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  1. Estudos de semiótica fílmica: fascinação e distanciação.F.GonçalvesLavrador -1985 - Porto: Edições Afrontamento.
    [1o. v.] Introdução geral e prolegómenos -- 2o. v. Fascinação e distanciação.
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  2.  1
    Estudos de semiótica fílmica: fascinação e distanciação.F.GonçalvesLavrador -1985 - Porto: Edições Afrontamento.
    [1o. v.] Introdução geral e prolegómenos -- 2o. v. Fascinação e distanciação.
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  3.  29
    A concise peer into the background, initial thoughts and practices of human gene therapy.Manuel A. F. V.Gonçalves -2005 -Bioessays 27 (5):506-517.
    The concept of human gene therapy came on the heels of fundamental discoveries on the nature and working of the gene. However, realistic prospects to correct the underlying cause of recessive genetic disorders through the transfer of wild‐type alleles of defective genes had to wait for the arrival of recombinant DNA technology. These techniques permitted the isolation and insertion of genes into the first recombinant delivery systems. The realization that viruses are natural gene carriers provided inspiration for gene therapy and, (...) as engineered vectors, viruses became prominent gene delivery vehicles. Nonetheless, when put in the context of human and non‐human primate studies, all vectors fell short of success regardless of their viral or non‐viral origin. Recognition of issues such as inefficient gene transfer and short‐lived or scant expression in the relevant cell type(s) prompted researchers to refine and develop several gene delivery systems, in particular those based on retroviruses, adeno‐associated viruses and adenoviruses. Concomitantly, available technology was deployed to tackle disorders that require few genetically corrected cells to attain therapy. BioEssays 27: 506–517, 2005. © 2005 Wiley periodicals, Inc. (shrink)
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  4.  103
    Ética E Pessoa humana segundo O raciovitalismo hispânico: Contribuições da filosofia de Julián marías.Arlindo F.Gonçalves &José Marcelo Siviero -2009 -Ideas Y Valores 58 (140):53-71.
    Se trata de exponer y examinar los argumentos del filósofo Julián Marías en relación con el problema de la ética de la persona humana, desde la perspectiva de la vida humana y de la Antropología metafísica. Integrante de la "Escuela de Madrid", su pensamiento ha sido inspirado por la filosofía rac..
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  5.  31
    (1 other version)Factors that contributes the willingness to stay in organisations.RuiGonçalves,Mariana Cruz,Álvaro L. Dias,Leandro F. Pereira &Renato Lopes Da Costa -2023 -International Journal of Business Governance and Ethics 1 (1):1.
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  6.  30
    A morte e a vida da arte.Márcia C. F.Gonçalves -2004 -Kriterion: Journal of Philosophy 45 (109):46-56.
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  7.  15
    A constução do conceito schellinguiano de natureza a partir do diálogo crítico com a Filosofia transcendental.Márcia C. F.Gonçalves -2014 -Revista Filosófica de Coimbra 23 (46):317-348.
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  8.  22
    No title available.Silveira Lauro F. B. Da,M. Figueiredo Rosana,C.Gonçalves Carlos H. De &Silva Juliano César da -1995 -Trans/Form/Ação 18:157-169.
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  9.  40
    Toponymie palestinienne: Plaine de St. Jean d'Acre et corridor de JérusalemToponymie palestinienne: Plaine de St. Jean d'Acre et corridor de Jerusalem.Anson F. Rainey,Th L. Thompson,F. J.Gonçalves,J. M. van Cangh &F. J. Goncalves -1990 -Journal of the American Oriental Society 110 (4):766.
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  10.  23
    Revisiting consciousness: Distinguishing between states of conscious focused attention and mind wandering with EEG.M. R. Dias da Silva,Ó. F.Gonçalves,D. Branco &M. Postma -2022 -Consciousness and Cognition 101:103332.
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  11. S; pachi, f; forlenza, k, B.B.Gonçalves -forthcoming -Ethos: Journal of the Society for Psychological Anthropology.
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  12.  32
    At the intersection of humanity and technology: a technofeminist intersectional critical discourse analysis of gender and race biases in the natural language processing model GPT-3.M. A. Palacios Barea,D. Boeren &J. F. Ferreira Goncalves -2025 -AI and Society 40 (2):461-479.
    Algorithmic biases, or algorithmic unfairness, have been a topic of public and scientific scrutiny for the past years, as increasing evidence suggests the pervasive assimilation of human cognitive biases and stereotypes in such systems. This research is specifically concerned with analyzing the presence of discursive biases in the text generated by GPT-3, an NLPM which has been praised in recent years for resembling human language so closely that it is becoming difficult to differentiate between the human and the algorithm. The (...) pertinence of this research object is substantiated by the identification of race, gender and religious biases in the model’s completions in recent research, suggesting that the model is indeed heavily influenced by human cognitive biases. To this end, this research inquires: How does the Natural Language Processing Model GPT-3 replicate existing social biases?. This question is addressed through the scrutiny of GPT-3’s completions using Critical Discourse Analysis (CDA), a method which has been deemed as amply valuable for this research as it is aimed at uncovering power asymmetries in language. As such, the analysis is specifically centered around the analysis of gender and race biases in the model’s generated text. Research findings suggest that GPT-3’s language generation model significantly exacerbates existing social biases while replicating dangerous ideologies akin to white supremacy and hegemonic masculinity as factual knowledge. (shrink)
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  13.  39
    Changes in the Effective Connectivity of the Social Brain When Making Inferences About Close Others vs. the Self.Sofia Esménio,José Miguel Soares,Patrícia Oliveira-Silva,Óscar F.Gonçalves,Karl Friston &Joana Fernandes Coutinho -2020 -Frontiers in Human Neuroscience 14.
  14.  25
    Making Ocean Literacy Inclusive and Accessible.B. Worm,C. Elliff,J. Graça Fonseca,F. R. Gell,A. C. SerraGonçalves,N. Helder,K. Murray,H. Peckham,L. Prelovec &K. Sink -forthcoming -Ethics in Science and Environmental Politics.
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  15.  27
    DOSSIÊ MICHEL FOUCAULT: o pensamento de Michel Foucault em nosso tempo de agora.Cristiane Maria Marinho,DorgivalGonçalves Fernandes,Elias Ferreira Veras &Eduardo F. Chagas -2017 -Revista Dialectus 11.
    O que somos? Como nos tornamos o que somos? Quais relações de saber-poder atravessam nossas subjetividades? Quais dispositivos e tecnologías foram/são mobilizados em torno das urgências histórico-contemporâneas? Quais outros somos são possíveis diante das estratégias de governamentalidade disciplinares e biopolíticas que marcam a contemporaneidade? O pensamento de Michel Foucault e seu modo crítico de indagação histórica e filosófica possibilitam que interpelemos os processos que nos fizeram e nos fazem ser quem somos, seus mecanismos de assujeitamento e posibilidades de resistências, nos (...) levando a problematizar os processos de subjetivação como efeitos e indicios de relações de poder-saber historicamente constituídas [...]. (shrink)
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  16.  42
    Presentation – Inhabiting the Frontiers of Thought: The Contribution of Jesuit Philosophers to 20 th Century Philosophy.AndreasGonçalves Lind,Bruno Nobre &João Carlos Onofre Pinto -2020 -Revista Portuguesa de Filosofia 76 (4):1249-1252.
    The contribution of Jesuits to the different fields of knowledge, including philosophy, is historically well known. In fact, since the foundation of the Society of Jesus, in the 16th century, Jesuits from different generations and cultures have taken part in the philosophical debates of their time and their different contexts. Since the foundation of the Society of Jesus, in 1540, the Jesuits, individually and as a body, have engaged in a fruitful dialogue between the Christian tradition and different dimensions of (...) human culture. During almost five centuries, numerous Jesuits taught philosophy in academic institutions all over the world. Some of them have their names recorded in the history of philosophy. Of course, the majority of them is not anymore remembered, despite their valuable contribution to the development of the Jesuit intellectual tradition up to our times. In fact, as an heir of the Roman College, the first academic institution founded by the Society of Jesus, in 1551, the Pontifical Gregorian University, in Rome, is a witness to this tradition, which has been kept alive thanks to the discrete work of both Jesuits and lay intellectuals. Known as the University of the Nations, this institution corroborates not only the capacity of the Jesuit tradition to put faith in dialogue with reason, but also the option to take the concrete reality of each human culture and its historical context as its point of departure. The Jesuits’ willingness to engage in dialogue with different intellectual perspectives is underpinned by one of the most defining traits of the Jesuit charism, namely, the conviction that God can be found and served in all things. Accordingly, Jesuits have adopted, from the beginning, an amenable stance towards the world with its different cultures and intellectual trends. As such, Jesuits have, since the beginning, inhabited the frontiers of human thought. According to the contemporary philosopher Paul Gilbert, SJ, within the institutions under the leadership of the Society of Jesus, it was always possible to maintain an equilibrium between two principles: “intellectual unity” and “openness to the world.” Without detriment to the Jesuit identity, the companions of Ignatius have been willing to dwell in the various dimensions of human reality, in their multiplicity and plurality. Either in the renewal of Aristotle’s and Aquinas’ metaphysics, or in the dialogue with modern philosophers such as Descartes, Kant, or Hegel, and even in the inculturation in non-European contexts, the Jesuits have been able to preserve the Christian tradition through an original development of human culture in all its richness and diversity. With respect to the last century, it has to be acknowledged that a significant number of Jesuits made significant contributions, with recognized competence, to philosophy. Certainly, the 20th century was particularly complex in many respects. It would be enough to recall that this period, which brought with it unprecedented social, scientific, and technological developments, was also the stage for the two World Wars. With the emergence or consolidation of philosophical currents such as Marxism, Phenomenology, Existentialism, Structuralism, and Post-Modernism, the past century was, without any doubt, fascinating from the intellectual point of view. Jesuits such as Karl Rahner, Frederick Copleston, Bernard Lonergan, William Norris Clarke, John F. Kavanaugh, Teilhard de Chardin, Gaston Fessard, Jean Daniélou, Henri de Lubac, Michel de Certeau, Xavier Tilliette, Paul Valadier, Paweł Siwek, Ignacio Ellacuría, Francisco Taborda, Henrique de Lima Vaz and, in the Portuguese context, Diamantino Martins or Júlio Fragata, among many others, were able to engage different philosophical currents, problems and controversies of their times. Faithful to their long tradition of being present in the frontiers of thought, those Jesuits have engaged in a fruitful dialogue with these intellectual trends, offering relevant contributions to different ongoing debates. Within this context, the present volume recalls and discusses the philosophical contribution of some of the most prominent Jesuit protagonists of the intellectual interchange that took place in the 20th century. This volume also intends to celebrate the 75th anniversary of the Revista Portuguesa de Filosofia, which happens just before the inauguration of the Ignatian Year. Decreed by Father Arturo Sosa, the Superior General of the Society of Jesus, this celebratory Year will start on May 20, 2021, precisely 500 years after Ignatius of Loyola, the founder of the Jesuit Order, was wounded at the battle of Pamplona. We are happy that this volume could bring together outstanding specialists in the thought of some of the most prominent Jesuits philosophers of the last century, namely Paul Valadier, Paul Gilbert, Józef Bremer, Jacek Poznański, Alexander Maar, Patrick H. Byrne, M. Ross Romero, Carlos Alvarez, Hélio Pereira Lima, José Gama, Domingos Terra, Gabriel Flynn, Marie-Gabrielle Lemaire, José Sols Lucia, Lorena Zuchel Lovera, Pedro Pablo Achondo Moya, Enzo Solari, Massimo Borghesi, Mendo Castro Henriques, João Barbosa, and Dominique Lambert. In addition, in the celebration of the 100th anniversary of Júlio Fragata’s birth, Maria Teresa Fragata presents a memory of his life and thought. We hope that this volume may be useful to all those interested in the Jesuit philosophical tradition. Hopefully, it will stimulate scholars to pursue a fruitful and creative dialogue with contemporary philosophy, in the footsteps of the Jesuit philosophers featured here. We would like to thank all the authors and all those who, in different ways, made this volume possible. (shrink)
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  17.  31
    Filmando o Patrimônio Cultural Imaterial em Moçambique e Cabo Verde, relato de duas experiências.Fernanda BiancaGonçalves Gallo &Mauricio Santos De Oliveira -2017 -Odeere 1 (2).
    O presente texto relata a experiência da produção de dois vídeos: Rotas da Marrabenta - Música Moçambicana em Movimento e “Esta cultura que te conduz a saber ser”: Um olhar sobre o fortalecimento das capacidades nacionais para a salvaguarda do patrimônio imaterial nos países africanos de língua oficial portuguesa.. Discutindo a categoria de Patrimônio Cultural Imaterial o texto aponta as possibilidades de se pensar e mostrar a diversidade cultural e social do continente africano por meio de uma linguagem audiovisual em (...) diálogo com a antropologia. Palavras Chave: Patrimônio Cultural Imaterial, audiovisual, Moçambique, Cabo Verde. (shrink)
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  18.  99
    Prediction and the Periodic Table: a response to Scerri and Worrall.F. Michael Akeroyd -2003 -Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 34 (2):337-355.
    In a lengthy article E. Scerri and J. Worrall put forward the case for a novel ‘accommodationist’ version of the events surrounding the development of Mendeleef's Periodic Table 1869–1899. However these authors lay undue stress on the fact that President of the Royal Society of London Spottiswoode made absolutely no mention of Mendeleef's famous predictions in the Davy Medal eulogy in 1883 and undue stress on the fact that Cleve's classic 1879 Scandium paper contained an acknowledgement of Mendeleef's prior prediction (...) of eka-boron.They also fail to analyse in any detail the so-called ‘rare earth problem’ which, in the opinion of this author, causes problems for their account but not for a predictivist account. (shrink)
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  19.  59
    Dissertações e Teses v.2 n.4.Alexandre da Costa,Amauri Carlos Ferreira,Davidson SepiniGonçalves,Aurino José Góis &Paulo Antônio Couto Faria -2004 -Horizonte 2 (4):159-164.
    COSTA, Alexandre da. Fundamentos da bioética: estudo sobre o pensamento de Hugo Tristram Engelhardt Jr. FERREIRA, Amauri Carlos. O imaginário religioso e modos de vida urbana: experiência e memória da Juventude Católica em Belo Horizonte – MG, anos 80.GONÇALVES, Davidson Sepini. O Panóptico de Jeremy Bentham: por uma leitura utilitarista. GÓIS, Aurino José. Parque Municipal de Belo Horizonte: público, apropriações e significados. FARIA, Paulo Antônio Couto. Teologia no limiar da filosofia: a modernidade e o encontro fé e razão (...) na obra de Henrique Cláudio de Lima Vaz. (shrink)
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  20.  12
    "Userdnyĭ tolkovatelʹ shestovskoĭ bespochvennosti": Adolʹf Markovich Lazarev: Pisʹma ; statʹi o Lʹve Shestove.Adolʹf Markovich Lazarev -2019 - Moskva: Vodoleĭ.
    V nastoi︠a︡shchem izdanii raskryvaetsi︠a︡ biografii︠a︡, a takzhe publikuetsi︠a︡ znachitelʹnai︠a︡ chastʹ ėpistoli︠a︡rnogo nasledii︠a︡ poluzabytogo filosofa Adolʹfa Markovicha Lazareva (1872-1944), odnogo iz blizhaĭshikh druzeĭ, edinomyshlennika i uchenika Lʹva Shestova, istolkovateli︠a︡ ego filosofskikh ideĭ. V knigu vkli︠u︡cheny takzhe statʹi A. Lazareva o L. Shestove -- kak opublikovannye, tak i neizvestnye, sokhranivshiesi︠a︡ v ego arkhive. Prinadlezha k t.n. "shestovskomu" krugu -- k chislu tekh, dli︠a︡ kogo byla blizka i nesomnenna, govori︠a︡ ego sobstvennymi slovami, "volnui︠u︡shchai︠a︡ ubeditelʹnostʹ" mysli velikogo filosofa, A. Lazarev okazalsi︠a︡ fakticheski vne issledovatelʹskogo (...) i chitatelʹskogo vnimanii︠a︡. Dannai︠a︡ kniga i︠a︡vli︠a︡etsi︠a︡, po sushchestvu, pervym opytom privlechʹ interes k ego lichnosti i trudam. (shrink)
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  21. Rappresentazione hilbertiana delle logiche quantistiche.F. Laudisa -1992 -Epistemologia 15 (2):279-314.
     
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  22.  20
    Notícia sobre a pesquisa de fontes Histórico-educacionais no Tri'ngulo Mineiro e Alto Paranaíba.José Carlos Souza Araújo,WenceslauGonçalves Neto,Geraldo Inácio Filho,Décio Gatti Júnior &Marilza Abranhão P. de Resende -2008 -Educação E Filosofia 10 (19):115-127.
    O presente GT se constituiu a partir de convite recebido pelo atual coordenador do GT para participar de um Seminário do Grupo de Estudos e Pesquisas "História, Educação e Sociedade no Brasil" em setembro de 1991. Desde então, reuniu um grupo de professores, que vem trabalhando no levantamento e catalogação de fontes primárias e secundárias na região do Triângulo Mineiro e Alto Paranaíba de interesse para a história da educação brasileira. [...] Palavras-chave: educação; história; fontes histórico-educacionais.
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  23.  35
    Que Dieu soit en ma tête et en mon entendement.F. Temple Kingston -1988 -Laval Théologique et Philosophique 44 (3):345-355.
  24.  27
    John Maxson Stillman.F. Koenig -1942 -Isis 34 (2):142-146.
  25. The Spiritual Foundations of Europe.F. C. Koenig -1998 -Common Knowledge 7:56-62.
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  26. Marksistsko-leninskai︠a︡ filosofii︠a︡ i sovremennostʹ.F. V. Konstantinov -1982 - Moskva: Izd-vo "Nauka".
     
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  27.  33
    Two-Particle Asynchronous Quantum Correlation: Wavefunction Collapse Acting as a Beamsplitter.F. V. Kowalski &R. S. Browne -2016 -Foundations of Physics 46 (3):300-329.
    A two-body quantum correlation is calculated for a particle reflecting from a moving mirror. Correlated interference results when the incident and reflected particle substates and their associated mirror substates overlap. Using the Copenhagen interpretation of measurement, an asynchronous joint probability density, which is a function both of the different positions and different times at which the particle and mirror are measured, is derived assuming that no interaction occurs between each measurement. Measurement of the particle first, in the correlated interference region, (...) results in a splitting of the mirror substate into ones which have and have not reflected the particle. An analog of the interference from the Doppler effect for only measurements of the particle, in this two-body system, is shown to be a consequence of the asynchronous measurement. The simplification obtained for a microscopic particle reflecting from a mesoscopic or macroscopic mirror is used to illustrate asynchronous correlation interferometry. In this case, the small displacement between these mirror states can yield negligible environmental decoherence times. In addition, interference of these mirror states does not vanish in the limit of large mirror mass due to the small momentum exchange in reflecting a microscopic particle. (shrink)
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  28.  17
    Herbert Dingle: The scientific adventure.F. Kröner -1954 -Dialectica 8 (3):258-267.
  29. Bell, With what right is Kant's Critique of Pure Reason called a Theory of Experience?F. Krueger -1900 -Kant Studien 4:112.
  30. On the Analysis of the Memory Consciousness.F. Kuhlmann -1907 -Philosophical Review 16:226.
  31. Visiting the Hegel house-museum in stuttgart.F. Kuruc -1996 -Filozofia 51 (3):194-206.
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  32. História do materialismo.F. A. Lange -1945 -Revista Portuguesa de Filosofia 1 (1):107-107.
     
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  33.  10
    Les neo-darwiniens et l'heredite des caracteres acquis.F. Ledantec -1899 -Philosophical Review 8:531.
  34.  40
    Il corpo, la carne, la follia. Sui rapporti tra fenomenologia E psicopatologia fenomenologica.F. Leoni &I. LÀ -2010 -Comprendre: Archive International pour l'Anthropologieet la Psychopathologie Phénoménologiques 21 (2):201.
  35. Il paradosso della soggettività umana e le sue implicazioni metafisiche.F. Liverziani -1982 -Aquinas 25 (2):286-308.
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  36. Relacion de tesis doctorales.F. Y. L. -1967 -Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 2:131.
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  37. Evaluación de genotoxicidad in vivo mediante el ensayo cometa y de micronúcleos en ratones tratados con glifosato.F. MAÑAS,Cidm Gonzalez,A. Weyers,L. Ugnia,Ovando H. García &I. Larripa -2007 -Theoria 15:53-60.
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  38. Time, Action and Cognition: Towards Bridging the Gap.F. Macar,V. Pouthas &W. J. Friedman (eds.) -1992 - Springer.
     
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  39.  23
    The strengths of flame-polished sapphire crystals.F. P. Mallinder &B. A. Proctor -1966 -Philosophical Magazine 13 (121):197-208.
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  40.  30
    Zelfs met het natuurlijk rede-licht alleen (“vel solo naturali rationis lumine”).F. Malmberg -1950 -Bijdragen 11 (3):202-211.
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  41. The application of electrochemical techniques for the study of MIC.F. Mansfeld &B. J. Little -1990 -A Critical Review. Paper 108.
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  42. Analogie et degres d'etre.F. Marty -1965 -Archives de Philosophie 28 (2):163-180.
     
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  43. Chronique de mystique.F. Martin -1912 -Revue Thomiste 20 (1):824.
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  44.  22
    Heidegger's Being of Things and Aesthetic Education.F. David Martin -1974 -The Journal of Aesthetic Education 8 (3):87.
  45. Is the West Christian?F. S. Marvin -1921 -Hibbert Journal 20:456.
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  46. Recovery for All.F. S. Marvin -1938 -Hibbert Journal 37:470.
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  47. Signe, symbole, sacrement in Les sacrements de Dieu.F. Marty -1987 -Recherches de Science Religieuse 75 (2):219-236.
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  48. The irreversibility of time, entropy, and stability.F. Marsik -1984 -Filosoficky Casopis 32 (6):892-900.
  49. The Divine Pymander of Hermes Mercurius Trismegistus, Tr. By Doctor Everard. [Ed. By J.F.].John Hermes,J. Everard & F. -1650
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  50.  15
    Charles Kidder Davenport.F. S. C. Northrop &W. S. Weedon -1955 -Proceedings and Addresses of the American Philosophical Association 29:112 - 113.
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