Results for 'Eugene Solodkin'
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- Concepts as Semantic Pointers: A Framework and Computational Model.Peter Blouw,EugeneSolodkin,Paul Thagard &Chris Eliasmith -2016 -Cognitive Science 40 (5):1128-1162.The reconciliation of theories of concepts based on prototypes, exemplars, and theory-like structures is a longstanding problem in cognitive science. In response to this problem, researchers have recently tended to adopt either hybrid theories that combine various kinds of representational structure, or eliminative theories that replace concepts with a more finely grained taxonomy of mental representations. In this paper, we describe an alternative approach involving a single class of mental representations called “semantic pointers.” Semantic pointers are symbol-like representations that result (...) from the compression and recursive binding of perceptual, lexical, and motor representations, effectively integrating traditional connectionist and symbolic approaches. We present a computational model using semantic pointers that replicates experimental data from categorization studies involving each prior paradigm. We argue that a framework involving semantic pointers can provide a unified account of conceptual phenomena, and we compare our framework to existing alternatives in accounting for the scope, content, recursive combination, and neural implementation of concepts. (shrink)No categories
- The unreasonable effectiveness of mathematics in the natural sciences.Eugene Wigner -1960 -Communications in Pure and Applied Mathematics 13:1-14.
- (2 other versions)Remarks on the mind-body question.Eugene P. Wigner -1961 - In I. J. Good,The Scientist Speculates. Heineman.
- Experiencing and the creation of meaning: a philosophical and psychological approach to the subjective.Eugene T. Gendlin -1962 - Evanston, Ill.: Northwestern University Press.In Experiencing and the Creation of Meaning,Eugene Gendlin examines the edge of awareness, where language emerges from nonlanguage.
- The logical systems of Lesniewski.Eugene C. Luschei -1962 - Amsterdam,: North-Holland Pub. Co..
- Group selection and contextual analysis.Eugene Earnshaw -2015 -Synthese 192 (1):305-316.Multi-level selection can be understood via the Price equation or contextual analysis, which offer incompatible statistical decompositions of evolutionary change into components of group and individual selection. Okasha argued that each approach suffers from problem cases. I introduce further problem cases for the Price approach, arguing that it is appropriate for MLS 2 group selection but not MLS 1. I also show that the problem cases Okasha raises for contextual analysis can be resolved. For some such cases, however, it emerges (...) that there is no determinate answer to the question of how much of the total selective effect was due to group selection compared to individual selection. This suggests that when there is interaction between the effect of group character and individual character, one cannot separate selection into distinct ‘levels’ at all. (shrink)
- Moral Responsibility Beyond Our Fingertips: Collective Responsibility, Leaders, and Attributionism.Eugene Schlossberger -2021 - Lanham: Lexington Books.We are responsible not only for what we think and feel but for what others do and for what we would have done. This book expands and updates the original attributionist theory of responsibility and applies it to pressing contemporary issues such as collective responsibility, leaders’ responsibility for their followers’ acts, and addiction.
- CRISPR: a new principle of genome engineering linked to conceptual shifts in evolutionary biology.Eugene V. Koonin -2019 -Biology and Philosophy 34 (1):9.The CRISPR-Cas systems of bacterial and archaeal adaptive immunity have become a household name among biologists and even the general public thanks to the unprecedented success of the new generation of genome editing tools utilizing Cas proteins. However, the fundamental biological features of CRISPR-Cas are of no lesser interest and have major impacts on our understanding of the evolution of antivirus defense, host-parasite coevolution, self versus non-self discrimination and mechanisms of adaptation. CRISPR-Cas systems present the best known case in point (...) for Lamarckian evolution, i.e. generation of heritable, adaptive genomic changes in response to encounters with external factors, in this case, foreign nucleic acids. CRISPR-Cas systems employ multiple mechanisms of self versus non-self discrimination but, as is the case with immune systems in general, are nevertheless costly because autoimmunity cannot be eliminated completely. In addition to the autoimmunity, the fitness cost of CRISPR-Cas systems appears to be determined by their inhibitory effect on horizontal gene transfer, curtailing evolutionary innovation. Hence the dynamic evolution of CRISPR-Cas loci that are frequently lost and acquired by archaea and bacteria. Another fundamental biological feature of CRISPR-Cas is its intimate connection with programmed cell death and dormancy induction in microbes. In this and, possibly, other immune systems, active immune response appears to be coupled to a different form of defense, namely, “altruistic” shutdown of cellular functions resulting in protection of neighboring cells. Finally, analysis of the evolutionary connections of Cas proteins reveals multiple contributions of mobile genetic elements to the origin of various components of CRISPR-Cas systems, furthermore, different biological systems that function by genome manipulation appear to have evolved convergently from unrelated MGE. The shared features of adaptive defense systems and MGE, namely the ability to recognize and cleave unique sites in genomes, make them ideal candidates for genome editing and engineering tools. (shrink)
- Evolutionary forces and the Hardy–Weinberg equilibrium.Eugene Earnshaw -2015 -Biology and Philosophy 30 (3):423-437.The Hardy–Weinberg equilibrium has been argued by Sober, Stephens and others to represent the zero-force state for evolutionary biology understood as a theory of forces. I investigate what it means for a model to involve forces, developing an explicit account by defining what the zero-force state is in a general theoretical context. I use this account to show that Hardy–Weinberg equilibrium is not the zero-force state in biology even in the contexts in which it applies, and argue based on this (...) that drift should not be understood as an evolutionary force. (shrink)
- Moral responsibility and persons.Eugene Schlossberger -1992 - Philadelphia: Temple University Press.Schlossberger contends that we are to be judged morally on the basis of what we are, our "world-view," rather than what we do.In Moral Responsibility and ...
- Are viruses alive? The replicator paradigm sheds decisive light on an old but misguided question.Eugene V. Koonin &Petro Starokadomskyy -2016 -Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 59:125-134.No categories
- A New Model of Business.Eugene Schlossberger -1994 -Business Ethics Quarterly 4 (4):459-474.The paper suggests replacing the shareholder/stakeholder distinction with a “Dual-Investor” model of business: stockowners provide the specific capital for business ventures, while society provides the “opportunity capital.” Thus society is an investor in every business venture. Dual-Investor theory provides a response (based purely on the ethics of investment) to Milton Friedman’s arguments that executives should maximize profit by any legal means, avoids recent criticisms by Kenneth Goodpaster and Thomas McMahon, and suggests that the dichotomy between private and public ownership overlooks (...) several important alternatives. Some consequences of the theory are detailed and a sketch of a theory of property, based on Dual-Investor theory, is appended. (shrink)
- Taste thresholds, detection models, and disparate results.Eugene Linker,Mary E. Moore &Eugene Galanter -1964 -Journal of Experimental Psychology 67 (1):59.
- Spinoza's cognitive affects and their feel.Eugene Marshall -2008 -British Journal for the History of Philosophy 16 (1):1 – 23.
- Interpreting Plato.Eugène Napoléon Tigerstedt -1977 - Stockholm: Almqvist & Wiksell international.
- Business Ethics in a Transition Economy: Will the Next Russian Generation be any Better?Eugene D. Jaffe &Alexandr Tsimerman -2005 -Journal of Business Ethics 62 (1):87-97.This study investigated students’ perceptions of ethical organizational climates, attitudes towards ethical issues, and the perceived relationship between ethical behavior and success in business organizations. Comparisons were made between the attitudes of these future managers with previously published studies of Russian managers’ attitudes. A survey of 100 business students in three Moscow universities showed that their attitudes toward ethical behavior were more negative than those of Russian managers. No significant differences were found in the perceptions or attitudes of students who (...) had attended an ethics course and those that did not. The implications for both managers and researchers were reported. (shrink)
- The Role of Religiosity in Stress, Job Attitudes, and Organizational Citizenship Behavior.Eugene J. Kutcher,Jennifer D. Bragger,Ofelia Rodriguez-Srednicki &Jamie L. Masco -2010 -Journal of Business Ethics 95 (2):319-337.Religion and faith are often central aspects of an individual’s self-concept, and yet they are typically avoided in the workplace. The current study seeks to replicate the findings about the role of religious beliefs and practices in shaping an employee’s reactions to stress/burnout and job attitudes. Second, we extend the literature on faith in the workplace by investigating possible relationships between religious beliefs and practices and citizenship behaviors at work. Third, we attempted to study how one’s perceived freedom to express (...) his/her religious identity at work was related to workplace attitudes and behaviors. Mixed results suggest that religiosity can be related to stress and burnout, job satisfaction, organizational commitment, and Organizational Citizenship Behavior. More research is needed to further qualify the results and explore the effects of one’s perceived freedom to express his/her religious identity in the workplace. (shrink)
- Confronting Aristotle's Ethics: ancient and modern morality.Eugene Garver -2006 - Chicago: University of Chicago Press.What is the good life? Posing this question today would likely elicit very different answers. Some might say that the good life means doing good—improving one’s community and the lives of others. Others might respond that it means doing well—cultivating one’s own abilities in a meaningful way. But for Aristotle these two distinct ideas—doing good and doing well—were one and the same and could be realized in a single life. In Confronting Aristotle’s Ethics,Eugene Garver examines how we can (...) draw this conclusion from Aristotle's works, while also studying how this conception of the good life relates to contemporary ideas ofmorality. The key to Aristotle’s views on ethics, argues Garver, lies in the Metaphysics or, more specifically, in his thoughts on activities, actions, and capacities . For Aristotle, Garver shows, it is only possible to be truly active when acting for the common good, and it is only possible to be truly happy when active to the extent of one’s own powers. But does this mean we should aspire to Aristotle’s impossibly demanding vision of the good life? In a word, no. Garver stresses the enormous gap between life in Aristotle’s time and ours. As a result, this book will be a welcome rumination on not only Aristotle, but the relationship between the individual and society in everyday life. (shrink)
- Emergent Forms: Origins and Early Development of Human Action and Perception.Eugene C. Goldfield -1995 - Oxford University Press USA.PsychologistEugene C. Goldfield offers an exciting new theoretical framework--based, in part, on the concept of self-organization--that promises to aid researchers in their quest to discover the underlying origins and process of behavioral development.
- Pure Form in Aristotle.Eugene E. Ryan -1973 -Phronesis 18 (3):209-224.
- Two Kinds of Reality.Eugene Wigner -1964 -The Monist 48 (2):248-264.The present discussion arose from the desire to explain, to an audience of non-physicists, the epistemology to which one is forced if one pursues the quantum mechanical theory of observation to its ultimate consequences. However, the conclusions will not be derived from the aforementioned theory but obtained on the basis of a rather general analysis of what we mean by real. Quantum theory will form the background but not the basis for the analysis. The concept of the real to be (...) arrived at shows considerable similarity to that of the idealist. As the title indicates, it is formulated as a dualism. It is quite possible that it will soon be rejected not only by the community of the philosophers but also by that of the scientists. If this should be the case, the attempt to derive an epistemology from physics will prove to have been premature. Naturally, the author hopes that this will not be the case because, quite apart from the quantum theoretical background, the concepts to be presented appear natural also as an outgrowth of common sense considerations. They have been arrived at by many who did not accept the epistemology of quantum mechanics. (shrink)No categories
- Simplifying the Principles of Stakeholder Management: The Three Most Important Principles.Eugene Szwajkowski -2000 -Business and Society 39 (4):379-396.This article draws on Principles of Stakeholder Managementrecently published by the Clarkson Centre for Business Ethics. The article discusses the most important principles and the reasoning behind them. First, though, it lays a foundation for the application of these principles by interpreting a massive empirical study that demonstrates strong parallels between stakeholder valuation of firms (measured as overall reputation) and shareholder valuation (stock market returns). This evidence is coupled with conceptual analysis that shows that the most famous pronouncements of Adam (...) Smith and Milton Friedman actually argue for, not against, the stakeholder approach. (shrink)
- Perception and Action.Eugene C. Goldfield,Peter H. Wolff,A. Barbu-Roth,Alan Costall &Lorraine E. Bahrick -2003 - In Gavin Bremner & Alan Slater,Theories of Infant Development. Blackwell.
- A Note on Newton, Boyle, and Hume's "Experimental Method".Eugene Sapadin -1997 -Hume Studies 23 (2):337-344.
- The responsibility of engineers, appropriate technology, and Lesser developed nations.Eugene Schlossberger -1997 -Science and Engineering Ethics 3 (3):317-326.Projects importing technology to lesser developed nations may raise five important concerns: famine resulting from substitution of cash crops for subsistence crops, the use of products banned in the United States but permitted overseas, the use of products safe in the U.S. but unsafe under local conditions, ecological consequences of technological change, and cultural disruption caused by displacing traditional ways of life. Are engineers responsible for the foreseeable hunger, environmental degradation, cultural disruption, and illness that results from the project? Are (...) engineers guilty of paternalism if they refuse to accept the project for that reason? Criteria are given to help engineers assess the extent of their responsibility when working in lesser developed nations. (shrink)
- Material Ethics of Value: Max Scheler and Nicolai Hartmann.Eugene Kelly -2011 - Springer.This volume demonstrates that their contributions to a material ethics of value are complementary: by supplementing the work of one with that of the other, we obtain a comprehensive and defensible axiological and moral theory.
- William James on a phenomenological psychology of immediate experience: The true foundation for a science of consciousness?Eugene Taylor -2010 -History of the Human Sciences 23 (3):119-130.Throughout his career, William James defended personal consciousness. In his Principles of Psychology (1890), he declared that psychology is the scientific study of states of consciousness as such and that he intended to presume from the outset that the thinker was the thought. But while writing it, he had been investigating a dynamic psychology of the subconscious, which found a major place in his Gifford Lectures, published as The Varieties of Religious Experience in 1902. This was the clearest statement James (...) was able to make before he died with regard to his developing tripartite metaphysics of pragmatism, pluralism and radical empiricism, which essentially asked ‘Is a science of consciousness actually possible?’ James’s lineage in this regard, was inherited from an intuitive psychology of character formation that had been cast within a context of spiritual self-realization by the Swedenborgians and Transcendentalists of New England. Chief among these was his father, Henry James, Sr, and his godfather, Ralph Waldo Emerson. However, James was forced to square these ideas with the more rigorous scientific dictates of his day, which have endured to the present. As such, his ideas remain alive and vibrant, particularly among those arguing for the fusion of phenomenology, embodiment and cognitive neuroscience in the renewed search for a science of consciousness. (shrink)
- Engineering Codes of Ethics and the Duty to Set a Moral Precedent.Eugene Schlossberger -2016 -Science and Engineering Ethics 22 (5):1333-1344.Each of the major engineering societies has its own code of ethics. Seven “common core” clauses and several code-specific clauses can be identified. The paper articulates objections to and rationales for two clauses that raise controversy: do engineers have a duty to provide pro bono services and/or speak out on major issues, and to associate only with reputable individuals and organizations? This latter “association clause” can be justified by the “proclamative principle,” an alternative to Kant’s universalizability requirement. At the heart (...) of engineering codes of ethics, and implicit in what it is to be a moral agent, the “proclamative principle” asserts that one’s life should proclaim one’s moral stances. More specifically, it directs engineers to strive to insure that their actions, thoughts, and relationships be fit to offer to their communities as part of the body of moral precedents for how to be an engineer. Understanding codes of ethics as reflections of this principle casts light both on how to apply the codes and on the distinction between private and professional morality. (shrink)
- An existentialist aesthetic: the theories of Sartre and Merleau-Ponty.Eugene Francis Kaelin -1962 - Madison,: University of Wisconsin Press.
- The philosophy of Ludwig Feuerbach.Eugene Kamenka -1970 - London,: Routledge & K. Paul..
- Newton, First Principles, and Reading Hume.Eugene Sapadin -1992 -Archiv für Geschichte der Philosophie 74 (1):74-104.
- Retroviruses and primate evolution.Eugene D. Sverdlov -2000 -Bioessays 22 (2):161-171.
- Applying the principles of gestalt theory to teaching ethics.Eugene H. Hunt &Ronald K. Bullis -1991 -Journal of Business Ethics 10 (5):341 - 347.Teaching ethics poses a dilemma for professors of business. First, they have little or no formal training in ethics. Second, they have established ethical values that they may not want to impose upon their students. What is needed is a well-recognized, yet non-sectarian model to facilitate the clarification of ethical questions. Gestalt theory offers such a framework. Four Gestalt principles facilitate ethical clarification and another four Gestalt principles anesthetize ethical clarification. This article examines each principle, illustrates that principle through current (...) business examples, and offers exercises for developing each principle. (shrink)
- Plato’s Crito On the Nature of Persuasion and Obedience.Eugene Garver -2012 -Polis 29 (1):1-20.The Crito dramatizes the impossibility, and the indispensability, of persuasion sby locating it between two extremes, Socrates and the Laws, the truths of philosophy and the force of politics. The question is whether those two limits are themselves inside or outside rhetoric. Can philosophy persuade, ormust it always be an alternative sto persuasion? Socrates insists on ignoring the opinion, and the power, of the many, and so the Laws have to show themselves as different from the opinion of the many (...) in order for him to obey. If Socrates and the Laws cannot talk to each other, it is because philosophy and politics are incommensurable. If there is common ground, it is because persuasion can make the two, philosophy and politics, commensurable to each other. Socrates exhibits the philosopher’s task as transforming himself from a universal thinker into a particular agent, while the Laws face the opposite challenge, aspiring to a generality that makes them rational and normative, and so open to discourse and persuasion. The many whom Socrates constantly denigrates have the particularity of being fickle and changeable, while the Laws look rigid. Socrates, as he says in the Apology, is always the same. Both sides look to the flexibility and adaptability to circumstances central to rhetoric. (shrink)
- The Deleuze and Guattari dictionary.Eugene B. Young -2013 - New York: Bloomsbury Academic.The Deleuze and Guattari Dictionary is a comprehensive and accessible guide to the world of Gilles Deleuze and Felix Guattari, two of the most important and influential thinkers in twentieth-century European philosophy. Meticulously researched and extensively cross-referenced, this unique book covers all their major sole-authored and collaborative works, ideas and influences and provides a firm grounding in the central themes of Deleuze and Guattari's groundbreaking thought. Students and experts alike will discover a wealth of useful information, analysis and criticism. A-Z (...) entries include clear definitions of all the key terms used in Deleuze and Guattari's writings and detailed synopses of their key works. The Dictionary also includes entries on their major philosophical influences and key contemporaries, from Aristotle to Foucault. It covers everything that is essential to a sound understanding of Deleuze and Guattari's philosophy, offering clear and accessible explanations of often complex terminology. The Deleuze and Guattari Dictionary is the ideal resource for anyone reading or studying these seminal thinkers or Modern European Philosophy more generally. (shrink)
- A Holistic Approach to Rights: Affirmative Action, Reproductive Rights, Censorship, and Future Generations.Eugene Schlossberger -2007 - Upa.Applying new theories about rights to pressing social issues, A Holistic Approach to Rights suggests major changes are needed in the ways we think about rights and formulating social policy.
- A dynamical systems perspective on infant action and its development.Eugene C. Goldfield &Peter H. Wolff -2003 - In Gavin Bremner & Alan Slater,Theories of Infant Development. Blackwell. pp. 1--29.
- Physics and the explanation of life.Eugene P. Wigner -1970 -Foundations of Physics 1 (1):35-45.It is proposed to consider present-day physics as dealing with a special situation, the situation in which the phenomena of life and consciousness play no role. It is pointed out that physical theory has often dealt, in the past, with similarly special situations. Planetary theory neglects all but gravitational forces, macroscopic physics neglects fluctuations due to the atomic structure of matter, nuclear physics disregards weak and gravitational interactions. In some of these cases, physicists were well aware of dealing with special (...) situations, or limiting cases as they are called in the article; in other cases, they were not. It is pointed out that, even if it were true that present-day physics accurately describes the motion of the physical constituents of living bodies, it would not give the whole story. Arguments are adduced, however, to show that the laws of physics, applicable for inanimate matter, will have to be modified when dealing with the more general situation in which life and consciousness play significant roles. (shrink)
- Why are there primary colors?Eugene E. Gloye -1957 -Journal of Aesthetics and Art Criticism 16 (1):128-131.
- Erythropoietin: a somewhat personal history.Eugene Goldwasser -1996 -Perspectives in Biology and Medicine 40 (1):18-32.
- Tactual form discrimination: A developmental comparison under conditions of spatial interference.Eugene S. Gollin -1960 -Journal of Experimental Psychology 60 (2):126.
- Eboussi Boulaga and his Notion of Ultimate Reality and Meaning.Eugène Goussikindey -2001 -Ultimate Reality and Meaning 24 (1):30-39.No categories
- (1 other version)Marxism and Deconstruction: A Critical Articulation.Eugene W. Holland &Michael Ryan -1984 -Substance 13 (1):106.
- Observations of physician, patient and family perceptions of informed consent in Houston, texas.Eugene V. Boisaubin -2004 -Journal of Medicine and Philosophy 29 (2):225 – 236.Informed consent is one of the most important ethical and legal principles in the United States, including Texas, and reflects a profound respect for individuals and their ability to make decisions in their own best interest. It is also a critical underpinning of medical practice, although how it is actually carried out has not been well studied. A survey was conducted in the private practices and a hospital in the Texas Medical Center in Houston, Texas to ascertain how physicians, patients (...) and patient's family members perceive and demonstrate the elements of informed consent. In-depth interviews of twelve physicians, three patients and three family members were carried out. For physicians, consent was an explicit and implicit aspect of virtually all medical practice. Physicians would seek patient input concerning medical decisions whenever possible and might also discuss care choices with families. However, they often made decisions based upon what they perceived as the patient's best interests. Patients expected the physician to involve them in the decision process, but whether they turned to family members, or even others to assist them, varied considerably. Although Texas physicians respect the competent patient as the primary decision maker, they may bypass a formal surrogate decision maker to gain input from others, including their own view of what is in the patient's best interest. (shrink)
- Principles of Tsawalk: An Indigenous Approach to Global Crisis.Eugene Richard Atleo -2012 - Ubc Press.In Nuu-chah-nulth, the word tsawalk means "one." It expresses the view that all living things - humans, plants, and animals - form part of an integrated whole brought into harmony through constant negotiation and mutual respect for the other. Contemporary environmental and political crises, however, reflect a world out of balance, a world in which Western approaches for sustainable living are not working. In Principles of Tsawalk, hereditary chief Umeek builds upon his previous book, Tsawalk: A Nuu-chah-nulth Worldview, to elaborate (...) an alternative framework for responding to global environmental and political crises and to indigenous peoples' poverty, dispossession, and displacement in the realms of education and politics. These problems, Umeek argues, stem from an historical and persistent failure to treat all peoples and life forms with respect and accord them constitutional recognition. By contrast, the Nuu-chah-nulth principles of recognition, consent, and continuity, embodied in songs, language, and ceremonies, hold the promise of achieving sustainable lifeways in this shared struggle for balance. By weaving together Nuu-chah-nulth and Western worldviews, hereditary chief Umeek creates a new philosophical foundation for building more equitable and sustainable communities. Umeek (E. Richard Atleo), a hereditary Nuu-chah-nulth chief, is a research liaison at the University of Manitoba and an associate adjunct professor at the University of Victoria. He is the author of Tsawalk: A Nuu-chah-nulth Worldview. (shrink)No categories
- A History of Japanese Mathematics.David Eugène Smith &Yoshio Mikawi -1914 -Revue de Métaphysique et de Morale 22 (4):22-22.No categoriesExport citation
Bookmark - Healthy older adults’ perceptions of their memory functioning and use of mnemonics.Eugene A. Lovelace &Paul T. Twohig -1990 -Bulletin of the Psychonomic Society 28 (2):115-118.
- La morale et Les valeurs consistance et précarité: Exposé.Eugène Dupréel -1936 -Société Française de Philosophie, Bulletin 36 (2).No categoriesExport citation Bookmark
- La pragmatologie, « Coll. de Sociologie générale et de Philosophie sociale de l'Institut de Sociologie, Solvay ».Eugène Dupréel &Henri Janne -1956 -Les Etudes Philosophiques 11 (2):336-337.Export citation Bookmark
- (1 other version)Sociologie Générale.Eugène Dupréel -1949 -Revista Portuguesa de Filosofia 5 (2):238-239.Export citation Bookmark
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
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Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
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Brandon Look
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Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
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