Results for 'Evelyn Adkins'
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- The Skin of a Swallow: Apuleius,Metamorphoses 6.26.EvelynAdkins -2019 -Classical Quarterly 69 (1):457-461.In Book 6 of Apuleius’Metamorphoses, Lucius contemplates his possible death at the hands of the robbers. After one robber threatens to throw him off a cliff, he remarks to himself how easily such an act would kill him (Met.6.26):‘uides istas rupinas proximas et praeacutas in his prominentes silices, quae te penetrantes antequam decideris membratim dissipabunt? nam et illa ipsa praeclara magia tua uultum laboresque tibi tantum asini, uerum corium non asini crassum, sed hirudinis tenue membranulum circumdedit. quin igitur masculum tandem (...) sumis animum tuaeque saluti, dum licet, consulis?’‘Do you see that ravine nearby and the sharp rocks jutting into it which will impale you before you hit the bottom and tear you limb from limb? For that wondrous magic of yours gave you only the appearance and hardships of an ass, but in truth it surrounded you not with the thick hide of an ass but with the thin little membrane of a leech. Why not, therefore, take up your manly spirit at last and seek your safety while you can?’Lucius seems to contradict the description of his metamorphosis at 3.24:pili mei crassantur in setas, et cutis tenella duratur in corium, ‘my hair thickens into bristles and my thin skin hardens into hide’.Met. 6.26 suggests that Lucius’ metamorphosis may not be as complete as it initially seemed: his skin is not the thick hide of an ass but the delicate membrane of a leech. This passage is further complicated by a textual dispute: where all modern editions and most translations readhirudinis, ‘leech’, our earliest and best manuscripts havehirundinis, ‘swallow’. I propose that we should restore ‘swallow’ on the testimony of these manuscripts and because it better reflects Lucius’ initial desire for an avian rather than an asinine transformation. My examination of this passage will also highlight the liminal nature of Lucius’ metamorphosis. Despite his apparent physical transformation, he remains caught between the human and the animal worlds in both mind and body. (shrink)No categories
- Evelyn Waugh on the American Epoch in the Catholic Church.Evelyn Waugh -2009 -The Chesterton Review 35 (1/2):317-333.
- Evelyn Waugh and Fascism.Evelyn Waugh &Donat Gallagher -1999 -The Chesterton Review 25 (3):388-390.
- Evelyn Waugh's review of.Evelyn Waugh -1992 -The Chesterton Review 18 (3):434-436.No categories
- Evelyn Waugh on Thomas Merton.Evelyn Waugh -2008 -The Chesterton Review 34 (1/2):364-365.No categories
- A Conversation between Evelyne Grossman & Jacob Rogozinski & : Deleuze, reader of Artaud – Artaud, reader of Deleuze.Evelyne Grossman &Jacob Rogozinski -2019 -Journal of French and Francophone Philosophy 27 (1):1-13.A translation of a dialogue between Evelyne Grossman and Jacob Rogozinski on Artaud, Deleuze, and the status of the ego.No categories
- The Diary of JohnEvelyn: Volume 6: Additions & Corrections, Index.JohnEvelyn (ed.) -2000 - Oxford University Press.An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.Export citation
Bookmark - Reflections on Gender and Science.Evelyn Fox Keller -1985 - Yale University Press."-Barbara Ehrenreich, Mother Jones "This book represents the expression of a particular feminist perspective made all the more compelling by Keller's evident commitment to and understanding of science.
- The Socratic Paradoxes and the Greek Mind.A. W. H.Adkins -1971 -Philosophical Quarterly 21 (82):74-74.No categories
- The Diary of JohnEvelyn.JohnEvelyn -1996 - Routledge.JohnEvelyn (1620-1706) is best remembered for Sylva - his magnum opus - and his Diary . Alongside Pepys' diary,Evelyn's is as well known now as anything else written in their time. A connoisseur of architecture, painting, music, coins, and sermons,Evelyn was renowned for his practical knowledge on horticulture and arboriculture, and he was one of the original Fellows of the Royal Society. His Diary begins with an account of his early life and travels in (...) Europe. In addition to his own jottings of events,Evelyn drew on contemporary newspapers and pamphlets. (shrink)No categories
- (1 other version)From Myth to Icon: Reflections of Greek Ethical Doctrine in Literature and Art.A. W. H.Adkins -1981 -Philosophy and Rhetoric 14 (4):258-259.No categories
- The Minimal and Short-Lived Effects of Minority Language Exposure on the Executive Functions of Frisian-Dutch Bilingual Children.Evelyn Bosma,Eric Hoekstra,Arjen Versloot &Elma Blom -2017 -Frontiers in Psychology 8.
- Merit and responsibility.Arthur W. H.Adkins -1960 - Oxford,: Clarendon Press.
- Sensation Seeking, Non-contextual Decision Making, and Driving Abilities As Measured through a Moped Simulator.Evelyn Gianfranchi,Mariaelena Tagliabue,Andrea Spoto &Giulio Vidotto -2017 -Frontiers in Psychology 8.
- Mind and Madness in Ancient Greece: The Classical Roots of Modern Psychiatry.A. W. H.Adkins -1980 -Philosophy and Phenomenological Research 41 (1):245-246.No categories
- Holly Jean Buck. After Geoengineering: Climate Tragedy, Repair, and Restoration.Evelyn Brister -2023 -Environmental Ethics 45 (2):199-202.
- Evaluating Ethics Committees.Evelyn AUen,D. Gay Moldow &Ronald Cransford -1989 -Hastings Center Report 19 (5):23-24.
- The Greeks and the Psychiatrist:Mind and Madness in Ancient Greece: The Classical Roots of Modern Psychiatry. Bennett Simon.A. W. H.Adkins -1981 -Ethics 91 (3):491-.
- Quand le baccalauréat devient mixte.Évelyne Héry -2003 -Clio 18:77-90.L'analyse des statistiques du baccalauréat de l'académie de Rennes pour la période 1931-1939 atteste la progression constante des candidates dans l'entre deux guerres, alors qu'a été décrétée en 1925 l'identité des programmes et du baccalauréat pour les enseignements secondaires féminin et masculin. Mais la ventilation entre les sections est significative des écarts de scolarisation qui subsistent entre garçons et filles. En effet, si, chez quelques rares professeurs, l'idée affleure que les différences de sexe sont socialement construites, les préjugés les plus (...) vivaces sur la nature féminine continuent de prévaloir, même parmi ceux et celles pour qui le baccalauréat féminin est une conquête. Dans le contexte de crise de la fin des années 30, le thème du nécessaire retour des femmes instruites au foyer en est l'expression la plus banale. (shrink)No categories
- Worrying about essentialism : from feminist theory to epistemological cultures.Evelyn Fox Keller -2017 - In Karine Chemla & Evelyn Fox Keller,Cultures without culturalism: the making of scientific knowledge. Durham: Duke University Press.Export citation Bookmark
- Alfred Schutz Private Family Journal of First Trip to the United States of America in 1937.Evelyn S. Lang -2009 -Schutzian Research 1:245-271.
- The Mirage of a Space between Nature and Nurture.Evelyn Fox Keller -2010 - Duke University Press.In this powerful critique, the esteemed historian and philosopher of scienceEvelyn Fox Keller addresses the nature-nurture debates, including the persistent disputes regarding the roles played by genes and the environment in determining individual traits and behavior. Keller is interested in both how an oppositional “versus” came to be inserted between nature and nurture, and how the distinction on which that opposition depends, the idea that nature and nurture are separable, came to be taken for granted. How, she asks, (...) did the illusion of a space between nature and nurture become entrenched in our thinking, and why is it so tenacious? Keller reveals that the assumption that the influences of nature and nurture can be separated is neither timeless nor universal, but rather a notion that emerged in Anglo-American culture in the late nineteenth century. She shows that the seemingly clear-cut nature-nurture debate is riddled with incoherence. It encompasses many disparate questions knitted together into an indissoluble tangle, and it is marked by a chronic ambiguity in language. There is little consensus about the meanings of terms such as nature, nurture, gene, and environment. Keller suggests that contemporary genetics can provide a more appropriate, precise, and useful vocabulary, one that might help put an end to the confusion surrounding the nature-nurture controversy. (shrink)No categories
- The real dirt: Gossip and feminist epistemology.Karen C.Adkins -2002 -Social Epistemology 16 (3):215 – 232.
- Feminism after Bourdieu.LisaAdkins &Beverley Skeggs (eds.) -2004 - Malden, MA : Blackwell Publishing,: Blackwell.Such an absence seems ultimately fatal. Yet as this volume amply demonstrates, the richness of his social theory can be opened up by contemporary feminism.
- Revisiting ``scale-free'' networks.Evelyn Fox Keller -2005 -Bioessays 27 (10):1060-1068.Recent observations of power-law distributions in the connectivity of complex networks came as a big surprise to researchers steeped in the tradition of random networks. Even more surprising was the discovery that power-law distributions also characterize many biological and social networks. Many attributed a deep significance to this fact, inferring a “universal architecture” of complex systems. Closer examination, however, challenges the assumptions that (1) such distributions are special and (2) they signify a common architecture, independent of the system's specifics. The (...) real surprise, if any, is that power-law distributions are easy to generate, and by a variety of mechanisms. The architecture that results is not universal, but particular; it is determined by the actual constraints on the system in question. BioEssays 27:1060–1068, 2005. © 2005 Wiley Periodicals, Inc. (shrink)
- Beyond Prejudice: The Moral Significance of Human and Nonhuman Animals.Evelyn B. Pluhar -1995 - Durham: Duke University Press.In _Beyond Prejudice_,Evelyn B. Pluhar defends the view that any sentient conative being—one capable of caring about what happens to him or herself—is morally significant, a view that supports the moral status and rights of many nonhuman animals. Confronting traditional and contemporary philosophical arguments, she offers in clear and accessible fashion a thorough examination of theories of moral significance while decisively demonstrating the flaws in the arguments of those who would avoid attributing moral rights to nonhumans. Exposing the (...) traditional view—which restricts the moral realm to autonomous, fully fledged "persons"—as having horrific implications for the treatment of many humans, Pluhar goes on to argue positively that sentient individuals of any species are no less morally significant than the most automomous human. Her position provides the ultimate justification that is missing from previous defenses of the moral status of nonhuman animals. In the process of advancing her position, Pluhar discusses the implications of determining moral significance for children and "abnormal" humans as well as its relevance to population policies, the raising of animals for food or product testing, decisions on hunting and euthanasia, and the treatment of companion animals. In addition, the author scrutinizes recent assertions by environmental ethicists that all living things or that natural objects and ecosystems be considered highly morally significant. This powerful book of moral theory challenges all defenders of the moral status quo—which decrees that animals decidedly do not count—to reevaluate their convictions. (shrink)
- Knowledge Underground: Gossipy Epistemology.Karen C.Adkins -1996 - Dissertation, University of Massachusetts AmherstThis dissertation is an attempt to loosen what I see as a chokehold by which two paramount assumptions constrict our epistemic endeavors. These Enlightenment assumptions--that we accept or refute ideas as true based on transparently clear and orderly methods and criteria, and that individuals accept or refute truth claims--are still central in epistemology, despite their many critics . Thinking about gossip as an epistemologically productive concept provides us with the means to critique those assumptions, and further attempts to broaden our (...) notion of an epistemological foundation. ;Gossip at first appears to be an unlikely candidate for such a resurrection, mainly because its treatment by academics has been dismissive; this dismissal is in part due to Enlightenment conceptions about truth and falsehood. Chapter One surveys the social science literature on gossip and rumor, revealing that social scientists begin with such restrictive definitions of what gossip is that their conclusions amount to little more than tautology. Chapter Two shows that humanists have a slightly different approach to gossip, but with roughly similar results. ;The handful of philosophers who deal directly with gossip or rumor almost as a unit accept uncritically a division between "purposive" conversation and "idle" chatter. To do so, I think, perpetuates a limiting epistemic foundation on a linguistic level. In contrast, I argue in Chapter Three that the very existence of something like gossip proves the inadequacy of the foundationalist myth , and that to attempt to understand and use gossip with foundationalist tools is simply a wrong fit. My understanding of gossip is based on this central fact: we undertake the activity of gossip or rumor-spreading because we are trying to make sense out of something--we need to collect knowledge socially. Gossip originates from dissonance; it acts as a counterweight to more official information, and can't be considered apart from official knowledge. We use gossip and rumor, along with more orthodox sources of information, to formulate our understanding of ourselves and the world around us. The extent to which gossip and rumor are spread is the extent to which the analysis is shared, and not individualized. Gossip is both a genealogical tool and an speculative tool. (shrink)
- Heidegger and Language.Arthur W. H.Adkins -1962 -Philosophy 37 (141):229 - 237.Heidegger's thought has recently been made more available to English readers by the publication of two books: one a translation of one of Heidegger's works, the other, by Thomas Langan, an American scholar, described as a critical study of Heidegger. Heidegger's philosophy has had little or no influence in England; and this seems a good opportunity for considering whether this neglect is merited, or whether some defence can be offered of Heidegger's curious manipulations of the German and Greek tongues. Since (...) An Introduction to Metaphysics philosophises on a basis of Greek, though it purports to be philosophy, not history of philosophy, most of this article will be concerned with Heidegger's use and abuse of that language. I shall suggest, however, that the same conclusions hold good of Heidegger's use of German. (shrink)
- God and the seven spirits.Evelyn Feiring -1965 - New York,: Philosophical Library.
- Pierre Caspard, Jean-Noël Luc, Rebecca Rogers (dir.), « L’Éducation des filles, XVIIIe-XXIe.Évelyne Héry -2009 -Clio 29.L’intérêt que la revue Clio. Femmes, histoire, sociétés porte à l’histoire de l’éducation des filles justifie à lui seul la lecture du numéro spécial d’Histoire de l’éducation qui lui est consacré. L’hommage à l’historienne Françoise Mayeur qui ouvre le recueil est le fil d’Ariane des textes rassemblés. Après cet avant-propos et l’inventaire des travaux sur le sujet, les coordonnateurs du numéro ont opté pour un classement chronologique des thèmes étudiés. On recommandera d’abord à tout cherc...No categories
- Implications of the one-medicine concept for healthcare provision.Evelyn Mathias -1998 -Agriculture and Human Values 15 (2):145-151.Human and veterinary medicine have many commonalities. The split into distinct disciplines occurred at different times in different places. In Europe, the establishment of the first veterinary universities towards the end of the 18th century was triggered by ravaging rinderpest epidemics and the increasing importance of livestock for draft, food supply, and war fare. Given this background, would it make sense to combine human, animal, traditional and modern medicine in healthcare provision, especially in less developed countries? Such a “one-medicine” approach (...) could enhance biomedical progress, improve the outreach of medical and veterinary services especially in remote areas, offer greater choices to patients, and make healthcare more culturally appropriate. On the other hand, it would require generalists rather than specialists and rare diseases may go unrecognized. The commonalities of human and veterinary medicine and the financial constraints many governments are presently facing are arguments in favor of a “one-medicine” approach, while status thinking, education systems, administrative structures, and legislations hinder its implementation. There are no instant recommendations for the application of one medicine but governments and development professionals need to generate fine-tuned, location-specific healthcare solutions. Advocacy, changes in education and training, the creation of institutional linkages, and the removal of legal barriers could help overcome obstacles. (shrink)
- The ethical dimension.Evelyn Urban Shirk -1965 - New York,: Appleton-Century-Crofts.
- Making Sense of Life.Evelyn Fox Keller -2002 - Cambridge: Harvard University Press.What do biologists want? If, unlike their counterparts in physics, biologists are generally wary of a grand, overarching theory, at what kinds of explanation do biologists aim? A history of the diverse and changing nature of biological explanation in a particularly charged field, "Making Sense of Life" draws our attention to the temporal, disciplinary, and cultural components of what biologists mean, and what they understand, when they propose to explain life.
- Secrets of life, secrets of death: essays on language, gender, and science.Evelyn Fox Keller -1992 - New York: Routledge.The essays included here represent Fox Keller's attempts to integrate the insights of feminist theory with those of her contemporaries in the history and philosophy of science.
- (1 other version)Moral values and political behaviour in ancient Greece.A. W. H.Adkins -1972 - New York,: Norton.
- Jouer en thérapie familiale psychanalytique : objets bruts, objets de relation, objets médiateurs.Evelyn Granjon -2016 -Dialogue: Families & Couples 3 (3):25-40.En famille, on joue avec son corps, avec des objets, avec des mots, individuellement ou à plusieurs. Cette activité naturelle et universelle participe à la fonction mythopoïétique de la famille et aux processus de transformation que nécessite la transmission de la vie psychique. Lorsque ces fonctions font défaut, la famille est en souffrance. Cas pratiques à l’appui, l’article montre que la thérapie familiale psychanalytique offre alors un néo-groupe pour (ré)apprendre à jouer, où objets bruts, objets de relation, peuvent être des (...) embrayeurs ou des médiateurs des différents moments du processus thérapeutique. (shrink)No categories
- Cognitive Ecology as a Framework for Shakespearean Studies.Evelyn Tribble &John Sutton -2011 -Shakespeare Studies 39:94-103.‘‘COGNITIVE ECOLOGY’’ is a fruitful model for Shakespearian studies, early modern literary and cultural history, and theatrical history more widely. Cognitive ecologies are the multidimensional contexts in which we remember, feel, think, sense, communicate, imagine, and act, often collaboratively, on the fly, and in rich ongoing interaction with our environments. Along with the anthropologist Edwin Hutchins,1 we use the term ‘‘cognitive ecology’’ to integrate a number of recent approaches to cultural cognition: we believe these approaches offer productive lines of engagement (...) with early modern literary and historical studies.2 The framework arises out of our work in extended mind and distributed cognition.3 The extended mind hypothesis arose from a post-connectionist philosophy of cognitive science. This approach was articulated in Andy Clark’s Being There: Putting Brain, Body, and World Together Again, and further developed by Susan Hurley and Mark Rowlands, among others.4 The distributed cognition approach arose independently, from work in cognitive anthropology, HCI (Human-Computer Interaction), the sociology of education and work, and science studies. The principles of distributed cognition were articulated in Hutchins’s ethnography of navigation, Cogni- tion in the Wild,5 and developed by theorists such as David Kirsh and Lucy Suchman.6 These models share an anti-individualist approach to cognition. In all these views, mental activities spread or smear across the boundaries of skull and skin to include parts of the social and material world. In remembering, decision making, and acting, whether individually or in small groups, our complex and structured activities involve many distinctive dimensions: neural, affective, kines-. (shrink)
- Personality Traits and Beliefs About Peers’ On-Road Behaviors as Predictors of Adolescents’ Moped-Riding Profiles.Evelyn Gianfranchi,Mariaelena Tagliabue &Giulio Vidotto -2018 -Frontiers in Psychology 9.
- II. The Connection between Aristotle's Ethics and Politics.A. W. H.Adkins -1984 -Political Theory 12 (1):29-49.
- (1 other version)From the many to the one.A. W. H.Adkins -1970 - Ithaca, N.Y.,: Cornell University Press.
- For Her Own Good: Protecting Women in Research.Evelyne Shuster -1996 -Cambridge Quarterly of Healthcare Ethics 5 (3):346.In gender mythology woman is nature, the embodiment of life, destruction, and death. Semantically encoded in good and evil, the one conceptual stability woman represents is ambivalence. As a walled garden in which nature works its demonic sorcery, she turns a gob of refuse into a spreading web of sentient being, floating on the snaky umbilical by which she leashes every man. But as an ontological entity, woman is the real First Mover. The pregnant woman is devilishly complete. She needs (...) nothing and no one.2 Confronted with the terrible sense of woman's power, man is forced to wrestle with her nature to gain his identity, never to fall back into her. Man is the essential, the norm, the absolute One without reciprocity. Woman is “the Other, posed by the One to define itself, the inessential who never goes back to being the essential and the absolute Other without reciprocity. (shrink)
- Greek spirituality.Evelyn Hay -1942 - Essex,: The C.W. Daniel company.
- Hegemonia e “autogestão” no MST.Evelyne Medeiros Pereira -2010 -Filosofia E Educação 2 (1):p - 345.Com referência na perspectiva marxista-gramsciana, o estudo que ora se apresenta pretende analisar as repercussões das estratégias organizativas da classe trabalhadora na construção de uma nova hegemonia na sociedade brasileira. Para isso, tomaremos como base as experiências vigentes, desenvolvidas pelo Movimento dos Trabalhadores Rurais Sem Terra/MST. Vale ressaltar que partiremos do ponto de vista das contradições, não apenas dessas estratégias, mas da própria sociedade capitalista.No categories
- L'autobiographie : entre désir d'exister et désir d'éternité.Evelyne Rogue -1999 -Horizons Philosophiques 10 (1):27-35.No categories
- Population Geometries of Europe: The Topologies of Data Cubes and Grids.Evelyn Ruppert &Francisca Grommé -2020 -Science, Technology, and Human Values 45 (2):235-261.The political integration of the European Union is fragile for many reasons, not least the reassertion of nationalism. That said, if we examine specific practices and infrastructures, a more complicated story emerges. We juxtapose the political fragility of the EU in relation to the ongoing formation of data infrastructures in official statistics that take part in postnational enactments of Europe’s populations and territories. We develop this argument by analyzing transformations in how European populations are enacted through new technological infrastructures that (...) seek to integrate national census data in “cubes” of cross-tabulated social topics and spatial “grids” of maps. In doing so, these infrastructures give meaning to what “is” Europe in ways that are both old and new. Through standardization and harmonization of social and geographical spaces, “old” geometries of organizing and mapping populations are deployed along with “new” topological arrangements that mix and fold categories of population. Furthermore, we consider how grids and cubes are generative of methodological topologies by closing the distances or differences between methods and making their data equivalent. By paying attention to these practices and infrastructures, we examine how they enable reconfiguring what is known and imagined as Europe and how it is governed. (shrink)No categories
- Reasoning in ethics revisited.Evelyn Shirk -1980 -Journal of Value Inquiry 14 (3-4):245-254.
- Homeric gods and the values of Homeric society.A. W. H.Adkins -1972 -Journal of Hellenic Studies 92:1-19.
- Re-thinking the Liquid Core of Capitalism with Hyman Minsky.Martijn Konings &LisaAdkins -2022 -Theory, Culture and Society 39 (5):43-60.While Minsky’s work is often identified with the critique of financial speculation, this paper argues that there is a different side to his work. We argue that Minsky can be read as offering a post-foundational perspective on political economy that recognizes the speculative dimension of all economic activity. This post-foundational reading allows for an understanding of neoliberal policymaking in terms of the provision of liquidity to too-big-to-fail constituencies. The article discusses how some segments of Western societies have been able to (...) participate in the inflationary logic of this too-big-to-fail dynamic, whereas others are locked out and face increasingly tight liquidity constraints. This differential access to liquidity is an increasingly central aspect of the stratifying rationality of contemporary capitalism. By connecting Minsky’s insights into the temporal logic of capital to key issues in social theory, the article presents a new theorization of (il)liquid life that advances on extant accounts. (shrink)No categories
- Reflexivity.LisaAdkins -2003 -Theory, Culture and Society 20 (6):21-42.In this article the increasing significance of Bourdieu’s social theory is mapped in recent sociological accounts of gender in late-modern societies. What is highlighted in particular is the influence of Bourdieu’s social theory, and especially his arguments regarding critical reflexivity and social transformation, on a specific thesis which is common to a number of contemporary feminist accounts of gender transformations in late modernity. Here it is suggested that in late modernity there is a lack of fit between habitus and field (...) in certain public spheres of action via an increasing transposition or movement of the feminine habitus from private to public spheres, which is linked to a heightened critical reflexivity vis-à-vis gender and to detraditionalization. In this article, however, a number of limits regarding this line of argument are highlighted, especially those flowing from the unproblematic coupling of reflexivity with detraditionalization. This exploration in turn leads to a critical discussion of Bourdieu’s ideas regarding social transformation. In particular it is asked why, when thinking about social transformation, does Bourdieu abandon his own principles regarding practice? (shrink)
- The birth of sensory power: How a pandemic made it visible?Evelyn Ruppert &Engin Isin -2020 -Big Data and Society 7 (2).Much has been written about data politics in the last decade, which has generated myriad concepts such as ‘surveillance capitalism’, ‘gig economy’, ‘quantified self’, ‘algorithmic governmentality’, ‘data colonialism’, ‘data subjects’ and ‘digital citizens’. Yet, it has been difficult to plot these concepts into an historical series to discern specific continuities and discontinuities since the origins of modern power in its three major forms: sovereign, disciplinary and regulatory. This article argues that the coronavirus pandemic in 2020 brought these three forms of (...) power into sharp relief but made particularly visible a fourth form of power that we name ‘sensory power’, which has been emerging since the 1980s. The article draws on early studies of power by Michel Foucault, subsequent studies on biopower and biopolitics that expanded on them, and studies in the past decade that focused on data produced from apps, devices and platforms. Yet, despite its ambition, the article is inevitably an outline of a much larger project. (shrink)No categories
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
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Ezio Di Nucci
Esa Diaz-Leon
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Jonathan Ichikawa
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Michiru Nagatsu
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Giuseppe Primiero
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