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  1.  228
    The Ethos of Games.Fred D'Agostino -1981 -Journal of the Philosophy of Sport 8 (1):7-18.
  2.  102
    Free public reason: making it up as we go.Fred D'Agostino -1996 - New York: Oxford University Press.
    Free Public Reason examines the idea of public justification, stressing its importance but also questioning the coherence of the concept itself. Although public justification is employed in the work of theorists such as John Rawls, Jeremy Waldron, Thomas Nagel, and others, it has received little attention on its own as a philosophical concept. In this book Fred D'Agostino shows that the concept is composed of various values, interests, and notions of the good, and that no ranking of these is possible. (...) The notion of public justification itself is thus shown to be contestable. In demonstrating this, D'Agostino undermines many current political theories that rely on this concept. Having broken down the foundations of public justification, D'Agostino then offers an alternative model of how a workable consensus on its meaning might be reached through the interactions of a community of interpreters or delegates at a constitutional convention. (shrink)
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  3.  66
    The British Journal for the Philosophy of Science | Vol 73, No 3.F. B. D'agostino -1975
  4.  73
    Incommensurability and Commensuration: The Common Denominator.Fred D'Agostino -2019 - Routledge.
    This book was published in 2003.This volume presents a detailed examination of incommensurability in the value-theoretical sense. Exploring how choosers deal with problems and constraints of choice, the author draws on work in cognitive psychology, in sociology, in jurisprudence, in economics, and in the theory of value to show how choosers learn to make trade-offs when there is potential incommensurability among the options they are considering. The analysis is also informed by recent work in the tradition of Michel Foucault. With (...) so many modern devices and ideals of government dependent on the comparability of options, this book is timely and can inform public debate about de-regulation, user-pays, accountability, and the substitution of market mechanisms for government regulation and supply. (shrink)
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  5.  197
    Contemporary Approaches to the Social Contract.Fred D'Agostino,John Thrasher &Gerald Gaus -2011 -Stanford Encyclopedia of Philosophy.
  6.  78
    The Orders of Public Reason.Fred D'Agostino -2013 -Analytic Philosophy 54 (1):129-155.
    Critical notice of The Order of Public Reason by Gerald Gaus.
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  7.  32
    Naturalizing epistemology: Thomas Kuhn and the 'essential tension'.Fred D'Agostino -2010 - New York: Palgrave-Macmillan.
    In identifying that the 'essential tension' is the balance between conservative and innovative approaches in the development of knowledge - tried-and tested or new directions - Kuhn pointed out that these two attitudes are both appropriate. This study adds to this picture the social and psychological dynamics that underpin any such balancing.
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  8.  47
    Chomsky's System of Ideas.G. R. Sampson &Fred D'Agostino -1987 -Philosophical Quarterly 37 (149):477.
  9. Original position.Fred D'Agostino -forthcoming -Stanford Encyclopedia of Philosophy.
     
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  10.  490
    Pluralism and Liberalism.Fred D'Agostino,G. Gaus &C. Kukathas -2004 - In Gerald F. Gaus & Chandran Kukathas,Handbook of political theory. Thousand Oaks, Calif.: SAGE.
  11.  75
    (1 other version)Leibniz on compossibility and relational predicates.F. B. D'Agostino -1976 -Philosophical Quarterly 26 (103):125-138.
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  12.  104
    From the organization to the division of cognitive labor.Fred D'Agostino -2009 -Politics, Philosophy and Economics 8 (1):101-129.
    Discussion of the cognitive division of labor has usually made very little contact with relevant materials from other disciplines, including theoretical biology, management science, and design theory. This article draws on these materials to consider some unavoidable conundrums faced by any attempt to present a particular way of dividing tasks among a labor team as the uniquely rational way of doing this, given the interdependence of the underlying evaluative standards by which the products of a system of division of labor (...) will be judged. Divisions of labor will typically cut across these interdependencies in ways which leave the outcomes of a process of labor hostage to path dependencies and suboptimalities. Some attempts to avoid these results are shown to be unsuccessful. All these difficulties are compounded by the fact that, in many cases, the division of labor has to be constructed over a ground of values that is itself being constructed simultaneously with the products which they are invoked to assess. Key Words: risk spreading • interdependency • NK fitness landscapes • complexity • epistasis • Kuhn • modularity • path dependency. (shrink)
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  13.  153
    Kuhn's Risk-Spreading Argument and The Organization of Scientific Communities.Fred D'Agostino -2005 -Episteme 1 (3):201-209.
    One of Thomas Kuhn's profoundest arguments is introduced in the 1970 “Postscript” to The Structure of Scientific Revolutions . Kuhn is discussing the idea of a “disciplinary matrix” as a more adequate articulation of the “paradigm” notion he'd introduced in the first, 1962, edition of his famous work . He notes that one “element” of disciplinary matrices is likely to be common to most or even all such matrices, unlike the other elements which serve to distinguish specific disciplines and sub-disciplines (...) from one another. This is the element which he calls “values”, which, as he notes , being common to a number of otherwise distinct disciplinary matrices, “do much to provide a sense of community to natural scientists as a whole”. On the other hand, they also do much, and crucially in Kuhn's view, to promote and sustain a healthy diversity among the practitioners who share any specific disciplinary matrix. In particular, Kuhn claims that “individual variability in the application of shared values may serve functions essential to science.”. (shrink)
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  14.  67
    Public justification.Fred D'Agostino -2008 -Stanford Encyclopedia of Philosophy.
  15.  27
    Leibniz.Fred D'Agostino &S. C. Brown -1986 -Philosophical Quarterly 36 (142):95.
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  16.  47
    Some modes of public justification.Fred D'Agostino -1991 -Australasian Journal of Philosophy 69 (4):390 – 414.
  17.  57
    Public reason.Fred D'Agostino &Gerald F. Gaus (eds.) -1998 - Brookfield, VT: Ashgate.
    The essays that make up this volume, explore the idea of public reason. The task of identifying a distinctively public reason has become pressing in our deeply pluralistic society, just because doubt has arisen whether what is good reasoning for one must be good reasoning for all. Examining the theories of Hobbes and Kant, and also using more recent work such as the comments and theories of John Rawls and David Gauthier, this book explores aspects of the idea of public (...) reason. It explains public reason, and discusses areas such as pluralism, reasonable disagreement, moral conflict, political legitimacy, public justification and post-modernism. (shrink)
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  18. Evangelium Vitae: inocencia y derecho.F. D'Agostino -2011 -Humanitas: Interdisciplinary journal (National Humanities Institute) 24:51-59.
     
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  19.  59
    The doctrine of filial Piety: A philosophical analysis of the concealment case.B. I. Lijun &Fred D'agostino -2004 -Journal of Chinese Philosophy 31 (4):451–467.
  20.  51
    The aimless rationality of science.Fred D'Agostino -1990 -International Studies in the Philosophy of Science 4 (1):33 – 50.
    Abstract It is usually attempted teleologically to demonstrate the rationality of the so?called scientific method. Goals or aims are posited (and their specification defended) and it is then argued that conformity with some body of methodological rules is conducive to the realization of these goals or aims. A ? deontological? alternative to this approach is offered, adapting insights of contemporary political philosophers, especially John Rawls and Bruce Ackerman. The ?circumstances of method? are defined as those circumstances in which it alone (...) makes sense to seek some method for the resolution of disputed issues. It is then shown that individuals who find themselves in these circumstances have reason to conduct themselves in conformity with certain simple rules of argumentation?have reason, indeed, in the very fact that they do so find themselves and altogether without reference to any goals or aims which it might be hoped to achieve. These rules require non?interference, responsiveness, relevance, and publicity, and are, arguably, the rules which define the concept (and which therefore provide a framework for various conceptions,) of scientific method. (shrink)
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  21.  57
    Freedom and Rationality: Essays in Honor of John Watkins.Fred D'Agostino &I. C. Jarvie (eds.) -1989 - Reidel.
    INTRODUCTION The editors of this volume - Jarvie and D'Agostino - encountered John Watkins at such different times in his career that they have never ...
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  22.  99
    Sampson's 'dilemma'.F. B. D'agostino -1978 -British Journal for the Philosophy of Science 29 (2):183-184.
  23.  51
    The Ethics of Social Science Research.Fred D'agostino -1995 -Journal of Applied Philosophy 12 (1):65-76.
    ABSTRACT Ethical thinking about social science research is dominated by a biomedical model whose salient features are the assumption that only potential harms to subjects of research are relevant in the ethical evaluation of that research, and in the emphasis on securing informed consent in order to establish ethical probity. A number of counter‐examples are considered to the assumption, a number of defences against these counter‐examples are examined, and an alternative model is proposed for the ethical evaluation of social science (...) research: a model which can cope with the systemic harms which have been identified. This model is based on John Rawls's idea of original position reasoning and treats social science research as an institutional feature of the basic structure of society. (shrink)
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  24.  209
    Democratic Legitimacy: Plural Values and Political Power.Fred D'Agostino -2003 -Mind 112 (447):499-502.
  25.  64
    Individualism and collectivism: The case of language.F. B. D'Agostino -1979 -Philosophy of the Social Sciences 9 (1):27-47.
  26.  52
    Incommensurability and commensuration: lessons from ethico-political theory.Fred D'Agostino -1999 -Studies in History and Philosophy of Science Part A 31 (3):429-447.
  27.  41
    Mill, paternalism and psychiatry.Fred D'Agostino -1982 -Australasian Journal of Philosophy 60 (4):319 – 330.
  28.  19
    The 'Optimum'Aim for Science.Fred D'Agostino -1989 - In Fred D'Agostino & I. C. Jarvie,Freedom and Rationality: Essays in Honor of John Watkins. Reidel. pp. 247--256.
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  29.  103
    Adjudication as an epistemological concept.Fred D'agostino -1989 -Synthese 79 (2):231 - 256.
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  30. Biopolítica: Fundamentos filosófico-jurídicos.Francesco D'agostino -2010 -Medicina y Ética 21:35-44.
    La reflexión de Francesco D'Agostino procede a partir de una sintética presentación de la genealogía y de los sucesivos desarrollos del concepto de "persona" en la cultura occidental, deteniéndose específicamente sobre su reciente identificación positivistá con la categoría de "sujeto de derecho" - y sobre su consiguiente manipulabilidad pragmática y normativa. Tal paradigma ha entrado en crisis, como testimonian las irresolubles problemáticas surgidas en torno a la disciplina legal del bias, y en particular a la dificultad, que se deriva directamente, (...) de contener normativamente toda tentación de un superpoder biopolítico: ni el intento empirista de rehabilitar el concepto de base de la capacidad de autodeterminación, aparece verdaderamente serio y persuasivo. Más prometedora resulta en cambio la propuesta de regresar a una fundamentación del derecho en la persona y en su concreta corporeidad: yendo más allá de las propuestas de Stefano Rodota, puestas fecundamente en confrontación con el personalismo de Elio Sgreccia, D'Agostino sugiere tomar en serio la idea de "biografía" para redescubrir en el fondo un integrado, por ser relacional, concepto de persona humana. En este empeño teorético aparece rico de consecuencias el paso de la consideración prioritaria de los cuerpos a aquella de la "carne", mucho más densa desde el punto de vista filosófico y teológico: tanto por vía de su referencia intrínseca a la vulnerabilidad, como por su estructural apertura, alternativa a la cerrazón individualista del cuerpo en sí mismo, a la relación con el otro por sí mismo y sobre todo con el Dios encarnado. (shrink)
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  31.  49
    (1 other version)BRACKEN, HARRY M. [1984]: Mind and Language: Essays on Descartes and Chomsky. Foris Publications. ISBN 90 6765 020 X.Fred D'Agostino -1986 -British Journal for the Philosophy of Science 37 (2):249-251.
  32.  12
    Bioetica: nella prospettiva della filosofia del diritto.Francesco D'Agostino -1998 - Torino: G. Giappichelli.
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  33.  12
    Bioetica: questioni di confine.Francesco D'Agostino -2019 - Roma: Edizioni Studium.
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  34. Bios, zoé, psyché.F. D'Agostino -2007 -Aquinas 50 (1):133-139.
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  35. Complexity.Fred D'Agostino -2022 - In Chris Melenovsky,Routledge Handbook of Philosophy, Politics, and Economics. New York: Routledge.
     
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  36.  27
    Chomsky's Generative Theory of Human Nature and the Boundaries of Diversity.Fred D'Agostino -1998 -Journal of Critical Realism 1 (1):20-22.
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  37.  122
    Chomsky on creativity.Fred D'Agostino -1984 -Synthese 58 (1):85 - 117.
  38. Dimensioni dell'equità.Francesco D'Agostino -1977 - Torino: Giappichelli.
     
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  39. Deontologia ed etica, la prassi, ed i valori.F. D'agostino -1996 -Rivista Internazionale di Filosofia Del Diritto 73 (1):60-70.
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  40.  8
    Diritto e giustizia: per una introduzione allo studio del diritto.Francesco D'Agostino -2000 - Cinisello Balsamo (Milano): San Paolo.
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  41. Diritto e secolarizzazione: pagine di filosofia giuridica e politica.Francesco D'Agostino -1982 - Milano: A. Giuffrè.
     
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  42. Epieikeia: il tema dell'equità nell'antichità greca.Francesco D'Agostino -1973 - A. Giuffrè.
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  43.  11
    Filosofia del diritto.Francesco D'Agostino -2000 - Giappichelli.
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  44.  21
    How can we collectivise a set of visions about social epistemology?Fred D'Agostino -unknown
  45.  39
    Hermeneutics, epistemology, and science.Fred D'Agostino -unknown
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  46. I cristiani, la democrazia e l'etica naturale.Francesco D'Agostino -2003 -Rivista Internazionale di Filosofia Del Diritto 4:805-810.
     
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  47. Il diritti degli animali.F. D'Agostino -1994 -Rivista Internazionale di Filosofia Del Diritto 71:78-104.
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  48. Il diritto e la salvezza della vita.F. D'agostino -2000 -Rivista Internazionale di Filosofia Del Diritto 77 (2):153-160.
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  49. Kryzys sprawiedliwości karnej w kulturze wspólczesnej.F. D'Agostino -forthcoming -Ethos: Journal of the Society for Psychological Anthropology.
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  50. Liberalism and Pluralism.F. D'Agostino -2004 - In Gerald F. Gaus & Chandran Kukathas,Handbook of political theory. Thousand Oaks, Calif.: SAGE.
     
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