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Results for 'Eva Alfredsson'

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  1.  23
    Basic Income and Social Sustainability in Post-Growth Economies.Simon Birnbaum,EvaAlfredsson &Mikael Malmaeus -2020 -Basic Income Studies 15 (1).
    A central task in efforts to identify pathways to ecologically and socially sustainable economies is to reduce inequality and poverty while reducing material consumption, which has recently inspired future post-growth scenarios. We build a model to explore the potential of a universal basic income (UBI) to serve these objectives. Starting from the observation that post-growth trajectories can take very different forms we analyze UBI in two scenarios advanced in the literature. Comparing UBI in a “local self-sufficiency” economy to a UBI (...) in an “automation” economy, we show that although both scenarios satisfy central sustainability criteria, the impact of a UBI would differ greatly between these contexts. Our analysis shows that a UBI is less compatible with a labor-intensive local self-sufficiency economy than a capital-intensive, high tech economy. We conclude that the feasibility and attractiveness of a UBI in a post-growth scenario depends greatly on the specific characteristics of the economy. (shrink)
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  2. Théorie Littéraire Problèmes Et Perspectives.Marc Angenot &Eva Kushner -1989
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  3.  47
    Effects of Dynamic Aspects of Facial Expressions: A Review.Eva G. Krumhuber,Arvid Kappas &Antony S. R. Manstead -2013 -Emotion Review 5 (1):41-46.
    A key feature of facial behavior is its dynamic quality. However, most previous research has been limited to the use of static images of prototypical expressive patterns. This article explores the role of facial dynamics in the perception of emotions, reviewing relevant empirical evidence demonstrating that dynamic information improves coherence in the identification of affect (particularly for degraded and subtle stimuli), leads to higher emotion judgments (i.e., intensity and arousal), and helps to differentiate between genuine and fake expressions. The findings (...) underline that using static expressions not only poses problems of ecological validity, but also limits our understanding of what facial activity does. Implications for future research on facial activity, particularly for social neuroscience and affective computing, are discussed. (shrink)
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  4.  774
    Where Reasons and Reasoning Come Apart.Eva Schmidt -2020 -Noûs 55 (4):762-781.
    Proponents of the reasoning view analyze normative reasons as premises of good reasoning and explain the normativity of reasons by appeal to their role as premises of good reasoning. The aim of this paper is to cast doubt on the reasoning view by providing counterexamples to the proposed analysis of reasons, counterexamples in which premises of good reasoning towards φ‐ing are not reasons to φ.
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  5.  55
    Percentages and reasons: AI explainability and ultimate human responsibility within the medical field.Eva Winkler,Andreas Wabro &Markus Herrmann -2024 -Ethics and Information Technology 26 (2):1-10.
    With regard to current debates on the ethical implementation of AI, especially two demands are linked: the call for explainability and for ultimate human responsibility. In the medical field, both are condensed into the role of one person: It is the physician to whom AI output should be explainable and who should thus bear ultimate responsibility for diagnostic or treatment decisions that are based on such AI output. In this article, we argue that a black box AI indeed creates a (...) rationally irresolvable epistemic situation for the physician involved. Specifically, strange errors that are occasionally made by AI sometimes detach its output from human reasoning. Within this article it is further argued that such an epistemic situation is problematic in the context of ultimate human responsibility. Since said strange errors limit the promises of explainability and the concept of explainability frequently appears irrelevant or insignificant when applied to a diverse set of medical applications, we deem it worthwhile to reconsider the call for ultimate human responsibility. (shrink)
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  6.  10
    Würde als Haltung. Eine philosophische Untersuchung zum Begriff der Menschenwürde.Mario Brandhorst &Eva Weber-Guskar -2016 - Münster: Mentis.
    Slightly revised version of the author's habilitation--Universitèat Gèottingen, 2014.
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  7. Saperi a confronto nell'Europa dei secoli XIII-XIX.Eva Del Soldato -2011 -Giornale Critico Della Filosofia Italiana 7 (3):689.
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  8.  21
    Ethical harms for migrant 24h caregivers in home care arrangements.Eva Kuhn &Anna-Henrikje Seidlein -2023 -Nursing Ethics 30 (3):382-393.
    The glaring lack of formal and informal caregivers in Germany has not only become apparent in hospitals and nursing homes but also in home care arrangements. One tension is particularly pertinent in such arrangements: a ‘family-oriented’ logic of the long-term care insurance and the individual wishes of those in need of care meet the actual possibilities of family carers. This care gap has been compensated for by 24-hour care workers, so-called ‘live-ins’, from Eastern Europe for some years. This contribution maps (...) the ‘live-ins’ situation comprehensively from an ethical perspective. Based on different constellations regarding the ‘live-ins’ status as a professional nurse or non-professional caregiver, which ethical principles and moral norms are affected by whom and potentially conflict with each other in such home care arrangements at a micro and meso level of care are outlined. Special attention is paid to the tension between self-care and care for others, and to questions of the shared responsibility in and social responsibility of those external services that are involved in home care in addition to the ‘live-in’. In order to uncover, understand and influence the current ethical problems, an ethical framework that considers both the divergent interests of all individuals involved in the home care arrangement and their mutual dependency and vulnerability is needed. (shrink)
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  9.  68
    Time gestalt and the observer.Eva Ruhnau -1995 - In Thomas Metzinger,Conscious Experience. Paderborn: Ferdinand Schoningh. pp. 165--184.
  10. Calidad De La Producción Escrita En Dos Secuencias Textuales Según Tipo De Establecimiento Educacional.Ricardo Benítez Figari &Eva Sotelo Trujillo -2013 -Logos: Revista de Lingüística, Filosofía y Literatura 23 (2):127-150.
    RESUMEN En el marco del Proyecto FONDECYT Nº 1100600, surge el interés por indagar acerca de la producción escrita en estudiantes chilenos con el fin de obtener una visión de la calidad de dicha producción. Motivados también por los resultados que los estudiantes obtuvieron en Comprensión Lectora, según el Sistema de Medición de la Calidad de la Educación (SIMCE), específicamente, porque estos no han sido muy alentadores, es razonable esperar que esta habilidad tenga una fuerte influencia en el desarrollo de (...) la composición por escrito. El presente estudio se enfoca en la calidad de escritos producidos por 137 estudiantes chilenos, considerando una secuencia narrativa y una explicativa (Adam, 2001), y el tipo de plantel educacional. Los participantes cursaban cuarto (n = 69) y octavo (n = 68) de enseñanza básica. La calidad de la escritura se midió con el instrumento Perfil del Escritor (Spalding & Cummins, 1998), cuyos descriptores derivan en tres niveles de calidad: alta, media y baja. Los resultados revelan una mayor calidad en la secuencia narrativa. Escasas secuencias narrativas se calificaron como de calidad alta. Los participantes calificados con el criterio más alto asistían al establecimiento de tipo particular subvencionado. En todos los establecimientos se observan secuencias de calidad baja. (shrink)
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  11. Addressing equity in health care at the public-private intersection: The role of health rights enforcement in Hungary.Maria Eva Foldes -2014 - In Colleen M. Flood & Aeyal M. Gross,The right to health at the public/private divide: a global comparative study. New York, NY: Cambridge University Press.
  12.  7
    The Impact of Health Care on Character Formation, Ethical Education, and the Communication of Values in Late Modern Pluralistic Societies.Michael Welker,Eva Winkler &John Witte Jr (eds.) -2023 - Leipzig: Evangelische Verlagsanstalt & Wipf & Stock Publishers.
    This volume addresses whether, how, and where laws (variously defined) teach values and shape moral character in late modern liberal societies. Each author recognizes the essential value of state law in fostering peace, security, health, education, charity, trade, democracy, constitutionalism, justice, and human rights, among many other moral goods. Each author also recognizes, however, the grave betrayals of law in supporting fascism, slavery, apartheid, genocide, persecution, violence, racism, and other forms of immorality and injustice. They thus call for state laws (...) that set a basic civil morality of duty for society and for robust freedoms that protect private individuals and private groups to cultivate a higher morality of aspiration"--Back cover. (shrink)
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  13.  34
    The relation between consciousness and attention: An empirical study using the priming paradigm.Eva Van den Bussche,Gethin Hughes,Nathalie Van Humbeeck &Bert Reynvoet -2010 -Consciousness and Cognition 19 (1):86-97.
    6 and 14 recently proposed taxonomies that distinguish between four processing states, based on bottom-up stimulus strength and top-down attentional amplification. The aim of the present study was to empirically test these processing states using the priming paradigm. Our results showed that attention and stimulus strength significantly modulated priming effects: either receiving top-down attention or possessing sufficient bottom-up strength was a prerequisite for a stimulus to elicit priming. When both top-down attention and sufficient bottom-up strength were present, the priming effect (...) was boosted. The origins of the observed priming effects also varied between different processing states. We can conclude that our empirical study using the priming paradigm confirmed the presence of four processing states, which displayed a differential pattern of response priming effects and differential origins of the response priming effects. (shrink)
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  14.  40
    The relation between consciousness and attention: An empirical study using the priming paradigm.Eva Den Busschvane,Gethin Hughes,Nathalie Humbeecvank &Bert Reynvoet -2010 -Consciousness and Cognition 19 (1):86-97.
    6 and 14 recently proposed taxonomies that distinguish between four processing states, based on bottom-up stimulus strength and top-down attentional amplification. The aim of the present study was to empirically test these processing states using the priming paradigm. Our results showed that attention and stimulus strength significantly modulated priming effects: either receiving top-down attention or possessing sufficient bottom-up strength was a prerequisite for a stimulus to elicit priming. When both top-down attention and sufficient bottom-up strength were present, the priming effect (...) was boosted. The origins of the observed priming effects also varied between different processing states. We can conclude that our empirical study using the priming paradigm confirmed the presence of four processing states, which displayed a differential pattern of response priming effects and differential origins of the response priming effects. (shrink)
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  15.  46
    The ethics of coercive treatment of people with dementia.Eva Lejman,Margareta Westerbotn,Ulrika Pöder &Barbro Wadensten -2013 -Nursing Ethics (3):0969733012463721.
    The aim of the present study was to describe how registered nurses in nursing homes ensure legal security, good and safe nursing care and uphold the dignity of nursing home residents with severe dementia without violating residents’ integrity. Semi-structured interviews were conducted with 10 charge nurses in a county in central Sweden. The transcribed interviews were examined using manifest and latent content analyses. The manifest analysis identified actual local routines involving coercive treatment and registered nurses’ descriptions of complications and alternative (...) measures. The latent analysis resulted in three themes describing nursing strategies: one with coercive treatment, one with coercive treatment under specific circumstances and one to prevent coercive treatment. Interpretations of legal terms regarding coercive treatment and inadequate gerontological nursing training and understaffing seem to preserve the use of coercive treatment. (shrink)
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  16.  104
    Philosophy and Feminist Thinking. [REVIEW]Eva Kittay -1989 -Philosophical Review 98 (1):122-124.
  17. Hamanns Kritik der Moderne.Eva Kocziszky -2004 -Ars Disputandi 4.
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  18. Wirkfelder der Phänomenologie: XI. Medien- und Kulturwissenschaften.Emmanuel Alloa &Eva Schürmann -2023 - In Emmanuel Alloa, Thiemo Breyer & Emanuele Caminada,Handbuch Phänomenologie. Tübingen: Mohr-Siebeck. pp. 414-432.
    Die Phänomenologie stellt eine der Hauptströmungen der Gegenwartsphilosophie dar und findet in zahlreichen Wissenschaften sowie in Praxis und Therapeutik starke Resonanz. Nach 120 Jahren Wirkungsgeschichte füllt die Bibliothek phänomenologischer Werke zahllose Bücherregale und selbst für Expert:innen ist die Forschungsliteratur mittlerweile unüberschaubar geworden. An allgemeinen Einführungen sowie spezialisierter Fachliteratur mangelt es dabei keineswegs, wohl aber an einem Handbuch, in dem sowohl der Vielfalt der historischen Entwicklungen als auch dem berechtigten Wunsch nach innerer systematischer Kohärenz Rechnung getragen wird. Das Handbuch Phänomenologie schließt (...) diese Lücke. Ausgewiesene Autor:innen bereiten in eigens für diesen Band verfassten Artikeln komplexe sachliche Zusammenhänge übersichtlich auf. Durch seinen Aufbau eignet sich das Handbuch sowohl für Anfänger:innen als auch für Fortgeschrittene. Anhand bündig präsentierter Grundbegriffe und Verfahren konturiert das Handbuch die Spezifik der phänomenologischen Methode, spart dabei jedoch nicht die Kontroversen und methodologischen Neuausrichtungen aus, die von ihrer Lebendigkeit und Vielstimmigkeit zeugen. Ein umfangreicher Schlussteil ist der Rezeption und Anwendung in einzelnen Wirkfeldern gewidmet. Als Hilfsmittel zur eigenständigen Erschließung der phänomenologischen Denkrichtung und zu ihrer Anwendung auf aktuelle Probleme zeichnet sich das Handbuch durch seine Leser:innenfreundlichkeit und einen stark forschungspraktischen Bezug aus. Ein Kompendium, das sich bald als ABC der Phänomenologie etablieren dürfte. (shrink)
     
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  19. Understanding Fiction: Knowledge and Meaning in Literature.Jürgen Daiber,Eva-Maria Konrad,Thomas Petraschka &Hans Rott (eds.) -2012 - Münster, Germany: Mentis.
    The book addresses the questions how literature can convey knowledge and how literary meaning can arise in the face of the fact that fictional texts waive the usual claim to truth. Based on the interdisciplinary cooperation of literary scholars and analytic philosophers, the present anthology attempts a) to analyze the possibility and conditions of gaining knowledge through literature, and b) to apply, in a fruitful way, philosophical theories of meaning and interpretation to the constitution of meaning within the language of (...) literature. The project is guided by the hypothesis that the cognitive function of literature cannot be understood without such fundamental modelings of the complex interaction of meaning, truth and knowledge. (shrink)
     
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  20.  13
    Gå så med glæde til dit arbejde - socialitet og sakramentalitet i Martin Luthers kaldslære.Eva Krause Jørgensen -2018 -Slagmark - Tidsskrift for Idéhistorie 76:61-74.
    THEN GO TO YOUR WORK WITH JOY - SOCIALITY AND SACRAMENTAILITY IN MARTIN LUTHER'S TEACHING OF THE CALLINGThe article investigates Martin Luther’s teaching of the calling in a social perspective. In the tradition following the pioneering work of Max Weber, the Reformation has often been interpreted a steppingstone towards processes of disenchantment, secularization and rationalization. In recent years, a growing body of literature has argued that this tradition overlooks crucial elements of reformation spirituality such as sacramentality, sociality and the affirmation (...) of ordinary life. With his conceptualization of work as a calling, Luther elevated and sanctified the everyday life and activities as a central component of the Christian life and the constitution of society. Here we might find the seed for the exceptionally high value ascribed to work in contemporary, Lutheran Nordic societies. (shrink)
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  21. Idei︠a︡ obrazovanii︠a︡ v dukhovnom nasledii V.V. Rozanova: monografii︠a︡.O. N. Povali︠a︡eva -2022 - Elet︠s︡: Elet︠s︡kiĭ gosudarstvennyĭ universitet im. I.A. Bunina.
     
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  22. Leksicheskoe znachenie.A. A. Ufimt︠s︡eva -1986 - Moskva: Nauka. Edited by I︠U︡. S. Stepanov.
     
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  23.  31
    Murdochian Self-Empathy.Eva-Maria Düringer -2023 - In Christiana Werner,Empathy's Role in Understanding Persons, Literature, and Art. New York, NY: Routledge. pp. 103-118.
    Should we try to understand ourselves better? It seems like a good idea, not least if we want to try to improve morally. Iris Murdoch, however, disagrees. If we want to improve morally, we should be less self-occupied, not more. Introspection tends to lead attentive moral energy, which should be directed outwards, back towards the self. For the few instances in which self-knowledge seems to be morally required, Silvia Caprioglio Panizza sketches four ways of gaining self-knowledge that a Murdochian can (...) easily allow: observing our public behaviour, seeing ourselves through the eyes of others, comparing our perception of objects to the perceptions of others, and acquiring knowledge about our mental states through their transparency. The author will show that these four ways cover a lot of ground, but not all the ground necessary. Introspection must be employed on some occasions. In order not to trip into the pitfalls of self-obsession that Murdoch rightly warns of, the author argues that we should apply a filter to our introspection: the filter of second or third personal loving attention. (shrink)
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  24. Nietzsche Contra God: A battle within.Eva Cybulska -2016 -Indo-Pacific Journal of Phenomenology 16 (1-2):1-12.
    Nietzsche’s name has become almost synonymous with militant atheism. Born into a pious Christian family, this son of a Lutheran pastor declared himself the Antichrist. But could this have been yet another of his masks of hardness? Nietzsche rarely revealed his innermost self in the published writings, and this can be gleaned mainly from his private letters and the accounts of friends. These sources bring to light the philosopher’s inner struggle with his own, deeply religious nature.Losing his father at a (...) young age was a calamity from which Nietzsche never recovered, and I argue that his famous thought-image “God is dead” was a transfiguration of the painful memory of this loss. In this essay, I trace Nietzsche’s tortuous path from an ardent devotee of God to a vociferous critic of Christianity, a path that was punctuated with veiled longings for a loving deity. Deep in his heart, he remained faithful to Christian ideals. Rather like Cordelia, the only truly loving daughter of King Lear, Nietzsche refused to utter words of intense affection and reverence, as these had been blatantly devalued and corrupted. Instead, he adopted a mask of a wrongdoer and a blasphemer who took not the punishment but the guilt.Nietzsche’s attitude to religion is discussed from the perspective of his life, his personality, and his mental condition. The discussion draws on psychoanalytical concepts of Freud, Erikson, Winnicott and Kohut. This is not an exclusive reading, but complementary to other studies in this field. (shrink)
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  25. Ironii︠a︡: ot poni︠a︡tii︠a︡ k metodu filosofstvovanii︠a︡, ili do chego dovodi︠a︡t filosofof nasmeshki: kurs lekt︠s︡iĭ.I. V. Cherdant︠s︡eva -1999 - Ekaterinburg: Bank kulʹturnoĭ informat︠s︡ii.
     
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  26. India en Occidente. Seres malignos y paraisos perdidos.Eva Fernández del Campo -2008 -Contrastes: Revista Cultural 53:21-25.
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  27. Il giro fangoso dell'umana destinazione. Friedrich Schiller dall'illuminismo al criticismo.Eva Del Soldato -2011 -Giornale Critico Della Filosofia Italiana 7 (2):437-438.
     
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  28. Note e notizie La Adhortatio ad concordiam di Isidoro da Chiari.Eva Del Soldato -2010 -Giornale Critico Della Filosofia Italiana 6 (2):390.
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  29.  9
    Chelovek v sovremennoĭ setevoĭ paradigme.Elena I︠A︡roslavt︠s︡eva -2011 - Moskva: Reabilitat︠s︡ii︠a︡.
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  30. Print︠s︡ipy i metody semanticheskikh issledovaniĭ.V. N. I︠A︡rt︠s︡eva (ed.) -1976 - Moskva: Nauka.
     
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  31. Teoreticheskie problemy semantiki i ee otrazhenii︠a︡ v odnoi︠a︡zychnykh slovari︠a︡kh.V. N. I︠A︡rt︠s︡eva (ed.) -1982 - Kishinev: "Shtiint︠s︡a,".
     
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  32.  8
    Nederlagets tænkning.Eva Krause Jørgensen -2018 -Slagmark - Tidsskrift for Idéhistorie 76.
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  33.  7
    WeibsGedanken: Studentinnen be-schreiben feministische Theorien der achtziger Jahre.Eva Koch-Klenske &Elisabeth Bracker (eds.) -1988 - Dülmen-Hiddingsel: Tende.
  34. Understanding molecular background of alzheimer's disease in search for a cure.Eva Žerovnik -2009 - In Eva Zerovnik, Olga Markič & Andrej Ule,Philosophical Insights About Modern Science. New York, USA: Nova Science Publishers.
     
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  35.  77
    Nietzsche’s Eternal Return: Unriddling the Vision, A Psychodynamic Approach.Eva Cybulska -2013 -Indo-Pacific Journal of Phenomenology 13 (1):1-13.
    This essay is an interpretation of Nietzsche’s enigmatic idea of the Eternal Return of the Same in the context of his life rather than of his philosophy. Nietzsche never explained his ‘abysmal thought’ and referred to it directly only in a few passages of his published writings, but numerous interpretations have been made in secondary literature. None of these, however, has examined the significance of this thought for Nietzsche, the man. The idea belongs to a moment of ecstasy which Nietzsche (...) experienced during the summer of 1881 in Sils-Maria, in the Swiss Alps. Like Dante, in ‘the middle of life’, he walked down the wooded Alpine slope and entered his own Inferno. On the anniversary of long-buried loss and pain, his psyche was temporarily flooded by archetypal imagery. This event is interpreted in the light of Freud’s theory of repetition compulsion, the uncanny, and the oedipal confrontation with the unconscious. From the turbulent and frightful experience, a symbol of transfiguration emerged in the shape of Eternal Return. Its likeness to Mandala, a Jungian archetype of wholeness and the self, is striking. In the years that followed, Nietzsche produced his greatest works that assured him an unassailable place in Western philosophy. And yet, there was something disturbing about this dream-thought, and Nietzsche shuddered at any mention of the thought. Linking it with the head of Medusa in his unpublished notes, he hinted at its petrifying quality. The beguiling beauty of Medusa makes her an ambiguous symbol of exhilaration, as well as terror. Under her captivating gaze, a hero’s journey towards selfhood becomes a journey into the night of madness. (shrink)
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  36.  21
    Moving from voluntary to mandatory sustainability reporting—Transparency in sustainable development goals (SDG) reporting: An analysis of Germany's largest MNCs.Eva Katharina Donner,Annekatrin Meißner &Suleika Bort -forthcoming -Business Ethics, the Environment and Responsibility.
    A growing number of multinational companies (MNCs) report on their progress toward contributing to the Sustainable Development Goals (SDGs) in their annual reports, yet the amount and quality of the information they disclose varies significantly. The aim of this study is twofold: First, we investigate how transparent MNCs report on their SDG engagement and second, we study how the reported SDG engagement changed over time due to major shifts in sustainability reporting requirements. Using a dataset of the largest German MNCs, (...) we analyze their disclosure of SDG contribution reporting practices. Our results show that, overall, between 2016 and 2021 all German MNCs increased their SDG reporting activity and that the MNCs adopted four different practices to report their SDG engagement. We also found that the largest MNCs were more transparent and systematic in their SDG reporting than smaller MNCs, whose reporting was more heterogeneous. Our study contributes to legitimacy research and the role of transparency in corporate reporting as well as the debates on the efficacy of sustainability reporting legislation in the context of SDG engagement. Our findings imply that regulations on environmental and social regulation increase the transparency of sustainability reporting. (shrink)
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  37.  85
    Nietzsche's Übermensch: A Glance behind the Mask of Hardness.Eva Cybulska -2015 -Indo-Pacific Journal of Phenomenology 15 (1):1-13.
    Nietzsche's notion of the Übermensch is one of his most famous. While he himself never defined or explained what he meant by it, many philosophical interpretations have been offered in secondary literature. None of these, however, has examined the significance of the notion for Nietzsche the man, and this essay therefore attempts to address this gap.The idea of the Übermensch occurred to Nietzsche rather suddenly in the winter of 1882-1883, when his life was in turmoil after yet another deep personal (...) setback. The early loss of his father had deprived Nietzsche of a meaningful “mirroring” and a chance to experience realistic, age appropriate disappointment. This left him with a lifelong tendency towards idealisation. It became his proverbial Achilles’ heel and the source of repeated disillusionments and sorrow. The Übermensch may thus have been a culmination of his impulse to create altars and worlds before which he could kneel. Trying to cope with his own vulnerability, Nietzsche evoked an ideal of the Übermensch, a mask of hardness that was designed, if unconsciously, to ward off any future assaults on his fragile self.The double aspect of Nietzsche's personality is explored in this essay. While a highly provocative, belligerent and uncompromising Nietzsche often emerges from his published works, a vulnerable, lonely and sometimes self-pitying Nietzsche lurks in his letters and the accounts of his friends and acquaintances. But could an “ideal of strength”, such as the Übermensch, serve as a protective mask for someone with a sensitive, passionate interior? Nietzsche's descent into madness would suggest that no ideal can be a substitute for human, all too human, compassion. (shrink)
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  38.  32
    Definitions of Art.Eva Schaper -1992 -Philosophical Quarterly 42 (167):259-260.
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  39.  12
    Implicit Age Cues in Resumes: Subtle Effects on Hiring Discrimination.Eva Derous &Jeroen Decoster -2017 -Frontiers in Psychology 8:269996.
    Anonymous resume screening, as assumed, does not dissuade age discriminatory effects. Building on job market signaling theory, this study investigated whether older applicants may benefit from concealing explicitly mentioned age signals on their resumes (date of birth) or whether more implicit/subtle age cues on resumes (older-sounding names/old-fashioned extracurricular activities) may lower older applicants’ hirability ratings. An experimental study among 610 HR professionals using a mixed factorial design showed hiring discrimination of older applicants based on implicit age cues in resumes. This (...) effect was more pronounced for older raters. Concealing one’s date of birth led to overall lower ratings. Study findings add to the limited knowledge on the effects of implicit age cues on hiring discrimination in resume screening and the usefulness of anonymous resume screening in the context of age. Implications for research and practice are discussed. (shrink)
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  40.  25
    Ethical challenges when intensive care unit patients refuse nursing care.Eva Martine Bull &Venke Sørlie -2016 -Nursing Ethics 23 (2):214-222.
    Background: Less sedated and more awake patients in the intensive care unit may cause ethical challenges. Research objectives: The purpose of this study is to describe ethical challenges registered nurses experience when patients refuse care and treatment. Research design: Narrative individual open interviews were conducted, and data were analysed using a phenomenological hermeneutic method developed for researching life experiences. Participants and research context: Three intensive care registered nurses from an intensive care unit at a university hospital in Norway were included. (...) Ethical considerations: Norwegian Social Science Data Services approved the study. Permission was obtained from the intensive care unit leader. The participants’ informed and voluntary consent was obtained in writing. Findings: Registered nurses experienced ethical challenges in the balance between situations of deciding on behalf of the patient, persuading the patient and letting the patient decide. Ethical challenges were related to patients being harmful to themselves, not keeping up personal hygiene and care or hindering critical treatment. Discussion: It is made apparent how professional ethics may be threatened by more pragmatic arguments. In recent years, registered nurses are faced with increasing ethical challenges to do no harm and maintain dignity. Conclusion: Ethically challenging situations are emerging, due to new targets including conscious and aware critical care patients, leaving an altered responsibility on the registered nurses. Reflection is required to adjust the course when personal and professional ideals no longer are in harmony with the reality in the clinical practice. RNs must maintain a strong integrity as authentic human beings to provide holistic nursing care. (shrink)
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  41.  9
    Geschlechterdifferenzen in der Philosophie.Petra Caysa,Eva Jelden &María Isabel Peña Aguado (eds.) -1999 - Leipzig: Leipziger Universitats Verlag.
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  42.  14
    Problemy leksicheskoĭ i grammaticheskoĭ semasiologii: [sbornik stateĭ.V. P. Zvi︠a︡gint︠s︡eva (ed.) -1974 - Vladimir: VGPI.
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  43.  53
    The Moral Virtue of Being Understanding.Eva-Maria Düringer -2021 -Ethical Theory and Moral Practice 24 (4):917-932.
    Being understanding is a moral virtue. But what exactly is it that an understanding person does excellently? And what exactly makes it a moral virtue, rather than an intellectual one? Stephen Grimm suggests that an understanding person judges other people’s moral failings accurately without being too permissive or too judgemental. I argue against this view and develop an alternative one. First I demonstrate that judging other people’s failures accurately is neither necessary nor sufficient for being understanding and that Grimm leaves (...) the moral nature of being understanding underexplored. I then draw on a related discussion on the moral virtue of open-mindedness and argue that a virtue is a moral one when it is a corrective to selfish and other weak inclinations that pull us away from feeling and acting as the situation demands. In order to fill in what this means in the case of being understanding, I turn to Iris Murdoch’s notion of attention. Being understanding, I argue, is the virtue of appropriately attending to others who are in a difficult situation. (shrink)
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  44.  20
    Die Land Art als Film.Eva Ehninger -2010 -Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 55 (1):109-127.
    In parallel to their monumental installations, which were built in the Western and South- western deserts of the U.S. in the late 1960s and early 1970s, a number of representatives of American Land Art have also produced works on film. Researchers have held divergent views about the importance of these films for the understanding of the installations and about their character as either independent works or mere documentations. This article takes a different approach and analyses an element common to both (...) installations and films: the critique of conventional constructions of illusionistic space. The repudiation of conventional spatial structures and of the representation of perspective is discussed on the basis of works by Walter De Maria and Robert Smithson. A formal analysis demonstrates that the films go beyond merely showing the conception of space in Land Art installations. Instead, they perform a similar critique of conventional ideas of space with decidedly cinematic techniques. (shrink)
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  45.  18
    What’s Driving High Disenrollment in Medicare Advantage?Eva DuGoff &Sandra Chao -2019 -Inquiry: The Journal of Health Care Organization, Provision, and Financing 56:004695801984150.
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  46.  92
    The Androgynous and Bisexuality in Ancient Legal Codes.Eva Cantarella -2005 -Diogenes 52 (4):5-14.
    The word 'bisexuality', unknown to the ancients, is used here in two senses to indicate an individual with male and female sex organs or who copulates with people of both sexes. The phenomenon of bisexuality is then analysed with reference to the Greek myth of Hermaphrodite, a 'bisexual' being, born of a nymph's love for a young man of divine descent: in the guise of a fable, the myth recounts the birth of a 'monster', who raises a question-mark over the (...) fundamental rule of the division between the sexes. As regards behaviour, the paper then shows that in both Greece and Rome bisexual behaviour was the rule for men. The concept of 'homosexuality', in contrast to heterosexuality, was not introduced till the Christian era, and then not without difficulty. Condemnation of the practice as 'against nature' began with the emperor Justinian in the 6th century. (shrink)
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  47.  43
    Is There Moral Progress?Eva Buddeberg -2019 -Analyse & Kritik 41 (2):195-204.
    Post- and decolonial theory have contested the idea of historical progress as a Eurocentric, hegemonic, or neocolonialist misconception. Does this imply that we should give up any idea of moral progress? This paper critically examines Allen Buchanan’s and Russell Powell’s book The Evolution of Moral Progress and their claim that there is still a need for a theory of moral progress. For Buchanan and Powell, such theory should allow and guide a better understanding of what moral progress consists of. Even (...) though they do not claim to already provide us with such a comprehensive theory of moral progress they aim to work out whether and how certain types of moral progress are possible and assess their limits. In doing so they mainly focus on improvements in terms of social participation as an uncontroversial type of moral progress. In the following, I will first discuss the characteristics of the authors’ notion of progress and then raise some critical concerns about the example they have chosen of the history of human rights as a history of progress and, particularly, about the history of the rights of people with disabilities. (shrink)
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  48.  11
    (Germany and Japan) A Comparison of the Anthropological Concepts of Japanese and German Primary School Children1.Takara Dobashi &Eva Marsal -2009 - In Eva Marsal, Takara Dobashi & Barbara Weber,Children Philosophize Worldwide: Theoretical and Practical Concepts. Frankfurt, Germany: Peter Lang GmbH. pp. 9--371.
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  49.  14
    Universities in the new global economy: Actors or spectators.Eva Egron-Polak -2005 - In Glen Alan Jones, Patricia Louise McCarney & Michael L. Skolnik,Creating knowledge, strengthening nations: the changing role of higher education. Buffalo: University of Toronto Press. pp. 56--66.
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  50. Chelovek v i︠a︡zykovoĭ kartine mira.A. I. Geli︠a︡eva -2002 - Nalʹchik: Kabardino-Balkarskiĭ gos. universitet im. Kh.M. Berbekova.
     
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