Results for 'Eugene Y. Vasserman'
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- Do Different Mental Models Influence Cybersecurity Behavior? Evaluations via Statistical Reasoning Performance.Gary L. Brase,Eugene Y.Vasserman &William Hsu -2017 -Frontiers in Psychology 8:306785.Cybersecurity research often describes people as understanding internet security in terms of metaphorical mental models (e.g., disease risk, physical security risk, or criminal behavior risk). However, little research has directly evaluated if this is an accurate or productive framework. To assess this question, two experiments asked participants to respond to a statistical reasoning task framed in one of four different contexts (cybersecurity, plus the above alternative models). Each context was also presented using either percentages or natural frequencies, and these tasks (...) were followed by a behavioral likelihood rating. As in previous research, consistent use of natural frequencies promoted correct Bayesian reasoning. There was little indication, however, that any of the alternative mental models generated consistently better understanding or reasoning over the actual cybersecurity context. There was some evidence that different models had some effects on patterns of responses, including the behavioral likelihood ratings, but these effects were small, as compared to the effect of the numerical format manipulation. This points to a need to improve the content of actual internet security warnings, rather than working to change the models users have of warnings. (shrink)
- The Winking Owl: Visual Effect and Its Art Historical Thick Description.Eugene Y. Wang -2000 -Critical Inquiry 26 (3):435-473.
- No Time for Time from No-Time.Eugene Y. S. Chua &Craig Callender -2021 -Philosophy of Science 88 (5):1172-1184.Programs in quantum gravity often claim that time emerges from fundamentally timeless physics. In the semiclassical time program time arises only after approximations are taken. Here we ask what justifies taking these approximations and show that time seems to sneak in when answering this question. This raises the worry that the approach is either unjustified or circular in deriving time from no–time.
- Does von Neumann Entropy Correspond to Thermodynamic Entropy?Eugene Y. S. Chua -2021 -Philosophy of Science 88 (1):145-168.Conventional wisdom holds that the von Neumann entropy corresponds to thermodynamic entropy, but Hemmo and Shenker (2006) have recently argued against this view by attacking von Neumann's (1955) argument. I argue that Hemmo and Shenker's arguments fail due to several misunderstandings: about statistical-mechanical and thermodynamic domains of applicability, about the nature of mixed states, and about the role of approximations in physics. As a result, their arguments fail in all cases: in the single-particle case, the finite particles case, and the (...) infinite particles case. (shrink)
- The Time in Thermal Time.Eugene Y. S. Chua -forthcoming -Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie:1-24.Preparing general relativity for quantization in the Hamiltonian approach leads to the `problem of time,' rendering the world fundamentally timeless. One proposed solution is the `thermal time hypothesis,' which defines time in terms of states representing systems in thermal equilibrium. On this view, time is supposed to emerge thermodynamically even in a fundamentally timeless context. Here, I develop the worry that the thermal time hypothesis requires dynamics -- and hence time -- to get off the ground, thereby running into worries (...) of circularity. (shrink)
- Not quite killing it: black hole evaporation, global energy, and de-idealization.Eugene Y. S. Chua -2025 -European Journal for Philosophy of Science 15 (1):1-45.A family of arguments for black hole evaporation relies on conservation laws, defined through symmetries represented by Killing vector fields which exist globally or asymptotically. However, these symmetries often rely on the idealizations of stationarity and asymptotic flatness, respectively. In non-stationary or non-asymptotically-flat spacetimes where realistic black holes evaporate, the requisite Killing fields typically do not exist. Can we ‘de-idealize’ these idealizations, and subsequently the associated arguments for black hole evaporation? Here, I critically examine the strategy of using ‘approximately Killing’ (...) fields to de-idealize black hole spacetimes and approximately extend conservation laws to non-idealized cases. I argue that this approach encounters significant challenges, undermining the use of these idealizations to justify the evaporation of realistic – rather than idealized – black holes, and raising questions about the justified use of such idealizations. (shrink)
- Decoherence, branching, and the Born rule in a mixed-state Everettian multiverse.Eugene Y. S. Chua &Eddy Keming Chen -2025 -Synthese 205 (4):1-32.In Everettian quantum mechanics, justifications for the Born rule appeal to self-locating uncertainty or decision theory. Such justifications have focused exclusively on a pure-state Everettian multiverse, represented by a wave function. Recent works in quantum foundations suggest that it is viable to consider a mixed-state Everettian multiverse, represented by a (mixed-state) density matrix. Here, we develop the conceptual foundations for decoherence and branching in a mixed-state multiverse, and extend arguments for the Born rule to this setting. This extended framework provides (...) a unification of 'classical' and 'quantum' probabilities, and additional theoretical benefits, for the Everettian picture. (shrink)
- Enhancing Emotional Intelligence With the Positive Humanities: A Narrative Review and Proposal for Well-Being Interventions.Eugene Y. J. Tee -2024 -Emotion Review 16 (3):162-179.When individuals read literary fiction, contemplate philosophical arguments, view art, or listen to music, they experience emotions that vary in both valence and intensity. Engagement with the humanities can enhance individual emotional intelligence (EI) and well-being. This narrative review proposes links between engagement with literary fiction, moral philosophy, visual art, and music with EI and well-being. The work details the mechanisms by which (i) literary fiction increases the ability to perceive emotions, (ii) moral philosophy improves the use of emotions for (...) ethical decision-making, (iii) visual art elevates the ability to understand emotion, and (iv) music enhances the ability to manage emotions. The concluding section presents theoretical implications and practical suggestions for designing interventions that promote EI and flourishing. (shrink)
- Coffee cues elevate arousal and reduce level of construal.Eugene Y. Chan &Sam J. Maglio -2019 -Consciousness and Cognition 70:57-69.Coffee and tea are two beverages commonly-consumed around the world. Therefore, there is much research regarding their physiological effects. However, less is known about their psychological meanings. Derived from a predicted lay association between coffee and arousal, we posit that exposure to coffee-related cues should increase arousal, even in the absence of actual ingestion, relative to exposure to tea-related cues. We further suggest that higher arousal levels should facilitate a concrete level of mental construal as conceptualized by Construal Level Theory. (...) In four experiments, we find that coffee cues prompted participants to see temporal distances as shorter and to think in more concrete, precise terms. Both subjective and physiological arousal explain the effects. We situate our work in the literature that connects food and beverage to cognition or decision-making. We also discuss the applied relevance of our results as coffee and tea are among the most prevalent beverages globally. (shrink)
- Degeneration and Entropy.Eugene Y. S. Chua -2022 -Kriterion - Journal of Philosophy 36 (2):123-155.[Accepted for publication in Lakatos's Undone Work: The Practical Turn and the Division of Philosophy of Mathematics and Philosophy of Science, special issue of Kriterion: Journal of Philosophy. Edited by S. Nagler, H. Pilin, and D. Sarikaya.] Lakatos’s analysis of progress and degeneration in the Methodology of Scientific Research Programmes is well-known. Less known, however, are his thoughts on degeneration in Proofs and Refutations. I propose and motivate two new criteria for degeneration based on the discussion in Proofs and Refutations (...) – superfluity and authoritarianism. I show how these criteria augment the account in Methodology of Scientific Research Programmes, providing a generalized Lakatosian account of progress and degeneration. I then apply this generalized account to a key transition point in the history of entropy – the transition to an information-theoretic interpretation of entropy – by assessing Jaynes’s 1957 paper on information theory and statistical mechanics. (shrink)
- From classical to quantum, from physics to philosophy: Benjamin H. Feintzeig: The classical-quantum correspondence. Cambridge Elements in the philosophy of physics. Cambridge: Cambridge University Press, 2022, 97 pp, $22 PB. [REVIEW]Eugene Y. S. Chua -2023 -Metascience 33 (1):65-68.
- Correction to: Why and When Do Historical Brand Transgressions Matter?Fabien Pecot,Renaud Lunardo,Damien Chaney &Eugene Y. Chan -forthcoming -Journal of Business Ethics:1-1.
- Why and When Do Historical Brand Transgressions Matter?Fabien Pecot,Renaud Lunardo,Damien Chaney &ChanEugene Y. -forthcoming -Journal of Business Ethics:1-17.While many brands face the after-effects of historical transgressions, prior research provides little insight into these issues. Against this backdrop, this research presents five experiments providing convergent evidence for a lingering negative effect of historical brand transgressions (HBTs) on present brand evaluation, an effect that is due to a detrimental effect of HBTs on perceptions of brand warmth. Studies 1 and 2 establish the main effect and mediation. Studies 3–5 examine mitigating effects. Study 3 checks if high institutional pressure can (...) serve as an excuse strategy that buffers the negative effects of a transgression. Studies 4 and 5 test the mitigating effect of different response styles (recognition, apology, and/or compensation). Together, these results contribute to the business ethics and marketing literature by defining the concept of HBT and showing why it harms a current brand’s evaluation and how brands can mitigate its negative effects. (shrink)
- “They Did Not Walk the Green Talk!:” How Information Specificity Influences Consumer Evaluations of Disconfirmed Environmental Claims.Davide C. Orazi &Eugene Y. Chan -2020 -Journal of Business Ethics 163 (1):107-123.While environmental claims are increasingly used by companies to appeal consumers, they also attract greater scrutiny from independent parties interested in consumer protection. Consumers are now able to compare corporate environmental claims against external, often disconfirming, information to form their brand attitudes and purchase intentions. What remains unclear is how the level of information specificity of both the environmental claims and external disconfirming information interact to influence consumer reactions. Two experiments address this gap in the CSR communication literature. When specific (...) claims are countered by specific external information, consumers report more negative brand attitudes and lower purchase intentions. The effect is serially mediated by skepticism toward the claims and lack of corporate credibility. We conclude by discussing strategies that firms can utilize to avoid information dilution and ensure that external disconfirming information percolates to consumers as specific. (shrink)
- Y a-t-il une foule diffuse? L'opinion publique.Eugène Dupréel -1988 -Hermes 2:212.No categories
- Utopía y dialéctica en la liberación latinoamericana.Eugene Gogol -2014 - México, D.F.: Juan Pablos Editor.
- Agustín catequiza y la crisis moderna de la educación religiosa.Eugene Kevane,J. J. Sáinz &J. Oroz -1981 -Augustinus 26 (103-104):111-120.No categories
- El derecho y su realización.Eugen Huber -1927 - Madrid: [Imprenta clásica española]. Edited by Hertha Grimm & Francisco Rivera Y. Pastor.
- El analisis intencional Y el problema Del pensamiento especulativo.Eugen Fink -1953 -Ideas Y Valores 2 (7-8):596.No categoriesExport citation
Bookmark - ?Qué es el humanitarismo?: principios y acción.Eugen Relgis -1969 - México: Editores Mexicanos Unidos. Edited by Lotar Rădăceanu.No categories
- Boekbesprekingen.W. Beuken,L. Dequeker,Martin Parmentier,Th C. de Kruijf,P. C. Beentjes,Karin Lelyveld,Liobaklooster Egmond,H. van Cranenburgh,Marc Schneiders,P. Smulders,B. W. J. M. Banning,Peter Nissen,R. Boudens,F. J. Theunis,J. Y. H. Jacobs,Peter Raedts,Eugène Honée,J. -J. Suurmond,A. H. C. van Eijk,R. G. W. Huysmans,Marc Rotsaert,Cor Traets &G. Rouwhorst -1987 -Bijdragen 48 (2):206-227.No categories
- Herrigel, Eugen as Kantian.Y. Yamashita -1988 -Philosophisches Jahrbuch 95 (1):144-158.Export citation Bookmark
- The Mexican Eugenics Society: Racial Selection and Improvement.L. S. Y. Lopez-Guazo -2001 -Boston Studies in the Philosophy of Science 221:143-152.Export citation Bookmark
- Una Aproximación Tradicional y Multicultural a la Ética Ambiental en la Educación Escolar Primaria y Secundaria.Eugene C. Hargrove -2008 -Environmental Ethics 30 (9999):47-56.La enseñanza de la ética ambiental en la educación escolar es muy difícil si no se modifican las perspectivas positivistas, y si no se adapta la enseñanza a cada cultura y región. Un buen punto de partida (y poco controvertido) sería comenzar con aquellos valores considerados en las leyes ambientales regionales. Así, los profesores enseñarían la historia de las ideas asociadas a estos valores, y su relación con la temática ambiental. Este enfoque es necesario para contrarrestar la aproximación valórica de (...) la economía moderna, que considera a los "valores no-económicos"como meras expresiones de emociones personales. La aproximación multicultural puede contribuir a clarificar valores tradicionales, que en aquellos países con poblaciones indígenas incluyen valores originados a partir de diferentes historias de las ideas (tales como los valores de los pueblos indígenas en Canadá o los Mapuche en Chile), y puede promover un mejor entendimiento entre diferentes grupos sociales. (shrink)
- To Erect Temples to Virtue: Effects of State Mindfulness on Other-Focused Ethical Behaviors.Davide C. Orazi,Jiemiao Chen &Eugene Y. Chan -2019 -Journal of Business Ethics 169 (4):785-798.While prior research suggests a link between mindfulness and ethical decision-making, most of the evidence for this link is correlational and refers to self-focused ethical behaviors. The paucity of experimental evidence, coupled with a lack of clarity on what mechanisms underlie the effect, limits our understanding of whether and how mindfulness might foster other-focused ethical behaviors. In this research, we hypothesize that state mindfulness might promote other-focused ethical behaviors by increasing resourcefulness, which we define as a perceived state of resource (...) abundance. Across four experimental studies, we report causal evidence for the effects of state mindfulness instantiated through brief mindful meditation exercises on other-focused ethical behaviors, including choice of fair-trade products, charitable giving, and volunteering. Resourcefulness mediates the effects of mindfulness on other-focused ethical behaviors. Our work answers the call for more experimental research on mindfulness and its important implications for ethical decision-making. (shrink)
- Planctomycetes and eukaryotes: A case of analogy not homology.James O. McInerney,William F. Martin,Eugene V. Koonin,John F. Allen,Michael Y. Galperin,Nick Lane,John M. Archibald &T. Martin Embley -2011 -Bioessays 33 (11):810-817.Planctomycetes, Verrucomicrobia and Chlamydia are prokaryotic phyla, sometimes grouped together as the PVC superphylum of eubacteria. Some PVC species possess interesting attributes, in particular, internal membranes that superficially resemble eukaryotic endomembranes. Some biologists now claim that PVC bacteria are nucleus‐bearing prokaryotes and are considered evolutionary intermediates in the transition from prokaryote to eukaryote. PVC prokaryotes do not possess a nucleus and are not intermediates in the prokaryote‐to‐eukaryote transition. Here we summarise the evidence that shows why all of the PVC traits (...) that are currently cited as evidence for aspiring eukaryoticity are either analogous (the result of convergent evolution), not homologous, to eukaryotic traits; or else they are the result of horizontal gene transfers. (shrink)
- Todo y Nada.Eugen Fink -1973 -Revista Portuguesa de Filosofia 29 (1):101-101.
- Constitutionalism versus legalism?Eugene E. Dais,Stig Jøgensen &Alice Erh-Soon Tay -1991 - Franz Steiner Verlag.Content: Sprache, Recht und Rechtsverbindlichkeit: R. Fukawa: An Analysis of the aeRules of Recognition Statement' u W. Krawietz: What does it mean to follow an aeInstitutionalised Legal Rule'? u N. MacCormick: Citizens' Legal Reasoning and its Importance for Jurisprudence u Y. Morigiwa: Hart's Theories of Language and Law u R.Tuomela: Supervenience, Collective Action, and Kelsen's Organ Theory uRecht und politische Kultur: G. Haney: Recht als Form von Kultur u A. Kojder: Dysfunctionalities of Legal Cultur u A. Lopatka: Law and Religion (...) in Poland u M. Samu: Culture and Law: Legal Culture uWerteordnung als ideologische Basis des Rechtsstaats: R. Dreier: Konstitutionalismus und Legalismus u O. Maenpaa: Unilaterality and Consensualism in the Application of Law u K.-F. Lenz: Zivilprozea und Spiel u M. Pavcnik: Ideologie der Rechtsanwendung versus argumentierte Rechtsentscheidung u J. Uusitalo: Legal Dogmatics, Epistemology, Radical Hermeneutics u Entwicklung der Rechtsordnung und soziale Gerechtigkeit: V. Luizzi: Legal Validity and Justice u H. Rottleuthner: Recht und Technik in entwicklungstheor. Perspektive u S. Panou: Uber die aeGerechtigkeit' des Rechts u A. Squella: Legal Positivism and Democracy in the 20. Century u D. Wyduckel: Konsens und gesellschaftlich-technischer Fortschritt u Soziale Mechanismen der Rechtsanwendung und Rechtsfindung: H. Aoi: Richterliche Rechtsfindung als Pattern-Matching-Prozea uu.a. (Franz Steiner 1991). (shrink)No categories
- The Mexican eugenics society.Laura Suarez Y. Lopez-Guazo -2001 -Boston Studies in the Philosophy of Science 221:143-151.
- Structure and mechanical property variations in Mg–Gd–Y–Zn–Zr alloy depending on its composition and processing conditions.Rimma Lapovok,Emil Zolotoyabko,Alex Berner,Yaron Kauffmann,Eugene Lakin,Natalya Larianovsky &Dan Shechtman -2016 -Philosophical Magazine 96 (11):1022-1046.No categories
- Shaping the lotus sutra: Buddhist visual culture in medieval china – byEugene Y. Wang.An-yi Pan -2008 -Journal of Chinese Philosophy 35 (1):182–185.
- L. De Coninck, B. Coppieters't Wallant, and R. Demeulenaere, eds., Augustinus—Sermones de novo testamento (51-70A). Corpus Christianorum Series Latina—CCSL 41Aa. Turnhout: Brepols, 2008. François Decret, Early Christianity in North Africa. Trans. EL Smither.Eugene, OR: Cascade Books, 2009. [REVIEW]Alexander Y. Hwang,Stephan Kampowski,Peter W. Martens &Margaret R. Miles -2009 -Augustinian Studies 40 (1):179-180.
- Clinical genomics in the 21st century: The fine balance between ethics and science.Terence Y. S. Liew &Chun Y. Khoo -2022 -Clinical Ethics 17 (3):282-285.The 21st century has been revolutionary for the field of clinical genomics, with major advancements and breakthroughs over the years. It is now considered an instrumental tool in clinical and preventive medicine and has been used on a day-to-day basis to complement current clinical practice. However, with advancements in genomics comes greater bioethical concerns, which becomes increasingly complex with more cutting-edge technology. Some of the major ethical concerns include obtaining informed consent, possibility for genetic enhancements and eugenics, genomic equity and (...) potential discrimination and cloning. It is imperative that we appreciate the benefits of genomic medicine in complementing traditional practices, identify and address the ethical concerns with relation to the practice of genomic medicine, and to ensure a common goal of improving human lives. With these in mind, the practice of genomics can have maximum impact in the collective health of the population, with greater benefit to all. (shrink)
- Book Review: Compassion at Last: A Book Review of The New Eugenics by Judith Daar. [REVIEW]Eli Y. Adashi -2017 -Journal of Law, Medicine and Ethics 45 (3):464-465.No categories
- Instinct and intelligence. The science of behaviour in animals and man.Y. Spencer-Booth -1968 -The Eugenics Review 60 (3):182.
- The public schools today.R. Y. Logan -1951 -The Eugenics Review 43 (1):43.
- Other notices.William Y. Adams,James H. Howard &Denis Foster Johnston -forthcoming -The Eugenics Review.
- Mundo y trascendencia: apuntes sobre la dimensión ontológica del juego en Carlos Astrada y Eugen Fink.Florencia Mauna -2023 -Estudios de Filosofía (Universidad de Antioquia) 21:130-149.Dentro de la academia los estudios sobre el juego suelen ser marginados o subestimados como cuestiones secundarias al pensamiento, o como espacios de discusión dirigidos solamente al ocio contemplativo. Sin embargo, en oposición a este tipo de inferencias nos dedicaremos enteramente a reivindicar el papel del juego como fenómeno existencial fundamental en la pregunta por el ser y su relación con el mundo. En el presente trabajo propondremos un cruce lúdico y metafísico entre dos reconocidos pensadores: Carlos Astrada, filósofo argentino, (...) y Eugen Fink, filósofo alemán. Ambos autores comparten la herencia heideggeriana que pondrán en discusión y que servirá como hilo conductor del diálogo teórico sobre el carácter ontológico del juego. (shrink)No categories
- (1 other version)Fenómenos Existenciales Fundamentales de Eugen Fink: Juego y Muerte.Cristóbal Holzapfel -2011 -Revista de filosofía (Chile) 67:201-214.Eugen Fink propone 5 fenómenos fundamentales de la existencia humana, que son los siguientes: muerte, trabajo, dominio, Eros y juego. En el presente artículo nos ocupamos de dos de ellos: juego y muerte. A modo de destacar algunos de los rasgos primordiales de estos fenómenos -juego y muerte- cabe decir del primero que sobre todo destaca la fantasía, la ficción, y ambos relacionados a su vez con la estructura específicamente lúdica del como-si. De modo espontáneo el niño juega como-si fuera (...) policía, ladrón, rey, plebeyo, padre, madre e incluso niño, es decir, el niño transita con la mayor naturalidad a mundos ficticios. Y esto mismo hará posteriormente el actor profesional. Ello revela a la par el parentesco entre juego y arte. En el caso de la muerte, probablemente lo que más corresponde destacar es su carácter de fenómeno filosófico fundamental, dado que ella se asocia con la concepción del ser en tanto devenir, como que todo lo que es, está transido por el llegar a ser y dejar de ser. Y a la vez que la muerte tiene por lo mismo una peculiar cercanía con el ser, lo tiene también con la nada, y junto con ello, con la pregunta por el sentido. Eugen Fink proposes 5 fundamental phenomena of human existence, which are the following: death, work, dominion, Eros and play. In this article we are dealing with two of them: play and death. How to highlight some of the key features of these phenomena -play and death- it may be said of the first that stands out above all the fantasy, fiction, and both in turn related to the specifically playful structure of the as-if. Spontaneously the child plays as-if he was police, thief, king, plebeian, father, mother and even child, i.e. the child passes naturally to fictional worlds. And the same will do later on the professional actor. This shows at the same time the relationship between play and art. In the case of death, in the first place should be noted its condition as a fundamental philosophical phenomenon, since it is associated with the conception of being as becoming, which implies that everything that is, is determined by the coming to be and the passing away. Death has therefore a unique proximity to being, as with the nothing, and also with the question about meaning. (shrink)
- A Proposed Standard System of Nomenclature of Human Mitotic.J. A. Book,E. H. Y. Chu,C. E. Ford,M. Fraccaro,D. G. Harnden,T. C. Hsu,D. A. Hungerford,P. A. Jacobs,J. Lejeune &A. Levan -1960 -The Eugenics Review 52:2.No categories
- El límite es el cielo. El análisis de Eugen Fink de la idea de mundo en la Crítica de la razón pura y sus implicaciones cosmológicas.Ángel Enrique Garrido Maturano -2023 -Endoxa 52.ResumenEl artículo reconstruye el análisis de Eugen Fink de la idea de mundo en la Crítica de la razón pura. La reconstrucción presenta dos ejes exegéticos y un tercero hermenéutico. El primero elucida por qué las antinomias de la dialéctica trascendental establecen por vía negativa la diferencia cosmológica. El segundo determina en qué medida la concepción del mundo como idea constituye el límite de la comprensión kantiana del mundo. El último interpreta el mundo desde la noción de acontecimiento-originante y muestra (...) nacimiento y muerte como los modos fundamentales en que el acontecer del mundo se inscribe en el sujeto. (shrink)No categories
- “Inmortalidad en la mortalidad”. La concepción y significación del fenómeno fundamental del eros en el pensamiento de Eugen Fink.Ángel Enrique Garrido Maturano -2024 -Tópicos: Revista de Filosofía 70:71-95.Este artículo analiza el concepto y la significación del fenómeno fundamental del eros en el pensamiento de Eugen Fink. Primero, explicita el eros como fenómeno supraindividual que vuelve excéntrica la libertad. Posteriormente, muestra el amor sexual como una determinación cósmica de la existencia que fusiona a los amantes con el impulso de renovación y perpetuación de la vida que atraviesa al mundo entero. Después expone la significación religiosa del eros como experiencia de lo divino y de la sacralidad de la (...) vida. Finalmente, explicita el cuestionamiento ético fundamental que el análisis cosmológico del sentido del eros plantea a la sociedad actual. (shrink)No categories
- El camino a la libertad. Eugen Fink y el principio de la fenomenología.Giovanni Jan Giubilato -2017 -Franciscanum 59 (167):23.No categories
- Franz Rosenzweig, Eugen Rosenstock. 2017. "Cartas sobre judaísmo y cristianismo". Salamanca: Ediciones Sígueme. Edición y traducción de Roberto Navarrete Alonso, 189 pp. ISBN: 978-84-301-1973-8. [REVIEW]Olga Belmonte García -2018 -Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 51:373-375.
- Jan A. Witkowski;, John R. Inglis . Davenport's Dream: Twenty‐first Century Reflections on Heredity and Eugenics. xi + 298 pp., illus., apps., bibl., index. Cold Spring Harbor, N.Y.: Cold Spring Harbor Laboratory Press, 2008. $55. [REVIEW]Nathaniel C. Comfort -2009 -Isis 100 (1):191-192.
- Los derechos Human y la Nueva Eugenesia.Jacqueline A. Laing -2009 -SCIO 4:65-81.On the sixtieth anniversary of the Universal Declaration of Human Rights, Laing contends that the practice of eugenics has not disappeared. Conceptually related to the utilitarian and Social Darwinist worldview and historically evolving out of the practice of slavery, it led to some of the most spectacular human rights abuses in human history. The compulsory sterilization of and experimentation on those deemed “undesirable” and “unfit” in many technologically developed states like the US, Scandinavia, and Japan, led inexorably and most systematically (...) to Nazi Germany with the elimination of countless millions of people for their race, class, political views, sexuality, religion or disability. She argues that the new eugenics collapses into the old variety because of its fixation on producing “the better” or even more implausibly, “the best”. It was this very idea that drove much of the injustice of the twentieth century. Ethically questionable strategies were at the time viewed as progressive and socially evolutionary. The new eugenics, she thinks, fares no better and spells disaster for people regarded as deficient in some way. She rejects the idea that autonomous efforts to choose “better” or the “best” children are less problematic for being freely chosen. The fact that one freely chooses to give one’s children away into slavery or medical experimentation or to end one’s life, is no bar to the action’s being part of a eugenic agenda and independently at odds with intergenerational justice and the common good. She points out that misinformation, propaganda and behaviour modification techniques, subliminal or otherwise, are celebrated ways of getting people to act in a way that destroys their own interests. Laing regards eugenics as an ongoing threat to the defenceless in particular, but the ‘deficient’ classes more generally. (shrink)
- Mundo y fenómenos.Marc Richir -2021 -Eikasia Revista de Filosofía 101:23-53.Encontramos en este texto las consideraciones arquitectónicas de algunas cuestiones metafísi- cas en torno a la indisociabilidad entre tiempo- espacio-fenómeno y el tratamiento del mundo como horizonte, como Lichtung y fenómeno. Desde algunos pasajes de Welt und Endlichkeit de Eugen Fink, en su relación con Kant y Heidegger, Richir cuestiona justamente por el carácter de la Lichtung, por su posibilidad como ilusión transcendental y la necesidad de identificarla, como lo señala claramente Fink, con el mundo mismo. Habrán, entonces, en el (...) mundo, fenómenos-de-mundo, heterogéneos o irreductibles a las cosas, los acontecimientos y los entes. Estos fenómenos, intrínsecamente ‘cosmológicos’, en el sentido de Fink, en tanto fenómenos-de-mundo, son, en efecto, inasimila- bles para los entes (cosas o acontecimientos), en la estricta medida en que pueden por principio reabsorberse en la presencia. (shrink)No categories
- Analogización y análogo: Fink y Husserl.Luz Gloria Cárdenas Mejía -2023 -Eikasia Revista de Filosofía 90:9-26.En este artículo me concentro en los pasajes en los que tanto Husserl en la «Meditación quinta» como Fink en la «Meditación sexta» recurrieron a la analogía. De un lado, Husserl cuando emprendía la tarea de llevar a cabo una exposición fenomenológica con lo que se anunciaba como «alter ego». Por su parte, Fink cuando esbozaba una teoría trascendental del método fenomenológico. Mi propósito es analizar los alcances de la analogía en cada una de sus indagaciones, con el objetivo de (...) establecer que mientras Fink convierte la analogía en operatoria y, por tanto, la referencia con el término analogización; en contraste, para Husserl la analogía es lo análogo y es, por tanto, constitutiva. (shrink)
- La Psychopathologie d'Eugène Minkowski.Henri F. Ellenberger -1970 -Dialogue 9 (1):93-100.Le Traité de Psychopathologie d'Eugene Minkowski se distingue par son caractère très personnel, non moins que par l'ampleur de son information. Cet ouvrage résume l'œuvre d'une vie consacrée à la pratique de la psychothérapie, à la méditation philosophique, et à une active participation aux mouvements intellectuels de l'époque.L'origine de ce livre, nous confie l'auteur, remonte à une promesse faite à Louis Lavelle en 1939, mais il a été rédigé à intervalles irréguliers de 1948 à 1966. Minkowski y a incorporé (...) de nombreux travaux écrits à diverses périodes de sa vie et sur des sujets multiples. (shrink)
- Comentarios al libro deEugene Gogol "El concepto del otro en la liberación latinoamericana". [REVIEW]José Ramón Fabelo Corzo -2004 -Graffylia, Revista de la Facultad de Filosofía y Letras de la BUAP 4:157-158.Guiada siempre por la brújula de la emancipación social, esta obra deEugene Gogol destaca, en primer lugar, por ser un fecundo intento de análisis de la vinculación entre teoría y praxis, entre pensamiento y acción, en un contexto como el latinoamericano, signado históricamente tanto por la opresión como por la resistencia. El segundo momento que llama la atención de este libro es su pretensión de rescate del contenido revolucionario de la dialéctica de Hegel, figura muchas veces identificada únicamente (...) con su visión eurocéntrica, conservadora y terminal de la historia. Sin desconocer estos elementos, Gogol centra su atención en aquel indiscutible aporte del gran filósofo alemán que sirvió de fuente para la elaboración por Marx de su teoría revolucionaria: la dialéctica hegeliana. En particular, este texto tiene la intención de rastrear el recorrido del concepto del "otro" desde la dialéctica del amo y el esclavo en Hegel y desde otros momentos importantes del propio pensamiento hegeliano, asociados sobre todo al análisis de las implicaciones emancipatorias del proceso de autoconciencia del otro, pasando de ahí a Marx y su proyecto revolucionario, por un lado, y, por otro, a América Latina, tanto en lo referido a su realidad histórica de opresión capitalista, como a la resistencia y oposición que a ella se ha enfrentado desde el pensamiento y la praxis. (shrink)
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
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