This article turns to normative political theory to cultivate sensitivity to problems arising from some existing arguments against populism, and to explore possible alternatives. It offers a critical reading of prototypical liberal and conservative arguments against populism, and proposes that the principles of solidarity and procedure provide good grounds (...) for a sustainable critique of populism. (shrink)
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  37.  42
    Homeomeric Lines in Greek Mathematics.Fabio Acerbi -2010 -Science in Context 23 (1):1-37.
    ArgumentThis article presents ancient documents on the subject of homeomeric lines. On the basis of such documents, the article reconstructs a definition of the notion as well as a proof of the result, which is left unproved in extant sources, that there are only three homeomeric lines: the straight line, the circumference, and the cylindrical helix. A point of particular historiographic interest is that homeomeric lines were the only class of lines defined directly as the extension of a mathematical property, (...) a move that is unparalleled in Greek mathematics. The far-reaching connections between mathematical homeomery and key issues in the ancient cosmological debate are extensively discussed here. An analysis of its relevance as a foundational theme will be presented in a companion paper in a future issue of Science in Context. (shrink)
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  38.  49
    Don’t worry, be gappy! On the unproblematic gappiness of alleged fallacies.Fabio Paglieri -unknown
    The history of fallacy theory is long, distinguished and, admittedly, checkered. I offer a bird eye view on it, with the aim of contrasting the standard conception of fallacies as attractive and universal errors that are hard to eradicate with the contemporary preoccupation with “non-fallacious fallacies”, that is, arguments that fit the bill of one of the traditional fallacies but are actually respectable enough to be used in appropriate contexts. Godden and Zenker have recently argued that reinterpreting alleged fallacies as (...) non-fallacious arguments requires supplementing the textual material with something else, e.g. probability distributions, pragmatic considerations, dialogical context. Thus fallacies remain gappy on all accounts, and this is the hallmark of their failure. However, I argue that such gappiness is typically unproblematic, and thus no more flawed than enthymematic argumentation in general. This, in turn, calls into question the usefulness of the very notion of fallacy. (shrink)
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  39.  57
    Agents of Popular Sovereignty.Fabio Wolkenstein -2019 -Political Theory 47 (3):338-362.
    Popular sovereignty requires that citizens perceive themselves as being able to act and implement decisions, and that they are de facto causally connected to mechanisms of decision making. I argue that the two most common understandings of the exercise of popular sovereignty—which center on direct decision making by the people as a whole and the indirect exercise of democratic agency by elected representatives, respectively—are inadequate in this respect, and go on to suggest a complementary account that stresses the central role (...) of internally democratic and participatory political parties in actualising popular sovereignty, drawing on the democratic theory of Hans Kelsen. (shrink)
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  40.  87
    (1 other version)Populism, liberal democracy and the ethics of peoplehood.Fabio Wolkenstein -2016 -European Journal of Political Theory 18 (3):147488511667790.
    Populism is widely thought to be in tension with liberal democracy. This article clarifies what exactly is problematic about populism from a liberal–democratic point of view and goes on to develop...
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  41.  17
    Le reti del potere: la costruzione sociale dell'oikocrazia.Fabio Armao -2020 - Milano: Meltemi.
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  42.  9
    Tradizioni eccentriche: filosofie dell'eccedenza.Fabio Bazzani (ed.) -2013 - Firenze: Clinamen.
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  43.  57
    Religionswissenschaftliches Denken in der Antike.Fabio Mora -1999 -Zeitschrift für Religions- Und Geistesgeschichte 51 (1):17-29.
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  44.  38
    Verso una tipologia delle religioni classiche.Fabio Mora -2000 -Kernos 13:9-33.
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  45.  29
    Zur Religionspolitik in der römischen Kaiserzeit.Fabio Mora -2002 -Zeitschrift für Religionswissenschaft 10 (1):51-70.
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  46.  27
    Naturologia e espiritualidade: indícios dos valores do movimento da Nova Era entre naturólogos formados no Brasil.Fábio Leandro Stern -2016 -Horizonte 14 (42):668-669.
    A presente dissertação objetivou investigar as relações entre a Naturologia no Brasil e o movimento da Nova Era, partindo da hipótese levantada por Teixeira de que o surgimento da Naturologia no Brasil estaria relacionado à chegada da Nova Era ao país. Para tanto, foram aplicados 292 questionários em naturólogos formados nas duas universidades brasileiras com cursos de Naturologia reconhecidos pelo MEC. Para aferir o grau de adesão ao movimento da Nova Era, uma escala do tipo Likert foi aplicada, com 25 (...) itens referentes às grandes tendências do movimento da Nova Era ressaltadas por Hanegraaff. Os resultados demonstraram que 51,7% dos naturólogos consideram-se objetivamente novaeristas, e que os naturólogos atuantes são justamente os que demonstram o maior grau de identificação com esse título. Também foi atestado que o grau de adesão da escala do tipo Likert foi alto em todas as categorias, com médias superiores a 3. (shrink)
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  47.  14
    Cultura y pedagogía en el Tardoantiguo: Claves de lectura sobre los Comentarios de Servio a la Eneida.Fabio Stok -2013 -Argos (Universidad Simón Bolívar) 36 (2):206-207.
    Este trabajo se propone examinar algunas características de la máscara del coquus en el corpus plautino. En primer término, se estudia el modo en que este personaje, a partir de las referencias al castigo físico y a la pasividad sexual, es construido como un cuerpo subordinado al servicio de otros. Luego, se consideran sus apariciones como ladrón y como proveedor de placeres corporales. Proponemos que la forma en que los cocineros son representados en la palliata de Plauto pone en evidencia (...) el vínculo que la axiología republicana establece entre actores sociales subalternos, corporalidad y amenaza a los mores maiorum. This paper examines some characteristics of the coquus mask in the plautine corpus. First, we study how this character, from references to physical punishment and sexual passivity, is built as a subordinate body to the service of others. Then, we consider his appearances as a thief and a provider of bodily pleasures. We propose that the way cooks are represented in Plautus' palliata shows us the link established by Republican axiology between subaltern social actors, body and threat to mores maiorum. (shrink)
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  48.  14
    Triunviri agris dividendis: una leggenda virgiliana.Fabio Stok -2013 -Argos (Universidad Simón Bolívar) 36 (1):9-27.
    El episodio de la expropiación de las tierras al que se refiere Virgilio en las Bucólicas ha sido una de las cuestiones más debatidas en la historia bimilenaria de la exégesis virgiliana. En el marco de esta cuestión ha tenido particular fortuna la noticia según la cual, en la gestión de las expropiaciones habría intervenido una comisión de triumviri agris dividendis conformada por Alfeno Varo, Asinio Polión y Cornelio Galo. La discusión ha puesto en tela de juicio, con diferentes conclusiones, (...) la verosimilitud histórica de la noticia. Reexamino aquí la discusión desde una perspectiva distinta, la de la historia de la exégesis virgiliana. En esta reconstrucción voy a privilegiar los testimonios datables, en el intento de delinear la evolución de la exégesis, para examinar recién en un segundo momento la escoliástica no serviana, en la cual resulta más difícil discernir los diversos estratos de la sedimentación exegética. The land confiscations adressed by Virgil's Eclogues have been widely discussed in the bimillennial history of Virgilian studies. In this respect, it has often been argued that a committee of triumviri agris dividendis, consisting of Alfenus Varus, Asinius Pollio, and Cornelius Gallus, was charged with the distribution of the lands. Different arguments have been brought against the historical reliability of this account. In this article I reexamine the topic from the point of view of the history of Virgilian exegesis. The reconstruction I propose will focus on datable records, in order to show the evolution of exegesis; later I will focus on non-Servian scholarship, where the different stages of exegesis are more difficult to distinguish. (shrink)
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  49.  56
    A Deliberative Model of Intra‐Party Democracy.Fabio Wolkenstein -2015 -Journal of Political Philosophy 24 (3):297-320.
  50.  34
    The system of autono‑mobility: computer vision and urban complexity—reflections on artificial intelligence at urban scale.Fabio Iapaolo -2023 -AI and Society 38 (3):1111-1122.
    Focused on city-scale automation, and using self-driving cars (SDCs) as a case study, this article reflects on the role of AI—and in particular, computer vision systems used for mapping and navigation—as a catalyst for urban transformation. Urban research commonly presents AI and cities as having a one-way cause-and-effect relationship, giving undue weight to AI’s impact on cities and overlooking the role of cities in shaping AI. Working at the intersection of data science and social research, this paper aims to counter (...) this trend by exploring the reverse perspective: how do cities affect the development, and expose the present limits, of SDCs? The contribution of this paper is threefold. First, by comparing urban and nonurban environments and thoroughly examining the relationship between computer vision and city-specific sociality and form, it defines machine autonomy/automation as a function of the sociotechnical milieu in which an AI system operates. Second, and related, the paper problematizes the notion of SDCs as autonomous technologies and the role it plays in envisioning contending policy arrangements and technical solutions for achieving full driving automation. Finally, the article offers insight into a materialist and spatialized understanding of AI—namely, not as an abstract quality susceptible to replication within discrete machines, but rather as a distributed property emerging through embodied interactions among a multiplicity of agents (human, non-human, and technological) within/with their environments. (shrink)
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