Results for 'Fátima Jordão'
378 found
Order:
1 filter applied
- Les sondages dans les élections brésiliennes de 1989 : fer de lance de la campagne électorale.FátimaJordão -1991 -Hermes 8:29.No categories
- Joaquim de Carvalho e Espinosa- O Acordo de Intenções no Campo político-religioso.Francisco V.Jordão -1992 -Revista Filosófica de Coimbra 1 (2):309-320.No categoriesExport citation
Bookmark - Expert System for Castor Diseases and Diagnosis.Fatima M. Salman &Samy S. Abu-Naser -2019 -International Journal of Engineering and Information Systems (IJEAIS) 3 (3):1-10.Background: The castor bean is a large grassy or semi-wooden shrub or small tree. Any part of the castor plant parts can suffering from a disease that weakens the ability to grow and eliminates its production. Therefore, in this paper will identify the pests and diseases present in castor culture and detect the symptoms in each disease. Also images is showing the symptom form in this disease. Objectives: The main objective of this expert system is to obtain appropriate diagnosis of (...) the disease. Methods: In this paper, the expert system is designed for the ability of agricultural engineers to detect and diagnose disease of castor like as: seeding blight, alternaria blight, cercospora leaf spot, powdery mildew and wilt. This system presents the disease symptoms, survival and spread, favorable conditions and image for each disease. Clips and Delphi expert system languages are used for designing and implementing the proposed expert system. Results: The expert system in the diagnosis of castor diseases was assessed by farmers and agricultural engineers and they were satisfied and accepted with its quality of performance. Conclusions: The expert system is easy for farmers and people have experience in the plant of castor to detect and diagnosis the symptoms that may face this plant from several disease. (shrink)
- What Does an Outsider Thing About Belonging?Fátima Barrera Argüello -2023 -Questions 23:22-23.No categories
- O aparente descaso de Dostoiévski com a linguagem.Fatima Bianchi -2020 -Bakhtiniana 15 (4):214-227.RESUMO Este artigo procura mostrar como a linguagem e o estilo empregados por Dostoiévski já em seu romance de estreia, Gente pobre, contribuíram para a grande inovação realizada por ele na forma literária. Ao tomar como objeto de representação a realidade prática de camadas inferiores da sociedade e adotar em sua obra uma linguagem também considerada de nível inferior, própria à maneira de se expressar dessas camadas sociais, Dostoiévski não só transcende todas as regras literárias estabelecidas como também as já (...) transgredidas até então, porque ele leva a sério não só a realidade cotidiana como a linguagem, o nível de estilo próprio a elas. Com isso ele se aproxima da representação séria e elevada da realidade cotidiana sem mudar as regras de estilo, como fizeram os franceses. O que ele muda é o ponto de vista, o foco narrativo, de um modo que não encontra precedente nem mesmo na literatura Ocidental. ABSTRACT This article seeks to show how the language and style employed by Dostoevsky since his debut novel, Poor Folk, contributed to the great innovation that he introduced into literary form. By adopting the practical reality of the lower strata of society as his object of representation and, accordingly, a low-style language, Dostoevsky transcended all established literary rules, as well as others that were already being transgressed. He took seriously both the reality of everyday life and its language, the style level proper to it. In so doing, he approached the serious and elevated representation of everyday reality without changing the rules of style, as the French did. What he changed is the point of view, the narrative focus, and he did so in a way that had no precedent even in Western literature. (shrink)No categories
- As Conferências Públicas no projeto de Instrução Pública e Organização do Ensino de Condorcet.Eduardo AntonioJordão -2011 -Filosofia E Educação 3 (1):p - 87.O texto situa em seu contexto as Conferências Públicas e apresenta o seu papel no projeto de Instrução Pública e Organização do Ensino, proposto por Jean Antoine Nicolas de Caritat, marquês de Condorcet , que deu origem ao decreto sobre Instrução Pública aprovado na Assembléia Nacional da França Revolucionária em 1792. Ao final, caberá uma breve comparação entre os objetivos das Conferências Públicas dispostos por Condorcet com o recente programa Escola da Família, do governo do Estado de São Paulo, para (...) evidenciar o contraste entre duas políticas liberais para a educação. The essay places in context the Public conferences and presented his paper on the design of Public Instruction and Education Organization, proposed by Jean Antoine Nicolas de Caritat, Marquis de Condorcet , which led to the decree on Public Instruction approved National Assembly of Revolutionary France in 1792. In the end, it will be a brief comparison between the objectives of Public Conferences arranged by Condorcet at the recent Family School program, the state government of St. Paul, to highlight the contrast between two liberal policies for education. (shrink)No categories
- Fundação Eng. António de Almeida: um humanismo aberto à transcendência.Francisco VieiraJordão -1993 - Porto, Portugal: Fundação Eng. António de Almeida.No categories
- Vínculos familiares na adolescência: nuances e vicissitudes na clínica psicanalítica com adolescentes.Aline BedinJordão -2008 -Revista Aletheia 27:157-172.No categories
- Comentários sobre Diderot e o espinosismo.Jordão Orta Nunes -1998 -Philósophos - Revista de Filosofia 3 (1):29-56.Este artículo pretente estabelecer possível correlação entre os princípios do "sistema epistemológico e metafísico"de Espinosa e as diretrizes da filosofia de Diderot.
- Imaginação e Razão no Leviatã de Hobbes.Jordão Orta Nunes -1996 -Philósophos - Revista de Filosofia 1 (2):35-42.O artigo enfoca a articulação conceitual entre a razão e a imaginação no Leviatã de Hobbes.
- Natureza, sentido e liberdade em Kant.Francisco V.Jordão -1992 -Revista Filosófica de Coimbra 1 (1):63-81.No categoriesExport citation Bookmark
- Pour une écologie pirate: et nous serons libres.Fatima Ouassak -2023 - Paris: La Découverte.Nous manquons, aujourd'hui en Europe, d'un projet écologiste capable de résister aux politiques d'étouffement, dans un monde de plus en plus irrespirable. D'un projet initié dans les quartiers populaires, qui y articulerait en? n l'ancrage dans la terre et la liberté de circuler. D'un projet dont le regard serait tourné vers l'Afrique et qui viserait à établir un large front internationaliste contre le réchauffement climatique et la destruction du vivant. D'un projet qui ferait de la Méditerranée un espace autonome et (...) un point de ralliement des mutineries du Nord comme du Sud. D'un projet se donnant comme horizon à la fois la libération des terres, la libération animale et l'égale dignité humaine, fondamentalement liées. D'un projet assumant la sécession face à des forces d'extrême droite toujours plus menaçantes. D'un projet permettant de prendre le large en quête du One Piece, le fameux trésor du manga éponyme, devenu symbole, dans les quartiers populaires, de la soif de liberté qui y gronde. D'un projet qui se mettrait à hauteur d'enfants et chercherait leur bien-être et leur libération. Ce projet, c'est celui de l'écologie pirate. (shrink)
- Scars from Home: Social Geography, Familial Relations, and Patriarchy.Saba Fatima -forthcoming - In Georgi Gardiner & Micol Bez,The Philosophy of Sexual Violence. Routledge.In this narrative, Fatima examines the interplay of critical consciousness, relational dynamics, and patriarchy within social-geographical spaces. Drawing on personal experiences, the chapter explores how patriarchal norms, internalized and perpetuated within intimate relationships and community networks, shape gendered expectations and limit agency from childhood through adulthood. While acknowledging the harms inflicted by these norms, it highlights the dual role of these spaces in fostering both oppression and connection. The essay looks at why simplistic solutions like geographic escape ignore the interdependence (...) and cultural norms intrinsic to relational spaces. Instead, it advocates for a nuanced understanding of the challenges and complexities of addressing patriarchy within these contexts. Ultimately, Fatima emphasizes that the feminist struggle lies not in abandoning these spaces but in fostering critical consciousness and collective efforts to undo patriarchal systems while paying attention to the nuances of social-geographical spaces. (shrink)No categories
- On the Edge of Knowing: Microaggression and Epistemic Uncertainty as a Woman of Color.Saba Fatima -2017 - In Kirsti Cole & Holly Hassel,Surviving Sexism in Academia: Feminist Strategies for Leadership. Routledge. pp. 147-157.The precise nature of microaggression purposely obscures the exploration of the intentionality of perpetrator and the quantification of the harm committed. The act fits neatly into a system that privileges some and validates their reality to themselves and to us. This paper explores microaggression and recommends strategies for avoiding its harms.
- Complex Democracy, Complex Utopianism.Fátima Vieira -2025 -Utopian Studies 35 (2):318-339.Longtime utopian scholarFátima Vieira draws from a variety of contemporary social theorists, Anglophone and European, to argue for the notion of a "complex" utopianism that departs from previous, traditional models of utopian narrative, thought and practice. To resist the seemingly dystopian spirit of our own time, Vieira argues, we need to define, and then establish, a new "utopian class" akin to (and perhaps coinciding with) Latour's and Schultz's proposal for an "ecological class." Wide-ranging in its theoretical sources, the (...) article invites scholarly conversation about "what's next" for human sustainability—and for utopian thinking. (shrink)
- A limitação do conhecimento de acordo com a primeira teoria freudiana do aparelho psíquico.Fátima Caropreso -2017 -Natureza Humana 18 (2).O objetivo deste artigo é analisar a primeira teoria freudiana do aparelho psíquico, tendo em vista discutir como a possibilidade da consciência – e, portanto, do conhecimento do mundo externo e de nós mesmos – é pensada pelo autor nessa etapa de sua obra. Focalizaremos, sobretudo, as hipóteses do sétimo capítulo do livro freudiano sobre os sonhos, mas nos remeteremos também a ideias desenvolvidas em outros textos metapsicológicos anteriores e subsequentes.
- Neurocognitive and Evolutionary Perspective on Adaptive Imagination.Fatima M. Felisberti &Robert J. King -2021 -Evolutionary Studies in Imaginative Culture 5 (2):41-44.
- “ El sueno de rapiña" de Carlos reyles: Crítica de la modernidad Y contrapunto temporal.Fátima Regina Nogueira -2007 -Alpha (Osorno) 25.No categories
- Ethical and Legal Dimensions of AI in Healthcare : A Deep Learning Perspective.Fatima Zahra Ouariach &Morocco Saquib Ahmed -2025 - In Bhupindara Siṅgha, Christian Kaunert, Balamurugan Balusamy & Rajesh Kumar Dhanaraj,Computational intelligence in healthcare law: AI for ethical governance and regulatory challenges. Boca Raton: Chapman & Hall, CRC Press.Export citation Bookmark
- Apresentação.Fátima Regis -2010 -Logos: Comuniação e Univerisdade 16 (1):7-8.No categoriesExport citation Bookmark
- Cura religiosa, questões de crença e os limites da pesquisa.Fátima Regina Gomes Tavares -2016 -Horizonte 14 (41):173-184.In this paper I bring up some ideas on how to search for religious healing through criticism to the concepts of "belief" and "symbolic efficiency". With this purpose, its presented a brief overview of the imbrication between cure and religion in the Brazilian religious field, indicating the vitality of this relationship in the contemporary context, followed by two episodes of healing narrative in which I was personally involved. In the end, I argue that contrary to what the concept of belief (...) might suggest, therapeutic efficacy does not constitute “a discourse on" intervention on the bodies and on the world, but on the practical conditions for mobilizing the truth. The concept of belief does not constitute a good tool for understanding the diversity of implicated mediators of assemblages of healing, nor enables us to understand the intricacies of religious-therapeutic effectiveness. In anthropology, similar critique has also been made to the concept of symbolic efficacy as a conceptual tool for understanding transformations not only of "souls," but also of bodies. (shrink)
- A Fotografia Como Prova Documental Da Robustez Dos Vegetaristas, Vegetarianos E Frugívoros.Fátima Vieira -2006 -E-Topia 5.No categories
- Translations: Utopia's Afterlives.Fátima Vieira -2016 -Utopian Studies 27 (2):268-269.Did you know that More’s Utopia was first translated into French in 1550, into Hungarian in 1910, into Mandarin in 1935, into Brazilian Portuguese in 1937, into Polish in 1947, and into Greek as late as 1970? Did you know that there were more translations of Utopia into French at the time of the Enlightenment and the French Revolution than at any other point in French history? That the readers of the second translation into Hungarian never got to know that (...) there was no private property on the island of Utopia? That there is a translation into Mandarin that, although it excludes most of the original paratexts, offers 191 individual illustrations and images? That the first direct translation into... (shrink)
- I Know What Happened to Me: The Epistemic Harms of Microaggression.Saba Fatima -2019 - In Jeanine Weekes Schroer & Lauren Freeman,Microaggressions and Philosophy. New York: Taylor & Francis. pp. 163-183.How do we know that what has happened to us is a microaggression? I claim in this chapter that our understanding about how we perceive microaggression is grounded in the cultivation and critical reflection about experiences of people who occupy marginalized social locations. My aim is to explore the nature of epistemic harms of microaggression in order to highlight how they diminish the microaggressed’s ability to generate and participate in making knowledge claims. I differentiate between the primary (direct) harm of (...) microaggressive acts, and the secondary epistemic harms that occur in the aftermath of the microaggression, particularly when the microaggressed attempts to convey their experience to others. I conclude with an analysis of the two secondary harms in hopes that it helps us explore a possible avenue of resistance to the epistemic harms of microaggression. (shrink)No categories
- Volumetric Structural Magnetic Resonance Imaging Findings in Pediatric Posttraumatic Stress Disorder and Obsessive Compulsive Disorder: A Systematic Review.Fatima Ahmed,Johan Ras &Soraya Seedat -2012 -Frontiers in Psychology 3.
- Armor Holdings Inc.Fatima Alali &Silvia Romero -2020 -Journal of Business Ethics Education 17:291-294.The U.S. Foreign Corrupt Practices Act has gained significant popularity in recent years across borders due to the increased investigation and penalties under the law. The following case is a real-life case that highlights the main provisions of the FCPA. Using cases in teaching an auditing or ethics course is much needed to develop students’ professional judgment, critical and analytical thinking skills and communication skills. Presently, there are a few cases that address the Foreign Corrupt Practices Act and its effect (...) on financial reporting and auditor responsibilities about illegal acts. The Armor Holdings case is interesting and information is publicly available regarding the circumstances that describe the bribery act, lack of whistle-blower protection, the tone at the top, and the accounting treatment. In addition, the increase in actions brought by the Securities and Exchange Commission under the FCPA since 2010 heightens the relevance of this case and underscores the need for students to learn the skills necessary to ensure compliance with FCPA and related key regulations such as the Sarbanes Oxley and the Dodd Frank Act. Therefore, cases like this one provide a rich tool to navigate topics and enforce students’ learning of client’s illegal actions and their consequences. These skills are invaluable in practice. (shrink)
- A linguagem de órgão esquizofrênica E o problema da significação na metapsicologia freudiana.Fátima Caropreso &Richard Theisen Simanke -2006 -Revista de Filosofia Aurora 18 (23):105.No categories
- Inconsciente, cérebro e consciência: reflexão sobre os fundamentos da metapsicologia freudiana.Fátima Caropreso -2009 -Scientiae Studia 7 (2):271-282.
- To Study or Not to Study.Fatima Castillo -2009 -Asian Bioethics Review 1 (2):147-149.No categories
- L'état de la bioéthique en Algérie.Fatima Z. Elkebir -2003 - In Laurence Azoux-Bacrie,Bioéthique, bioéthiques. Bruxelles: Bruylant.No categoriesExport citation Bookmark
- Imperatives of globalization: implications for Pakistan.Mahnaz Fatima -2001 - Karachi: Area Study Centre for Europe.
- William Craig on Divine Eternity; A Critical Survey.Fatima Mullahasani &Mohammad Saeedimehr -2012 -پژوهشنامه فلسفه دین 8 (1):5-31.No categoriesExport citation Bookmark
- Navigating the Berber Culture/Islamic Feminism Intersection.Fatima Sadiqi -2017 -Journal of World Philosophies 2 (2):146-156.This essay is an autobiographical journey through my intellectual career. It is a reflection on how my mother tongue Berber and my identity as a woman have impacted my career to the extent that they are interlocked in my research agenda. My Berber identity inspired my graduate theses and subsequent linguistics work, and my identity as a woman inspired my endeavors to help create the first Studies and Research on Women Center and the first graduate Gender Studies Program in my (...) university. These two academic structures spearheaded the creation of similar centers and programs in Morocco and North Africa. The combination of my two identities is behind my introduction of the Language and Gender discipline in Morocco and North Africa and made of me a Berber feminist linguist. (shrink)No categories
- Rethinking education to counter violent extremism: a critical review of policy and practice.Fatima Waqi Sajjad -2022 -Ethics and Education 17 (1):59-76.ABSTRACT This paper explores the alarming phenomenon of violent extremism in university campuses. It probes why education fails to prevent violent extremism in this case? Drawing on Robert Cox’s distinction of problem solving and critical theories, the paper examines policy discourses that aim to prevent violent extremism through education. It is observed that dominant policy discourses take up problem solving approaches to prevent/counter violent extremism and fail to take into account the broader structural violence that feeds extremist ideologies. The counter (...) violent extremism policies largely view education as a means to control thinking rather than develop it. Such policies hinder the development of critical consciousness in students that can provide effective defence against extremism. Hence, there is a need to rethink education to counter extremism. Subsequently, the paper shifts its focus to Pakistan, where education has remained a central concern of counter extremism policies since 9/11. Based on 13 expert interviews, I explore higher education practices in Pakistan from practitioners’ perspective. The practitioners point out multiple problems of educational status quo that need to be addressed to counter extremism on campus effectively. (shrink)No categories
- L’éthique de la gestion : éléments de réflexion pour une distinction entre les organisations publiques et les organisations privées.Fatima Yatim -2015 -Éthique Publique 17 (2).Dans cet article nous proposons une définition de l’éthique de la gestion et nous en identifions les conditions à travers une revue de la littérature. Nous postulons par la suite que l’éthique de la gestion diffère selon qu’il s’agit d’organisations publiques ou d’organisations privées. Nous montrons en effet que pour l’organisation privée, l’éthique est un engagement subjectif qui permet de pallier les lacunes d’une gestion instrumentale sans remettre en question les finalités premières de l’organisation. Tandis que pour l’organisation publique, l’éthique (...) a une essence positive et se trouve orientée vers la recherche de compromis sur les finalités mêmes de l’organisation. (shrink)No categories
- Plant Studies May Lead Us to Rethink the Concept of Behavior.Fatima Cvrčková,Viktor Žárský &Anton Markoš -2016 -Frontiers in Psychology 7.
- Discrimination of Urban Spaces with Different Level of Restorativeness Based on the Original and on a Shorter Version of Hartig et al.’s Perceived Restorativeness Scale.Fátima Negrín,Estefanía Hernández-Fernaud,Stephany Hess &Bernardo Hernández -2017 -Frontiers in Psychology 8:275580.Restorativeness is defined as the potential of the environment to re-establish certain cognitive capacities related to human information processing. The most frequently used instrument for evaluating the restorativeness of places is the Perceived Restorativeness Scale, proposed by Hartig and colleagues (1991). Later on, shorter versions of the Perceived Restorativeness Scale were proposed. The aim of this work is to evaluate the discriminatory capacity of the original and of a shorter Spanish version of the PRS, considering urban settings previously selected for (...) having different level of restorativeness, according to expert’s criteria. The study involved 244 students and used a 3 x 2 mixed experimental design, with two independent variables: Restorativeness of a place (between-subjects), which was manipulated by showing pictures of settings selected with varying levels of restorativeness (high, medium, low), and length of the scale (within-subjects), which was manipulated by asking subjects to fill in both the original and a shorter version of the PRS. The order of presentation of the two scales was counterbalanced. Results show an appropriate reliability for both version of the scale. Items of being-away, fascination, and coherence of the shorter scale correlate more strongly with the corresponding factor of the original scale, compared to the others factors. Both scales produce similar values for the perceived restorativeness of the different places, except for places with low restorativeness. (shrink)
- Who Counts as a Muslim? Identity, Multiplicity and Politics.Saba Fatima -2011 -Journal of Muslim Minority Affairs 31 (3):339-353.My aim in this paper is to carve out a political understanding of the Muslim identity. The Muslim identity is shaped within a religious mold. Inseparable from this religious understanding is a political one that is valuable in its own right in order to secure any sustainable possibility of participating politically as Muslims within a democratic liberal democracy, such as the United States. Here I explore not the historical or theological formation of the Muslim identity, rather a metaphysical understanding of (...) it, in order to mobilize politically while avoiding the traps of essentialism. I begin with a brief overview of the early understandings of the term “identity politics” in the United States. Moving beyond interest-based movements I explore María Lugones' particular understanding of the self as multiplicitous. I then offer examples of the Muslim identity within the context of a social movement and individualist claims, in order to draw out the political aspects of the Muslim identity. In the final section I argue that the theological criteria that define “who counts as a Muslim” is a crucial aspect of how many Muslims may understand their identity as Muslims. However, I claim that in order to avoid the traps of marginalization of Muslim minorities, one must understand oneself as a multiplicitous political agent and that, furthermore, such an understanding is not at odds with Islam or one's own understanding of their identity as Muslim. (shrink)
- The Plight of Cosmology.Fatima Pinar Goktan Canevi -1988 -Process Studies 17 (3):163-169.
- Dor E desejo na teoria freudiana do aparelho psíquico E Das neuroses.Fátima Caropreso -2009 -Revista de Filosofia Aurora 21 (29):569.No categories
- Representação e consciência na metapsicologia freudiana.Fatima Caropreso -2016 -Doispontos 13 (3).No categories
- Tapping into the senses: Corporeality and immanence in The Piano Tuner of EarthQuakes.Fátima Chinita -2019 -Empedocles European Journal for the Philosophy of Communication 10 (2):151-166.In The Piano Tuner of EarthQuakes, the Quay Brothers' second feature, the sensual form and the meta-artistic content are truly interweaved, and the siblings' staple animated materials become part of the theme itself. Using Michel Serres's argument in Les cinq sens, I address the relationship between the Quays intermedial animation and the way the art forms of music, painting, theatre and sculpture are used to captivate the film viewer's sensorium in the same way that some of the characters are fascinated (...) by the evil Droz, a scientist and failed composer who manipulates machines and people alike, among them Felisberto, a meek piano tuner with the ability to stir the natural elements. I further proceed to posit the entire film as an intended allegory of animation on the Quays part. Their haptic construction of a three-dimensional world which they control artistically is replicated in the film in Droz's and Felisberto's activities vis-à-vis Malvina van Stille, an abducted opera diva who is kept in a suspended animation state and several hydraulic automata with musical resounding properties, some of them made up of an uncanny assortment of body parts. The artificial life of these creatures is contrasted, in two ways, with their physical reality as beings that exist in the world: first, via Serres's sensorial strategy to transform a body into a conscious entity, an embodiment I call 'Corpo-Reality', and second, by resorting to Deleuze and Guattari's theory of the body without organs in its advocacy of 'hard' nature and the rejection of a rigid assortment of body parts. The paradoxical organic objectivity of the 'marionettized' Malvina is pitted against the seemingly subjective doings of the mechanical automata, especially an android woodcutter. However, just as in the story things are not what they seem, and the automata actually reflect the 'real' world of Felisberto's tuning of them, so the film itself can be a 'crystal-image', offering itself to the senses of the spectator. (shrink)No categories
- Butler, E. M. El mito del mago.Fátima Gutiérrez -1999 -'Ilu. Revista de Ciencias de Las Religiones 4:414.
- Biomedical Ethics: Muslim Perspectives on Genetic Modification.Fatima Agha al Hayani -2007 -Zygon 42:153-62.
- Reabilitação baseada na comunidade-produzindo ações no contexto sociocultura.Fátima Corrêa Oliver,Maria Cristina Tissi,Marta Aoki &Luciana Hernandez Castro -2000 -Quaestio: Revista de Estudos Em Educação 2 (1):p - 79.No categoriesExport citation Bookmark
- Jan Patočka—Art and Its Phenomenological Affiliation.Fátima Pombo -1998 -Journal of the British Society for Phenomenology 29 (2):132-144.
- The gender debate in contemporary Morocco and the formation of the 'middle'.Fatima Sadiqi -2025 - In Mohammed Hashas,Contemporary Moroccan thought: on philosophy, theology, society, and culture. Boston: Brill.No categoriesExport citation Bookmark
- Introduction to the Special Issue.Fátima Vieira -2016 -Utopian Studies 27 (3):426-430.This issue of Utopian Studies, which is meant, like the previous one, to commemorate the five hundredth anniversary of the publication of Thomas More’s Utopia, is divided into three sections.The first section, “Mapping Research in Utopian Studies,” offers an overview of research carried out in the Czech Republic, Greece, Hungary, Ireland, Italy, and Spain. Although the articles gathered in this section testify to the dynamics of this field of study in these countries, they also evince that research is being carried (...) out in different formats and that in some cases it is still emerging. Such is the case with the Czech Republic, where there are no organized groups focused on research in utopian... (shrink)
- Religious coping and young adult’s mental well-being during Covid-19: Testing a double moderated mediation model.Shameem Fatima,Mahnoor Arshad &Mamoona Mushtaq -2022 -Archive for the Psychology of Religion 44 (3):158-174.The literature describes religious coping as an important predictor of mental well-being. Present study is aimed at extending this knowledge by assessing whether specific religious coping regulates specific cognitive emotional responses to improve well-being during Covid pandemic, an extreme international event with significant impacts on individuals and communities. A sample of young adults responded to self-report measures of negative and positive religious coping, positive reappraisal, self-blaming, and mental well-being. Results revealed that positive religious coping was a positive predictor of mental (...) well-being and positive reappraisal mediated this positive link. Also, gender and physical health status significantly interacted with positive reappraisal to predict mental well-being in these mediational associations. More specifically, indirect effects of positive reappraisal were positive and significant for men and for participants with better physical health compared with women and those with poor physical health. However, negative religious coping was not a significant correlate of mental well-being but a positive correlate of self-blame. Results suggest that positive religious coping facilitates positive regulation of emotions for improved mental well-being in young adults and particularly young men. (shrink)No categories
- Deaf to Deaf (Dispatch).Fatima T. Nafisa,Kainat Wahid,Shayla-Rae Tanner,Mustafa Alabssi &Joanne Weber -2024 -Studies in Social Justice 18 (1):14-15.No categories
| 1 — 50 / 378 |
Off-campus access
Using PhilPapers from home?
Create an account to enable off-campus access through your institution's proxy server or OpenAthens.
Monitor this page
Be alerted of all new items appearing on this page. Choose how you want to monitor it:
 Email |  RSS feed |
Editorial team
General Editors:
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
Home |New books and articles |Bibliographies |Philosophy journals |About PhilPapers |API |Contact us |Code of conduct
PhilPapers logo byAndrea Andrews andMeghan Driscoll.
This site uses cookies and Google Analytics (see ourterms & conditions for details regarding the privacy implications).Use of this site is subject toterms & conditions.
All rights reserved byThe PhilPapers Foundation
Server: philpapers-web-6dc498764b-55mvq uwo